Endtimes
Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
Trust, Faith and Prayer
Trusting, Faith, Calling and Ascribing to Jehovah #2 Calling upon the Name of God
Soon in the time of the created universe people got to understand they had to call upon God. Men began to call upon the name of the Most High Elohim יהוה Jehovah. More than once things went wrong and more than once men opposed to their Creator, but every time He was willing to come to them and to help them. At the early times they knew the importance of calling the Creator God by His Name, who was Holy.
“And to Shĕth, to him also a son was born. And he called his name Enosh. Then it was begun to call on the Name of יהוה {Jehovah}{1}. {Footnote: 1The first record of “calling on the Name of יהוה {Jehovah}” (Genesis 4:26 The Scriptures 1998+)
English: The Geneva Bible (1560): God’s name Iehouah (in older Latin transcription form), that is Jehovah. Greek/Ελληνικά: Η μεταγραφή Ιεχουά (Ιεχωβά) στο εδάφιο Ψαλμός 83:18, από την Βίβλο της Γενεύης (Geneva Bible) του 1560. (Photo credit: Wikipedia)
“So Aḇram left, as יהוה had commanded him, and Lot went with him. And Aḇram was seventy-five years old when he set out from Ḥaran.” (Genesis 12:4 The Scriptures 1998+)
“ 7 And יהוה {Jehovah} appeared to Aḇram and said, “To your seed I give this land.” And he built there an altar to יהוה{Jehovah}, who had appeared to him. 8 And from there he moved to the mountain east of Bĕyth Ěl, and he pitched his tent, with Bĕyth Ěl on the west and Ai on the east. And he built there an altar to יהוה{Jehovah}, and called on the Name of יהוה{Jehovah}.” (Genesis 12: 7-8: The Scriptures 1998+)
Many times people were wrestling with many problems, often caused by themselves because they did not keep to the Commandments of God or did not listen to His Voice. Multitudes of commands and myriads of promises were given to God His people. Many blessings came over them, but oh so often they forgot quickly what He had done for them.
But every time God was there again to come close to them and several times God appeared to His chosen people to tell them what to do and to tell them about future happenings.
“23 And from there he went up to Be’ĕrsheḇa. 24 And יהוה {Jehovah}appeared to him the same night and said, “I am the Elohim of your father Aḇraham. Do not fear, for I am with you, and shall bless you and increase your seed for My servant Aḇraham’s sake.”
25 And he built an altar there, and called on the Name of יהוה {Jehovah}, and he pitched his tent there, and the servants of Yitsḥaq dug a well there. “ (Genesis 26: 23-25: The Scriptures 1998+)
The Creator told His chosen people how He was to be called and that His Name should be known all over the world.
And He said, “I am the Elohim of your father, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Ya’aqoḇ.” And Mosheh hid his face, for he was afraid to look at Elohim” (Exodus 3:6 The Scriptures 1998+)
“And now, see, the cry of the children of Yisra’ĕl has come to Me, and I have also seen the oppression with which the Mitsrites oppress them.” (Exodus 3:9 The Scriptures 1998+)
“14 And Elohim said to Mosheh, “I am that which I am.”{1 } And He said, “Thus you shall say to the children of Yisra’ĕl, ‘I am has sent me to you.’ ” {Footnote: 1The Heḇrew text reads: ’eyeh ’asher ’eyeh, the word ’eyeh being derived from hayah which means to be, to exist, but the Aramaic text here in v. 14 reads: ayah ashar ayah. This is not His Name, but it is an explanation that leads up to the revelation of His Name in v. 15, namely: יהוה (Jehovah). } 15 And Elohim said further to Mosheh, “Thus you are to say to the children of Yisra’ĕl, ‘יהוה {Jehovah } Elohim of your fathers, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Ya’aqoḇ, has sent me to you. This is My Name forever, and this is My remembrance to all generations.’ ” (Exodus 3:14-15 The Scriptures 1998+)
“2 And Elohim spoke to Mosheh and said to him, “I am יהוה {Jehovah}.” 3 “And I appeared to Aḇraham {Abraham}, to Yitsḥaq {Isaac}, and to Ya’aqoḇ {Jakob}, as Ěl Shaddai {The One Most High; The Almighty}. And by My Name, יהוה {Jehovah }, was I not known to them? 4 “And I also established My covenant with them, to give them the land of Kena’an, the land of their sojournings, in which they have sojourned. 5 “And I have also heard the groaning of the children of Yisra’ĕl whom the Mitsrites are enslaving, and I have remembered My covenant. 6 “Say, therefore, to the children of Yisra’ĕl, ‘I am יהוה {Jehovah}, and I shall bring you out from under the burdens of the Mitsrites, and shall deliver you from their enslaving, and shall redeem you with an outstretched arm, and with great judgments, 7 and shall take you as My people, and I shall be your Elohim. And you shall know that I am יהוה {Jehovah} your Elohim who is bringing you out from under the burdens of the Mitsrites. 8 ‘And I shall bring you into the land which I swore to give to Aḇraham, to Yitsḥaq, and to Ya’aqoḇ {Jakob}, to give it to you as an inheritance. I am יהוה {Jehovah}.’ ” (Exodus 6:2-8 The Scriptures 1998+) (Exodus 6:2-7 The Scriptures 1998+)
“Go, and you shall gather the elders of Yisra’ĕl together, and say to them, ‘יהוה {Jehovah} Elohim of your fathers, the Elohim of Aḇraham, of Yitsḥaq, and of Ya’aqoḇ, appeared to me, saying, “I have indeed visited you and seen what is done to you in Mitsrayim; (Exodus 3:16 The Scriptures 1998+)
“And in that day you shall say, “Praise יהוה {Jehovah}, call upon His Name; make known His deeds among the peoples, make mention that His Name is exalted.” (Isaiah 12:4 The Scriptures 1998+)
“13 For “everyone who calls on the Name of יהוה {Jehovah} shall be saved.” 14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without one proclaiming? 15 And how shall they proclaim if they are not sent? As it has been written, “How pleasant are the feet of those who bring the Good News of peace, who bring the Good News of the good!” 16 However, not all obeyed the Good News. For Yeshayahu {Isaiah} says, {Jehovah } “יהוה, who has believed our report?” 17 So then belief comes by hearing, and hearing by the word of Elohim.” (Romans 10:13-17 The Scriptures 1998+)
Whatever God has made prominent in his Word, He intended to be conspicuous in our lives. He wanted us to get to know Him properly and to choose out of our own free will, to go for Him and to call upon His Name.
God insisted that people followed His Words and that they would call upon Him and not on other gods. More than ones He showed others how useless it was to call upon the gods of the earth. In the many stories of the Old Testament we can see how even great people, being ‘gods’ in their time did not manage to compete against the God of gods in heaven.
““And you shall call on the name of your mighty one, and I, I call on the Name of יהוה {Jehovah}. And the Elohim who answers by fire, He is Elohim.” So all the people answered and said, “The word is good.” (1 Kings 18:24 The Scriptures 1998+)
Moabite Stone or Mesha Stele: YHWH, the god of Israelites as mentioned in the Moabite inscription in line 18 (context: and I took from there t[he ves]sels (or [altar he]arths) of YHWH and I dragged them before the face of Kemosh). Transliteration (modern Hebrew characters): יהוה
“16 O יהוה {Jehovha}, I am truly Your servant, I am Your servant, the son of Your female servant; You have loosed my bonds. 17 I bring You a slaughtering of thanksgiving, And call upon the Name of יהוה {Jehovah}. 18 I pay my vows to יהוה {Jehovha} In the presence of all His people, 19 In the courts of the House of יהוה {Jehovah}, In your midst, O Yerushalayim. Praise Yah! “(Psalms 116:16-19 The Scriptures 1998+).
Jesus also learned the people around him to pray to his Father and to tell that His Name is Holy and should be honoured as the Holy Name.
““This, then, is the way you should pray: ‘Our Father who is in the heavens, let Your Name be set-apart,” (Matthew 6:9 The Scriptures 1998+)
“And He said to them, “When you pray, say: Our Father in the heavens, let Your Name be set-apart, let Your reign come, let Your desire be done on earth as it is in heaven..” (Luke 11:2 The Scriptures 1998+)
“Then Mosheh said to Aharon, “This is what יהוה {Jehovah} spoke, saying, ‘By those who come near Me let Me be set-apart! And before all the people let Me be esteemed!’ ” And Aharon was silent.” (Leviticus 10:3 The Scriptures 1998+)
“26 “And let Your Name be made great forever, saying, ‘יהוה {Jehovah} of hosts is the Elohim over Yisra’ĕl.’ And let the house of Your servant Dawid be established before You. 27 “For You, O יהוה {Jehovah} of hosts, the Elohim of Yisra’ĕl, have revealed this to Your servant, saying, ‘I build you a house.’ Therefore Your servant has taken heart to pray this prayer to You. 28 “And now, O Master {Jehovah} יהוה, You are Elohim, and Your words are true, and You have spoken this goodness to Your servant. ” (2 Samuel 7:26 The Scriptures 1998+)
“24 So let it stand fast, and Your Name be great forever, saying, ‘יהוה {Jehovah} of hosts, Elohim of Yisra’ĕl, is Elohim to Yisra’ĕl. And let the house of Your servant Dawid be established before You.’ 25 “For You, O my Elohim, have revealed to Your servant to build a house for him. Therefore Your servant has found courage to pray before You. 26 “And now, {Jehovah} יהוה, You are Elohim, and have promised this goodness to Your servant. 27 “And now, You have been pleased to bless the house of Your servant to be before You forever. For You have blessed it, O יהוה {Jehovah}, and it is blessed forever.”.” (1 Chronicles 17:24-27 The Scriptures 1998+)
“4 Then Yĕshua and Bani, Qadmi’ĕl, Shebanyah, Bunni, Shĕrĕbyah, Bani, Kenani stood on the stairs of the Lĕwites and cried out with a loud voice to יהוה their Elohim. 5 Then the Lĕwites, Yĕshua and Qadmi’ĕl, Bani, Ḥashabneyah, Shĕrĕbyah, Hodiyah, Shebanyah, Pethaḥyah, said, “Rise, bless יהוה {Jehovah}, your Elohim forever and ever! And let them bless Your esteemed Name, which is exalted above all blessing and praise! 6 “You are יהוה {Jehovah}, You alone. You have made the heavens, the heavens of the heavens, with all their host, the earth and all that are on it, the seas and all that are in them, and You give life to them all. And the host of the heavens are bowing themselves to You.
7 “You are יהוה {Jehovah}, the Elohim who chose Abram, and brought him out of Ur of the Chaldees, and gave him the name of Abraham, 8 and found his heart trustworthy before You, and made a covenant with him to give the land of the Kena’anites, the Ḥittites, the Amorites, and the Perizzites, and the Yebusites, and the Girgashites – to give it to his seed. And You have established Your words, for You are righteous,” (Nehemiah 9:4-8 The Scriptures 1998+)“17 Let His Name be forever, His Name continue before the sun; And let them bless themselves in Him; Let all nations call Him blessed. 18 Blessed be יהוה {Jehovah} Elohim, Elohim {The Most High} of Yisra’ĕl, He alone is doing wonders! 19 And blessed be His esteemed Name forever! And let all the earth Be filled with His esteem. Amĕn and Amĕn. .” (Psalms 72:18 The Scriptures 1998+)
God provided His only son so that a ransom could be paid for His people, so that none of His children would perish. There is no greater sacrifice than giving up your only son for the sake of our salvation. That is truly the greatest provision that our Heavenly Father has given us. He ordered His Covenant kept forever. He’s so personal and holy, that we too should call upon Him and call back and forth one to the other, “Holy, Holy, Holy is the Most High God, Jehovah-of-the-Angel-Armies. His bright glory fills the whole earth.
“9 He sent redemption to His people, He has commanded His covenant forever. Set-apart and awesome is His Name. 10 The fear of יהוה {Jehovah} is the beginning of wisdom, All those doing them have a good understanding. His praise is standing forever. ” (Psalms 111:9-10 The Scriptures 1998+)
“And one cried to another and said, “Set-apart, set-apart, set-apart is יהוה {Jehovah} of hosts; all the earth is filled with His esteem!”” (Isaiah 6:3 The Scriptures 1998+)
We also should put His great and holy Name that has been ruined in so many countries, the name that so many blackened wherever they went, on display. Today it is more than high time that the nations will realize who the God of gods is. The whole world should get to know the Only One Almighty God. Who He really is, that He, Jehovah is God. When He shall show His holiness through us, we shall be pleased that they can see it with their own eyes.
Perhaps it will not take long any more that God will show the world how great He is, how holy He is, because He, the Adonai will make Himself known all over the world. Then they’ll realize that He is GOD. Jehovah God will be king over all the earth, one GOD and only one. What a Day that will be! He shall be honoured all over the world. And there are people who know how to worship Him all over the world, who honour Him by bringing their best to Him. They’re saying it everywhere: “God is greater, this GOD-of-the-Angel-Armies.” “Jehovah His Name shall be The One, Great under all nations”.
“And I shall set apart My great Name, which has been profaned among the gentiles, which you have profaned in their midst. And the gentiles shall know that I am יהוה {Jehovah},” declares the Master יהוה {Jehovah}, “when I am set-apart in you before their eyes. (Ezekiel 36:23 The Scriptures 1998+)
“for the earth shall be filled with the knowledge of the esteem of יהוה {Jehovah}, as the waters cover the sea {1}! {Footnote: 1Isa. 11:9.}” (Habakkuk 2:14 The Scriptures 1998+)
“And יהוה {Jehovah} shall be Sovereign over all the earth {1}. In that day there shall be one יהוה {Jehovah}, and His Name one. {Footnote: 1 Isa. 24:23, Dan. 2:44, Rev. 11:15.} .” (Zechariah 14:9 The Scriptures 1998+)
“For from the rising of the sun, even to its going down, My Name is great among nations. And in every place incense is presented to My Name, and a clean offering. For My Name is great among nations,” said יהוה {Jehovah} of hosts..” (Malachi 1:11 The Scriptures 1998+)
“28 “And after this it shall be that I pour out My Spirit on all flesh. And your sons and your daughters shall prophesy, your old men dream dreams, your young men see visions. 29 “And also on the male servants and on the female servants I shall pour out My Spirit in those days.
30 “And I shall give signs in the heavens and upon the earth: blood and fire and columns of smoke, 31 the sun is turned into darkness, and the moon into blood, before the coming of the great and awesome day of יהוה.
32 “And it shall be that everyone who calls on the Name of יהוה shall be delivered {1}. For on Mount Tsiyon and in Yerushalayim there shall be an escape {2} as יהוה has said, and among the survivors whom יהוה {Jehovah} calls. {Footnotes: 1 Acts 2:21, Rom. 10:13. 2 Isa. 4:2-3, Obad. v. 17, Rev. 14:1.} ” (Joel 2:28-32 The Scriptures 1998+)
Coming closer to those End-times it is begetting more important that people call upon Jehovah. For the Time is near. But you don’t have to be unprepared for the tests and trials when they come.
In these times we have to look forward to the Jehovah Jireh, God the provider, the One who provides in all things pertaining to life, the Rock which we stand upon. But we do have to show to Him that we are willing to stand on Him. If we are prepared to give ourselves to Him He is willing to accept our being with all its faults and deficiencies. So, we do better ask God and trust that He, as a loving Father, will listen to us. In prayer we can build up our life and prepare ourselves for times coming. By prayer we are preparing our heart and our mind for the battle ahead. Let us rest ourselves upon Him. He is our refuge, let us hide in Him; He is our strength, let us array ourselves with Him; He is our help, let us lean upon Him; He is our very present help, let us repose in Him now.
en: The Holy Bible in Modern Greek by Neofitos Vamvas. At Exodus 6:3 the divine name of God, the sacred Tetragrammaton, is rendered “Ιεχωβά” (Ieová/Jehovah). La Cle publications, 1979. el: Το όνομα Ιεοβά (Ιεχωβά) στην Παλαιά Διαθήκη. Νεοελληνική Μετάφραση (Βάμβα), έκδοση La Cle, 1979. Απόσπασμα από το βιβλίο της Εξόδου. (Photo credit: Wikipedia)
We must give to God the necessary appropriate glory which He deserves and is worthy off. We must follow His wishes. Under those wishes it has been confessed to make God His name be known. Concerning His Name God wishes that His name be known all over the earth. We can work for it and must help with that. We do have to love Gods name and give it all honour. We should consecrate His name above all names, declaring it to be holy, set apart, sanctified. Above all names we must esteem This One highly. This totally different god than the many gods worshipped at the moment, all over the earth, is the Elohim, Most High over all, the אהיה אשר אהיה “I AM WHO I AM” the very Source of life and of all good that is made up in this world.
We should want to give God this glory, in our speech and foremost in our prayer, especially because this stipulates the tone for the rest of our prayer. It requires of us to shrink back in apprehension for the omnipotent God. It does make us tremble our for this big and most important God, who we all have to give honour and to whom we are conversing with by His grace. He is the only person to whom we should pray and must take our refuge. He is the One to whom we can confide everything and commit everything to His charge. If we know His value and Greatness and Power and realise what He has already done and still can do for us, we will not doubt make work of it to address Him regularly in love. We then will not recoil with Him to step in conversation. Also we will not recoil to converse by His grace. To him we all must bring praise for no other reason then that He exists in independence and holiness, contains Power and Love, which we cannot quite comprehend. It is not that we must pray from apprehension, fearing God, but of respect and with faith that He wants to be as the most perfect Father, who is prepared to listen to His children and to give them what they need.
“And I say to you: ask and it shall be given to you, seek and you shall find, knock and it shall be opened to you. (Luke 11:9 The Scriptures 1998+)
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Preceding: Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
Next: Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God
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Find more on the Name of the Most High God:
- The Bible and names in it
- Creator of heaven and earth and everything aroundיהוה The Only One Elohim who creates and gives all
- Does He exists?
- The wrong hero
- A god between many gods
- God of gods
- Only one God
- Attributes to God
- Jehovah Yahweh Gods Name
- God about His name “יהוה“
- יהוה , YHWH and Love: Four-letter words
- Titles of God beginning with the Aleph in Hebrew
- Archeological Findings the name of God YHWH
- I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה
- Hashem השם, Hebrew for “the Name”
- The Divine name of the Creator
- I Will Cause Your Name To Be Remembered
- Some one or something to fear #1 Many sorts of fear
- Some one or something to fear #2 Attitude and Reactions
- Some one or something to fear #3 Cases, folks and outing
- Some one or something to fear #4 Families and Competition
- Some one or something to fear #5 Not afraid
- Some one or something to fear #6 Faith in the Most High
- Some one or something to fear #7 Not afraid for Gods Name
- For Jehovah is greatly to be praised
- Praise the God with His Name
- Lord or Yahuwah, Yeshua or Yahushua
- Prophets making excuses
- Another way looking at a language #5 Aramic, Hebrew and Greek
- The NIV and the Name of God
- Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
- Without God no purpose, no goal, no hope
- Developing new energy
- Praise and give thanks to God the Most Highest
- For Jehovah is greatly to be praised
- Listening and Praying to the Father
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Contents of the Book of Revelation
I. Prolog (1:1-8)
A. Preface (1:1-3)
B. Greeting to churches in Asia (1:4-6)
C. Prophetic sayings (1:7-8)
II. Call vision (1:9-20)
III. Letters to the seven churches in Asia (2:1-3:22)
IV. Seven seals (4:1-8:5)
A. Vision of God’s throne (4:1-11)
B. Vision of the enthroned Lamb with the scroll (5:1-14)
C. Seals #1-4: Four horsemen (6:1-8)
D. Seals #5: Martyrs crying out for judgment (6:9-11)
E. Seal #6: Earthquake, proleptic judgment (6:12-17)
F. Sealing of servants from the twelve tribes (7:1-17)
G. Seal #7: Silence and preparation of the trumpets (8:1-5)
V. Seven trumpets (8:2, 6-11:19)
A. Trumpets #1-4: Plagues fall from the heavens (8:6-13)
B. Trumpet #5: Falling star opens abyss, locust plague led by angel of the abyss (9:1-11)
C. Trumpet #6: Deadly cavalry from Euphrates released(9:13-21)
D. Seer eats the little scroll from the hand of angel: commissioning to prophecy again (10:1-11)
E. Seer measures the temple and the altar (11:1-3)
F. Testimony of the two witnesses in Jerusalem; martyred by the beast; taken to heaven; deadly earthquake in the city (11:4-13) [End of second woe, third to come, v. 14]
G. Trumpet #7: Heavenly acclamation of Christ who rules for ever; vision of the ark with lightening, voices, thunder, earthquake, hail (11:15-19)
VI. Unnumbered visions: Followers of Lamb vs. the beast (12:1-15:4)
A. Woman and her offspring vs. the dragon (12:1-17)
B. Beast from the sea (13:1-10)
C. Beast from the earth (13:11-18)
D. On Mount Zion: song of the 144,000 (14:1-7; cf. 7:1-17)
E. Angelic heralds: warning and the promise to the saints (14:8-13)
F. Son of Man and angels harvest the earth (14:14-20)
G. Sea of glass: those who have conquered the beast (15:2-4)
VII. Seven bowls of wrath (15:1, 5-16:21)
A. Introduction: bowls are end of wrath of God (15:1)
B. Angels given the seven bowls by throne creature (15:5-8)
C. Bowl #1: poured on earth: sores on those worship the beast (16:1-2)
D. Bowl #2: in sea: becomes like blood, everything in it dies (16:3)
E. Bowl #3: rivers and fountains: become blood, just judgment for blood of martyrs acclaimed (16:4-7)
F. Bowl #4: on sun: it scorches humans, who blaspheme god and do not repent (16:8-9)
G. Bowl #5: on throne beast: kingdom darkened; humans curse God for sores, do not repent (16:10-11)
H. Bowl #6: on Euphrates: demonic spirits from mouths of dragon, beast and false prophet assemble armies at Armageddon (16:12-16; c.f. 9:13-21)
I. Bowl #7: in air: voice sounds from temple, thunder, quakes, cities split, island and mountains vanish, hail (16;17-21)
VIII. Babylon and her destruction (17:1-19:10)
A. “Babylon the Great,” harlot to the kings of the earth, drunk with the blood of the saints (17:1-6)
B. Angelic interpretation of the vision: Rome, her rulers, client kings and wars (17:1-6)
C. Heavenly announcement: the hour of judgment on Babylon has come (18:1-8)
D. Laments for the fate of Babylon by kings of the earth, merchants, captains and sailors (18:9-20)
E. Angelic announcement: Babylon and all who dwell in her to be thrown down (18:21-24)
F. Heavenly praise to God for judgment against Babylon (19:`1-4)
G. Praise to Lamb: Celebration of divine marriage feast (19:5-10)
IX. Unnumbered visions: Judgment of the earth (19:11-21:8)
A. Rider on the white horse (19:11-16)
B. Victory feast on bodies of the slain (19:17-21)
C. Angel binds Satan for a thousand years (20:1-3)
D. Victorious martyrs reign with Christ a thousand years (20:4-6)
E. Fire from heaven consumes the Satanic hosts (20:7-10)
F. Judgment of all humanity: Book of life (20:11-15)
G. New heaven and earth: Righteous to dwell with God (21:1-8)
X. Bride of the Lamb: The heavenly Jerusalem (21:9-22:5)
A. Jewels which adorn the bride (21:2, 9-21)
B. God’s presence in the heavenly city (21:22-27)
C. River of water, tree of life and God as its light (22:1-5)
XI. Epilogue: Transmission of the prophecy and beatitudes (22:6-21)
Content of The Book of The Revelation, by Dennis Bratcher
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Preceding articles:
- The Song of The Lamb #1 Visions, symbols and suggested meanings
- The Song of The Lamb #2 Sevens
- Kingdom Visions of a Man, Throne and Great crowd
- Kingdom Visions of Rainbowed angel, Lamb in Mount Zion
- Kingdom Visions of God’s judgements and Marriage of the Lamb
- The Song of The Lamb #3 Daniel and Revelation
- Seals, a flying scroll, a statue and blessings
- The Song of The Lamb #4 Methods of Interpretation
Next: The Song of The Lamb #5 Revelation 5
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Related articles
- An Overview of the Book of Revelation (godsbreath.wordpress.com)
- The Three Angels (ghettoscorner.wordpress.com)
- The Anti-Church – Great Falling Away (raymondjclements.wordpress.com)
At center stage of the coming global crisis will be a demonized world leader called the Antichrist (1 Jn. 2:18) who develops and then rules over a worldwide system including government, finances and religion. There is much information on this in the scripture. - Revelation 9-13 (westminsterreads.org)
+ Revelation, Introduction and Outline
Apocalyptic literature uses a standard set of symbols that include numerology, catastrophes of cosmic proportions and odd and amazing animals. The purpose of apocalyptic literature was to encourage the faithful to hold firm in their beliefs, to endure, to assure the reader that faithfulness would be rewarded and that ultimately justice would be done.
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Even though it looks as if evil is in control, this is somehow part of God’s plan. The faithful, who persevere thorough suffering and trials, will receive eternal life with God. God is in control.
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Between the seventh trumpet and the six bowls will be three distinct visionary “digressions” - “Baruch Habah Bashem Adonai” (dailymannablog.wordpress.com)
- The Antichrist and the Second Coming
The Song of The Lamb #4 Methods of Interpretation
Methods of Interpretation
The book of Revelation has also fascinated Bible students, and there have many attempts have been made to understand its message.
FUTURISTIC: Sees the book as a description of events immediately surrounding the return of the Lord Jesus Christ, probably all occurring during a period of intense activity lasting three-and-half years.
PRETERIST: much of the material as referring to the events occurring around the lifetime of the Apostle John (from Latin, praetor, past).
HISTORIC: see Revelation filling in the details of significant events that affect believers, starting in John’s day and continuing until Jesus returns. This is the traditional Christadelphian view.
English: Illustration to Book of Revelation Русский: Иллюстрация к Откровению Иоанна Богослова (Photo credit: Wikipedia)
Steven Robinson
Preceding articles:
Next:
- Contents of the Book of Revelation
- The Song of The Lamb #5 Revelation 5
Find also other views:
- Four Views of Revelation by Patrick Zukeran
- The Idealist View:
This view uses the allegorical method to interpret the Book of Revelation. The allegorical approach to Revelation was introduced by ancient church father Origen (AD 185-254) and made prominent by Augustine (AD 354-420).
The symbols in Revelation are not tied to specific events but point to themes throughout church history. The battles in Revelation are viewed as spiritual warfare manifested in the persecution of Christians or wars in general that have occurred in history. The beast from the sea may be identified as the satanically-inspired political opposition to the church in any age. The beast from the land represents pagan, or corrupt, religion to Christianity. - The Preterist View:
Preter, which means “past,” is derived from the Latin. There are two major views among preterists: full preterism and partial preterism. Both views believe that the prophecies of the Olivet discourse of Matthew 24 and Revelation were fulfilled in the first century with the fall of Jerusalem in AD 70. Chapters 1-3 describe the conditions in the seven churches of Asia Minor prior to the Jewish war (AD 66-70). The remaining chapters of Revelation and Jesus’ Olivet Discourse describe the fall of Jerusalem to the Romans.
Since it is a prophecy of the destruction of Jerusalem, preterists hold to a pre-AD 70 date of writing. According to this view, John was writing specifically to the church of his day and had only its situation in mind. - The Historicist View:
This view teaches that Revelation is a symbolic representation that presents the course of history from the apostle’s life through the end of the age. The symbols in the apocalypse correspond to events in the history of Western Europe, including various popes, the Protestant Reformation, the French Revolution, and rulers such as Charlemagne. Most interpreters place the events of their day in the later chapters of Revelation. - The Futurist View:
This view teaches that the events of the Olivet Discourse and Revelation chapters 4-22 will occur in the future.
- Revelation of Christ according Truthnet
- Symbolic or allegorical approach:
anti-millennium view which taught a literal millennium reign of Christ on earth. - Preterist (Past) Interpretation:
views the Church as the “New Israel” and thereby fulfilling verses applied to Israel in scripture. - Historic Interpretation:
References to Babylon and the Beast are associated with the Roman Catholic Church and the Pope. Other symbols are viewed as referring to Islamic and Napoleonic wars. The historical approach, like the Preterists, substitute the church for Israel in verses referring to national Israel. - Futurist Interpretation:
Words mean what they say unless otherwise defined within the context of scripture.
Since the futurist view looks to a future Millennium, the view is Pre-millennial.
The futurist view holds to a dispensational understanding of scripture, allowing for the distinction of Israel and the church in God’s end time program.
Find also:
1. Interpreting The Book of Revelation
While there is only one OT apocalyptic book (Daniel) and one NT book that demonstrates some features of this type (Revelation), it was a common form of writing in the two centuries before and after the birth of Christ.
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Because the Book of Revelation is written in John’s own name, it is related to OT prophecy, perhaps more closely than it is to apocalyptic.
2. Views of the Time Frame of the Book of Revelation by Dennis Bratcher:
- Futurist: A Blueprint of the End Times
- Historicist: The Road Map of World History + Church Historical: The History of the Church
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Some hold that the book deals more with the period prior to the present, some see it as unfolding in the present, and some emphasize the future more. All of the book is a symbolic account of the whole scope of world history, with the “beast” identified with various historical figures or peoples, from the Saracens, to Mohammed, to the Pope, to Adolph Hitler. This view arose in the Middle Ages, and was adopted by most of the Reformers in the 16th century, including Martin Luther who popularized the idea that the “beast” was the Roman Catholic Pope. In turn, Catholic theologians were convinced that Luther was the “beast.” - Preterist: The First Century Church
- Idealist: Eternal Principles + Theological: An Incarnated Message
3. By which method should we interpret the Book of Revelation? Mike F Blume
“I propose interpretations should be made by comparing scripture with scripture. And that John knew perfectly well what the visions meant. John was not given unknown sights if God did not seal the book from his understanding. He gave John visions that John would immediately recognize as being similar to many, many Old Testament stories and events. And John was directed to recall those similarities and apply the main point of those stories to the visions and figure how they relate to the Church and to Christ crucified for our salvation, and then new Kingdom of a spiritual temple and so on.”
4. Methods of Interpreting Revelation
Determinism was a prominent feature of such literature, which is the idea that any event is determined by an unbroken chain of prior occurrences. In the case of apocalyptic literature, this meant that God has already determined the future by his own counsels, for which reason it was likely viewed as fixed and unalterable.
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events predicted can be lined up with real matching events evident in history. The matched events will show a movement of time and events from John’s time to some future time, usually the Second Coming of Jesus, but some may also extend to the end of the coming millennium.
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The ultimate purpose of the prophecies of Daniel and Revelation is to build faith in God and explain, through the events of history, that God will ultimately triumph over evil and sin will be destroyed someday, along with death, disease, and war.
5. ApproAching hoofbeAts – The Book of RevelaTion
The historical method of interpreting the prophecies of the New Testament is based on the belief that these prophecies are concerning the unfolding of events in the whole of the Church age.
According to this method, the seals of Revelation 6 are events in history. The reformation is symbolised by the discovery of the little book in Revelation chapter 10 and by the death and resurrection of the two witnesses in Revelation chapter 11.
This method of interpretation is fascinating and its proponents are convincing. But this method requires a vast knowledge of history which has only been available to few of the generations of Bible readers since the Bible was written! The breadth of information needed to develop this interpretation is not available to most readers in developing nations and so is irrelevant to such readers.
This method of Bible interpretation has fewer proponents in the 20th and 21st centuries, but was quite popular in the 19th century. Whether or not the symbols of Revelation can be tied to specific events in world history, there is no doubt that the Book of Revelation teaches the ways of God in history. Hence, we know that there are changes in the course of history, not merely because men have made a political decision, but rather because Christ opened a seal in heaven.
6. Five Ways to Interpret Revelation by Steve Adler:
1. Preterist;
2. Futurist;
3. Historicist;
4. Idealist: Reluctant to identify anything in Revelation with particular events or people, this approach is perhaps the most different. To the Idealist, John’s visions are symbolic of the all the struggles the church faces between Christ’s first and second comings;
5. Eclectic – This last method is an incorporation of the strengths of the other four approaches. Acknowledging Revelation may be written about specific past and future events, but allowing that the interpretation of some events may apply to the church in all circumstances, this approach seems the easiest and most logical to take – however, the interpreter ends up being able to ascribe many different meanings to the same vision.
Ceiling painting, Book of Revelation,”Worthy is the Lamb”, showing the Lamb, Godfather, an angel, the four Evangelists as symbolic animals, a row af angels with harps, ca. 1670 (Photo credit: Wikipedia)
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Related articles
- Idealists, Preterists, And Futurists (lynleahz.com)
When you boil it all down there are only three schools of thought for interpreting prophecy. There are idealists, who interpret prophecy symbolically and don’t expect any of it to be fulfilled in the literal sense. Then there are preterists, who see the complete fulfillment of prophecy in past events culminating in the destruction of Jerusalem in 70 AD. And there are futurists who see the fulfillment of prophecy in events still to come. All the major views fit under one of these headings.
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Futurists who adhere to a literal interpretation of Scripture accuse preterists of spiritualizing some prophecies in order to give them a historical fulfillment. For example, most preterists cling to the opinion that God is finished with Israel. They say prophecies that futurists see as pertaining to Israel’s future have been inherited by and fulfilled in the Church. In this they are like others who embrace replacement theology. - Revelation: The Way it Happened (A Review) (davehershey.wordpress.com)
Studying Revelation with Dr. Lowery opened my eyes to a different way of understanding Revelation, a way that was much more historically grounded, recognizing the book had to mean something to those who first read it, as well as much more challenging, in that it has a message for us today, right now, and not just about the future. - A Readable Commentary on Revelation (reformedreader.wordpress.com)
Poythress keeps the main point the main point: “God rules history and will bring it to its consummation in Christ. If you read it with that main point in mind, you will be able to understand it. You will not necessarily understand every detail – neither do I. But it is not necessary to understand every detail in order to profit spiritually from it” - An Overview of the Book of Revelation (godsbreath.wordpress.com)
- The Anti-Church – Great Falling Away (raymondjclements.wordpress.com)
At center stage of the coming global crisis will be a demonized world leader called the Antichrist (1 Jn. 2:18) who develops and then rules over a worldwide system including government, finances and religion. There is much information on this in the scripture. - LOVE GOD LOVE PEOPLE (Sunday, 25/11/2012) (sionnunukan.wordpress.com)
Revelation is shown in the presence of various forms of vision. The vision presented especially concerning the time of the last days terakhir.Pada this, the powers of evil will oppress the faithful to the teachings of religion, but in the end evil will be destroyed and the believers would be saved through Christ which liberates all human persons. - Revelation 5: Worthy is the Lamb! (kingdomnewtestament.wordpress.com)
We can tell from the seven seals that the writer of this scroll wants to keep its contents well guarded. John was told at the beginning of chapter 4 that he would be shown what would be coming in the future (4:1), so we assume this scroll contains the future destiny of someone or even the whole world. - Why the Modern View of the Book of Revelation may be Flawed. (adw.org)
the common modern and majority view is that the context of this book is the persecution against Christians by Domitian (Emperor from 81-96 AD) and the Roman Empire which he headed. John has been arrested and exiled to the Island of Patmos. Thus, the chief context for the majority view is the antagonism of the Roman Empire seeking to force Christians to emperor worship and apostasy from the Christian faith in the one true God. Further, the harlot city is defined in this point of view as Rome. - Revelation – Historical and Prophetic (Part 4) (revpodcast.org)
Revelation is actually written as much as a study of church history as it is about the end times. As with the entire Bible, each book was written for the benefit of the original recipients, and for each age of the church thereafter.
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There are different schools of thought on Revelation and all share some good points about both the end times and our own personal journeys of faith throughout Church history. I believe we just have to be discerning and weed out the good from the bad. Some people believe that all the events in Revelation occurred in the past and I think that is heresy as well. We are still waiting on the ultimate culmination of God’s plan of redemption with His faithful believers. - Revelation 12: Victory by Faithfulness (kingdomnewtestament.wordpress.com)
Behind the persecutions of the Roman government, the economic embargoes on Christians and their businesses, the ways in which people are making their Christian neighbors feel ostracized and unwanted, behind all of this is the fury of Satan who has been cast out of heaven and is on his way down to the pit of fire. In this cryptic book, this may be the clearest John gets as to why this is happening. For that reason, some commentators have called it the center of the book, which it pretty much is chronologically too.
English: Illustration to Book of Revelation Русский: Иллюстрация к Откровению Иоанна Богослова (Photo credit: Wikipedia)
The Song of The Lamb #3 Daniel and Revelation
Daniel and Revelation
- An angel helped Daniel understand the information he was given.
- Daniel was told that “the message was true but the appointed time was long (10;1). The information given to John explained events that started in his own day and continued through to the return of Christ and the establishment of the kingdom.
- Daniel was a man greatly beloved (Daniel 10:11) and John was a disciple whom Jesus loved (John 20:2)
- At the end of the prophecy Daniel was told to shut the words and seal the book until the time of the end (Daniel 12:4). At the beginning or Revelation, John was shown “in the right hand of him who sat on the throne a scroll written inside and on the back, sealed with seven seals” (Rev 5:1),
- Nebuchadnezzar’s dream of the metallic image representing the kingdoms of men (Dan 2)
- Daniel’s visions:
The four beasts (chapter 7)
Of the Ram and the He-Goat (chapter 8)
Of the One Man (chapter 10)
Of the kings of North and South (chapter 11)

The sealed scroll of the Lamb

The Sealed Book of Daniel Revealed: The Linear Bible Code
Daniel is the not the own prophesy about a scroll written on both sides: Ezekiel 2:10
Zechariah 5: 2,3 – he also saw four coloured horses: red, black, white and dappled, like the horses John saw unleashed in Rev 6.
Zechariah prophesied to the captives returning from exile in Babylon. He spoke of the restoration of true worship after the idolatry they experienced in Babylon and he looked forward to the coming of the “the man whose name is the BRANCH! From his place he shall branch out, and he shall build the temple of the LORD” Zechariah 6:12. This is a prophecy about that Jesus that is still to be fulfilled.
Zechariah also saw a vision of a woman called “wickedness” being carried from Jerusalem to a house built for in her in the land of Shinar (5:5-11) – Shinar was the site of ancient Babylon (Genesis 10;10), and Zechariah’s prophecy explained how a false religious system would develop with a Babylonian-like character. Since earliest times, Babylon has always resisted the truth of God’s word and so the symbol of rebellion of man against God.
Cherubim are mentioned in Genesis 3:24 and appeared in a vision seen by the prophet Ezekiel, who was concerned that God’s glory had departed from Jerusalem and the temple. He was concerned lest the true worship should be overcome by false worship.
Ezekiel, Daniel and Zechariah naturally asked about the outcome of the revelations they received. Daniel said, “My lord, what shall be the end of these things?” Dan 12:8. He received the answer that leads us back to Revelation – “Blessed is he who waits” (verse 12).
Seven blessings
| 1 | The Blessing of the Message | 1:3 |
| 2 | The Blessing of the Hope | 14:13 |
| 3 | The Blessing of Watching | 16:15 |
| 4 | The Blessing of the Call | 19:9 |
| 5 | The Blessing of Immortality | 20:6 |
| 6 | The Blessing of Obedience | 22:7 |
| 7 | The Blessing of the Kingdom | 22:14 |
The last blessing in Revelation mentions God’s faithful people entering into “the city”. The book deals with two cities: one is the city of God; the other is the city of man. Because of the connection with Daniel and other OT passages, the city of man called Babylon. God’s city is called New Jerusalem!
Rev 22; 12-15
Behold, I come soon, bringing my recompense with me, to repay everyone for what he has done.
I am the Alpha and Omega, the first and the last, the beginning and the end.
Blessed are those who wash their robes. So that they have the right to the tree of life and they enter the city by the gates. Outside are the dogs, sorcerers, and the sexually immoral and murderers and idolaters, everyone who loves and practices falsehood.
Steven Robinson
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Preceding articles:
- The Song of The Lamb #2 Sevens
- Kingdom Visions of a Man, Throne and Great crowd
- Kingdom Visions of Rainbowed angel, Lamb in Mount Zion
- Kingdom Visions of God’s judgements and Marriage of the Lamb
Next:
- Seals, a flying scroll, a statue and blessings
- The Song of The Lamb #4 Methods of Interpretation
Editorial notes:
Shinar (
) was the Hebrew name of a land which included both Babylon and Erech, i.e., both northern and southern Babylonia.
Cherub, cherubim: Hebrew masculine plural for a word borrowed from the Assyrian kirubu, from karâbu, “to be near”, hence it means near ones, familiars, personal servants, bodyguards, courtiers. It was commonly used of those heavenly spirits, who closely surrounded the Majesty of God and paid Him intimate service.
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- Revelation: Last Book of the Bible: Chapters 1-11
- Sealed Biblical Books: In pictures: Biblical bounty
- The Revelation Revealed
- Heavenly creatures do they exist
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Related articles
- Zechariah 9,10; Revelation 1 (66books.wordpress.com)
Not only do prophesies help build our faith in the truth of the Bible, but they give us vital information to read and heed
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Zechariah 11,12; Revelation 2 + Zechariah 13, 14; Revelation 3, 4 - Eric: Elaine Pagels on the Book of Revelation : The New Yorker (newyorker.com)
In a new book on those end pages, “Revelations: Visions, Prophecy, and Politics in the Book of Revelation” (Viking), Elaine Pagels sets out gently to bring their portents back to earth.+This all leads to the millennium—not the end of all things but the thousand-year reign of Christ on earth—which, in turn, finally leads to Satan’s end in a lake of fire and the true climax. The Heaven and Earth we know are destroyed, and replaced by better ones.
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Pagels shows persuasively that the Jew/non-Jew argument over the future of the Jesus movement, the real subject of Revelation, was much fiercer than later Christianity wanted to admit.+
Pagels turns away from the canonic texts to look at the alternative, long-lost “Gnostic” texts of the period that have turned up over the past sixty years or so, most notably in the buried Coptic library of Nag Hammadi. As in her earlier books (“The Johannine Gospel in Gnostic Exegesis”; “The Gnostic Paul: Gnostic Exegesis of the Pauline Letters”; “The Gnostic Gospels”), she shows us that revelations in the period were not limited to John’s militant, vengeful-minded one, and that mystic visions more provocative and many-sided were widespread in the early Jesus movement. - ‘Pre-trib Rapture a Solid Teaching’ (jpfinn7.wordpress.com)
Scripture clearly teaches there is coming a time when God will pour out His wrath against those on this earth. Both the Old Testament prophets and much writing in the New Testament cover the subject. In the time since Jesus left this earth, it was not talked about or preached much until the 1800′s. - Israel: Delivered, Blessed, and Regathered (Zech. 9-10) (raymondjclements.wordpress.com)
After the visions in Zechariah 1-6, the question arises, what about the Gentile nations who oppressed Israel?
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Judgment and salvation will come to the nations surrounding Israel (9:1-8). Zechariah specifies three cities in Syria (Hadrach, Damascus, and Hamath; 9:1-2a), two in Phoenicia (Tyre and Sidon; 9:2b-4) and four cities in Philistia (Ashkelon, Gaza, Ekron, and Ashdod; 9:5-8). The order of the cities mentioned is from north to south.
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When Jesus returns He will liberate, empower, defend, and save Israel (9:11-17). He will destroy the Antichrist armies surrounding Jerusalem and liberate Jewish prisoners (12:2-3; 14:2; Joel 3:2, 12). He will empower the Israeli army as His agents for this before He returns (10:3-7; 12:5-8). - Alchemy Geometry in the New World (wed-gie.com)
In the book of Ezekiel, the Prophecy of New Jerusalem (or City (where) God (is) there (יְהוָה שָׁמָּה, Jehovah-shammah), also titled.
+Many traditions based on biblical scripture and other writings in the Jewish and Christian religions, such as Protestantism, Orthodox Christianity, and Orthodox Judaism, expect the literal renewal of Jerusalem to some day take place at the Temple Mount in accordance with various prophecies. Dispensationalists believe in a literal New Jerusalem that will come down out of Heaven, which will be an entirely new city of incredible dimensions. Other sects, such as various Protestant denominations, modernist branches of Christianity, Mormonism and Reform Judaism, view the New Jerusalem as figurative, or believe that such a renewal may have already taken place, or that it will take place at some other location besides the Temple Mount.
+The surviving New Jerusalem texts in Qumran literature focus specifically on the twelve city gates, and on the dimensions of the entire new city. - Gog As Antichrist: A Historical Survey (midnightwatcher.wordpress.com)
The primary purpose of this article is to catalogue a partial list of historians, Bible scholars, commentators and teachers, both Jewish, Christian, and secular, whose interpretations of ‘Gog of Magog’ of Ezekiel 38-39 support the view that Gog is one and the same with the Antichrist / Beast of the New Testament. - Zechariah Chapter 1: Introduction and the Prophet’s Introductory Address (raymondjclements.wordpress.com)
Luther calls Zechariah Ausbund der Propheten—the quintessence of Old Testament prophecy—and this is especially true in reference to Messianic prophecy. Indeed it seems to be the special aim and mission of Zechariah to condense and concentrate in small compass, and in his own peculiar terse style, almost all that has been revealed to the “former prophets” about the person and mission of Messiah—about His Divine and yet truly human character, and of His sufferings and of the glory that should follow.
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Zechariah (Zekharyah, “he whom Jehovah remembers”) is the central figure in the group of the three post-exilic prophets, and his voice was the last but one of that unique and wonderful succession of men who were, indeed, the oracles of God, and through whom “in divers portions and in different ways” He Himself “spake unto the fathers,” revealing His eternal counsels to men.
How to Interpret the Lord’s Mount Olivet Prophecy
Christ warned about earthquakes in various places in Matthew 24:7, and great earthquakes in Luke 21:11.
Increased earthquakes are only one sign of the end times within nature. An additional interesting anomaly that suggests another end time’s prophecy is stage-setting is the birds of prey phenomena occurring in Israel. Griffon Vultures and many other types of birds that normally migrated through Israel have begun to nest and settle in the Jewish state as of recent.
Do you sometimes wonder about four Gentile Empires being: Babylon, Medo-Persia, Greece, and Rome?
Daniel 7:23-24 predicted that a global government would form out of the fourth Gentile Empire, and that it would ultimately morph into a ten-division state. There exists differing views as to the composition of the ten-division state. Some believe Europe is ultimately divided into ten nations, while others believe the world is split into ten regions.
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In case you would like to know more about the Mount Olivet Prophesy we would like to recommend you to book onto the planned School of the Prophets UK.
The idea of the School of the Prophets is taken from the books of Samuel and Kings. In the dark years of the wicked kings faithful believers gathered together to gain strength and learn more about God’s ways. They were normally accompanied by a prophet (such as Samuel or Elisha) who would teach them the things of God.
In the current dispensation we, of course, do not have prophets who possessed the Holy Spirit as it they did in the days of the Kings. However we have the words of those prophets as recorded in the scriptures which are “able to make us wise unto salvation“. It is the study of these scriptures which is the focus of the School of the Prophets.
The weekend promises to be an exciting and deep study of the Olivet Prophecy – if anyone did want to come we would not want them to miss out.
The details are as follows:
- What: x7 studies on “How to Interpret the Lord’s Mount Olivet Prophecy” aimed at Brothers & Sisters who wish to become better Bible students.
- Study 1: How our early brethren understood the Mt Olivet Prophecy
- Study 2: Why was the Mt Olivet Prophecy given?
- Study 3: These things are the beginning of sorrows
- Study 4: The Abomination of Desolation
- Study 5: Signs in the sun, moon and stars
- Memorial meeting – Study 6: The parable of the fig tree
- Study 7: What relevance does the Mt Olivet Prophecy have for us?
- Aim:
- To help make attendees better Bible Students by learning methods of Bible study
- To help generate good Bible study material by examining a specific topic of scripture in detail
- To gain encouragement from meeting with Brothers and Sisters in similar circumstances
- To assist in a greater understanding of family and ecclesial responsibilities and roles.
- When: 17th – 19th of August (God Willing)
- Where: Castleton Youth Hostel, Debryshire
- Who: The School of the Prophets 2012 has been organised by Brother Matt Davies, Nottingham Forest Road. + Studies led by Bro Mark Allfree, Nottingham Forest Road
- How: Visit http://www.christadelphianschooloftheprophets.info to book
- Accommodation:
the new YHA at Castleton Losehill Hall offers simple bunk-bed dormitories.
If anyone has any questions about booking they can contact me directly: matt@the-gospel-truth.info or see full details and programme on the website: http://www.christadelphianschooloftheprophets.info/
Booking: http://www.christadelphianschooloftheprophets.info/booking/
All plans according to the will of the Lord.
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Related articles
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Prophets making excuses
The Christian, as a disciple of the Lord, as a pupil in the school of Christ, is being fitted for a place in the Millennial kingdom — for a share in its glory, honour and immortality….Hence, we see the necessity for the frequent admonitions of the Scriptures, that the Lord’s people shall be awake;–not of those who slumber; not of those who are idle; not of those who are overcharged with the cares of this life; but that they be fervent in spirit, serving the Lord. Their service toward the Lord is primarily the bringing of themselves into as close harmony with the Lord’s will, and into as close likeness to the divine pattern as possible; and secondly, it is that by precept and example they may help others of the called ones in the same narrow way. - “What happened on the Mount of Olives?” (brakeman1.com)
Jesus made two visits to the Mount of Olives that are recorded in the Bible, both in the last week of His life. The first visit was to deliver what has come to be known as the Olivet Discourse recorded in Matthew 24:1–25:46. Parallel passages are found in Mark 13:1-37 and Luke 21:5-36. The second visit was on the night He was betrayed. That evening began with the Last Supper and ended in the Garden of Gethsemane on the Mount of Olives.
The content of the Olivet Discourse is Jesus’ response to His disciples’ question “Tell us, when will these things be, and what will be the sign of your coming and of the close of the age?” (Matthew 24:3). The content of what Jesus taught in Matthew 24–25 primarily refers to the future tribulation period and the second coming of Christ at the end of the tribulation.
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The day is near studyweekend
We can look back on an interesting study weekend.
On Saturday Brother Rudolf Rijkeboer in the first study wondered if it was really so that we could be facing the end times. He brought some hypothetical posings and compared the different theorem. He also questioned how we could know if the return of Christ was in front of us and how the beginning of or Jesus getting at the door would not have to mean the end is here.
““And you shall begin to hear of fightings and reports of fightings. See that you are not troubled, for these have to take place, but the end is not yet. “For nation shall rise against nation, and reign against reign. And there shall be scarcities of food, and deadly diseases, and earthquakes in places. “And all these are the beginning of birth pains. ” (Matthew 24:6-8 The Scriptures 1998+)
““And learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that the summer is near. “So you also, when you see all these, know that He is near, at the doors. ” (Matthew 24:32-33 The Scriptures 1998+)
Mount of Olives, from Sherover-Hass-Goldman promenade in East Talpiot - Photo: David Lisbona
Today we can see that Israel is getting more and more isolated. More people are showing their resistance against Jerusalem and are acting against Israelites.
In the third study of the Saturday brother Rudolf placed all the fights of Israel in the picture. On Sunday, in Belgium we went on looking at Antiochius IV Epiphanes, how he considered the Jews a strange element in his Empire. On Sunday Steve Robinson and Marcus Ampe talked about those days of Epiphanes and the dates given by Daniel.
We saw that also in his and other times the matter of ‘end-times’ was more than ones on the tongue of people. Also when people got to see certain happenings or signs, they wondered: “how long will these wonders last?” In Daniels time a man swore by him who lives forever that it would be for a time, times and a half, and that it will be when the the power of the holy people is no longer being shattered that all these things will end. and several could hear this, but couldn’t understand what it meant. Also Daniel wondered what it meant and asked God, what the outcome of all this would be ?
But at that time these words were to remain secret and sealed until the time of the end. And even at the time of the send Messiah that prophet, being called the son of god, did not know when the end times would be coming. Though Jesus also warned people to be prepared and to be always ready, because as it was declared to Daniel, many will purify, cleanse and refine themselves; but the wicked will keep on acting wickedly, and none of the wicked will understand. But those with discernment will understand. from the time the regular burnt offering is taken away and the abomination that causes desolation is set up, there will be 1,290 days from Daniels time we were told that something serious was going to happen. How blessed will be anyone who waits and arrives at the 1,335 days. But you, go your way until the end comes. Then you will rest and rise for your reward, at the end of days.
When Daniel was in his late 80’s or over 90 he understood that Jeremiah’s 70 years had come to an end. The time for the return of the Jews had come and he pleaded with Jehovah God to forgive Israel for their sins and to look with favour on the sanctuary now desolate. God’s response was to tell Daniel of the seventy sevens the 490 years when atonement for transgression will be made by the Messiah. The sin offering will end and righteousness will come to pass. Daniel was being shown that Messiah (The Christ or Anointed One) would take away iniquity. Daniel became filled with visions and time periods of the latter days but is told “As for you Daniel go your way till the end. You will rest and then at the end of the days will rise to receive your allotted inheritance.” (Daniel 12:13)
The hand-writing upon the wall / Js. Gillray invt. & ft. Napoleon, Josephine, French soldiers and women seated at feast with dishes "Bank of England," "St. James," "Tower of London," and "Roast Beef of old England." Napoleon looks in horror at hand of Jehovah pointing to words in sky: "Mene mene, tekel upharsin." - James Gillray (1757–1815)
(Daniel 12:1-13 The Scriptures 1998+)
Jesus who knew his Father is greater than him, was content by not knowing the day the end would come. “But concerning that day and the hour no one knows, not even the messengers of the heavens, but My Father only. {Footnote:Mk. 13:32}. ” (Matthew 24:36 The Scriptures 1998+)
““Watch therefore, for you do not know what hour your Master is coming. “And know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. “Because of this, be ready too, for the Son of Ad?am is coming at an hour when you do not expect Him. ” (Matthew 24:42-44 The Scriptures 1998+)
Mark Hale looked at the many years that passed, at the days of Noah, Sodom and Gomorrah and the descendants of Abraham, Mesopotamia and Egypt and how we saw in history the political story nicely fitting in Gods Plan. While brother Mark Hale asked us if we should be full of fright or be comforted, brother Rijkeboer showed us how we could learn from the past.
Mark Hale in the 4th study showed us what we have to do and how we could look at the signs we should see in this world. But also how we do have to be aware how history has proven that everything has to go according the Plan of God and people should be careful not to work against this Plan, delaying in such instance the return of Christ.
We should learn from what is written in the Scriptures and what has happened in the history of times.
“For whatever was written before was written for our instruction,1 that through endurance and encouragement of the Scriptures we might have the expectation. Footnote: 11 Cor. 10:11, 2 Tim. 3:16-17. ” (Romans 15:4 The Scriptures 1998+)
“Take heed not to refuse the One speaking. For if those did not escape who refused the warning on earth, much less we who turn away from Him from heaven, “
(Hebrews 12:25 The Scriptures 1998+)
““So you also, when you see these matters take place, know that the reign of Elohim is near. ” (Luke 21:31 The Scriptures 1998+)
“So when they had come together, they asked Him, saying, “Master, would You at this time restore the reign to Yisra’ĕl?”1 Footnote: 1Lk. 1:33. And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. ” (Acts 1:6-7 The Scriptures 1998+)
““Now I say to you, before it takes place, that when it does take place, you shall believe that I am.” (John 13:19 The Scriptures 1998+)
““Peace I leave with you – My peace I give to you. I do not give to you as the world gives. Do not let your heart be troubled, neither let it be afraid. “You heard that I said to you, ‘I am going away and I am coming to you.’ If you did love Me, you would have rejoiced that I said, ‘I am going to the Father,’ for My Father is greater than I. “And now I have told you before it takes place, that when it does take place, you shall believe. “I shall no longer talk much with you, for the ruler of this world is coming,1 and he possesses none at all in Me, Footnote: 1See Lk. 4:6. but, in order for the world to know that I love the Father, and that as the Father commanded Me, so I am doing. Rise up, let us go from here. ” (John 14:27-31 The Scriptures 1998+)
When we do all the signs around us we can clearly notice we are really coming to the predicted time of the return of Christ. But having to face the change in times, with people acting as it was prophesied we should understand that during the last days, scoffers will come, following their own desires and asking, “where is this promised ‘coming’ of his? for our fathers have died, and everything goes on just as it has since the beginning of creation.” We do know people will laugh with us and lots of them would not believe us. Others also do everything to bring us in discredit.
Everyday we should have the Word of God accompanying us and bringing us assurance. We may not overlook the fact that it was by God’s word that long ago there were heavens, and there was land which arose out of water and existed between the waters, and that by means of these things the world of that time was flooded with water and destroyed. It is by that same Word that the present heavens and earth, having been preserved, are being kept for fire until the day of judgement, when ungodly people will be destroyed. Moreover, dear friends, do not ignore this: with the Lord Elohim the One who has everything in His hands, one day is like a thousand years and a thousand years like one day {Psalms 90:4}. For us it may seem to be a very long time, sometimes even too long. But we may be happy that Jehovah is not slow in keeping His promise, as some people think of slowness; on the contrary, He is patient with us; for it is not His purpose that anyone should be destroyed, but that everyone should turn from his sins.
“knowing this first: that mockers shall come in the last days with mocking, walking according to their own lusts, and saying, “Where is the promise of His coming? For since the fathers fell asleep, all continues as from the beginning of creation.” For they choose to have this hidden from them: that the heavens were of old, and the earth standing out of water and in the water, by the Word of Elohim,1Footnote: 1Heb. 11:3. through which the world at that time was destroyed, being flooded with water. And the present heavens and the earth are treasured up by the same Word, being kept for fire, to a day of judgment and destruction of wicked men. But, beloved ones, let not this one matter be hidden from you: that with יהוה one day is as a thousand years, and a thousand years as one day. יהוה is not slow in regard to the promise, as some count slowness, but is patient toward us, not wishing that any should perish but that all should come to repentance.1 Footnote: 11 Tim. 2:4. “(2 Peter 3:3-9 The Scriptures 1998+)
“And when these matters begin to take place, look up and lift up your heads, because your redemption draws near.” (Luke 21:28 The Scriptures 1998+)
“And I heard a loud voice from the heaven saying, “See, the Booth of Elohim is with men, and He shall dwell with them, and they shall be His people, and Elohim Himself shall be with them and be their Elohim. ” (Revelation 21:3 The Scriptures 1998+)
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Dutch readers please do find about the study weekend the articles in Dutch:
De Dag is nabij #1 Voortdurende moeilijkheden
De Dag is nabij #2 Bruikbare informatie
De Dag is nabij #3 Niet laten verrassen
De Dag is nabij #5 Terugkijken naar verleden
De Dag is nabij #7 Thema van de dag
Related articles
- Delving into the Scriptures and Discovering the Answers (prweb.com)
Author Ron Braley explains what the Bible, history and prophecy say about the end of our world without pushing an end-times agenda or any particular view. Braley believes that a poor foundation leads to weak or little faith which can open the door for the end-times deception. - Jesus begotten Son of God #7 A matter of the Future (christadelphians.wordpress.com)
- The dark side of our earthly existence (christadelphians.wordpress.com)
The previous years we heard many times that this world was going to go under. The end was near said more than one prophet. - Rugby Prophecy Day (christadelphians.wordpress.com)
- Called Out by Name (antwrites.com)
Matthew 24:37-44 As it was in the days of Noah, so will it be when the Son of man comes. he people then carried on unsuspectingly until the flood came and killed them all. This is how it will be when I come next, at a time when you least expect. Then there will be two people working; one will be taken, the other left. Therefore, be ready and keep watch of the Day your Lord comes. 1 Thessalonians 5:4-6
[It has always been thought that this passage in Matthew refers to the Return of Jesus in His glory, but even a quick look at Revelation shows that this event cannot be at the Return, as that will not be unexpected, because it is exactly 1260 days after the Anti Christ desecrates the Temple. The next thing prophesied, that will come ‘ like a thief’, is the punishment of the nations instigated by Jesus and graphically described in over 100 prophesies, as a coronal mass ejection, that will clear and cleanse the Land of Israel in preparation for ‘ the homecoming of His people’. Ezekiel 36:8, Isaiah 65:9, Isaiah 49:22, Ezekiel 37:21, Jeremiah 16:14-16, Zechariah 10:8-12]
- I’ve Been Where Jesus WILL Return… (pastorron7.wordpress.com)
But of all the places in Israel… there was ONE I wanted to visit most… The Mount of Olives. Why? Because 1) That was where Jesus ascended to heaven (CLICK HERE and HERE), and 2) That is where Jesus will return… LITERALLY (CLICK). - A Skeleton Comes Alive (guapotg.wordpress.com)
there has been the return of Jews from Babylon to Israel after the 70-year exile in the 5th century before Messiah. But this was only the tribes of Judah and Benjamin which were involved in this particular instance.
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YHVH has already started moving the Jews back to Israel since the beginning of the 20th century. The city of Jerusalem has also been re-established as the capital of Israel under loud protest of most of the nations.
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Who would have dreamt in 1945, with the discovery of the death camps for Jews in Germany, that this same badly marred Jewish nation would declare the independent State of Israel in 1948, only three years later?
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YHVH does not misdirect – chopping and changing all the time. He repeatedly emphasises the fact that He will not change nor erase His Word, His Law or the Covenant. - Israel Prayer Watch: Daniel, Persia & Greece by Asher Intrater (pastorjuan.com)
The process of spiritual warfare started with Daniel humbling himself and studying the Scriptures to find out God’s plan for Israel and the end times. This combination of humility, Scripture study, and God’s plan for Israel and the end times is the foundation for spiritual warfare in our generation as well.
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It is more than a coincidence that these two powers: Islamic extremism and the United Nations have concentrated their efforts in condemning Israel.We are facing the same spiritual battle that Daniel faced. In fact the Angel of the Lord explicitly told him that the fullness of this battle would take place in the end times.
- Israel abandoning Har HaZeitim (Mount of Olives)? (ifaynsh.wordpress.com)
- Mountains and the promises of the gospel (creationconcept.wordpress.com)
the meaning of mountains in prophecy is connected with the promises of the gospel. -
- Interpreting the mountains of prophecy (creationconcept.wordpress.com)
- The desolation prophecies (creationconcept.wordpress.com)
- Is the promised land visible, or invisible? (creationconcept.wordpress.com)
- The heavenly mount Zion, a better country (creationconcept.wordpress.com)
The dark side of our earthly existence
DaanSpeak writes about the dark side of our earthly existence all the time.
The previous years we heard many times that this world was going to go under. The end was near said more than one prophet.
The British futuristic action thriller Doomsday, written and directed by Neil Marshall, saw the light in 2008. In it the Reaper virus infects Scotland, so the country is walled off by the British government. After a quarantine they think everything is gone back to normal, with the remaining Scottish populationand the virus apparently dying off. Decades later, though, the virus reappears in London. A team of people work to prevent a disaster threatening the future of the human race.
At the turn of the century many doom preachers came again to the forefront and tried to make people frightened for the coming near future. According to some ministers in some protestant denominations people had to be aware of the last days of the world which entered our world. They warned us that the many abominations which came over them were a punishment of God. If people were not to convert and change their way of living they would encounter even more troubles and would be doomed for ever.
By “malheur”, men heard the name of God brought in front of them referring to all the disasters which came over the world: earthquakes, tsunamis, heavy storms with disastrous floods but also droughts. Confronted with all the bad news lots of people thought it was Gods penalty for the way people were living today. They did not see any reason to look for the cause by men himself. God got the honour to be the cause of it all. He was the easy scapegoat.
Harold Egbert Camping a lifelong members of the Christian Reformed Church, served there as an Elder and Bible teacher for many years, until the year 1988. This Open Forum program on Family Radio continued to the present time and is broadcast on the more than 140 stations owned by Family Radio in the U.S. The man authored about 30 books and booklets.

Harold Camping speaks during a taping of his show "Open Forum" in Oakland, Calif., May 23, 2011 - two days after the 89-year-old had said the Earth would end. (AP Photo/Marcio Jose Sanchez)
Camping, 90, has made predictions about Judgment Day, Christ’s return and the end of the world for the past few decades – with the May 21, 2011, forecast receiving the most media attention. Each time the date passed, he did not admit to mistaking the timing but instead reasoned that the events happened “spiritually” rather than physically.
On Family Radio they teach that all mankind are sinners and, therefore, are subject to God’s righteous wrath. For them man by nature is spiritually dead and therefore he will not and cannot come to God on God’s terms. Today, according to them, we are heading for the end of this world’s existence, we should not be a part of a local church though God is still adding to His eternal Church consists of people all over the world whom God has planned to save as they come under the hearing of the true Gospel.
The radio predicted the end of the world last year time and says now that there has come a time of confusion and turmoil, and agree that events within the last year have proven that no man can be fully trusted. “Even the most sincere and zealous of us can be mistaken.”
They humbly acknowledge they were wrong about the timing; yet though they were wrong God is still using the May 21 warning in a very mighty way. In the months following May 21 the Bible has, in some ways, come out from under the shadows and is now being discussed by all kinds of people who never before paid any attention to the Bible.
Today they say: “We were even so bold as to insist that the Bible guaranteed that Christ would return on May 21 and that the true believers would be raptured. Yet this incorrect and sinful statement allowed God to get the attention of a great many people who otherwise would not have paid attention. Even as God used sinful Balaam to accomplish His purposes, so He used our sin to accomplish His purpose of making the whole world acquainted with the Bible. However, even so, that does not excuse us. We tremble before God as we humbly ask Him for forgiveness for making that sinful statement. We are so thankful that God is so loving that He will forgive even this sin.”
The same year many looked to 2012, the year the Mayan Indians predicted many centuries ago that the world was going to come to an end, according some.
All kinds of holy scriptures through the ages have heard the gong for the last round. The year 2012 is mentioned with striking frequency, like by the Pueblo-Indians, the Zulus and the Maya. the Maya made their predictions about the moment when the gong would sound on the basis of calculations that still hold nowadays. At the centre of these are their calendars by which they calculated in periods of 26.000 years and larger. These periods evolved from their own calculation of time which seems to be superior in accuracy, also to our own calendar.

AHAU (logogram); named day 20 of the Tzolkin cycle of the Mayan Calendar
When we look at the calendar system the Maya used we may find it very accurate in their calculations and as a consequence we may imagine that they could make very accurate predictions. They marked the end of the large calendar as December 21, 2012. This date and of the cycle of thirteen so-called baktuns after which the earth starts the ‘period of the fifth sun’ has been taken by many to be the end of the world. Though that is not exactly what the Mayans said. An end of one calendar period does not have to mean the end of the world. According to their calculations, which still are astronomically correct, our solar system will be in one line with Hunab K’u, the center of the Milky Way, the place the Maya call the mother womb. Technically you can then get a sort of zero situation in the revolutions of the electromagnetic fields of our solar system. According to the traditions of the Hopi Indians, this will take three days; three days of emptiness and darkness. After that the magnetic poles can reverse. Who knows?’ Whatever happens, the Maya calendar then will start over with the year zero. the Maya do not have a linear time calculation, but see time as overlapping circles.
December 21, 2012 should as such not be the end of it all but could be the beginning of a large new period again of 26.000 years and a smaller period of 5200 years. The Guatemalan ‘Mayan Elders of the Eagle Clan’ write: “This is a cycle of wisdom, harmony, peace, love, of consciousness and the return of the natural order. It is not the end of the world as many from outside of the Mayan tradition have misinterpreted it to be. “
In January 2012, the Doomsday Clock read five minutes to midnight (11:55pm).
Since 1947 the board of directors of the Bulletin of the Atomic Scientists at the University of Chicago presented a symbolic clock face The Doomsday Clock . Originally, the clock analogy, during the Cold War, represented the threat of global nuclear war; however, since 2007 it has also reflected climate-changing technologies and “new developments in the life sciences that could inflict irrevocable harm.
The idea is that various existential risks, as supervolcanos and asteroids, but also catastrophic global warming, nuclear war, or bioterrorism, have the potential to destroy, or drastically restrict, human civilization and could cause human extinction; or even cause the end of Earth. some people even think that an extraterrestrial life could invade Earth.
This group does not see that the Jews are the chosen people by God but consider them the murderers of Christ Jesus and that God has smitten Jews with a certain unique madness. for them “America Is Doomed”, “Israel Is Doomed”, and “ADL Jew Bullies”.
Phelps concluded by stating, in an apparent reference to the Book of Revelation, that all the nations of the world would soon march on Israel, and that they would be led by President Barack Obama, whom she called the “Antichrist“.
According to them over 1 billion Catholics in the world will split Hell wide open when they die and as such this would mean every day hell is brought closer to this world.
The protestant churches do not escape criticism because “their preachers have shirked their responsibility to tell people the truth about sin, and instead lie to them about what the Lord their God doth require of them.”
But what does ‘the Lord our God’ require from men? What has God foreseen for humankind and how would he treat men and women?
Is it reasonable to think December 21, 2012 would be the last day of this universe?
It it time to stop planning your careers, bothering buying a house or is it just the opposite and have we to work harder to make sure everything is done what we wanted to do?
Is it time to make sure to spend the last years of our life doing something we always wanted to do but never had the time.
We may tell you that you have the time now lying in front of you. Every day you live is one more day that you could make the best out of your life. But every day that passes is also a day we should have to be ready to expect the end of times coming around the corner and greeting the return of Jesus Christ our Messiah.
What does it mean that we should be “awake” and that the night is nearing its end or that the Day is close-by?
Do you want to belong to those who are called out of darkness into His marvellous light and be something or nothing in God’s estimation?
Life is compact of little things and it passes very quickly. We as inhabitants of this world and tenants of this space should be aware how we treat others and nature around us. We also should listen to what men of God told the people, who wanted to hear, about the future and look forward to the return of the promised one.
From the time we waken till we go to rest, we are engaged in a thousand trifling tasks. And this is as true of the greatest of mankind, who lead humanity in thought and action, as of the rest of us who are but common clay. Great hours come to us but rarely; common hours are with us all the time. Great hours reveal our possibilities; common hours reveal our consecration. And for our Lord the usual was the big thing, because the usual is nine-tenths of life, and sets the field for triumph or defeat.
We should be aware what the real world is but also what is going to happen really to the world. Being part of this world we should also know we can be part of an other ‘world’ and remember the Divine Call.
The Bible stands unequalled in all Literature. Yes, there are many volumes of sacred writings held in high esteem by many peoples; works of history, poetry, philosophy, spirituality, humanity, philanthropy and mystery. They each have their place, and have undoubtedly contributed in some way or another to either the maintenance, or advancement of their respective cultures. But, still, none of them equal the Bible in its depth of inspiration, or its sweep of influence.
Therefore we can better take the Bestseller of all times and look in it for the wisdom, because it is a real treasure which can reveal a lot. It is also a book which can disclose matters of the things still going to happen. Lots shall come manifest by reading and understanding the Holy Scriptures.
Even Jesus did not know when he was going to return or when the end times would come. How should we know then?
While there are still doomsday dates currently circulating, Camping and Family Radio said they have “no new evidence pointing to another date” and have “no interest in even considering another date.”
“God has humbled us through the events of May 21, to continue to even more fervently search the Scriptures (the Bible), not to find dates, but to be more faithful in our understanding,” they highlighted.
“[W]e must be satisfied to humbly wait upon God, and trust He will guide His people to safety. At Family Radio, we continue to look to God for guidance. If it is His good pleasure for us to continue on with our original mission, the proclamation of the Gospel, God’s Word, then we must continue to look to Him.”
Come and find out this coming Saturday March 10 in Amersfoort, Holland at the ecclesia of our Dutch brethren: ‘t Nieuwe Kerkehuis, hoek Daltonstraat/Leusderweg in Amersfoort for the Studyday in Dutch and on Sunday the 11 th of March in Heverlee at Texaco, E40 Motorway, Ecclesia Brussel-Leuven for an English update.
We shall show you there is no way to panic, only to be aware of what we should know and what we should do, ‘staying awake’ and ‘being prepared’, trusting God, not fearing man or heathen predictions.
Invitation: > Uitnodiging voor studiedag 2012
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Please do find:
DaanSpeak, the News behind the news:
- In English: Maya predicted a long time ago: The year 2012 will be a turning point
- In Dutch: Maya’s voorspelden al lang geleden:
Het jaar 2012 wordt een omslagpunt
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You can find more literature on the subject of this study weekend:
In English:
- Preparing for the return of Christ and the Kingdom of God on earth.
- Life and Prophecies of Nostradamus
- 2012 Doomsday Predictions
- The real Doomsday in 2012
- No Doomsday in 2012
- The great Day of their wrath
- The hands of God’s wrath
- Radio talk: May 23rd 2011 Family Radio Full Broadcast: Harold Camping’s New Doomsday
- Video: MAY 21ST DISASTER UPDATE: 6PM in New Zealand! (Dino Run, lol!)
- Harold Camping Employee Estimates $100M Spent on Judgment Day Advertising
- Could Harold Camping Be Sued?
- Antichrist and The Most Hated Family in America in crisis
- End Times
- The days are coming
- 1. Rapture what does it mean?2. The Rapture or admittance with Christ.
- Increase Earthquakes
- Newsweek asks: How ignorant are you?
- Rugby Prophecy Day
- Called ones escape
- Why does God “loosen Satan for a time” at the end of the age?
- Armageddon and other global disasters that could spell the end of the world.
In Dutch:
Vind meer gegevens over deze en een zelfde onderwerp behandelende studie dag:
In het Nederlands:
- De Dag is nabij #1 Voortdurende moeilijkheden
- De Dag is nabij #2 Bruikbare informatie
- De Dag is nabij #3 Niet laten verrassen
- De Dag is nabij #4 Begrijpen
- De Dag is nabij #5 Terugkijken naar verleden
- De Dag is nabij #6 Uitzien
- De Dag is nabij #7 Thema van de dag
- Eindtijd / Eindtijd
- Is er een komende Eindtijd
- Wereld waarheen? #2 Gebed om de komst van de koning
- Wereld waarheen? #3 De Wortelscheut van David
- Wereld waarheen? #4 Het Lied van de Serafs
- De Wederkomst en de eindtijd #1 Dit geslacht zal geenszins voorbijgaan
- De Wederkomst en de eindtijd #2 Blik op de nabije toekomst
- De wederkomst en de eindtijd #3 Let op de Vijgeboom
- De Wederkomst en de eindtijd #4 De komende toorn
- De Wederkomst en de Eindtijd #5 De Verlosser uit de hemel
- De Wederkomst en de eindtijd #6 De Dagen van Noach en Lot
- De Rapture of Wegvoering blootgelegd:1. Hoofdstuk 1: Wat betekent”Rapture” of “vervoering”?
2. De vervoering of de toegang met Christus.
- Is er een komende Eindtijd
- Een Naam voor een God #8 Vergeten of weigeren
- Het begin van Jezus #6 Beloften van innerlijke zegeningen
- De Bijbel onze Gids #15 Het Heerlijke einde
- Visie op Jezus’ wederkomst van invloed op vraag hoe met deze aarde omgaan
- Harold Camping komt met nieuwe dag op de proppen zonder verontschuldiging
- Doemdagscenarios
- Laatste dagen omroepers
- Newsweek vraagt zich af of wij nog onwetend willen houden
- Hoe de Satan vandaag rond toert
- Messiaanse tijd
- Toename van aardbevingen
- Lucas 21, 25-36 toegelicht door Augustinus
- Blijf waakzaam nu einde nabij komt
- De Knecht des Heren #5 De Gezalfde gezant
- Welke dag van de komst
- Fragiliteit en actie #7 Gebeurtenissen en Prioriteiten
- Jesaja profeet en boodschapper van God
- Draagbare Tempel
- Door verkondiging ook geruster
- Zo maar gerechtvaardigd?
- God meester van goed en kwaad
- Vandaag 22 September en vooruitzicht op Vrede
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Related articles
- Harold Camping Admits Sin, Announces End to Doomsday Predictions (revivalandreformation.wordpress.com)
After numerous failed doomsday predictions, Family Radio founder Harold Camping announced this month that he has no plans to predict ever again the day of God’s Judgment. He also issued an apology to listeners, admitting that he was wrong. + Harold Camping Admits Sin, Announces End to Doomsday Predictions - What a Liberating Hope We Have As Christians (verticalviewer.wordpress.com)
The Bible claims to contain all the truth (John 16:13), and everything that pertains to life and godliness (2 Peter 1:3). From 2 Timothy 3:16-17 it is apparent that since the Scriptures are profitable for correction, that whatever corrections one will need to make in their life, the Bible will be useful in each of those areas.
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Those who fear the Lord are encouraged to trust God and to rely upon Him. Others, who insist on making their own fires, torches or flashlights, are those who are attempting to find the way out of the darkness without following the Scriptures. What will the end result be? - Wyoming Bill Prepares for Doomsday (newser.com)
Wyoming lawmakers are ready for anything—even the apocalypse. House legislators advanced a bill Friday to prepare for a possible nationwide economic or political meltdown, the Casper Star-Tribune reports. - The Maya Calendar Explained at Chaa Creek Website (prweb.com)
The Lodge at Chaa Creek, located in Belize’s heartland of the Maya, has added a functioning, interactive Maya Calendar to their website to help people understand and appreciate the Maya concept of time in the lead up to 2012. - December 21st 2012 – END of THE World as According to The Mayan Calender (socyberty.com)
considering the predictions and considering the prophecies catastrophes past of the end of the world, the earth should have finished on time that it is! Since the earth always is here, it would be just to say then that, to date, all the prophecies and the predictions catastrophes of the end of the world (before that 2012) failed! May 21 2011 the Prediction of Camping of Harold of the rapture and final judgement failed.+
The cycle Tzolkin , 260 days long, was a calendar religion based on two shorter cycles, a 13-day and another of 20. The combination of these two cycles forming a cycle of 260 days (13 × 20 = 260), the Tzolkin cycle precisely. - Doomsday Dashed: Why the End of the World Will Not Happen on December 21, 2012 (ibtimes.com)
Many believe that the end of the calendar, which happens to fall on the same day as the Winter Solstice, marks the end of the world. Doomsday prophets are banking on the end of humankind. - Circling a fate on the calendar (seattletimes.nwsource.com)
There are years that are remembered for changing the course of human history: 1492. 1776. 1945.Then there are years that were predicted to change the course of history. 1844, when Judgment Day didn’t materialize. 1910, when Halley’s comet didn’t wipe out humanity. And remember Y2K?But rarely does a year arrive with such a mixture of anticipation and dread as 2012.We speak not of the presidential campaign but of the Maya calendar, and the projection that it — or, more accurately, a cycle within it — will end on Dec. 21, 2012. That date has kicked up a swirl of anticipation, based on science, pseudoscience, hucksterism and spiritual belief. The idea is that 2012 will be a game-changer, the last year of civilization as we know it.
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There is dispute among Maya scholars about the date, however. While some believe it is accurate, Aldana contends the calculations used to align the Maya calendar with the Gregorian calendar (the one widely used today) were based on a misunderstanding and could be as much as 50 to 100 years off. - December 21 2012 End of the World Mayan Countdown Begins Today (VIDEO) (blippitt.com)
Amid all the various predictions of Armageddon, the Mayan prophecy of December 21, 2012 seems to carry the most weight with the general population.
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Of course, the blogosphere erupted with excitement when Mexico’s archaeology institute acknowledged on November 24 that a secondreference to December 21, 2012 had been found on a brick discovered at other ruins.“Human beings seem to be attracted by apocalyptic ideas and always assume the worst,” Gronemeyer said. - Mayan Connection(tracewhitley.wordpress.com)Carlos Barrios: “Anthropologists visit the temple sites and read the inscriptions and make up stories about the Maya, but they do not read the signs correctly. It’s just their imagination. Other people write about prophecy in the name of the Maya. They say that the world will end in December 2012. The Mayan elders are angry with this. The world will not end. It will be transformed.”
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“Mayan Day-keepers view the Dec. 21, 2012 date as a rebirth, the start of the World of the Fifth Sun. It will be the start of a new era resulting from and signified by the solar meridian crossing the galactic equator and the Earth aligning itself with the center of the galaxy.”
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“We are disturbed — we can’t play anymore. Our planet can be renewed or ravaged. Now is the time to awaken and take action. Everyone is needed. You are not here for no reason. Everyone who is here now has an important purpose. This is a hard but a special time. We have the opportunity for growth, but we must be ready for this moment in history.”
- ‘Doomsday’ minister mum on 2012 forecast (droneratti.org)
Well the year 2011 has flown by without a hitch … or, at least, without Earth bursting into flames. Radio evangelist Harold Camping’s famous pair of prophecies — his prediction that true Christians would be safely evacuated to heaven on May 21, and that a series of global cataclysms would then climax in a grand, Earth-shattering finale on Oct. 21 — seem to have flopped.Yes, it looks as if we’ll make it to 2012 after all. But what then? - 2012 Mayan Calendar (socialmediasnews.wordpress.com)
New Age (New Age Movement and New Age Spirituality) is a social collective phenomenon and a spiritual nature/cosmology movement that seeks universal truth through the Oneness of Humanity. It combines aspects of spirituality, esotericism, complementary and alternative medicine, various religious practices and environmentalism. It is characterized by an eclectic and individual approach to spirituality with a general rejection of mainstream dogma and religion. - Cycles of Time – Playing with Numbers (theabysmal.wordpress.com)
We have the luxury of being able to harmonize what works from various systems with what works in others. - Hunab Ku |by Donna Hilton FaceBook OnLine| (vedernikov.wordpress.com)
Hunab Ku was, to the Mayas, the supreme God and ultimate Creator. It represented… the gateway to other Galaxies beyond our Sun as well as all of the Consciousness that has ever existed in this Galaxy.
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New Age beliefs about Hunab Ku derive from the work of Mexican anthropologist Domingo Martínez Parédez ( 1904–1984 ), who first presented his interpretation of the concept in 1953 and expanded upon his ideas in a subsequent book, Hunab Kú: Síntesis del pensamiento filosófico maya (1964). - Maya kind of Mexico (firstchoice.co.uk)
To appease their gods, Mayan priests would pin victims down over stone altars, plunge flint blades into their chests, and then tear out their still-beating hearts. But it’s not all about grisly history lessons and Indiana Jones-style adventure. Head off on a Mayan trail and you’ll also come across the real Mexico – rainbow-painted haciendas, tropical rainforests, cactus-studded deserts – the lot. - What the Mayan Elders Are Saying About 2012, A Guest Post Contributed by Michael Brine (notesalongthepath.com)
We are no longer in the world of the Fourth Sun, but we are not yet in the world of the Fifth Sun. This is the time in-between, the time of transition. As we pass through transition there is a colossal, global convergence of environmental destruction, social chaos, war, and ongoing earth changes. - Experts Answer Mayan Calendar Doomsday Issues (socyberty.com)
Leonzo Barreno, Maya experts from Saskatchewan, Canada said, the concept of ‘Resurrection’ is a wrong interpretation of the long count calendar (long count).+
Many descendants of the Maya who also dismissed the doomsday predictions, and call it a ‘Western idea’. - Calendar 2012 Mayan (socyberty.com)
Like our Gregorian calendar ends on December 31st of each year and begin a new year. December 21, 2012 calendar year does not end the Maya, of course. 21.12.2012 Winter Solstice and is our sun will align with the center of the Milky Way or the “Tree of Life” as the Maya call it. The importance of the day would be “the end of a big” no “to the world.” Instead, bring a new sense of awareness, or understanding. ”
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Maya was a time to move and they were interested in a new beginning at the ends. The world is changing rapidly and we must all learn about ourselves in order to cope with future changes. Not a moment of fear. There is a time for hope. There is a time to develop their skills. The choice is yours. - Mayan Calendar Predicts Doomsday in 2012. or Not (socyberty.com)
Ian O’Neill, a physicist by training, has written a piece that says, “there’s no evidence to suggest the Mayans believed the end of their Long Count calendar would spell doomsday.”+
O’Neill blames the viral marketing campaign in 2009 that promoted the Roland Emmerich disaster movie “2012.” The film got mediocre reviews but sold a lot of DVDs. And social scientists say the mythology of a doomsday prophecy fits an old pattern: When times are tough, it’s almost comforting for people to blame higher unseen powers.“It’s almost like you’re out there looking for evidence of a looming apocalypse,” said anthropologist Wade Davis, an explorer-in-residence at the National Geographic Society, “and I think it also ties into a lot of uncertainty that exists in our world today.” - Mayan Calendar Predicts Doomsday in 2012. or Not (maboulette.wordpress.com)
At Yahoo News, writer Lisa Hix quoted Bruce Love of the Archaeological Institute of America: “Whatever the significance of the date is, it is significance we are putting on it; it’s not the significance the Maya are putting on it. It’s not coming from anywhere in the literature or in the Mayan hieroglyphic writing.” - *** New Artifacts proves alien contact with Mayas *** (disclose.tv)
“I can just say that the Mexican government is preparing to tell humanity and the world things that are critical for us, for the way we live, for the way we’ve been handling the planet.” - Maya cosmology and 2012 (theskythismonth.wordpress.com)
The night sky has inspired cultures throughout history to come up with many versions of creation. - Rapture Insurance – act now… you have less than 24 hours to go!!! (pinnaclelife.co.nz)
If we in the ‘life industry’ were thinking on our feet, we’d have designed Rapture Insurance; insurance that takes care of your family after you’re raptured away to heaven.From the insurance industry’s perspective, rapture insurance would be the ultimate insurance gamble. (Dare I say it… it’s like earthquake insurance). - Editorial: The Truth About the Doomsday Virus? (nytimes.com)
Two months ago we warned that a new bird flu virus – modified in a laboratory to make it transmissible through the air among mammals – could kill millions of people if it escaped confinement or was stolen by terrorists. Now Ron Fouchier, the Dutch scientist who led the key research team, is saying that his findings, which remain… - Does Harold Camping Foresee the World Ending in 2012? (livescience.com)
- ‘Doomsday’ minister mum on 2012 forecast (msnbc.msn.com)
- Failed doomsday predictions (antiworldnews.wordpress.com)
Rugby Prophecy Day
Online Broadcast – Rugby Prophecy Day
Saturday 25 February
RUGBY PROPHECY DAY – SATURDAY 25 FEBRUARY 2012 DV – ONLINE BROADCAST
If you are unable to attend the prophecy day in person for whatever reason, you are very welcome to join us online. You will be able to listen to the talks via audio link and to see the powerpoint slides via the internet. During the breaks, you are all very welcome to chat to each other and discuss the talks if you wish.
If there are a few of you in one location who would like to listen, why not get together? You could listen from your own meeting room with other brothers and sisters (as I am doing) or from the comfort of your lounge. In this case, I recommend using two computers – one so that you can see the audio screen (which we post information updates to) and a second to display the powerpoint slides which you would sit around and watch – or plug it into your big screen TV for added viewing pleasure!
TALKS
11:30 Why is Israel so despised? Bro Nicholas White (Pershore)
14:15 Arab Spring or Arab Winter? Bro Jonathan Bowen (Brantford, Canada)
15:55 Milestones Update Bro Don Pearce (Rugby)
If you have listened before, the login information remains the same, so you should be able to get online as before. Try it now and if you have any problems just send me an email.
If you haven’t listened before, you will need to do the following:
1. Get a free account at http://www.authorstream.com
On the day, you log into your Authorstream account.
Before the start of each talk, you will be given a link to copy (CTL+C) and paste (CTRL+V) into your browser (if you have no idea what that all means, just ask – it’s really easy!) The link will take you straight to the powerpoint. You don’t need to work out when to change slides – that will be controlled automatically via Rugby.
2. Go to the CVC website: http://www.cvc.christadelphianmeetingroom.co.uk
Click the REGISTER button to register (You’ll be send the login details as soon as I can get to your request – it gets VERY busy around prophecy days!)
If your browser won’t let you complete the form, just email me.
3. Once you have the login information, go to the CVC website to download and run the software. It’s really easy and you will only have to do this once. I recommend installing an icon to your desktop so that the program is easy to find. Just follow the instructions.
4. On the day, go into the CVC website and keep checking for updates.
(Unfortunately, this software will not work with macs – sorry).
As usual, I will be doing help and soundchecks on Friday evening (24 February). I will also help as much as I can on Saturday. However, as I will also be broadcasting at my ecclesial hall, I won’t be able to help during talks so I strongly recommend you join us on Friday evening. If you can’t be there on Friday but would still like assistance, send me an email and I’ll see if I can arrange a different time.
My email addy is: themeetingroom@hotmail.com
With love in our Lord
Rachael
(Rachael Wadsworth, Southport)
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In our ecclesia we tackle the same theme in March and have our Annual Bible Study Day about this subject: “The Day is near” on Saturday March the 10° at ‘t Nieuwe Kerkehuis, Daltonstraat, Amersfoort, Nederland
Look out for the coming postings about this event.
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Perhaps some reading you can do in advance:
Newsweek asks: How ignorant are you?
Proclaiming shalom, bringing good news of good things, announcing salvation
The Conclusion of the System of Things
Self inflicted misery #1 The root by man
Self inflicted misery #2 Weakness of human race
Self inflicted misery #6 Paying by death
Self inflicted misery #7 Good news to our suffering
Self inflicted misery #9 Subject to worldly things
Isaiah prophet and messenger of God
Isaiah’s Book of the Messenger of Glad Tidings
Jesus begotten Son of God #7 A matter of the Future
Cool Person of the year 2011 +
The Protester named Person of the Year 2011 by Time Magazine
Violence or an other way to win
Justififiable anger or just anarchism
Bad things no punishment from God
Manifests for believers #5 Christian Union
The Ecclesia in the churchsystem
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In Dutch:
Een Naam voor een God #8 Vergeten of weigeren
Het begin van Jezus #6 Beloften van innerlijke zegeningen
Fragiliteit en actie #7 Gebeurtenissen en Prioriteiten
Manifest tot protestantse kerk
Toffe persoon van het jaar 2011
Geschiedvervalsing of onwil in Midden-Oosten conflict
De Protesteerder door Time verkozen tot Persoon van het jaar
Voorstel van Obama omtrent oplossing voor Israël
Jesaja profeet en boodschapper van God
Door verkondiging ook geruster
Vandaag 22 September en vooruitzicht op Vrede
Virussen van onze maatschappij
Wereld waarheen? #2 Gebed om de komst van de koning
Wereld waarheen? #3 De Wortelscheut van David
Wereld waarheen? #4 Het Lied van de Serafs
De Wederkomst en de eindtijd #1 Dit geslacht zal geenszins voorbijgaan
De Wederkomst en de eindtijd #2 Blik op de nabije toekomst
De wederkomst en de eindtijd #3 Let op de Vijgeboom
De Wederkomst en de eindtijd #4 De komende toorn
De Wederkomst en de Eindtijd #5 De Verlosser uit de hemel
De Wederkomst en de eindtijd #6 De Dagen van Noach en Lot
De Bijbel onze Gids #15 Het Heerlijke einde
Visie op Jezus’ wederkomst van invloed op vraag hoe met deze aarde omgaan
Harold Camping komt met nieuwe dag op de proppen zonder verontschuldiging
Newsweek vraagt zich af of wij nog onwetend willen houden
Hoe de Satan vandaag rond toert
Lucas 21, 25-36 toegelicht door Augustinus
Blijf waakzaam nu einde nabij komt
De Knecht des Heren #5 De Gezalfde gezant
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To think about and notice good and false teachings plus recognising directions how to go.
Related articles
- Prophecy: 4 antichrists (part 1) (mackquigley.wordpress.com)
All mankind will be forced to worship a world-dictator during the tribulation - Of Prophets and Prophecies (boobsetal.wordpress.com)
he son of David, in Proverbs, continually warns against scoffing; Thomas Didim’s doubt is made an example of. - TB Joshua’s Prophecies; Confessions of Patrick Kabwela – a die-hard Skeptic (watchtbjoshua.wordpress.com)
Rumours are very, very powerful. They spread like wild fire and are often lapped up quickly, just as a very hungry man would eat any food that comes his way without bothering to find out where it comes from. It is the easiest thing in the world to hear a rumour and begin to spread it around adding and subtracting from it according to what people want to hear, especially if it is tasty. It is a harder thing however to seek to find out the truth about something and respect that, neither adding to it nor subtracting from it. Right from time, man has loved to gossip; we all have itching ears, eager to hear the latest, especially if it is defaming someone’s persona. - Bible prophecies fulfilled by Jesus’ birth (brakeman1.wordpress.com)
Below is a selection of prophecies in the Bible that found fulfillment in the birth of Jesus the Messiah about 2,000 years ago. - Mayan Prophecy: End or Change | Socyberty (mrdprince.wordpress.com)
At last we have arrived in the year 2012, and the well advertised year of “the end of the world” according to some and perhaps even the ancient Mayan Indians. - Revelation Road: Are Christians Living in the Last Days? By Stoyan Zaimov(trinityspeaks.wordpress.com)
Among the plethora of end times views that have emerged, there are many different beliefs on when the Rapture will happen, when Jesus will return, and how the prophecies written in the Book of Revelation might unfold.
The Rapture, the event that some claim is prophesied in the Book of Revelation, is a belief that believers will be taken into heaven, leaving unrepentant sinners behind on Earth to experience His judgment.
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Prophecy is invaluable predictive information given to us by a loving God, with 100 percent accuracy. In addition to equipping us for the days in which we live, prophecy authenticates God’s sovereignty, spares human lives, and ultimately saves lost souls. The primary goal of prophecy is to inform us, rather than impress us. God is not someone with too much time on His hands; He is the one who holds all time in His hands. This enables Him to share and declare the end from the beginning. His plan is to pronounce hope, rather than announce harm.+
Salus: Prophecies associated with the Mayan Calendar are extra-biblical, and the Rapture timing predictions of Harold Camping are unbiblical. There are over 2,300 references to Israel in the Bible, but I have yet to find even one concerning the Mayans. Therefore, prophecies concerning Israel attract my attention; whereas, Mayan predictions I consider biblically unfounded. - Clearly Prophetic (tammy4christ.wordpress.com)
The news from the Middle East these days are clearly prophetic. In view of the Bible. I’ve been alive 53 years and can say I don’t remember the times being what they are today. Iran, Syria, and definately are in Biblical Prophecy. - Sea Shepherd Prophecy (cyberwhalewarrior.com)
They shall turn upon their families first: their parents, siblings, aunts and uncles. “Why didn’t you tell me?” they will shout in desperation. “How could you not know this?”Those of us who know will be in much danger. They will take hold of us, shake us and demand, “Why didn’t you make me listen?” - The desolation prophecies (creationconcept.wordpress.com)
In the table below, various prophecies about desolation are listed. Among the things that are described as becoming desolate in prophecy are the city of Jerusalem, the temple, mount Zion, other mountains of Israel, the land of Israel, and the church. Even heaven is listed in the table below. - RUSSIA WARNS ISRAEL NOT TO ATTACK IRAN: Prophetic implications? (flashtrafficblog.wordpress.com)
Make no mistake: the Russian-Iranian strategic alliance that I’ve been writing about for the last several years has deepened to the point where Moscow is now unequivocally and quite openly backing the mullahs in Iran.
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Is Putin “Gog,” the evil leader described in the prophecies of Ezekiel 38-39? It came up during my recent speaking tour in Florida, and in a talk I gave to a group on Capitol Hill last week? Thus far, my answer remains the same — Putin is certainly “Gog-esque,” but it is too early to speculate on whether he is actually the biblical figure that will rise to power in Russia (known in Ezekiel’s prophecy as “Magog”) in the last days and build an alliance with Iran (“Persia”), Sudan (“Cush”), Turkey (“Gomer”), Libya and Algeria (“Put”), the countries of Central Asia (“Beth Togarmah”) to attack the State of Israel from “the north” (probably via Lebanon and Syria). - Two Keys to Biblical Prophecy (antwrites.com)
An Ipsos poll in 2006 found that 25% of adults believed it was at least “somewhat likely” that “Jesus Christ will return to Earth” in the coming year. Among white evangelical Christian adults, a whopping 46% believed this. Yet years later Jesus has still not returned. Want to know why Jesus did not come in 2007 or any year since then and still won’t come in 2012? - K. A. Auberlen on Daniel 10-12 (creationconcept.wordpress.com)
In the following, K. A. Auberlen discusses the prophecy contained in Daniel chapters 10-12.
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Daniel’s prophecy indicates the antichrist would exert his influence in “the glorious holy mountain,” which as Young tentatively suggested, refers to the Christian church. Daniel identified the holy mountain of God with Jerusalem, and he prayed that God’s anger would be turned away from Jerusalem. [Daniel 9:16] Daniel’s prayer could just as well apply to the church today, as to Jerusalem in Daniel’s time. - Old Testament prophecy fulfilled before our eyes?(gunnyg.wordpress.com)What do sycamore and cedar trees have to do with biblical prophecy, the tragic events of 9/11 and the imminent future of the United States?
- The Isaiah 9:10 Prophecy: Is U.S. Under God’s Judgment? (gunnyg.wordpress.com)
A messianic rabbi from New Jersey is stunning audiences nationwide by revealing the striking parallels between the fall of ancient Israel and what he suggests are God’s early judgments of America. - Were there witnesses other than the New Testament that Jesus fulfilled over 300 prophecies concerning Christ (wiki.answers.com)
Though the actual number of prophecies fulfilled by Christ can be argued and if any sources external to the Scripture make any indirect statements, the fact that the Scripture consistently proves they were fulfilled quite easily is there for the reader to discern as a source of historical perspective.It is not uncommon for biblical prophecy to have one level of fulfillment in the immediate future, and a final fulfillment many years later in the person and work of the Savior, Jesus. This is sometimes referred to as duality of prophecy. - Prophecy or Promise? (shinecycle.wordpress.com)
Not everything that Jesus fulfilled was a prophecy. We need to understand the differences between prophecies, promises, and “the words of the prophets.”
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when we consider a prophecy, and find in history events less than half a century afterward that fit a literal interpretation of the prophecy uncannily well, it’s at best folly to insist that the prophecy will be fulfilled “any day now!” - The Purpose(s) of Prophecy (shinecycle.wordpress.com)
Very few Scriptural prophecies were given so that the remote descendants would know that the events of their later day had been foretold; in fact, every example of that kind that I know of says so more or less explicitly (by saying something like “Seal up the words of this prophecy until such-and-such”). Instead, most were given so that the people might be encouraged by impending deliverance (or chastened by impending judgment), either immediate or very soon. - Sharia Rules in Egypt (lamarzulli.wordpress.com)
When the Arab Spring began months ago, and our talking heads on the networks assured us that the Egyptian people were fighting for democracy, I went on the record and declared that there would be no democracy, instead we would see Sharia or Islamic law, rule the day. This “prognostication” seems to have been fulfilled according to the article that I linked to above. There is a renewed hopelessness in many of the Egyptian people, as their hope of freedom and democracy seem to have been side-railed, perhaps forever.Update March 2, 2012:
- Prophecy: 4 antichrists (part 8) (mackquigley.wordpress.com)
Every Old Testament prophetic item that was to accompany the literal rule and reign of Jesus Christ as King of the Jews had a meaning that was contingent to the 1st advent. These initial meanings would have become the final meanings had the Jews accepted Christ in 30 AD. - The Book of Revelation in 5 easy minutes (4simpsons.wordpress.com)
the prophecies will always be right, but some of them aren’t that simple to understand. - Mountains made low (creationconcept.wordpress.com)
Isaiah’s prophecy about making a highway in the desert is coupled with a prophecy about mountains being made low, and in many interpretations of his prophecy, the mountains are reduced to mere bumps in the road! - Mountains and the promises of the gospel (creationconcept.wordpress.com)
much variety in the interpretations proposed for mountains is evident. In this post, I endeavour to show that the meaning of mountains in prophecy is connected with the promises of the gospel.
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Matthew 24-25 The Olivet Discourse. the mount of Olives represents the prophecy that Jesus gave there - The Trouble With Prophecies (fangirlingthroughfiction.wordpress.com)
musings about fiction
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Prophecies are like the get out of jail free cards of fantasy fiction and I hate them.
Manifests for believers #1 Sex abuse setting fire to the powder
In the 50s and 60s of the previous century many acolytes and young boys became confronted with not such a nice site of human nature and his urge to have physical contact. Growing older and not having been able to cope with the old trauma some got up from their quit seat and started to tell tales out of school.
Telling their secret the Roman Catholic Church became once more confronted with the problem of celibacy and sexuality.
These people left disillusioned those churches in which they had faith at first, but those whom they trusted misused their power. They went out from the closed community where their parents at that time had no ears for their unbelievable stories. Though they had already to fight their shame to talk about it with somebody else they did not find an ear at that time to be sympathetic. Many of them a lack of self esteem and also got mental disorders, or after many years having it put away it came up when they got older and started to bother them more. Some dramatic and well-publicized cases involving allegations of childhood sexual abuse have raised very controversial issues, such as the right of children’s testimony and recovered memories of sexual abuse.
As in many other countries it looked as if the church used remote villages to dump their child-molesting priests. Several youngsters took at that time or later in life their own life. In several countries the abusers were specifically sent to certain isolated places “to get them off the grid, where they could do the least amount of damage” to the church’s public image, but in Belgium they still received high places and even got to do important work with youngsters.
At the time of the many boarding schools boys found themselves in the “internaat” its boys dormitory an easy prey, but several were also raped during their private catechism class.
The history of child molestation in the Catholic Church goes back centuries. The first official decree on the subject was written at the Council of Elvira, held around A.D. 305 near Granada, Spain. The precise history is complicated, but the council is traditionally believed to have set down 81 rules for behaviour, the 71st of which is: “Those who sexually abuse boys may not commune even when death approaches.” It was the harshest one-strike policy: If you’re caught abusing a child, you are not only laicized, but permanently excommunicated—damned for all time.*
The problem with sex in the church can be seen by many pops in history who got many wives or many mistresses, until the church found it high time to put some order in the pigsty.
In the history of clerical celibacy conciliar legislation marks the second period during which the law took definite shape both in the East and in the West. The earliest enactment on the subject is that of the Spanish Council of Elvira (between 295 and 302) in canon xxxiii. It imposes celibacy upon the three higher orders of the clergy, bishops, priests, and deacons. If they continue to live with their wives and beget children after their ordination they are to be deposed. This would seem to have been the beginning of the divergence in this matter between East and West.
“As a rule”, remarks Bishop Wordsworth from his anti-celibate standpoint, “the great writers of the fourth and fifth century pressed celibacy as the more excellent way with an unfair and misleading emphasis which led to the gravest and moral mischief and loss of power in the Church.” (The Ministry of Grace, 1902, p. 223).
The Council of Agde in Gaul, in 506, forbade subdeacons to marry, and such synods as those of Orléans in 538 and Tours in 567 prohibited even those already married from continuing to live with their wives.
The synods of the sixth and seventh centuries, while fully recognizing the position of these former wives and according them even the formal designation of female bishops, priestess, deaconess, and subdeaconess (episcopissa, presbytera, diaconissa, subdiaconissa), laid down some very strict rules to guide their relations with their former husbands. The bishopess, as a rule, did not live in the same house with the bishop (see the Council of Tours in 567, can. xiv). For the lower grades actual separation does not seem to have been required, although the Council of Orléans in 541, can. xvii, ordained: “ut sacerdotes sive diacom cum conjugibus suis non habeant commune lectum et cellulam”; while curious regulations were enforced requiring the presence of subordinate clergy in the sleeping apartment of the bishop, archpriest, etc., to prevent all suspicion of scandal (see, e.g., the Council of Tours, in 567), canons xiii and xx).
St. Dunstan, Archbishop of Canterbury from 960 to 988, a period during which the papacy was subjected to oppression and disorder of the worst kind, more than any other character in early English history can be identified with the cause of a celibate clergy . But the seventeenth century, seemingly was not inconsistent with at least ordinary fidelity to their vows of continence.
Before the middle ages it was allowable for Catholic priests to have multiple wives and mistresses (concubines). During the Middle Ages clergy were known to solicit sexual favours from their female penitents and some priests kept concubines. It was also known that Pope Alexander VI had several illegitimate children and that the nuns of Godstow were the ones who spread syphilis to the husbands of the families who lived around their convent (Durant, 1980; Mee, 1972). This type of abuse has continued down through the centuries.
But with concerns for protecting Church property from inheritance Pope Pelagius I made new priests agree offspring could not inherit Church property. Pope Gregory then declared all sons of priests illegitimate (only sons since lowly daughters could not inherit anyway in society).
>> Is this a joke or serious? > “Webster’s dictionary defines catamite as “the youthful lover of an older man derived from the Latin name Catamus.” Catamus was the first Catholic priest, who didn’t even wait until the rock of Lord Jesus‘ tomb was rolled back to get a young boy spread eagle on a altar (a practice that resulted in the early church adopting the name “altar boy.”) The first Pope was so impressed with Catamus’ ability to bugger young altar boys while never losing his place in scripture during service, that he coined the name for the new church “Catholic,” using Catamus’ name and the activity for which Catamus had become notorious. The traditions establish by Catamus have become sacred rites of passage for all Catholic priests, often taking 40-50 years to perfect and master. What once was ostensibly a Christian Church has become little more than a excuse for grown men to wear dresses and bugger young boys – with the so-called “church” offering the vocational perk to its priests of often relocating pedophiles to new parishes so that they may “sample some new flavors.” “(The Landover Baptist Catamite Hotline) <
The other major condemnation of clerical sex abuse was The Book of Gomorrah, completed by radical church reformer Father Peter Damian (a Benedictine monk, as it happens, who became a cardinal) in 1051. He appealed directly to the pope about the abuse of children, as well as consensual sex among clergy—in howling language: “O unheard of crime! O outrage to be mourned with a whole fountain of tears!… What fruitfulness can still be found in the flocks when the shepherd is so deeply sunk in the belly of the devil!”*
In the 15th century there are still 50% of priests married, but at the 1545-63-Council of Trent it was stated that celibacy and virginity are superior to marriage.
The Reformation has changed the moral ideal, and elevated domestic and social life. Philipp Schwartzerdt Melanchthon, collaborator with Martin Luther, the first systematic theologian of the Protestant Reformation, intellectual leader of the Lutheran Reformation, and an influential designer of educational systems, was the first among the Reformers who entered the state of matrimony; but being a layman, he violated no priestly or monastic vow. He married, at the urgent request of his friends, Katharina Krapp, the daughter of the burgomaster of Wittenberg, in November, 1520, and lived with his plain, pious, faithful, and benevolent wife, till her death in 1557. He was seen at times rocking the cradle while reading a book. {C. Schmidt, Philipp Melanchthon, pp. 47 sqq., 617, 710 sqq.}Jean Calvin or John Calvin, the influential French theologian and pastor, was likewise free from the obligation of vows, but the severest and most abstemious among the Reformers. He had the air of being so hostile to celibacy but his first engagement did not turn into a marriage. He knew a good reason why it would not be bad to marry: “If I take a wife it will be because, being better freed from numerous worries, I can devote myself to the Lord.”
He married Idelette de Bure, a widow who had two children from her first marriage of an Anabaptist minister John Storder from Liège. whom he had converted to the Paedobaptist faith or Anabaptism. Calvin’s fellow labourer Martin Bucer had known Idelette and recommended her to Calvin in confidence that she would be the woman who was “chaste, obliging, not fastidious, economical, patient, and careful for (his) health”. Idelette busied herself attending to Calvin in his many illnesses, faithfully visiting the sick and afflicted, and making her home a refuge for those who fled for their lives and their faith. Though she survived the plague when it ravaged Geneva, Idelette died after a lengthy illness in 1549. Calvin had lived with her for nearly nine years, had three children who died in infancy, and remained a widower after her death.
In the 1930s, a priest-psychiatrist—and also a Benedictine—named Reverend Thomas Verner Moore researched the higher-than-usual rates of insanity and alcoholism among Catholic clergy. He suggested the church build an asylum for priests. The U.S. Catholic Bishops turned down his request in 1936. Father Moore became a Carthusian hermit.*
In 1947, Father Gerald Fitzgerald founded the Servants of the Paraclete in Jemez, New Mexico—the same institution Father Poole was to visit almost 50 years later.*
In a 1957 letter to the Bishop of Manchester, Father Fitzgerald wrote that predatory priests (who he euphemistically refers to as “schizophrenic”) cannot be effectively treated and should not be allowed to continue in the ministry:
Their repentance and amendment is superficial and, if not formally at least subconsciously, is motivated by a desire to be again in a position where they can continue their wonted activity. A new diocese means only green pastures… We are amazed to find how often a man who would be behind bars if he were not a priest is entrusted with the cura animarum [the cure, or care, of souls].*
By the early 1960s, Father Fitzgerald had seen enough chronic paedophiles that he did not want to treat them and have them re-released into the ministry, but, as he proposed in a letter to Archbishop Davis, to build an “island retreat… but even an island is too good for these vipers.”*
Cardinal Ratzinger in 2001 issued a secret Vatican edict to Catholic bishops all over the world, instructing them to put the Church’s interests ahead of child safety. The document recommended that rather than reporting sexual abuse to the relevant legal authorities, bishops should encourage the victim, witnesses and perpetrator not to talk about it. And, to keep victims quiet, it threatened that if they repeat the allegations they would be excommunicated. Crimen Sollicitationis was enforced for 20 years by Cardinal Joseph Ratzinger before he became Pope Benedict XVI. It imposes an oath of secrecy on the child victim, the priest dealing with the allegation and any witnesses.
Breaking that oath means excommunication from the Catholic Church.
This culture of secrecy and fear of scandal that led bishops to place the interests of the Catholic Church ahead of the safety of children was a time bomb ticking and last year in Belgium the alarm shook Belgium awake. The Adriaenssens commission published a 200-page report on 10 September 2010. According to the report, the commission heard testimony from 488 complainants, concerning incidents that took place between 1950 and 1990. The report contained testimony from 124 people. Two-thirds of the complainants were men, now aged in their 50s and 60s. {Caroline Caldier, “Belgique : un rapport analyse les conséquences de la pédophilie dans l’Eglise”, France Info, 10 September 2010.+ Radio Canada, “Rapport accablant de l’Église belge”, 10 September 2010, accessed 22 September 2010.}
In 1998 it was reported that a catechism textbook for Belgian children called Roeach 3, edited by Prof. Jef Bulckens of the Catholic University of Leuven and Prof. Frans Lefevre of the Seminary of Bruges, showed comic-book-style pictures of toddlers asking sexual questions and engaging in sexual play, for example: a drawing which showed a naked baby girl saying: “Stroking my pussy makes me feel groovy,” “I like to take my knickers off with friends,” “I want to be in the room when mum and dad have sex.” The drawing also shows a naked little boy and girl that are “playing doctor” and the little boy says: “Look, my willy is big.”

"I like it to fondle my little chink" or "I like to caress my little pussy"
The drawing also showed three pairs of parents. Those with the “correct” attitude reply: “Yes, feeling and stroking those little places is good fun.” In Belgium religion is a compulsory subject and this “catechism textbook” was used in the catechism lessons in the catholic schools, until one day the Irish-Belgian Alexandra Colen, member of Parliament for the Flemish-secessionist party Vlaams Blok (now Vlaams Belang), discovered it among the schoolbooks of her eldest daughter, then 13 years old. On 3 September 1997 she wrote a letter to Cardinal Danneels, saying: “When I see this drawing and its message, I get the distinct impression that this catechism textbook is designed intentionally to make 13 and 14 year olds believe that toddlers enjoy genital stimulation. In this way one breeds pedophiles that sincerely believe that children actually think that what they are doing to them is ‘groovy’, while the opposite is the case.”
After the wife of Paul Belien, the editor of the conservative-libertarian blog The Brussels Journal, started her campaign against the Roeach textbook, many parents contacted her to voice their concerns. Stories of other practices in the Catholic education system poured in. There were schools where children were taught to put condoms over artificial penises and where they had to watch videos showing techniques of masturbation and copulation.
The Belgian Catholic hierarchy stated that the textbook was intended for adolescents, and that the pictures were meant to convey the idea that young children experience lust, a prevalent theory in contemporary psychology. Nevertheless the textbook was withdrawn after public protests by Catholics, which elicited media coverage as well as support from Church officials around the world.
Over the last decade Belgian society has become increasingly aware of the problem of abuse and neglect of children. Several court cases, and the ensuing media coverage, has brought the discussion to the public forum.In 2010 Peter Adriaenssens said cases of abuse, mostly involving minors, had been found in nearly every diocese, and 13 alleged victims had committed suicide.
The child psychiatrist, who has worked with trauma victims for 23 years, said nothing had prepared him for the stories of abuse, which multiplied as former abusers gave testimony.
“We saw how priests, called up by the commission and asked to help seek the truth, were willing to set up the list of 10, 15, 20 victims they abused during boarding school while the commission knew only of one,” he said.
Many alleged victims came forward to testify to the commission after the Bishop of Bruges, Roger Vangheluwe, resigned in 2010, admitting to having sexually abused a boy before and after becoming a bishop.
The commission also stressed that sexual abuse happened within all religions and organisations, but sufficient evidence is provided to suggest that crimes have been consistently covered up. Repeated denial by the church is hardly credible in the face of evidence provided by independent investigations.

Ostrich policy
Unfortunately, however, the Roman Catholic Church tried to minimise the happenings deny all charges at first but when more and more documents could proof the charges they came up with all different stories to defend their clergymen.
Other situations where clerics have sexually acted out with adult women and men, nuns and seminarians, have not been looked at; nor the effect on any offspring they may have sired in the process. For that matter, the personal cost to victims and their families remains uncounted. How many lives destroyed through alcohol, drugs, unsafe sex or violence have there been? How much abuse has been repeated by its victims? How many suicides and ruined families? How can the total cost ever be calculated?
In any case the Roman Catholic Church lost all her credibility with the many scandals and her trying to cover it up.
The whole story made it that the already very empty churches became even more empty, but also started the debate about celibacy. More voices, even from priests and bishops called to have the possibility for a priest to get married and to have a ‘normal sexual life’.
With the call to end celibacy also came the call to give married people, lay men and women.

Child-molestation kept silent by Vatican. - Oh nooo, you are joking! Terrible! The income of the church is dropping by 2%
Statistically 75% of Belgians are called inscribed by the Roman Catholic Church, because the people let their child be baptised. By doing so they are taken into account to have their clergymen being paid by the Belgian government. As elsewhere in Europe, secularization has hit hard in Belgium and the scandals did not help to stop the decline. Sunday church attendance has dropped well below 5% .
In the year 2010, the number ‘ontdopingen’ or the ‘ending of baptism in the Roman Catholic Church’ (a ‘disposal of the baptism’) became multiplied nearly 10 times in Flanders compared to 2009; the total number was in 2010 , 5115 (2009: ca. 626), but that could be even more1because the dioceses Ghent and Mechelen/Malines-Brussels did not yet have all figures. For sure that went up even more in 2011 were people got every day some more surprising facts on radio and television and people openly declaring they were leaving the catholic Church. The most important reason they gave up, was that they could not find themselves no longer in the Catholic Church through the abuse scandals or in the manner on which the church leadership went around with these ‘paedophile crisis’ .
But, the declining number of new priests was the only thing the cardinal and bishops were concerned of. As of 2010, there are about 1,900 priests in the archdiocese of Malines-Brussels, but most of them are either retired or on the verge of retirement. Only two were ordained in 2007. {Robert Mickens, “Where have all the thinkers gone?” (interview), in The Tablet, May 31, 2008: 6-7.}
Though sexual abuse is the most shaming of all abuse and a misuse of power the church had seemed it to happen and thumbed her nose about it. As long as it happened with priests at odd moments and not publicly it did not seem to matter and the world would not have to know about it.
But honestly believing priest who had the urge to have a sex live but did not want to do wrong against Gods Will got no answers to their questions to find a solution and to break with the celibacy. Now that many priest are put in the corner and others became to old to serve properly, the Catholic Church has a real problem in shortage of priests.
Celibacy for the clergy of the Catholic Church is “the renunciation of marriage implicitly or explicitly made, for the more perfect observance of chastity, by all those who receive the Sacrament of Orders in any of the higher grades”. The character of this renunciation is differently understood in the Eastern and in the Western Church.
This law of celibacy often has repeatedly been made the object of attack, but now it got to the apogee. Those preferring that they could marry found now enough reasons to bring it forth. For them denouncing this unscriptural rule would also take away a lot of prejudices thus created. according the Catholic Church the conviction that virginity possesses a higher sanctity and clearer spiritual intuitions, seems to be an instinct planted deep in the heart of man. But common sense breaks with that. “The more holy and exalted we represent the state of marriage to be, the more we justify the married priest in giving the first place in his thoughts to his wife and family and only the second to his work” according to the New Advent Catholic Encyclopaedia.
With Pope St. Leo IX, St. Gregory VII (Hildebrand), and their successors, a determined and successful stand was made against the further spread of corruption, but today we can see that a hidden form of corruption came into existence which was more delicate, more dangerous, and more damaging.
According to Hans Küng the time has come to challenge that celibacy requirement. Celibacy is not solely responsible for these crimes of child abuse but it is the most important structural expression of the Catholic hierarchy’s inhibitions with regard to sexuality, evident also in its attitude toward birth control and other questions that caused a lot of harm. He writes: “Although there is no question that abuse also occurs in families, schools, and youth organizations, as well as in churches that do not have the rule of celibacy, why are there such an extraordinary number of cases specifically in the Catholic church, whose leaders are celibate?
The rule of celibacy is the main reason for the catastrophic shortage of priests, the serious neglect of the Eucharist, and the widespread breakdown of pastoral care—a problem that has been papered over by merging parishes into “pastoral units” ministered to by badly overworked priests.
In previous times the problem for the church was mainly the financial matter. The clergymen or monks in sacred orders who went through the marriage ceremony with any woman, or in which children were born after his ordination claimed to inherit his property upon his death. The church wanted not only a dowry when the person came to be a servant in the church. After the ‘marriage portion’ everything earned while serving had to come back to the church. Having heirs would bring the treasury of the church in danger as well as the position of certain persons, because before the celibacy people inherited also the degree of their father (bishop, cardinal, etc.)
In 1970, the decline in priesthood vocations persuaded nine leading theologians to sign a memorandum declaring that the Catholic leadership “quite simply has a responsibility to take up certain modifications” to the celibacy rule. Extracts from the document were reprinted in January 2011. Not least because one of the signatories was the then Joseph Ratzinger, now pope Benedict.
With modernization and having to be more open, the time has come that the Roman Catholic Church goes back to the first Christians and to what is written in the Holy Scriptures do find also many Belgian catholic priests and even some bishops.
For them the opposition to the law of celibacy, which frequently took the form of open agitation, both in the earlier Middle Ages and again at the Reformation period, not only calls for notice in modern times of such movements, today time is ripe to turn back to first years of Christianity and to accept priest and people who work in the church-community for the congregation, to be married.

Official report on Child abse in the Roman Catholic Church - Eindrapport van de commissie-Deetman
For the Belgian priests in charge today it is clear that ethic is driven by a moral, an idea of what is right and wrong, what should and shouldn’t be, no matter believer or non believer. but for them and for us it is clear that those who want to work for God and proclaim the Good News of the Coming Kingdom, they should even take more care to live according to the Laws of God. In those laws it is not forbidden for men of God to marry, most of the apostles and disciples who worked in the community were married. But it is totally wrong to indulge in sexual acts which or against the normal human condition and which or against the Will of God. Sexual plays with children or people of the own sex or disgusted by the Most High god of gods, who also does not like sluttish attitude.
For the priests the men are normal human beings with their needs. That the Belgian Catholic Church will ask trainee priests to take psychological tests, as it moves to tackle scandals over clerical child abuse, shall not help much.

Belgian commission for treatment of the complaints about sexual abuse in the Roman Catholic Church - Rapport Adriaenssens
The church may have here internal laws but they should adapt to the times. Today people have a total different attitude then some centuries ago when there had to be called a halt to the sordid sexual life clergy had. Ethic rules are different today, as well as the attitude about relationships. though on that point we notice the ordinary people gone wild and not so much sticking to healthy regimen. The pattern of living of a lot of young people is not exactly a nice pattern of living to be an example.
But the Belgian clergy do have their point to call for change.
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To be continued: Manifests for believers #2 Changing celibacy requirement
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Related stories:
Child-molesting priests:
- Pedophile priests scandal and Roman Catholicism in Belgium + Belgische katholieke kerkprovincie
- A Report on the Crisis in the Catholic Church in the United States
- The Nuns’ Stories
- * The “Pedophile’s Paradise” of which the part of the history of child-molestation is taken. (with thanks to the writer and The Stranger company)
Watch Sex Crimes and the Vatican - Catholic Pedophile Priests: The Effect on US Society + A Report on the Crisis in the Catholic Church in the United States (PDF format)
- Child Abuse in the Catholic Church
- Child abuse report Adriaensens
- Open wounds of the Catholic Church
- The Fall of the Belgian Church byAlexandra Colen member of Parliament for the Flemish-secessionist party Vlaams Blok
- Paedophile Priests Scandal Rocks The Church of Rome
- The World-Wide Scandal of Christian Child Abuse Which The Child Welfare Charities Kept Hidden From Your Gaze

One of the Much spoken about pictures in a religious schoolbook for teenagers
- No congregation escaped Belgian sex abuse. “It’s the Church’s Dutroux,” referring to mid-1990s trauma in Belgium + arrest of serial rapist / child killer Marc Dutroux, serving life for six rapes and four murders. http://www.abc.net.au/news/stories/2010/09/11/3009013.htm YouTube Video: Catholic Church Pedophilia Horrors in Belgium more about father Marciel
Vangheluwe’s nephew secretly recorded Danneels pressing him to keep quiet about his uncle at least until he retired next year. “I don’t think you’d do yourself or him a favour by shouting this from the rooftops,” the cardinal warned the victim, who replied angrily that his uncle had abused him for 13 years from the age of five. The recordings were made in April; the bishop resigned 2 weeks later, the most senior clergyman in the Catholic church to have quit after being exposed. http://www.guardian.co.uk/world/2010/sep/10/belgium-child-abuse-catholic-church - In Dutch with English fragments > Deel 4 De RK Kerk en de ‘Bedrijfsongevallen’.
- Bewijs dat paus Benedictus loog over kindermisbruik priester
- Meer dan honderd slachtoffers van seksueel misbruik in de jeugdzorg
- Uitkomsten eindrapport schokkend
- Getuigenissen uit het rapport Adriaenssens
On Clerical celibacy:
- Reflections on Clerical Family Life.
- A Brief History of Celibacy in the Catholic Church
- Celibacy and the Priesthood
- Tracing the Glorious Origins of Priestly Celibacy
- Why Celibacy Should Be Abolished
- Celibacy in church- local ministers speak out
Adding to / Aanvullend aan:
- Een Manifest voor Gelovigen
- Manifest Gelovigen nemen het woord
- The Dutch Pdf Gelovigen nemen het woord
Manifest van Vlaamse gelovigen Najaar 2011
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Related articles
- The Ladies Room: The Bible and Child Sexual Abuse by Ressurection Graves (thelifechangeministry.wordpress.com)
How many more religious cases of abuse will happen before we start including sexual abuse and molestation conversation in the church? As a victor of child sexual abuse, and a Christian I just wanted to know if there was any mention at all of sexual abuse as a sin in the bible. We hear so much from the Catholic Church, and from situations in the Baptist, and Non-Denominational Churches. Regardless of sect, we are self identified Christians. Did you know that 93% of predators are religious? - Bill Donahue: PHILLY JUDGE SHOULD STEP DOWN (gloucestercitynews.net)
Common Pleas Court Judge M. Teresa Sarmina said, “Anybody that doesn’t think there is widespread sexual abuse within the Catholic Church is living on another planet.”
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Almost all the problem with priestly sexual abuse occurred between the mid-1960s and the mid-1980s. In other words, the scandal ended a quarter century ago! Are there news stories of a more recent vintage? Yes, but they are not recent cases. The John Jay College of Criminal Justice report last year said, “The most common time period for allegations reported in 2010 was 1970-1974.” Moreover, as Penn State professor Philip Jenkins said in 2010, “Out of 100,000 priests active in the U.S. in this half-century, a cadre of just 149 individuals—one priest out of every 750—accounted for over a quarter of all the allegations of clergy abuse.” In short, there is no widespread problem today. - Sex abuse ‘widespread’ in Catholic Church, Philadelphia judge says (philly.com)
The 124-page document outlines years of allegations against at least 37 clergymen and condemns the church hierarchy for failing to report the claims to police and shuffling the accused between parishes for years. - Child Sexual Abuse within the Dutch Catholic Church (patheos.com)
An independent Commission of Inquirywas conducted recently, investigating historical child sexual abuse within the Dutch Roman Catholic Church.They found tens of thousands of victims and (wait for it) about 800 possible perpetrators over the span of around 60 years. It’s incredible how much “sin” took place in a place that’s supposed to be holy.
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The Dutch Church set up a fund for financial compensations to the victims, scaled based on the nature and severity of the abuse and are making some other attempts at reparation. While I suppose that something is better than nothing, it’s not nearly enough. Acknowledgement and change needs to happen on a much larger scale. - Should Catholics return to an abusive home? (haphazardgirl.wordpress.com)
If you ask a devout Catholic today about the violence that was blessed by the Catholic Church during the Crusades and Spanish Inquisition, they shrug it off and tell you that the current church doesn’t condone such things. They shouldn’t be persecuted for things that happened so long ago. Okay, that’s fair. We shouldn’t blame the current Catholic Church for things that happened many centuries ago. No one alive today is responsible for what went on back then.What about the current abuse in the Catholic Church? Should someone be held responsible for that? According to Catholics Come Home, the church shouldn’t be blamed for that either. All the good they do should cancel out all the bad.
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Can you blame Catholics for leaving the faith when these types of attitudes run rampant in the church? Why should people return to the Catholic Church when it seems that nothing is being done to prevent abuse from happening? It certainly doesn’t seem that the church has a screening process that will eliminate pedophiles and child molesters. - Retired U.S. cardinal dies amid abuse testimony controversy (vancouversun.com)
Child sexual abuse controversies have rocked the Catholic Church in the United States in the past decade, and the church has paid out some $2 billion in settlements to victims, bankrupting a handful of dioceses. The Catholic Church has faced similar controversies over allegations of sexual abuse by priests elsewhere around the world. - Austrian priest publishes names of ex-Catholics (thegreatone22.wordpress.com)
Isn’t it amazing that priests can sodomize boys and girls (mostly boys) and be protected by the corrupt Catholic Church as well as the State? In other words, a child molester can become a priest, sexually abuse kids until caught (if ever) then leave the Church and go about his merry way without a worry in the world! What’s even more amazing is that parents keep paying to send their children to Catholic schools and churches so they can become prey for sexually abusive priests! TGO - Seducing Spirits – Can they live in the church? Pt. 2 (endtimeebookreviews.wordpress.com)
- Seducing Spirits – Can they live in the church? Pt. 2 (pamsheppard.wordpress.com)
Church abuse from pastors and members is the DIRECT result of seducing spirits. Seducing spirits, in the form of religious demons, have taken up office in the organized church.Another manifestation of a seducing spirit is the presence of abuse within a church system, whether it be physical, sexual, emotional, mental, financial or spiritual in nature.
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Creepy, repulsive church abuse is widespread, and has become an epidemic in the organized church. Let me rephrase that. Creepy abominable organized church abuse, has been going on since the days of Christ. Case in point, the crucifixion. We know ALL was God’s plan, but abusive, caustic, abominable, hurtful, lying, thieving Christian leaders were easy to find then, just as they are now. The religious have a seducing spirit. The religious and their comical religiosity, have been taken over by religious demons. They feel quite at home in the organized church. - Seducing Spirits – Can they live in the church? Pt. 2 (endtimeebooklibrary.com)
The ULTIMATE seduction is the seducing-or deceiving-of one into believing a LIE.Then once someone believes the lie, that person is capable of almost committing ANY crime, ANY act…no matter how reprehensible or horrendous!This is how sexual and physical abuse has seemingly been on the increase in the organized church. (It really is just more people are coming out and telling their horror stories of how they have been abused by the church system) - Sex, Celibacy, and Priesthood: A Bishop’s Provocative Inquisition (prweb.com)

Sex, Celibacy, and Priesthood is a pastoral review of the research, sexual activity, and celibacy among Roman Catholic priests. It features heart-wrenching, anonymous, and candid self-disclosures about the sexual behaviors of heterosexual, gay, and bisexual priests. It explores the meaning of celibacy in accordance with Roman Catholic Church teachings, doctrine, and canon law. It is an honest, raw, and frank study of current perspectives on celibacy in light of priestly sexual behaviors. This new book allows for Roman Catholic priests to speak out in their own voices about their struggles and conflicts between celibacy and their sexual activities.
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“Mandatorycelibacy creates a host of problems. This study begins to address them by letting those who live the problems speak for themselves. It is a first step toward shifting the focus from sexuality to duplicity, from hierarchically imposed restrictions to personally embraced commitments. A sobering but useful read for all who want a healthier, holier Catholic community.”Mary Hunt, Catholic feminist theologian; co-founded the Women’s Alliance for Theology Ethics and Ritual (WATER) - Thousands abused by Dutch priests, says report (windsorstar.com)
About 20,000 children have been sexually abused by 800 Roman Catholic priests or lay workers in Holland since 1945, an independent inquiry has estimated.The investigation received 1,800 reports of sexual abuse by clergy or volunteers within Dutch Catholic dioceses, congregations and religious orders.
At least 105 of the alleged abusers are still alive.
Children involved in Church organisations were twice as likely as non-Catholics to be exposed to abuse and the “mild, severe or very severe sexual behaviour” was covered up by senior clergy.
Archbishop Wim Eijk (L) and Dutch Religious Conference KNR chairman Cees van Dam hold a press conference in Zeist on December 16, 2011, after an independent Dutch inquiry into child sexual abuse committed by Catholic priests said today it found "tens of thousands" of victims since 1945, identifying 800 alleged perpetrators. Dutch bishops said they were filled with "shame and sorrow" over the Deetman Commission's findings, the latest allegations of abuse which have rocked the Catholic Church in several countries in recent years. Photograph by: Koen van Weel, AFP/Getty Images
Fragments from the Book of Job #7 Epilogue
As Kevin Miller writes in his blog article about Job “Job is a book of tragedy, foolish counsel, mourning, but also great strength.” For us it can be counted as such a real romantic film: Job begins and ends happy and cheery, but in-between we get drama of high calibre. By the end of the very first chapter, all of Job’s kids were dead, his animals had been killed and/or stolen, almost of of his servants were dead, and he had completely crushed. Than his health was taken away and by the end of Job 2, we found this (once) wealthy, healthy, man of integrity sitting on a pile of ashes scraping his gaping wounds with broken pieces of pottery. As so often happens by humans is that his friends also started to accuse him of all sorts of bad things. People love it to find the evil by an other, but do not want to see “the beam” in their own eyes. “In Job 8:4, Job’s good old buddy, Bildad, even has the audacity to accuse Job of hidden sin! As if Job were to blame for his suffering! That’s a sad misconception that is sometimes even taught from pulpits today: hidden sin is causing your suffering. ” writes Miller rightly. We have to be careful not to fall in that trap or pitfall.
We also may not accept the latest theologies: Poverty theology and prosperity theology. The first considering those who are poor to be more righteous than those who are rich. It considers a matter of greed to become more wealthy than others and it honours those who choose to live in poverty as particularly devoted to God. Conversely, prosperity theology considers those who are rich to be more righteous than those who are poor; it honours those who are affluent as being rewarded by God because of their faith. In fact, both poverty and prosperity theology can be half-truths but are not depicting the full picture of Gods handling people.
Instead of clinging our hears to false teachers we do better to take Gods Words to our heart. As Arlin Sorensen says: “God has spoken to us clearly through His Word – the Bible is His first communication to us. But more than that – God continues to speak to us as well. The Holy Spirit lives in us to communicate God’s Truth to our hearts. God may speak to us through a dream or a vision. There is no shortage of God speaking to us and giving us direction for life. ” (About Job 33) Even without any book we could and should hear the words from God, because God is talking to us continually through creation, His Word, and the Spirit that lives in us. In the Book of Job as in many other Books of the Bible God lifts up a veil and is shown up as the Most Almighty, Omnipotent, Most Wise and Creator of all things and of all beings. The problem is that most of us do not want to read the Bible and as such hear the Words of God. They prefer to listen to the most popular speakers. But they are not always the wise speakers. On the other hand we also often fail as listeners because we have certain ideas to which we want to keep fast. Most listeners are already preparing their response before the ones to whom they listen ever finish what they have to say. We saw a glimpse of how we want to win the argument, like Elihu who thought he had all the answers. A lot of persons also think the Bible is just an old book and they forget that this Book of Books, the Best-seller of all times can change their life.
Because we want things our way, we prefer the answers who go in our direction of thinking and we dare to feel unjustified when something does happen not like we want it. Often it is our pride which hinders us to think straight and worse, makes it impossible to hear the answers from God. I do hope that in Arlin Sorensen’s Thoughts on Scripture the writer means not with ” It does keep us from hearing God’s response – because there isn’t one. ” that there is no answer for us, because even if we have haughtiness or arrogance God has everybody given the chance to put his or her pride aside and to take up His Word of Wisdom in their hands to learn from it. He is right to say that God opposes the proud. Scripture tells us that over and over. But that God doesn’t hear well – if at all – when pride is our defining character we cannot find right, because God listens to everything what happens and to what people say. He knows and sees everything. Nothing can escape His eye or ear. He doesn’t despise any. Jehovah is not going to look down upon with contempt just because a person can have some bad characteristics as pride. Yes He detest excessive self-esteem but He does see through our eyes and heart and knows were our attitude comes from. If we are honestly willing to hear God He shall come close to us. God shows no partiality to mankind (Job 34:19) and He has always His answer ready for everybody, who wants to hear it. Though it may not always come at the time we would think appropriate. It is up to God to decide to whom He gives answer when. God is always in control of everything. God is powerful and mighty because His righteous judgement and wisdom. Elihu showed us in chapter 36 how God gives some answers to the world, though they may not be like they would like to hear them. (Fragments from the Book of Job #5: chapters 32-37) Nothing can be “thwarted” from God (NIV) no purpose of Him can be restrained. (Job 42:2) Nothing is to difficult for God (Genesis 18:14; Isaiah 43:13; Jeremiah 32:17; Matthew 19:26) When we are in agony, like Jesus was in the garden of Gethsemane, we can pray to Him and ask Him for things which seem impossible, because He can do everything (Mark 14:36) which shall always be more than any human being (Luke 18:27). God wants to be heard (Job 33:16) and use also people to let His voice been heard (2 Kings 17:13). By showing the people the results of their doings, the crimes caused by their pride, God gives answers to them (Job 36:9). To hear God we sometimes have to be willing to stand still and to be prepared to listen (Job 37:14). To stop or “stand still”: “Stand still and see the salvation of God” (Exodus 14:13; 2 Chronicles 20:17). “Stand still and hear God’s commandments” (Numbers 9:8). “Stand still that I may show you the word of God” (1 Samuel 9:27). “Stand still that I may reason with you” (1 Samuel 12:7).
“Behold, God is mighty, and despises not any: he is mighty in strength and wisdom. He preserves not the life of the wicked: but gives right to the poor. He withdraws not his eyes from the righteous: but with kings are they on the throne; yes, he does establish them forever, and they are exalted. And if they are bound in fetters, and are held in cords of affliction; Then he shows them their work, and their transgressions that they have exceeded. He opens also their ear to discipline, and commands that they return from iniquity.” You can read here how God answers them and which advice He give those people who got a higher position but could not keep it right. ” If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures. But if they obey not, they shall perish by the sword, and they shall die without knowledge. But the hypocrites in heart heap up wrath: they cry not when he binds them. They die in youth, and their life is among the unclean.” (Job 36:5-14 KJBPNV)
“He delivers the poor in his affliction, and opens their ears in oppression. Even so would he have removed you out of the strait into a broad place, where there is no narrow place; and that which should be set on your table should be full of fatness.” (Job 36:15-16 KJBPNV)
“Behold, God exalts by his power: who teaches like him?” (Job 36:22 KJBPNV)
“He seals up the hand of every man; that all men may know his work.” (Job 37:7 KJBPNV)
“Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. Men do therefore fear him: he respects not any that are wise of heart.” (Job 37:23-24 KJBPNV)
“Gird up your loins now like a man: I will demand of you, and declare you unto me.” (Job 40:7 KJBPNV)
“Then will I also confess to you that your own right hand can save you.” (Job 40:14 KJBPNV)
“I know that you can do every thing, and that no thought can be withheld from you. Who is he that hides counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.” (Job 42:2-3 KJBPNV)
Also people who do not believe in God shall at certain times, decided by God, be able to hear God saying things to them. Because God’s desire is that we move away from sin and move to righteousness. He opens our ears to know His commands Job 36:10).
In Job 37:19 Elihu seems to have taunted Job asking him to teach them (Elihu and the three friends) how they should understand how to speak with God. Our brother Robert Prins wrote: “Elihu began by looking up. Maybe we should do the same as we gaze at the vastness of the heavens, the ethereal blue of the sky, the beauty of the sunrise and the sunset – new pictures painted by God for us to marvel at every day. We can see the expanse of his power as we look up into space and see the millions of stars he has created in glorious beauty, shining in the blackness on the night sky. And when we see clouds we can be impressed by the sheer volume and weight of water that God suspends above the earth. Who has not failed to be impressed by the thunder and lightening of a storm – thunder that can be heard all over the land, and lightening that lights up the whole earth with one almighty flash. And what about the rain, the snow or the hot sun and the way that God can disrupt the whole of man’s affairs by floods, snowstorm, earthquake or heatwave…
May our hearts also pound and leap from their places as we stop to consider God’s wonders.”
We have to reflect on what happens in the world and how God works on it. we have to try to understand God’s involvement in the way that things work in the natural world. Looking around us we can “see” and “hear” a lot of answers to our questions. Other people can sensitise others, like us, to get to know more about the Creator deity. They also can let us see that trials we often go through are not only for us, but for those around us as well and for people far away, who often have nothing to do with what caused their problem either.
As God broke His silence to Job (Job 38:1-) (Fragments from the Book of Job #6: chapters 38-42) He employed a series of more than 70 questions to show Job and humankind, his ignorance and God’s greatness. As long as everything goes all right nobody seems to worry about God, but as soon as something terrible happens ‘everybody’ wants to blame God for it. Suddenly everybody has than criticism on the Creator. Speaking with great irony and personifying His other creations God want putting men right in front of it, and having them to face the facts. did not God confront Job with mysteries of the animal kingdom in order to make him more aware of his ignorance and thus of his inability to be a competent judge of the works of God?
We get to see the other point about what the Book of Job is about. When people criticizes the way things happen in the world and blame God for it, they are trying to usurp God’s position as Master or Governor of this world (Job 40:6-14).
Normally God has not to justify Himself before us, but God addressed the issue of His own justice and Job his futile attempt at self-justification (Job 40:8-14). God questions man if he would condemn the Creator or discredit His justice to justify man himself (Job 40:8 )
In this world many want to have modern gods, people to whom they can look up. Some of those men and women would not mind taking on the appearance of deity. God challenges those people (Job 40:10) King David knew his place and wanted to honour God, but hoped that the adversaries and accusers would be clothed with disgrace and wrapped in shame as in a cloak (Psalm 109:29).
As we came to chapter 42 of the Book of Job the contest with the satan, i.e. the accuser is now over and Job became restored. Job repented for the presumptuous words he spoke to the Most High, his Creator(Job 42:6). We got to see that Jehovah does not want people to suffer for no reason. God could not be impressed with the words of Jobs friends. He found it time that the friends of Job were put on their place and that Job could enjoy again happiness. This last one put away his pride and rebellion and finds contentment in the knowledge that he has God’s fellowship. We also should already be pleased that God wants to be with us, though we do not understand all His ways with us and with the world around us.
Knowing that God is in control of everything but that He has given men the right to clear all things themselves, it is up to take our own responsibility. After the fall Adam and Eve and all their next generations could prove they could manage the creation. So lets tackle it according to our best means, knowing that we all received everything around us in loan from the Creator Jehovah our God, the Most High and omnipotent.
As a Christian, we should lovingly and sincerely have concern for many people and their many circumstances. We should see what happens in the world and should look for the underlying causes. First of all should we always remember that God has given men a free will. The Creator has given men the possibility to choose and to have many choices. So we should be aware which way several people wanted to go, what they did and what consequences they and not God, brought to other human beings and to the rest of the creation of God. As children of God our hearts should ache for the pain and trouble that other creatures experience in life. This concern should compel us to react wisely and to come unto their help. To people we should speak truth into their life, which can include everything from pointing out sin to giving wise counsel, and intercede for them before God in prayer. We also have to stay aware of our limitations. We never can “play for God”. As finite beings, there is only so much we can do and we must discern whom God has called us to help and how God has called us to help them. We have to make choices how and how much we can help and have to put priorities first. Whatever happens we should carry first whatever load God has allowed to come over us, but not blaming Him for it. Than we should see how God still stays with us and helps us to carry that load or burden. As brothers and sisters in Christ we can help each other to make the burden lighter. Out of love we should try to do everything to make the problems less.
“Bear you one another’s burdens, and so fulfill the law of the Messiah. For if a man thinks himself to be something, when he is nothing, he deceives himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden.” (Galatians 6:2-5 KJBPNV)
Let us be humble enough to accept that the Creator of all things has a good Plan which He is going to bring to a good end in due time. Although we cannot fully understand or appreciate Him, we can love, trust, respect Him and acknowledge that God alone can save us. Jehovah is our strength and He is the only underived and self-sustaining existence in the universe. All other forms of life are but incorporations of the life which is in Him — so many subdivisions of the stream which issues from the great fountainhead. God, as the antecedent, eternal power of the universe, has elaborated all things out of Himself. The testimony before us is, that the God of gods did not hide from the wilderness Israelites, for in the startling familiarity they had every proof that He was with them in the shining face of Moses and the tables of stone. There were rules in abundance on how to worship, but even that did not make obedient children. God’s life instruction and every provision of over reaching care, made little difference to the Israelites. Having the opportunity to read all the stories what happened to the people of God we should know better and take care not “to follow the world”. We should choose to follow the man God had sent to the earth to save the world. And we should follow the teachings of that son of God, called Yeshua or Jesus, the Nazarene, also called the Messiah.
In case we are not so happy with our life, let us look how we can make it better and easier to bear. Our disappointment is in itself a sign that we hunger for something better, and whatever our suffering situation and disappointment with the outcome, that we will regain a better outlook. All sufferers can have Hope. God especially cares and provides for all men — He is not willing that any should perish (2 Peter 3:9; John 3:16,17). The disappointment, with God’s answer, can be overwhelming, but God’s disappointment with us and God’s rejection of us are worse. We may never know the purpose of our suffering, but we need to rest assured that God has one. None of His should ever risk rejection.
If God leaves room for doubts and doubters, and we know He does, He also leaves room for the faithless, and in our disappointment, even for us. So God wants to give everybody His answer and His Help. The God who is positive has not only measures and rules for us but also promises.That we always have our ears and eyes open to see God ways and hear His answers and follow His instructions. That we have our eyes fixed on Gods Hope and that we hope in Him and in His son.
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“The final chapters of this remarkable book, one of the first on record, brings the drama to a wonderful conclusion. The questions with which it opened by the quest of the Satan, are now answered, and Job finds his experiences have developed his character and understanding. As a wonderful type of the Lord Jesus, Job is vindicated by Yahweh, and becomes a mediator for his friends. He is again commended as Yahweh’s ‘righteous servant’ and is restored and honoured sevenfold. The last speech of the Deity is in Job 41, in which is revealed the power of the flesh in the great leviathan, and the way in which the Almighty Creator permits His creation to display greater spiritual principles. So the record continues as the mighty leviathan is presented as the final picture of Yahweh’s omnipotence. [1] Its untamable ferocity: Job 41: 1-9. [2] Its terrifying appearance: Job 41: 10-24. [3] Its power in attack: Job 41: 25-32. [4] Its incontestable supremacy: Job 41: 33,34″ (GEM).
Job 42: “The picture moves to the exaltation of Job: [1] Job humbles himself before Yahweh: Job 42 1-6. [6] Divine rebuke of Job’s accusers: Job 42 7-9. [7] Job restored and honoured: Job 42 10-17. The type is before us in the record of Job; the antitype will shortly be revealed in the return of Yahshua the Anointed, and the elevation of his true family. Then great blessing will come to the whole world, in fulfilment of the Abrahamic covenant” (GEM).
“Trouble (so far from being evidence of desertion) is a means employed in His hands to lay the foundation of future joy and blessedness. Let His children then be comforted and strengthened to endure even the deepest and most inexplicable affliction. Let them learn to see God in the darkness and to feel His hand in the tempest. Let them beware of the folly of Job’s three friends rebuked of God. Let them know that this time of our pilgrimage is the night, and that though weeping may endure for a night, joy cometh in the morning and that joy a joy prepared by the weeping. Let them apply the consolation Christ has given them: ‘Blessed are ye that weep now, for ye shall be comforted’ [Matthew 5:4]” (WP 83).
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Epilogue of the Book of Job
The Deliverance of Job
Job 42 (New Century Version)
7 After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not said what is right about me, as my servant Job did. 8 Now take seven bulls and seven male sheep, and go to my servant Job, and offer a burnt offering for yourselves. My servant Job will pray for you, and I will listen to his prayer. Then I will not punish you for being foolish. You have not said what is right about me, as my servant Job did.” 9 So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did as the Lord said, and the Lord listened to Job’s prayer. 10 After Job had prayed for his friends, the Lord gave him success again. The Lord gave Job twice as much as he had owned before. 11 Job’s brothers and sisters came to his house, along with everyone who had known him before, and they all ate with him there. They comforted him and made him feel better about the trouble the Lord had brought on him, and each one gave Job a piece of silver and a gold ring. 12 The Lord blessed the last part of Job’s life even more than the first part. Job had fourteen thousand sheep, six thousand camels, a thousand teams of oxen, and a thousand female donkeys. 13 Job also had seven sons and three daughters. 14 He named the first daughter Jemimah, the second daughter Keziah, and the third daughter Keren-Happuch. 15 There were no other women in all the land as beautiful as Job’s daughters. And their father Job gave them land to own along with their brothers. 16 After this, Job lived one hundred forty years. He lived to see his children, grandchildren, great-grandchildren, and great-great-grandchildren. 17 Then Job died; he was old and had lived many years.
Job 42:17
The LXX adds, as footnote: “And it is written that he shall rise up again, with those whom the LORD shall raise up.”
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Next: Let us recognise how great God is
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Please do find more about Suffering on our main website:
Related please do read:
- About suffering
- Disappointed with God
- Gods design in the creation of the world
- Gods instruction about joy and suffering
- Gods promises
- Gods measure not our measure
- Gods non answer
- Gods promises to us in our suffering
- Gods hope and our hope
- Gods salvation
- Hope for the future
- Importuning for suffering hearts
- Looking for blessed hope
- Miracles in our time of suffering
- Our relationship with God, Jesus and each other
- Promise of comforter
- Seems no future in suffering
- Suffering
- Suffering – through the apparent silence of God
- Suffering continues
- Suffering leading to joy
- Surprised by time in joys & sufferings
- Words from God about suffering
- Working of the hope
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Related articles
- Self inflicted misery #1 The root by man (christadelphians.wordpress.com)
- According to some Job (davidscommonplacebook.wordpress.com) receives from God a response more than a little unsatisfying. According to those writers God does not tell Job why he has suffered. God puts Job in his place by showing him how little Job actually knows and when you read the story good you can find a lot of answers in the discussions that went on.
- Surviving and Learning from the Book of Job (richardburkey.wordpress.com) let us rightly know that God’s plans are bigger than our plans. God’s view of the world is bigger then our view. The book of Job challenges our reading as God “corrects” the 3 friends and their theology. In many ways, they sum up what most believe about God. They state what the obvious should be, how most situations work, or in most case “rules of thumb” when it comes to understanding how the world works. One problem, they are proven wrong. Put God in a box, and the lid shuts tight usually either snapping at a finger or leaving you on the outside.
Job throughout the book has pleaded for a hearing before God. Job wants to know why (don’t we all?). Yet God simply, powerfully, eloquently declares who He is. He is God, beyond Job in his day, and beyond us in our day. - Fragments from the Book of Job #2: chapters 12-20 (christadelphians.wordpress.com)
- Fragments from the Book of Job #3: chapters 21-26 (christadelphians.wordpress.com)
- Fragments from the Book of Job #4: chapters 27-31 (christadelphians.wordpress.com)
- Fragments from the Book of Job #5: chapters 32-37 (christadelphians.wordpress.com)
- Fragments from the Book of Job #6: chapters 38-42 (christadelphians.wordpress.com)
- Fragments from the Book of Job #7 Epilogue (christadelphians.wordpress.com)
Fragments from the Book of Job #5: chapters 32-37
We can imagine that people get scared when they hear certain preachers talking as the three friends of Job. As the wife of a Southern Baptist pastor writes in her blog that one pastor saying that all the troubles which befell Job were his fault because he spoke forth fear into his life. That alleviated some of her fears somewhat. Though we would recommend starting to read the full Book of Job it is true that you don’t hear much in church or otherwise about the book of Job other than a passing comment or reference here or there. Studying Job brings forward that there is much more than that character of a righteous man blamed to be unrighteous and being rightly penalised by God.
Last chapter we saw that Job succumbed to the same self pity we all succumb to at times.
When things are going good in their lives, rarely do people give God the credit for it, but as soon as trouble comes along, the first one to get the blame is God. Even worse, there are ministers out there telling people its O.K. to get angry with God. (Stop Blaming God) There are also a lot of preachers trying to convince people that it is God who brings punishment to the wicked today. Many have to come out that came out of that false system of thinking. Job’s friends did not see that it was the accuser and adversary of God (satan) was trying to drive a wedge between God and His beloved. If Job proved to be righteous only because “it pays” then Satan (any adversary) wins his bet with God. As the friends certain pastors say rightly God is almighty and just. They also preach that because no human is entirely innocent in God’s eyes and therefore have to suffer as suffering, according to them, must be a retribution for some sin. It has come so bad that today we even find pastors who say certain violent action and bringing pain to others is justified because the others deserve it. (Antichrist and The Most Hated Family in America in crisis) These doom preachers are right when they say that the Holy God shows us, that He completely is in state to bring the destruction over this whole world because of the sin. The Bible tells us of this tremendous fact in Genesis 6:12-13 when God, looking on the earth, saw that it was evil: for the way of all flesh had become evil on the earth. And God said to Noah, The end of all flesh has come; the earth is full of their violent doings, and now I will put an end to them with the earth. “And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” (Genesis 6:12-13 ASV) God brought the deluge over the earth, but that was the first and last turn that God would do that. Lots of doom thinkers make people frightened. Often they try to get the people of their congregation in their ban with cursings to the outer world and with “If you had more faith”. We should recognise the false teachers at the words and actions they take. Teachers or preachers their sayings we always do have to compare them with the Words of God which we can find in the Book of Books, the Bible. Compare where the Holy Scriptures disagrees. In a time when so many people are striving for an explanation of why their lives turn out a certain way, or why things (good or bad) happen to them, the expressions “it’s all part of God’s plan,” “everything happens for the best,” or “it just wasn’t meant to be,” and so on, have became a little tiresome. In “When Bad Things Happen to Good People,” perhaps Rabbi Harold S. Kushner can offer you a refreshing point of view that differs from those who think everything occurs on earth because God wants it that way, and at the same time provides a surprising comfort in the fact that events actually can, and do, take place for no reason at all. Rabbi Kushner tries to reconcile a common Judeo-Christian view of God and causality with a perspective of life that holds a place for randomness and happenstance. He tries to proof that things happen in life that God has nothing to do with, and there is a way to find peace in accepting this. Also for him as for us not everything that takes place in the world has a purpose or comes from God. God, in Kushner’s view, created the world and provides the foundation of moral principle. But according some thoughts God would not quite be in control of the world He created. He hopes for our good and He sympathizes, as it were, with us in our pain, but He is powerless to do anything about it according this Jewish writer. But the One who created is in control but allows people a lot of freedom. Aish.com, a division of Aish HaTorah, an apolitical network of Jewish educational centres in 35 branches on five continents remarks: “As to why a God Who had the power to create the entire universe in the first place would create one that He is powerless to control, Kushner basically shrugs his shoulders and contents himself with noting that the world is relatively good for most people most of the time. We might designate this theory as “randomness plus God.”" (Why Harold Kushner is wrong) Fro them Harold Kushner’s approach to suffering is profoundly un-Jewish and provides no solace to those in pain. Unable to understand why a good God would allow individuals to suffer, Kushner ends by neatly defining the question away. He cannot even conceive of the possibility of any understanding, and so concludes that we have no answers because there are no answers. But God has provided those who want to listen and who want to find insight and wisdom, the possibilities to find the answers in the Holy Scriptures. “By arguing that much of what happens is beyond God’s control, Kushner effectively severs the connection between God and the world and thereby empties physical existence of all meaning.” dixit Aish.
When bad things happen to good people who do you blame? What, if anything, keeps you from accepting painful situations or losses in your life?
A lot of people do not see that the Book of Job also gives a picture of who God is and of what He wants from us. They also quote a lot from the friends their words but forget how in Job and Elihu’s replies we get a rectification and the solution to the whole problem in the answer of the Elohim, Jehovah God.
In chapters 29-31 of the Book of Job (Fragments from the Book of Job #4: chapters 27-31) Job also present us a picture of some of the commandments to which we better keep to live in conformity with the Will of God or Gods Law. Those Commandments of God or Mitzvah (Hebrew: מצוה “commandment”, [mitsˈva], Biblical: Miṣwah; plural mitzvot [mitsˈvot]; Biblical: Miṣwoth from צוה ṣiwwah “command”) were brought to humankind through the ages that God ministered His People. In Judaism they refer to the 613 Mitzvot (Hebrew: תרי”ג מצוות: Taryag Mitzvot, “613 commandments”; Biblical Hebrew: Miṣwoth) or 613 commandments given in the Torah. Job brought some statements and principles of law, ethics, and spiritual practice contained in the Torah or Five Books of Moses forwards to proof that he tried honestly to fullfill Gods wishes.
When the friendship of God was with Job, he argued, (Job 29:4) that the Almighty was yet with him. He had the idea that God had deserted him, like Jesus also asked God why He had abandoned him. Strangely Job does not see that God was all the time with him. No matter what happens, when we stay with God, He shall always stay around us. Though we do not hear Him, He shall keep an eye onto us. God is often seemingly hidden, but His silence, His deafness, His blindness is all part of His plan to strengthen our relationship with Him. It can be hard when God does not reveal Himself in visible proofs. But it makes stronger faith. We have to be careful that we do not project our human limitation upon God so that we could better understand our problems. We have limits, but the Only One God has no limits as a spirit. “The God is Pneuma, and those worshipping Him must of necessity worship spiritually and in harmony with Truth.”” (John 4:24 MHM)
Sometimes we are too busy to attend to all the details in our life, but Jehovah God never loses track of the details.
Also the friendship in the community is being questioned. You can compare the situation of Job and his friends as to what you expect of your “brethren”. How do we react when something goes wrong with somebody of the ecclesia? And when one of the brothers or sisters is taken in any wrongdoing, how do you want to put such a one right in a spirit of love; keeping watch on yourself, for fear that you yourself may be tested. Are you also willing to take on yourselves one another’s troubles, and so keep the law of Christ. “Brothers, if anyone is overcome by some mistake those who are spiritual should gently and meekly readjust such a person. However, watch yourselves so you are never tempted. Continue to carry the heavy burdens of one another and in this manner fulfil Christ’s Law.” (Galatians 6:1-2 MHM)
Job had moments of doubt and we also can feel that we are standing alone in the turbulent storm. All the thorns from the problems can hurt us deep and cause anger against the others and worse, against God for His seeming abandonment in His hiddenness. But from the next chapters and other Books from the Old and New Testament we shall see that God does not turn a deaf ear and a blind eye. God does see and hear in the camps of the evil ones, and not only that, but He assures us that He is there in the middle of the evil. He does not forsake those sons and daughters of His as it seems, for He sets the joy before them, and will send an accompanying angel to bear them up in the extreme. He wants us to “Look up”, but if we are so deep in the pit in the evil camp with our eyes permanently cast down, alas we find, miraculously, and mercifully that He is there with us. He is not hidden, and He whispers, “Look up, look up for I am here with you”. When Job refused to give up on God, despite the pleadings of all his accusers, he won the contest with them, and was privileged to see what he would have missed had he succumbed to their suggestions. How do you look up to God. Can you keep trusting God and have a positive perspective? What might you think in a similar situation? Where do you place God in your life and where was God for you when it hurt the most?
Job demanded an audience with God in which he was sure he would be vindicated. Enter Elihu on the scene who sets Job straight before the entrance of God himself. When Job finally gets his audience with God it doesn’t go like he planned at all. He comes away humbled and repentant for his selfish behaviour. He is accepted by God still however, which speaks to eternal security of the believer. His three friends are a different matter however. It says God’s anger burned toward them. (see Jot’s writing on Job)
Job, who consciously lived his life as if it were open before and in service to the God of heaven and earth and kept to the regulation of community, (one of the Laws or Deuteronomic code) brought forwards all the good deeds he had done. We also have to do such good things. Delivering or taking care of the poor and the fatherless (Job 31:16–23); giving widows heart to sing for joy; no stealing or coveting; putting on righteousness; helping the blind, the lame and the needy; even helping animals, providing them with food (Job 31:31) searching out causes; putting the unrighteous on their place; giving counsel or advice; not having looked at the elements of the earth to worship them (Job 31:24-28) because we have to abstain from any pagan worship and our worship of God must remain pure. Not erecting sacred stones or adoring the richness of the earth (gold, silver, money, wealth), not making for yourself an idol. Keeping to purity and respecting rules which regulate marriage.
We should try to get to know the regulations of the Most High, but just keeping to them because we are afraid He might harm us is not the good reason to hold vast to the commandments. God wants from us that we do come out of our own free will, and that we love Him for what He really is. It is not by the disasters in the world or the many problems on earth that the greatness of the Creator is shown.
Does not God and His son gave to those who came with a request? We all can use this earth in loan from the Creator but so we want to share of it with others? do some of us not keep their property from him who would for a time make use of it. You have knowledge that it was said, “Have love for your neighbour, and hate for him who is against you”. But Jesus said to us: “Have love for those who are against you, and make prayer for those who are cruel to you; So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner. For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same? And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?” (Matthew 5:42-47 BBE). “Instead, all of you continue to show loving concern for your enemies. And continue doing good-continue lending money without expecting anything to be paid back. If you do your reward will be considerable, for you will become the Most High’s offspring, because He is kind to the ungrateful and wicked.” (Luke 6:35 MHM)
We should know that “Jehovah is good to all; And his tender mercies are over all his works.” (Psalms 145:9 ASV)
We can also notice that Job recited a blessing for each enjoyment, but also blessings and curses for those who keep and break the law (Deuteronomic code in Deuteronomy Chapters 12-26).
Job preferred to curse the day he was born rather than God.
If we read in between the lines we can see that it is with profound courage and compassion that sufferers survive the inhuman dignities placed upon them by captors, and torturers and they need to remember that it is easier to receive the pain and moan with it, than it is to be the source of the inhuman behaviour, for there is no escaping the human consciousness that makes inhumanity possible. So, in that sense, human captors or persecutors and torturers are always worse off than their prisoners, or those who they torment. In a way we can’t escape that not such liked events intrude with such force that we are compelled to deal with our faith in the context of what is taking place in our lives. Suffering is one such event. It challenges us to confront the ultimate questions of who we are and what is the significance of our lives. Suffering is a painful invitation to deepen our faith and make it a real part of our lives.
We also get the question of “what makes “happy“, “healthy”, “wealthy” and “wise“.
Now we have heard the speeches of Jobs friends and his replies. Does the hair-rising, mystical spiritual experience of Eliphaz sound reliable to you? (Job 4:12-16) Can we be righteous as against God and be blameless against our Maker?
When we hear what happens in some churches and see how preachers rage on television do you not question if “correct” theology (all the right words) and/or quoting just some phrases out of context can ever be “bad” theology?
Today we listen to Elius or Elihu son of Barakel the Buzite who was young in years. He had kept silent all the time because the others were older and therefore he did not dare to speak up against them. He was fearful, not daring to tell them what he knew. (Job 32:6). There is a great lesson for us all here. It is not necessarily the case that old age brings wisdom. Wisdom is a result of experience. We should not keep to our pride and think because we have a certain age we also would have the wisdom. If we want to listen to advice or hear wisdom we should look for a trustworthy man person, who has had many testings in his or her life and stuck to his or her faith throughout, rather than one who has reached a great age or got a lot of wealth. It is clear from this book that old age does not always bring wisdom and understanding, but in this latter part of the book we are brought to our senses by this younger man who has the answers and who is able to help Job see his life in perspective. Let us not ignore the potential for wisdom to come from our younger members. And the wisdom does not always come from the most popular nor from the most liked one. The wisdom does not always flatter. We must recognise that there are certain preachers who want to be popular and even get huge churches full of people, because they know how to present their “show”. they know exactly what the people want to hear and give it to them in such a way that the people are pleased to hear such talking. But Elihu made it clear that what he had to say would not be emotional, or spoken with prejudice. He would not flatter, nor would he show respect to persons. He knew that God would condemn those who did. Though he also could find his thoughts “darkened”, and that is also what we all have to be aware of, certain things we can know for sure, others not, in certain things we can have wisdom, in others not. At certain point we even can find some haughtiness in his speaking. With a certain arrogance he boast that he has so much to say he can’t keep him straight. (Job 32: 18-22) Do we notice a taste of a braggart? In case we know something more then an other we should be pleased that we can be blessed as such. Let us therefore always be humble enough and listen in first instance to the One and Only God Almighty.
Brenton Translation
1851 by Lancelot Brenton
Job Chapter 32
Job 32:1 And his three friends also ceased any longer to answer Job: for Job was righteous before them.
Job 32:2 Then Elius the son of Barachiel, the Buzite, of the kindred of Ram, of the country of Ausis, was angered: and he was very angry with Job, because he justified himself before the Lord.
Job 32:3 And he was also very angry with [his] three friends, because they were not able to return answers to Job, yet set him down for an ungodly man.
Job 32:4 But Elius had forborne to give an answer to Job, because they were older than he.
Job 32:5 And Elius saw that there was no answer in the mouth of the three men; and he was angered in his wrath.
Job 32:6 And Elius the Buzite the son of Barachiel answered and said, I am younger in age, and ye are elder, wherefore I kept silence, fearing to declare to you my own knowledge.
Job 32:7 And I said, It is not time that speaks, though in many years [men] know wisdom:
Job 32:8 but there is a spirit in mortals; and the inspiration of the Almighty is that which teaches.
Job 32:9 The long-lived are not wise [as such]; neither do the aged know judgment.
Job 32:10 Wherefore I said, Hear me, and I will tell you what I know.
Job 32:11 Hearken to my words; for I will speak in your hearing, until ye shall have tried [the matter] with words:
Job 32:12 and I shall understand as far as you; and, behold, there was no one of you that answered Job his words in argument,
Job 32:13 lest ye should say, We have found that we have added wisdom to the Lord.
Job 32:14 And ye have commissioned a man to speak such words.
Job 32:15 They were afraid, they answered no longer; they gave up their speaking.
Job 32:16 I waited, (for I had not spoken,) because they stood still, they answered not.
Job 32:17 And Elius continued, and said, I will again speak,
Job 32:18 for I am full of words, for the spirit of my belly destroys me.
Job 32:19 And my belly is as a skin of sweet wine, bound up [and] ready to burst; or as a brazier’s labouring bellows.
Job 32:20 I will speak, that I may open my lips and relieve myself.
Job 32:21 For truly I will not be awed because of man, nor indeed will I be confounded before a mortal.
Job 32:22 For I know not how to respect persons: and if otherwise, even the moths would eat me.
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Job 33:1 Howbeit hear, Job, my words, and hearken to my speech.
Job 33:2 For behold, I have opened my mouth, and my tongue has spoken.
Job 33:3 My heart [shall be found] pure by [my] words; and the understanding of my lips shall meditate purity.
Job 33:4 The Divine Spirit is that which formed me, and the breath of the Almighty that which teaches me.
Job 33:5 If thou canst, give me an answer: wait therefore; stand against me, and I [will stand] against thee.
Job 33:6 Thou art formed out of the clay as also I: we have been formed out of the same [substance].
Job 33:7 My fear shall not terrify thee, neither shall my hand be heavy upon thee.
Job 33:8 But thou hast said in mine ears, (I have heard the voice of thy words;) because thou sayest, I am pure, not having sinned;
Job 33:9 I am blameless, for I have not transgressed.
Job 33:10 Yet he has discovered a charge against me, and he has reckoned me as an adversary.
Job 33:11 And he has put my foot in the stocks, and has watched all my ways.
Job 33:12 For how sayest thou, I am righteous, yet he has not hearkened to me? for he that is above mortals is eternal.
Job 33:13 But thou sayest, Why has he not heard every word of my cause?
Job 33:14 For when the Lord speaks once, or a second time,
Job 33:15 [sending] a dream, or in the meditation of the night; (as when a dreadful alarm happens to fall upon men, in slumberings on the bed:)
Job 33:16 then opens he the understanding of men: he scares them with such fearful visions:
Job 33:17 to turn a man from unrighteousness, and he delivers his body from a fall.
Job 33:18 He spares also his soul from death, and [suffers] him not to fall in war.
Job 33:19 And again, he chastens him with sickness on his bed, and the multitude of his bones is benumbed.
Job 33:20 And he shall not be able to take any food, though his soul shall desire meat;
Job 33:21 until his flesh shall be consumed, and he shall shew his bones bare.
Job 33:22 His soul also draws nigh to death, and his life is in Hades (the grave).
Job 33:23 Though there should be a thousand messengers of death, not one of them shall wound him: if he should purpose in his heart to turn to the Lord, and declare to man his fault, and shew his folly;
Job 33:24 he will support him, that he should not perish, and will restore his body as [fresh] plaster upon a wall; and he will fill his bones with morrow.
Job 33:25 And he will make his flesh tender as that of a babe, and he will restore him among men in [his] full strength.
Job 33:26 And he shall pray to the Lord, and his prayer shall be accepted of him; he shall enter with a cheerful countenance, with a full expression [of praise]: for he will render to men [their] due.
Job 33:27 Even then a man shall blame himself, saying, What kind of things have I done? and he has not punished me according to the full amount of my sins.
Job 33:28 Deliver my soul, that it may not go to destruction, and my life shall see the light.
Job 33:29 Behold, all these things, the Mighty One works in a threefold manner with a man.
Job 33:30 And he has delivered my soul from death, that my life may praise him in the light.
Job 33:31 Hearken, Job, and hear me: be silent, and I will speak.
Job 33:32 If thou hast words, answer me: speak, for I desire thee to be justified.
Job 33:33 If not, do thou hear me: be silent, and I will teach thee.
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Job 34:1 And Elius continued, and said,
Job 34:2 Hear me, ye wise men; hearken, ye that have knowledge.
Job 34:3 For the ear tries words, and the mouth tastes meat.
Job 34:4 Let us choose judgment to ourselves: let us know amount ourselves what is right.
Job 34:5 For Job has said, I am righteous: the Lord has removed my judgment.
Job 34:6 And he has erred in my judgment: my wound is severe without unrighteousness [of mine].
Job 34:7 What man is as Job, drinking scorning like water?
Job 34:8 [saying], I have not sinned, nor committed ungodliness, nor had fellowship with workers of iniquity, to go with the ungodly.
Job 34:9 For thou shouldest not say, There shall be no visitation of a man, whereas [there is] a visitation on him from the Lord.
Job 34:10 Wherefore hear me, ye that are wise in heart: far be it from me to sin before the Lord, and to pervert righteousness before the almighty.
Job 34:11 Yea, he renders to a man accordingly as each of them does, and in a man’s path he will find him.
Job 34:12 And thinkest thou that the Lord will do wrong, or will the Almighty who made the earth wrest judgment?
Job 34:13 And who is he that made [the whole world] under heaven, and all things therein?
Job 34:14 For if he would confine, and restrain his spirit with himself;
Job 34:15 all flesh would die together, and every mortal would return to the earth, whence also he was formed.
Job 34:16 Take heed lest he rebuke [thee]: hear this, hearken to the voice of words.
Job 34:17 Behold then the one that hates iniquities, and that destroys the wicked, who is for ever just.
Job 34:18 [He is] ungodly that says to a king, Thou art a transgressor, [that says] to princes, O most ungodly one.
Job 34:19 [Such a one] as would not reverence the face of an honourable man, neither knows how to give honour to the great, so as that their persons should be respected.
Job 34:20 But it shall turn out vanity to them, to cry and beseech a man; for they dealt unlawfully, the poor being turned aside [from their right].
Job 34:21 For he surveys the works of men, and nothing of what they do has escaped him.
Job 34:22 Neither shall there be a place for the workers of iniquity to hide themselves.
Job 34:23 For he will not lay upon a man more [than right].
Job 34:24 For the Lord looks down upon all men, who comprehends unsearchable things, glorious also and excellent things without number.
Job 34:25 Who discovers their works, and will bring night about [upon them], and they shall be brought low.
Job 34:26 And he quite destroys the ungodly, for they are seen before him.
Job 34:27 Because they turned aside from the law of God, and did not regard his ordinances,
Job 34:28 so as to bring before him the cry of the needy; for he will hear the cry of the poor.
Job 34:29 And he will give quiet, and who will condemn? and he will hide his face, and who shall see him? whether [it be done] against a nation, or against a man also:
Job 34:30 causing a hypocrite to be king, because of the waywardness of the people.
Job 34:31 For [there is] one that says to the Mighty One, I have received [blessings]; I will not take a pledge:
Job 34:32 I will see apart from myself: do thou shew me if I have done unrighteousness; I will not do [so] any more.
Job 34:33 Will he take vengeance for it on thee, whereas thou wilt put [it] far [from thee]? for thou shalt choose, and not I; and what thou knowest, speak thou.
Job 34:34 Because the wise in heart shall say this, and a wise man listens to my word.
Job 34:35 But Job has not spoken with understanding, his words are not [uttered] with knowledge.
Job 34:36 Howbeit do thou learn, Job: no longer make answer as the foolish:
Job 34:37 that we add not to our sins: for iniquity will be reckoned against us, if [we] speak many words before the Lord.
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Job 35:1 And Elius resumed and said,
Job 35:2 What is this that thou thinkest to be according to right? who art thou that thou hast said, I am righteous before the Lord?
Job 35:3 I will answer thee, and thy three friends.
Job 35:4 Look up to the sky and see; and consider the clouds, how high [they are] above thee.
Job 35:5 If thou hast sinned, what wilt thou do?
Job 35:6 and if too thou hast transgressed much, what canst thou perform?
Job 35:7 And suppose thou art righteous, what wilt thou give him? or what shall he receive of thy hand?
Job 35:8 Thy ungodliness [may affect] a man who is like to thee; or thy righteousness a son of man.
Job 35:9 They that are oppressed of a multitude will be ready to cry out; they will call for help because of the arm of many.
Job 35:10 But none said, Where is God that made me, who appoints the night-watches;
Job 35:11 who makes me to differ from the four-footed beasts of the earth, and from the birds of the sky?
Job 35:12 There they shall cry, and none shall hearken, even because of the insolence of wicked men.
Job 35:13 For the Lord desires not to look on error, for he is the Almighty One.
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Job 36:1 And Elius further continued, and said,
Job 36:2 Wait form me yet a little while, that I may teach thee: for there is yet speech in me.
Job 36:3 Having fetched my knowledge from afar, and according to my works,
Job 36:4 I will speak just things truly, and thou shalt not unjustly receive unjust words.
Job 36:5 But know that the Lord will not cast off an innocent man: being mighty in strength of wisdom,
Job 36:6 he will not by any means save alive the ungodly: and he will grant the judgment of the poor.
Job 36:7 He will not turn away his eyes from the righteous, but [they shall be] with kings on the throne: and he will establish them in triumph, and they shall be exalted.
Job 36:8 But they that are bound in fetters shall be holden in cords of poverty.
Job 36:9 And he shall recount to them their works, and their transgressions, for such will act with violence.
Job 36:10 But he will hearken to the righteous: and he has said that they shall turn from unrighteousness.
Job 36:11 If they should hear and serve [him], they shall spend their days in prosperity, and their years in honour.
Job 36:12 But he preserves not the ungodly; because they are not willing to know the Lord, and because when reproved they were disobedient.
Job 36:13 And the hypocrites in heart will array wrath [against themselves]; they will not cry, because he has bound them.
Job 36:14 Therefore let their soul die in youth, and their life be wounded by messengers [of death].
Job 36:15 Because they afflicted the weak and helpless: and he will vindicate the judgment of the meek.
Job 36:16 And he has also enticed thee out of the mouth of the enemy:
Job 36:17 [there is] a deep gulf [and] a rushing stream beneath it, and thy table came down full of fatness. Judgment shall not fail from the righteous;
Job 36:18 but there shall be wrath upon the ungodly, by reason of the ungodliness of the bribes which they received for iniquities.
Job 36:19 Let not [thy] mind willingly turn thee aside from the petition of the feeble that are in distress.
Job 36:20 And draw not forth all the mighty [men] by night, so that the people should go up instead of them.
Job 36:21 But take heed lest thou do that which is wrong: for of this thou has made choice because of poverty.
Job 36:22 Behold, the Mighty One shall prevail by his strength: for who is powerful as he is?
Job 36:23 And who is he that examines his works? or who can say, he has wrought injustice?
Job 36:24 Remember that his works are great [beyond] those which men have attempted.
Job 36:25 Every man has seen in himself, how many mortals are wounded.
Job 36:26 Behold, the Mighty One is great, and we shall not know [him]: the number of his years is even infinite.
Job 36:27 And the drops of rain are numbered by him, and shall be poured out in rain to form a cloud.
Job 36:28 The ancient [heavens] shall flow, and the clouds overshadow innumerable mortals: (36:28A) he has fixed a time to cattle, and they know the order of rest. (36:28B) [Yet] by all these things thy understanding is not astonished, neither is thy mind disturbed in [thy] body.
Job 36:29 And though one should understand the outspreadings of the clouds, [or] the measure of his tabernacle;
Job 36:30 behold he will stretch his bow against him, and he covers the bottom of the sea.
Job 36:31 For by them he will judge the nations: he will give food to him that has strength.
Job 36:32 He has hidden the light in [his] hands, and given charge concerning it to the interposing [cloud].
Job 36:33 The Lord will declare concerning this [to] his friend: [but there is] a portion also for unrighteousness.
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Job 37:1 At this also my heart is troubled, and moved out of its place.
Job 37:2 Hear thou a report by the anger of the Lord’s wrath, and a discourse shall come out of his mouth.
Job 37:3 His dominion is under the whole heaven, and his light is at the extremities of the earth.
Job 37:4 After him shall be a cry with a [loud] voice; he shall thunder with the voice of his excellency, yet he shall not cause men to pass away, for one shall hear his voice.
Job 37:5 The Mighty One shall thunder wonderfully with his voice: for he has done great things which we knew not;
Job 37:6 commanding the snow, Be thou upon the earth, and the stormy rain, and the storm of the showers of his might.
Job 37:7 He seals up the hand of every man, that every man may know his own weakness.
Job 37:8 And the wild beasts come in under the covert, and rest in [their] lair.
Job 37:9 Troubles come on out of the secret chambers, and cold from the mountain-tops.
Job 37:10 And from the breath of the Mighty One he will send frost; and he guides the water in whatever way he pleases.
Job 37:11 And [if] a cloud obscures [what is] precious [to him], his light will disperse the cloud.
Job 37:12 And he will carry round the encircling [clouds] by his governance, to [perform] their works: whatsoever he shall command them,
Job 37:13 this has been appointed by him on the earth, whether for correction, [or] for his land, or if he shall find him [an object] for mercy.
Job 37:14 Hearken to this, O Job: stand still, and be admonished of the power of the Lord.
Job 37:15 We know that god has disposed his works, having made light out of darkness.
Job 37:16 And he knows the divisions of the clouds, and the signal overthrows of the ungodly.
Job 37:17 But thy robe is warm, and there is quiet upon the land.
Job 37:18 Wilt thou establish with him [foundations] for the ancient [heavens? they are] strong as a molten mirror.
Job 37:19 Wherefore teach me, what shall we say to him? and let us cease from saying much.
Job 37:20 Have I a book or a scribe my me, that I may stand and put man to silence?
Job 37:21 But the light is not visible to all: it shines afar off in the heavens, as that which is from him in the clouds.
Job 37:22 From the [north] come the clouds shining like gold: in these great are the glory and honour of the Almighty;
Job 37:23 and we do not find another his equal in strength: [as for] him that judges justly, dost thou not think that he listens?
Job 37:24 Wherefore men shall fear him; and the wise also in heart shall fear him.
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Continues: Fragments from the Book of Job #6: chapters 38-42
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- The Role And Character Of Elihu In The Book Of Job
Perhaps no other biblical character has been characterized by scholars in such radically different ways as Elihu. Concerning wisdom, Elihu is described as either an “exceeding wise” man or a “buffoon”; concerning his motivation, he is seen as anything from a divinely-inspired “man of God” to the “person assumed or adopted by Satan” to attack Job; concerning his contribution to the Book of Job, he is considered to be “irrelevant” or “integral.
… many scholars believe that the Elihu speeches as we have them now were not part of the original Book of Job.
reasons for rejecting the authenticity:- Elihu is mentioned nowhere in the Book of Job outside of his speeches in Job 32-37
- the style of the Elihu speeches is different from the style used in the other parts of the book.
- Job’s challenge in chapter 31 calls for God, not Elihu, to make an appearance.
- Elihu’s speeches supposedly contribute nothing to the Book of Job. (but as you can read Elihu does have something significant to add)
… many scholars reject these arguments as unconvincing and strongly believe the Elihu speeches to be an original part of Job.
Fragments from the Book of Job #4: chapters 27-31
In the previous chapters the rampant evil in the world was described by Job (Job 24:2-24) and we have heard the speeches of Job’s friends who got to accuse him of gaining his now lost wealth by robbing the poor, withholding sustenance from the hungry and even abusing the weaker ones like widows and orphans. (Eliphaz, the most sympathetic and likely the oldest who appeals to experience for authority, in Job 22:6-9). Eliphaz urged Job to submit to obvious discipline from God, who would bless him if he would repent (Job 5:8-27). For the less sensitive Bildad it was clear that Job and his children were suffering because of his sin (Job 8:1-7). As Bildad argued from tradition, the third friend, Zophar rested on orthodox dogma and argued also that there must have been something in Job’s live that had caused all those problems.
Since neither Job nor his wife knew what had transpired between God and His adversaries, they did not know that those adversaries predicted that Job would curse God (Job 1:11; 2:5). Job at certain moments thought that there was a problem with him and God. His wife even concluded that her husband and she were suffering because God was unfair and that the presupposition that God always blesses the righteous and afflicts the wicked has proven faulty. Job called her views foolishness and did not want to curse God (Job 2:9-10) but after some time also wrongly accused God of mauling him as would a beast (Job 16:9) turning him over to wicked or perverse men, evil people (Job 16:11) using him as would an archer for target practice (Job 16:12-13) and attacking him as would a warrior or like a soldier gone mad with hate (Job 16:14). Job was sad he did not receive an answer from God who had seemed to have wronged him (Job 19:6) because he had kept to God’s Law (contrary to Eliphaz’s charge Job 22:22). He also complained that God did not pay attention and does not have fixed times for the punishment of evildoers, so that people could see that the Almighty Elohim punishes evildoers (Job 24:1,12). But he recognises the sovereignty of Jehovah over the various aspects of the universe. (Job 26:5-13) Gods knowledge goes beyond what we can see and hear (Job 26:14).
Many blame God, but for an other reason than Job did (Job 24:1) for the troubles on this earth, and has Job friends they do not seem to see the underlying factors of men’s free will. Also Job gets the feeling that his sufferings are in the Will of God, though the thought troubles him. (Job 23:14-16) He has also difficulties with ancient teachings or traditions, which or not our best sources of knowledge, according to Job. (Job 9:1-10:22) Those who brought us some sources to think about are just as mortal as we are and we always should remember that they grasped perhaps only a part of reality.Who can discover the depth of God? (Job 11:7) Job recognises that he is not inferior to others who have more luck, and that with the others their wisdom shall die as well. (Job 12:2-3, 12-22, 2425; 13:2,4, 8-11; 14:10; 15:9-11, 18-22,31-32)
For Job as for us it seems that at certain moments of trouble, wherever we go we do not seem to find God and therefore could not present our case before the Almighty. (Job 23:8-9) In Fragments from the Book of Job #2: chapters 12-20 a light is already shed on the fact that God knows the way we take. (Job 23:10) We would love to see the evil of the evil-doer come to an end, and find an end to our misery. Sometimes we may think God does not care for us and does not watches us. But God keeps an eye on the world and follows it. In the Old Testament we do find enough examples how He at certain moments came in action and reacted to situation of which He did not agree with. We can also notice how He also gave strength to the upright. At any time men’s minds and hearts are tested by the God of righteousness. Jehovah puts the upright and the sinner to the test, but He has hate in his soul for the lover of violent acts. (Psalms 7:9; 11:5) “For you, O God, have proven us: you have tried us, as silver is tried.” (Psalms 66:10 KJBPNV) Remember: “And it shall come to pass, that in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will hear them: I will say, It is my people; and they shall say, Jehovah is my God.” (Zechariah 13:8-9 ASV)
Job’s innocence cries for vindication and asks God not to hide the wrongs done to him. (Job 16:18-21) Like Job we can long for a divine helper (cf 1 John 2:1-2) today we have an advocate with the Father. This comforter is Gods son given to us to help see our ways. this is a better friend than those of Job and a real upright helper. He can plead our case by his Father. In chapter 19 of the Book Job, Fragments from the Book of Job #2: chapters 12-20, we could notice that Job believed in a living god who would vindicate his case even after his death. In the future on the earth. The dust, sand or earth mentioned is referring to the dust of the earth or to the dust of Job’s grave. (Job 19:25-27)
“For I know that my redeemer lives, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and my eyes shall behold, and not another; though my reins be consumed within me.” (Job 19:25-27 KJBPNV) We may look forward to Jesus who shall return to the earth and shall look onto what people have done to each other and how they kept to the commandments of God. He shall judge the people before he hands over the Kingdomto his Father.
Though Job looks at Jehovah or Yahweh Yahweh as the redeemer (Heb “goel”) of His people, the Almighty is that one who took care that somebody could speak in the name of men. He first did that with his people in Egypt. “Wherefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:” (Exodus 6:6 ASV)
There is much speculation as to whether Job believed in the resurrection. However we note that Jesus, quoting Job’s words (Matthew 5:8) says that the meek will see God and clearly Jesus is speaking of the blessedness of those who are to be raised from the dead. (Read also: Zechariah 14:1-4,9,16; Isaiah 9:6-7;2:2-4; Matthew 24:3,36,37,44).
Looking for a kinsman-redeemer, ransom, avenge, vindicator, a “daysman” or a mediator Job looked like so many of us a means to obtain justice. That is the theme in these verses of Job 19:25-27, not resurrection, as we gather when we first read them. True justice would demand his bodily presence. Resurrection is thus implied rather than expressed. Job felt that at the resurrection he would be justified. The word flesh Hebrew basar (1320) means flesh, body, person, body, self, etc. while Job 31:14 suggests being called to account at an implied judgement .
“Behold, a day of Jehovah cometh, when thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall Jehovah go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east; and the mount of Olives shall be cleft in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.” (Zechariah 14:1-4 ASV)
“And Jehovah shall be King over all the earth: in that day shall Jehovah be one, and his name one.” (Zechariah 14:9 ASV)
“And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to keep the feast of tabernacles.” (Zechariah 14:16 ASV)
“And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting {1} contempt. {1) Or abhorrence}” (Daniel 12:2 ASV)
“Thy dead shall live; my dead bodies shall arise. Awake and sing, ye that dwell in the dust; for thy dew is as the dew of {1} herbs, and the earth shall cast forth {2} the dead. {1) Or light 2) Or the shades; Heb Rephaim}” (Isaiah 26:19 ASV)
“For, behold, Jehovah cometh forth out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.” (Isaiah 26:21 ASV)
Job sees death as certain “worms destroy this body” (Job 16:22;17:1,14,15,16), “yet in my flesh shall I see God” (Job 14:13-15 - resurrection Gen 13:15) indicates flesh is regenerated; Job’s redeemer is Jehovah (Isaiah 43:14-15;49:7;54:5) Some people take it from there that Jehovah would be the same person as that redeemer Jesus, but Job spoke about the Spirit who was alive in his time. Thus Job was correct when he said his redeemer “liveth” because has always been alive and people forget that Jehovah has redeemed through his servant, the Lord Jesus Christ (Isaiah 49:6-7; Acts 5:31; Hebrews 7:25; 2 Timothy 1:10). Unfortunately, Job does not expound upon this ‘matter of the future’, and so we are left with an incomplete understanding of what he meant. However, Job is accounted righteous, and an example to follow (Ezekiel 14:14,26; James 5:11) and from that we can imagine that he is going to be one of the persons who shall also be in the coming Kingdom of God.
The sarcastic part of Job comes forward now. In Job 27: 7-23 we get Job’s summary of the erroneous arguments of his 3 friends — who urged his guilt. Job talks here as though his three ‘friends’ are trying to persuade him to fall from grace and to fulfil their words as if they were some sort of prophecy against him. Should we not recognise that it in fact not always the wicked ultimately prosper, though they may for a time. Whatever happens and how long it takes we can be sure that they will be condemned (Job 27:8). They shall not have to count on the help of God (Job 237:9-10). We nor they can be assured of passing on their prosperity to their children (Job 27:14-18). Who knows, destruction can come suddenly over the evil man (Job 27:19).
Brenton Translation
1851 by Lancelot Brenton
Job Chapter 27
Job 27:1 And Job further continued and said in his parable,
Job 27:2 [As] God lives, who has thus judge me; and the Almighty, who has embittered my soul;
Job 27:3 verily, while my breath is yet in [me], and the breath of God which remains to me is in my nostrils,
Job 27:4 my lips shall not speak evil words, neither shall my soul meditate unrighteous thoughts.
Job 27:5 Far be it from me that I should justify you till I die; for I will not let go my innocence,
Job 27:6 but keeping fast to [my] righteousness I will by no means let it go: for I am not conscious to myself of having done any thing amiss.
Job 27:7 Nay rather, but let mine enemies be as the overthrow of the ungodly, and they that rise up against me, as the destruction of transgressors.
Job 27:8 For what is the hope of the ungodly, that he holds to it? will he indeed trust in the Lord [and] be saved?
Job 27:9 Will God hear his prayer? or, when distress has come upon him,
Job 27:10 has he any confidence before him? or will [God] hear him as he calls upon him?
Job 27:11 Yet now I will tell you what is in the hand of the Lord: I will not lie concerning the things which are with the Almighty.
Job 27:12 Behold, ye all know that ye are adding vanity to vanity.
Job 27:13 This is the portion of an ungodly man from the Lord, and the possession of oppressors shall come upon them from the Almighty.
Job 27:14 And if their children be many, they shall be for slaughter: and if they grow up, they shall beg.
Job 27:15 And they that survive of him shall utterly perish, and no one shall pity their widows.
Job 27:16 Even if he should gather silver as earth, and prepare gold as clay;
Job 27:17 All these things shall the righteous gain, and the truehearted shall possess his wealth.
Job 27:18 And his house is gone like moths, and like a spider’s web.
Job 27:19 The rich man shall lie down, and shall not continue: he has opened his eyes, and he is not.
Job 27:20 Pains have come upon him as water, and darkness has carried him away by night.
Job 27:21 And a burning wind shall catch him, and he shall depart, and it shall utterly drive him out of his place.
Job 27:22 And [God] shall cast [trouble] upon him, and not spare: he would fain flee out of his hand.
Job 27:23 He shall cause [men] to clap their hands against them, and shall hiss him out of his place.
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Job 28:1 For there is a place for the silver, whence it comes, and a place for the gold, whence it is refined.
Job 28:2 For iron comes out of the earth, and brass is hewn out like stone.
Job 28:3 He has set a bound to darkness, and he searches out every limit: a stone [is] darkness, and the shadow of death.
Job 28:4 There is a cutting off the torrent by reason of dust: so they that forget the right way are weakened; they are removed from [among] men.
Job 28:5 [As for] the earth, out of it shall come bread: under it has been turned up as it were fire.
Job 28:6 Her stones are the place of the sapphire: and [her] dust [supplies] man with gold.
Job 28:7 [There is] a path, the fowl has not known it, neither has the eye of the vulture seen it:
Job 28:8 neither have the sons of the proud trodden it, a lion has not passed upon it.
Job 28:9 He has stretched forth his hand on the sharp [rock], and turned up mountains by the roots:
Job 28:10 and he has interrupted the whirlpools of rivers, and mine eye has seen every precious thing.
Job 28:11 And he has laid bare the depths of rivers, and has brought his power to light.
Job 28:12 But whence has wisdom been discovered? and what is the place of knowledge?
Job 28:13 A mortal has not known its way, neither indeed has it been discovered among men.
Job 28:14 The depth said, It is not in me: and the sea said, It is not with me.
Job 28:15 One shall not give fine gold instead of it, neither shall silver be weighed in exchange for it.
Job 28:16 Neither shall it be compared with gold of Sophir, with the precious onyx and sapphire.
Job 28:17 Gold and crystal shall not be equalled to it, neither shall vessels of gold be its exchange.
Job 28:18 Coral and fine pearl shall not be mentioned: but do thou esteem wisdom above the most precious things.
Job 28:19 The topaz of Ethiopia shall not be equalled to it; it shall not be compared with pure gold.
Job 28:20 Whence then is wisdom found? and of what kind is the place of understanding?
Job 28:21 It has escaped the notice of every man, and has been hidden from the birds of the sky.
Job 28:22 Destruction and Death said, We have heard the report of it.
Job 28:23 God has well ordered the way of it, and he knows the place of it.
Job 28:24 For he surveys the whole [earth] under heaven, knowing the things in the earth:
Job 28:25 all that he has made; the weight of the winds, the measures of the water.
Job 28:26 When he made [them], thus he saw and numbered them, and made a way for the pealing of the thunder.
Job 28:27 Then he saw it, and declared it: he prepared it [and] traced it out.
Job 28:28 And he said to man, Behold, godliness is wisdom: and to abstain from evil is understanding.
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Job 29:1 And Job continued and said in his parable,
Job 29:2 Oh that I were as in months past, wherein God preserved me!
Job 29:3 As when his lamp shone over my head; when by his light I walked through darkness.
Job 29:4 [As] when I steadfastly pursued my ways, when God took care of my house.
Job 29:5 When I was very fruitful, and my children were about me;
Job 29:6 when my ways were moistened with butter, and the mountains flowed for me with milk.
Job 29:7 When I went forth early in the city, and the seat was placed for me in the streets.
Job 29:8 The young men saw me, and hid themselves: and all the old men stood up.
Job 29:9 And the great men ceased speaking, and laid their finger on their mouth.
Job 29:10 And they that heard [me] blessed me, and their tongue clave to their throat.
Job 29:11 For the ear heard, and blessed me; and the eye saw me, and turned aside.
Job 29:12 For I saved the poor out of the hand of the oppressor, and helped the fatherless who had no helper.
Job 29:13 Let the blessing of the perishing one come upon me; yea, the mouth of the widow has blessed me.
Job 29:14 Also I put on righteousness, and clothed myself with judgment like a mantle.
Job 29:15 I was the eye of the blind, and the foot of the lame.
Job 29:16 I was the father of the helpless; and I searched out the cause which I knew not.
Job 29:17 And I broke the jaw-teeth of the unrighteous; I plucked the spoil out of the midst of their teeth.
Job 29:18 And I said, My age shall continue as the stem of a palm-tree; I shall live a long while.
Job 29:19 [My] root was spread out by the water, and the dew would lodge on my crop.
Job 29:20 My glory was fresh in me, and by bow prospered in his hand.
Job 29:21 [Men] heard me, and gave heed, and they were silent at my counsel.
Job 29:22 At my word they spoke not again, and they were very gland whenever I spoke to them.
Job 29:23 As the thirsty earth expecting the rain, so they [waited for] my speech.
Job 29:24 Were I to laugh on them, they would not believe [it]; and the light of my face has not failed.
Job 29:25 I chose out their way, and sat chief, and dwelt as a king in the midst of warriors, as one comforting mourners.
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Job 30:1 But now the youngest have laughed me to scorn, now they reprove me in [their] turn, whose fathers I set at nought; whom I did not deem worthy [to be with] my shepherd dogs.
Job 30:2 Yea, why had I the strength of their hands? for them the full term [of life] was lost.
Job 30:3 [One is] childless in want and famine, [such as] they that fled but lately the distress and misery of drought.
Job 30:4 Who compass the salt places on the sounding [shore], who had salt [herbs] for their food, and were dishonorable and of no repute, in want of every good thing; who also ate roots of trees by reason of great hunger.
Job 30:5 Thieves have risen up against me,
Job 30:6 whose houses were the caves of the rocks, who lived under the wild shrubs.
Job 30:7 They will cry out among the rustling [bushes].
Job 30:8 [They are] sons of fools and vile men, [whose] name and glory [are] quenched from off the earth.
Job 30:9 But now I am their music, and they have me for a by-word.
Job 30:10 And they stood aloof and abhorred me, and spared not to spit in my face.
Job 30:11 For he has opened his quiver and afflicted me: they also have cast off the restraint of my presence.
Job 30:12 They have risen up against [me] on the right hand of [their] offspring; they have stretched out their foot, and directed against me the ways of their destruction.
Job 30:13 My paths are ruined; for they have stripped off my raiment: he has shot at me with his weapons.
Job 30:14 And he has pleaded against me as he will: I am overwhelmed with pains.
Job 30:15 My pains return upon [me]; my hope is gone like the wind, and my safety as a cloud.
Job 30:16 Even now my life shall be poured forth upon me; and days of anguish seize me.
Job 30:17 And by night my bones are confounded; and my sinews are relaxed.
Job 30:18 With great force [my disease] has taken hold of my garment: it has compassed me as the collar of my coat.
Job 30:19 And thou hast counted me as clay; my portion in dust and ashes.
Job 30:20 And I have cried to thee, but thou hearest me not: but they stood still, and observed me.
Job 30:21 They attacked me also without mercy: thou hast scourged me with a strong hand.
Job 30:22 And thou hast put me to grief, and hast cast me away from safety.
Job 30:23 For I know that death will destroy me: for the earth is the house [appointed] for every mortal.
Job 30:24 Oh then that I might lay hands upon myself, or at least ask another, and he should do this for me.
Job 30:25 Yet I wept over every helpless man; I groaned when I saw a man in distress.
Job 30:26 But I, when I waited for good things, behold, days of evils came the more upon me.
Job 30:27 My belly boiled, and would not cease: the days of poverty prevented me.
Job 30:28 I went mourning without restraint: and I have stood and cried out in the assembly.
Job 30:29 I am become a brother of monsters, and a companion of ostriches.
Job 30:30 And my skin has been greatly blackened, and my bones are burned with heat.
Job 30:31 My harp also has been turned into mourning, and my song into my weeping.
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Job 31:1 I made a covenant with mine eyes, and I will not think upon a virgin.
Job 31:2 Now what portion has God given from above? and is there an inheritance [given] of the Mighty One from the highest?
Job 31:3 Alas! destruction to the unrighteous, and rejection to them that do iniquity.
Job 31:4 Will he not see my way, and number all my steps?
Job 31:5 But if I had gone with scorners, and if too my foot has hasted to deceit:
Job 31:6 (for I am weighed in a just balance, and the Lord knows my innocence:
Job 31:7 if my foot has turned aside out of the way, or if mine heart has followed mine eye, and if too I have touched gifts with my hands;
Job 31:8 then let me sow, and let others eat; and let me be uprooted on the earth.
Job 31:9 If my heart has gone forth after another man’s wife, and if I laid wait at her doors;
Job 31:10 then let my wife also please another, and let my children be brought low.
Job 31:11 For the rage of anger is not to be controlled, [in the case] of defiling [another] man’s wife.
Job 31:12 For it is a fire burning on every side, and whomsoever it attacks, it utterly destroys.
Job 31:13 And if too I despised the judgment of my servant or [my] handmaid, when they pleaded with me;
Job 31:14 what then shall I do if the Lord should try me? and if also he should at all visit me, can I make an answer?
Job 31:15 Were not they too formed as I also was formed in the womb? yea, we were formed in the same womb.
Job 31:16 But the helpless missed not whatever need they had, and I did not cause the eye of the widow to fail.
Job 31:17 And if too I ate my morsel alone, and did not impart [of it] to the orphan;
Job 31:18 (for I nourished [them] as a father from my youth and guided [them] from my mother’s womb.)
Job 31:19 And if too I overlooked the naked as he was perishing, and did not clothe him;
Job 31:20 and if the poor did not bless me, and their shoulders were [not] warmed with the fleece of my lambs;
Job 31:21 if I lifted my hand against an orphan, trusting that my strength was far superior [to his]:
Job 31:22 let them my shoulder start from the blade-bone, and my arm be crushed off from the elbow.
Job 31:23 For the fear of the Lord constrained me, and I cannot bear up by reason of his burden.
Job 31:24 If I made gold my treasure, and if too I trusted the precious stone;
Job 31:25 and if too I rejoiced when my wealth was abundant, and if too I laid my hand on innumerable [treasures]:
Job 31:26 (do we not see the shining sun eclipsed, and the moon waning? for they have not [power to continue]:)
Job 31:27 and if my heart was secretly deceived, and if I have laid my hand upon my mouth and kissed it:
Job 31:28 let this also then be reckoned to me as the greatest iniquity: for I [should] have lied against the Lord Most High.
Job 31:29 And if too I was glad at the fall of mine enemies, and mine heart said, Aha!
Job 31:30 let then mine ear hear my curse, and let me be a byword among my people in my affliction.
Job 31:31 And if too my handmaids have often said, Oh that we might be satisfied with his flesh; (whereas I was very kind:
Job 31:32 for the stranger did not lodge without, and my door was opened to every one that came:
Job 31:33 or if too having sinned unintentionally, I hid my sin;
Job 31:34 (for I did not stand in awe of a great multitude, so as not to declare boldly before them: ) and if too I permitted a poor man to go out of my door with an empty bosom:
Job 31:35 (Oh that I had a hearer,) and if I had not feared the hand of the Lord; and [as to] the written charge which I had against any one,
Job 31:36 I would place [it] as a chaplet on my shoulders, and read it.
Job 31:37 And if I did not read it and return it, having taken nothing from the debtor:
Job 31:38 If at any time the land groaned against me, and if its furrows mourned together;
Job 31:39 and if I ate its strength alone without price, and if I too grieved the heart of the owner of the soil, by taking [aught] from [him]:
Job 31:40 then let the nettle come up to me instead of wheat, and a bramble instead of barley. And Job ceased speaking.
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Continues: Fragments from the Book of Job #5: chapters 32-37
Read Full Post | Make a Comment ( 6 so far )Facing disaster fatigue
“The Might Niush!” says that recessions, bombardment in the news about people actually being bombarded in other parts of the world, he is feeling totally exhausted and having existential angst, with no reprieve in sight. Add to this troubled cauldron, one natural disaster after another and we have yet another a new term for our millennial malaise: disaster fatigue. He agrees that these destructive events are often followed by equally destructive man-made disasters, as has been in Japan with the high-level radiation leaks from its nuclear reactors and teetering on the precipice of a possible meltdown.
We remember our Christadelphian brothers and sisters who had to face the problems of the 2001: Gujarat earthquake, India-19,700 deaths. The number of deaths, injuries and displaced people, not to mention economic and structural damage seems vastly disproportionate in developing countries.
Humans are a special breed. They want to have an oar in everyman’s boat, but they cut a lot dead and do nt look beyond their own nose. Fukushima, Mon Amour is about the love to be the superior race. Hominum mankind having the idea that he is the strongest, the smartest and untouchable. they often do not want to see that the casualty and damages sustained could have been minimized had appropriate infrastructures (i.e. roads, digs, damns, river banks, bridges) been maintained and upgraded regularly, and had emergency supplies and relief management been effectively delegated.
Lots of disasters are also quickly muffled away in the non-remember storeroom of the brains. Yes they have a amnesia prone collective memory and are not liking to be reminded to previous disasters of their own fault, like in 1287, December 14, The Zuider Zee seawall collapsing with the loss of 50,000 lives. In 1190 we could find already a disaster in the history of human attitude. On March 17, crusaders completed the massacre of Jews of York, England. What was the hand of the people themselve not listening to hygienic rules in 1630 causing 16,000 inhabitants of Venice died of plague. sometimes even one person stood at the cause of the disaster, an in 1648 when on July 22, some 10,000 Jews of Polannoe were murdered in a massacre led by Cossack Bogdan Chmielnicki (55). At other times it was just because people want to play with fire. 1769 Aug 18, Gunpowder in Brescia, Italy, church exploded and some 3,000 were killed. and they did not want to learn from previous disasters, 1881-1919 Some 59 laborers, mostly Chinese immigrants, were killed in explosions at the California Powder Works in Hercules. 1917, February 20, Ammunitions ship exploded in Archangel harbor, Russia, and about 1,500 died. The Imo, a Norwegian freighter ship, had collided on December the 6th, 1917, in Nova Scotia with the French munitions ship Mont Blanc and a fire soon caused a massive explosion. Some 2000 people were killed and thousands wounded following an explosion in Halifax harbor. 1918, May 18, a TNT explosion in chemical factory in Oakdale, PA, killed 200. 1956, July 7, seven Army trucks loaded with dynamite exploded in middle of Cali, Columbia, killing 1,100-1,200. 2000 buildings were destroyed.
Other disasters came over other human because men wanted to conquer and rule over others, like in 1804 in Haiti when on March 29, thousands of whites were massacred. In 1972 the Tutsi-led government in Burundi killed some 100,000 Hutus.
Even when people thought they could make something un-destroyable they had to face the consequences of their pretensions. The “New Era”, an emigrant ship of 1328 tons, built in Bath, Maine, on her first voyage. She sailed on September 28 1854 and was nearly two months on the way. There were 425 on board, nearly all German. 40 were lost on the trip from cholera. There were 385 passengers and crew when the ship struck. 163 were saved. In the 19° Century masses of ship sank. The luxury liner RMS Titanic, the largest passenger ship at that time being its Dimensions: Length (L) 839 Feet Beam (width) 85 feet, Draught (b / water) 46 Ft, which never could sink, sank 1912, April 15, in the North Atlantic Ocean off Newfoundland with the loss of about 1,522 lives. Some claim there was wealth discrimination as the lifeboats were loaded, which shows again the human nature of selfishness and causing extra suffering. (In Denver, the anarchist Emma Goldman wrote “Suffrage Dealt a Blow by Women of the Titanic”. If women wanted to be treated as equals they must, she argued, take their chances like men.)
1915 May 7, In the 2nd year of WWI, the British Cunard ocean liner Lusitania, on a voyage from New York to Liverpool, sank off the coast of Ireland in only 18-21 minutes after being struck by a torpedo fired by the German U-boat U-20. Of 1,959 [1,978] passengers and crew, 1,195 died.
Often people also forget the casual accidents which bring suffering to many. The 20,000 children who died in the 1920s in auto accidents are nothing to the amount which find their death today, or are injured for life.
People could also not bare to have respect for the animals, which they considered inferior. 1872-1874 More than 4 million buffalo were killed by white hunters. And for the profit gaining industry they are not concerned about neither people having to do the dirty work, nor about the the outcome os their productioproces. 1984 December 3, more than 4,000 people died and 200,000 were injured after a gas escaped from a pesticide plant operated by a Union Carbide subsidiary in Bhopal, India. 40 tons of vaporous methyl isocyanate, hydrogen cyanide, monomethyl amine, carbon monoxide and possibly 20 other chemicals were released after an explosion. Over the years, according to the Indian government, some 15,000 people have died from effects of the gas.
It is not only the Islam that says as Earth Day and Islam(socyberty.com) that the the safe keeping of nature has long been the duty of human. Several holy books of many religions admonish their people to take proper care of their environment. That we read in the Holy Quran ” Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness]” (30:41) lets us remind of several situations of the Old Testament where disasters like the one which came over Moab. The people of Moab had enjoyed prosperity and security. Their land was fertile and they received more rain. They were at ease. Nebo got ruined, Kiriathaim, the stronghold, disgraced and captured. (Jeremiah 48)
The Scriptures portray suffering as a consequence of sin: not necessarily the sin of the individual who suffers, but sin in the history of man and in human society. It are we who have been destroying every natural resources that God created. Problem with man is that he is so cocksure that he can do whatever he wants and that he is stronger then nature. They assume that they are allowed to use all the resources but they forget that the Creator allowed it to be used with good management and never to enrich our greed. In Islam, as in Judaism and in Christianity, the destruction of natural resources is a sin. The problem has always been that man thought he could pleases and was never afraid of sins. Therefore for the destruction we have caused, we are now receiving the consequence which we call natural disaster or in the worst case several believers call an act of God. But it is not God who interferes with the ‘besognes’ or affairs of men. The Bible teaching is that men are left to their own ways and the working of natural law, though there may be times when natural disaster is divinely directed as a judgement upon man and for the cleansing of the earth. The outstanding example is the flood in the days of Noah.
In many verse of Holy Scriptures (Torah, Bible, Quran) we can find that humans are allowed to use the resources that Allah has created. But human never can save himself from greed and because of this human destroyed every creation that God created on earth. “And He gave you from all you asked of Him. And if you should count the favour of Allah , you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.” (14:34) In this verse it shows Allah as the All Knowing proclaim that human are most unjust and ungrateful of what he has been given.
As people who honour God we have to make sure that also the other inhabitants of the world shal get to see the importance of protecting the Earth. As humans and creations of God we should be thankful and should proceed with caution, proving that we love not for a day but for as long as there’s sun and moon and that we can keep our duty as caretaker of God’s creation. Though we know that often warnings are to no avail we have to keep continuing to give signs and reminders. “Climate change advocates have long warned us of the acceleration of natural disasters on our planet. Sadly this has, by and large, been ignored. They have been dismissed by a slew of political, religious and special interest groups with “megaphonic” media ties to convince the general public otherwise. As per usual, profit, facilitated by the ignorance of the masses, is the root of it. Oil, nuclear, arms and unscrupulous development investors have too much at stake to loose out to floods, hurricanes, earthquakes or tsunamis. But it’s kind of hard to ignore Mother Nature; even harder in an era of instant communication.” says “The Might Niush!”
As bad as it may sound, all those disasters can also bring something good. The working of God with man must in its nature be individual: only the man who suffers can gain this as a personal experience. By facing the many problems he can become stronger by conquering them and defeat his fear.
Sometimes the world has to be shaken awake so that it can think about the way it is going. The Japan nuclear disaster, with Chernobyl in the remembrance brought hope for those who warned the world already for years to look for a safe provision of energy. The ‘environmental’ issue can be tackled now. Ergo, nuclear power is bad for ‘the environment’ and should be replaced with ‘clean, renewable power’ like windmills and solar panels. but strangely enough, nature being stronger than men, the sum effect for the flora and fauna in the highly radioactive, restricted zone of Chernobyl has been overwhelmingly positive in favor of biodiversity and abundance of individuals.
Of course, this is not to say that radiation in and of itself somehow benefits wildlife. What brings the big boon to biodiversity is the removal of humans from the equation. Baker and Chesser reported frequent sightings of moose, deer, foxes, wild boar and river otters inside the 30-kilometre Chernobyl exclusion zone – whereas in the still-cultivated area outside the zone, the only wildlife they saw was a single rabbit. The researchers concluded: “the benefit of excluding humans from this highly contaminated ecosystem appears to outweigh significantly any negative cost associated with Chornobyl radiation” and that “… typical human activity (industrialization, farming, cattle raising, collection of firewood, hunting, etc.) is more devastating to biodiversity and abundance of local flora and fauna than is the worst nuclear power plant disaster.” (How a nuclear disaster can be good for ecology) The zones humans consider dead are often not as dead as they think. Gods creation is wonderful and goes above our imagination. We even do not yet know all the animals, plants and stars that exist today. But we may not make the mistake that those animals going in those regions would not have any problems. The radiation continues and destroys. The new habitants cannot escape the problem, several animals would die earlier than their normal lifespan.
After a disaster people can find themselves united. Often they grow closer and they feel the bond much more. Several people can also do a lot of good work and give others a revived spirit to continue living. After a near-death experience a lot of those people start living their ‘new’ life in a total different way.
Even economist look bright when the see how when a stricken country as Japan begins the long, arduous process of rebuilding homes, factories and shops, demand for construction goods such as lumber could soar. This shall give some countries the possibility to export more goods to Japan and bring the import of it into balance. Also Tourism operators could take a big hit in the short term, because you’ll find always the disaster-tourists, and people who sincerely found more interest in this for them otherwise not known country.
Certain disasters make it that new products are created, like for example the HTI HydroPack. (It is like an empty Capri Sun pouch with powdered nutrients inside. But it’s really a filter you can drop in any water source—a swimming pool, a mud puddle, a contaminated aquifer—and eight to twelve hours later the pack has filled itself with potable, fortified water.) It can give reason to people to think harder and to find other solutions. In case of Japan e.g. looking for other alternatives then nuclear power.
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Having looked at the recent natural disasters around the world we can say that those who ponder whether these occurrences could be judgements from God that we may reassure that it is no punishment from God coming down upon them. God shall judge humanity in a later phase because of its increasing immorality. we may calm them down and ensure them that God is not sending these calamities as punishment for our rebellion against Him.
Because men choose to go his own way and God allowed him to, because He the Creator, to whom full authority belongs, did not want to be a dictator. The standard, for living a complete life, God has given us is also not liked by many men. Lots of people refuse to keep to those simple standard rules which would make life much more easier.
The Satan prowling the earth is the evil around us, which we can encounter every day.
We should be stronger then all the temptations around us. As Job who shunned evil and even was blameless we should fear God not for what happens today, but for what is going to come at the End Times and at Judgement Day. We should try to find out what our knows our weaknesses and our strengths are and should work on it so that we can become like Christ Jesus.
We also should point out to the world that Planet Earth has to face attacks from Civilisations who do not want to recognise Jehovah God as their creator. In case we can convince others also to live according to the Law of God a lot of problems who have been dismissed.
There does not exist some creatures who would be Fallen Angels and can be called responsible for the problems of this earth. We ourselves are the ones to blame.
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- Thanks to Timeline of Disasters and Tragedies for the ease of presenting the historical events on handy timetables.
- The Bible answer on terrorist attacks, wars, political unrest and instability, famine, social discontent and ecological chaos
- Can Belfast’s Titanic Celebrations Ease the City’s Shame? (time.com) Though the ship made be build by the highest standards of safety it was the human pride who lost the battle. Often with disasters is that at first they attract a lot of attention and later the subject becomes avoided. The fact that the Titanic was a feat of engineering is often overshadowed by the ship’s terrible end. For many years after the sinking, the fate of the Titanicwas a taboo subject in the city where she was built. (See new images of the Titanic‘s wreckage.) The centenary of the launch of this incredible ship is an opportunity to place it in the history but also to recognise the tremendous realizations. To say it was that one simple oversight, having 2,201 people on board, the Titanic had only enough lifeboat capacity for 1,178, that ultimately turned the Titanicfrom the greatest ship in the world to a byword for disaster is over simplifying it.
- Japan/Disasters : Over 90,000 people remain displaced as a result of the twin disasters in March. (theboldcorsicanflame.wordpress.com) as in Haiti and with the Indonesian tsunami of 2004 we can see that after some time not much was solved and a lot of people let in the cold. Though many countries in the Indian Ocean like India, Thailand and Sri Lanka were affected the consequence of tsunami on Indonesia was incredibly high. Certain groups were happy then that the only silver lining of this event was that the oil and gas sector was not damaged severely which is the main base of Indonesian economy. This shows were the heart of many people is.
All the debris that needs to be cleared in the disaster-hit areas can stay there for many years, as we see in the hit areas.
Not only the Fukushima disaster should be forcing a lot more people in Japan and the rest of the world to think a lot more deeply about the way their society operates. - Facing disaster fatigue (christadelphians.wordpress.com)
- Answers in Times of Great Disaster (pttyann2.wordpress.com)
- Facing disaster fatigue (christadelphians.wordpress.com)
- Answers in Times of Great Disaster (pttyann2.wordpress.com)
A look at the the biblical truths we do know with absolute certainty which allow us to trust the Lord even in times of great suffering. -
Self inflicted misery #1 The root by man starts a series in which we look how man causes a lot of pain to himself and others, but how God has offered a solution to the problem.



































