The Big Conversation – Christadelphians in the United Kingdom

In the United Kingdom people may find several villages and towns where there reside Christadelphians, a body of Christians who try to base their beliefs and practices wholly on the Bible, which they regard as God’s word. They try therefore to rid themselves of the various ideas and rituals which have attached themselves to Christendom over the last 2,000 years and to return to the beliefs and practices of the first century apostles.

Being a group of people who want to follow the Nazarene Jew Jeshua, who did not want to do his own will, but always did the Will of his heavenly Father, they as the man born in Bethlehem, are living in this world but not wanting to be of this world following human traditions and human dogmas. That does not make them so popular, because people may look strange at those people who do not want to celebrate Halloween and other pagan festivities.

Because the Christadelphians are a community without the trappings of elaborate buildings, priests or icons, their institutions and fellowship-rooms not be seen straight away. The outer sights are not important for the Christadelphians who prefer to give honour to God and show a deep respect for God’s word and love to have a strong sense of family and fellowship.

On the above map you can see some of the more than 300 ecclesiae in Great Britain and Ireland. They were taken under the loop by brother Jon Downes who on the 10th of October asked

What is happening?

For him the present size & growth or non-growth of UK ecclesiae show there isn’t a, ‘No Change’ option

It’s not that we aren’t trying!

he said to about 350 Christadelphians present at Dudley college.

In this world of figures, comparisons and evaluations it is all about numbers in graphics which have to show an up-going trend and reach high peaks. this for sure can not be said about our very small community. Lots of people may think when it is not big it has no value and can not be good. But people should look at the intrinsic value and to see what a group or church is believing, following up, and how they keep to what they preach. It is true that minorities do not exert influence, and that they should have to contend on the culture or the systems around it.

Christadelphians do not fall in the temptation to pretend to be a majority, even if one is not. They do know they are just a little grain of sand in our religious world. But that does not mean that many more little grains can be put together with water and with clay form a nice vase. Though sometimes it can look like we are coming to sit more in an urn. Especially in Belgium we are in distress and can do with some support form abroad. Though looking at other countries can show us also how important it is to make more work of the announcing or making known of our society.

All over the world people may not forget that the church of Jesus Christ is never a majority, in any fallen culture, even if we happen to outnumber every[one] else around us. They should come to see that the real church of God is the church of Christ were people are willing to follow Jesus his words, his teachings, but also his manners and his aspirations. It is a place where people are willing to share the agapè love of Christ, who was even willing to give his life for others, even for those who turned against him. Would we do that?

Where Christian churches have held fast to the truth that the Holy Scriptures have been given by God as an authoritative and infallible rule of faith and practice, they have never wandered very seriously out of the right way. But when, on the other hand, reason has been exalted above revelation, and made the the exponent of revelation, all kinds of errors and mischiefs have been the result, and got many sorts of denominations which have lots of rituals people may like very much but which are not according to God’s Law. And that part is the most important in our building community. We should all try to live according God’s Law and love His Words more than the words of man.

Unfortunately, lots of Christians do not closely follow the Bible today and prefer to join churches in which they can keep up their human traditions. They have changed things to how they want them to be.
Since the times of Jesus, there have been small groups of people who believed what the Bible said. Many of these people were cruelly treated in times past as a result of their beliefs. Such believers united in the North of America when in 1864 broke out the Civil War. Dr. Thomas thought up the word “Christadelphian“, a name combining the name “Christ” with the Greek word “adelphi” meaning “brother”. So the name “Christadelphian” means “brothers and sisters in Christ“.

Christadelphians are grateful to John Thomas for his efforts in searching out the message of the Bible. John Thomas was not a prophet or someone special. He read the Bible, just as we try to do. Christadelphians follow Jesus Christ, not John Thomas. Not following just one man or just one human organisation gives that we may have different ideas about certain things, but that doe snot mean we would not have union with each other, though we must agree that there are certain Christadelphian groups who shamefully do not want to have contact with other Christadelphians. According to the Belgian Free Christadelphians this is also part of the reasons why it is so difficult to show the world a bigger group of religious people under one name: Christadelphians.

Being joined together by our common faith in the Bible, and the way we live, we all should try to meet each other and have contact with each other as loving siblings. All being brothers and sisters in Christ. Though each “ecclesia” has to look after its own affairs, and choose members who determine arrangements and organise activities on behalf of their members they should feel that unity with Christ with other Christadelphians world wide and show the outside world that Jesus Christ is their head of each ecclesia.

Living in this world we do agree that “It’s not about the numbers” … …but the “numbers tell a story”. And those numbers in west Europe may be alarming. Therefore there was the call to come thereto in the UK to discuss that matter of dwindling ciphers.

Like any other western capitalist country in the UK Bible ownership and Bible knowledge has slumped, some english people also do find it a form of indoctrination when parents in their home pray and talk about God in front of their children of that child.

Jon Downes presented the anxious members a snapshot of our society in the UK.

and showed those present how a typical ecclesia looks like.

When we look at the adult baptisms in our community from related people (3,5) and from non related
(1.0) plus counting the (0.5) refellowshipping members, comparing them with the average of 10 people falling asleep and 2 people leaving the fellowship, we might say that such numbers bring the graphic line downwards.

What might happen to the Christadelphian community in the United Kingdom when they do not something to change the coarse.

happened.

Therefore lets look at the United Kingdom as an example.

what might this give to that community, where we find, like everywhere in the world members becoming older and dying, whilst the world is getting less interested in God and commandment.

In case we can bring the Gospel of the Good News to many more ears, we should be able by a co-effort of preaching to increase the interest in God again and get again some people interested in joining a community of lovers of Christ and lovers of God.

We must see that

The lost are our hope

and that there is good reason to try to reach the lost. We as brothers and sisters in Christ should love the people in the world so much that we will be offering some of our spare time for preaching work.

We are the hope of the lost

Luckily it is not all ad or sad news.

Good News!

tells brother Downes is that we can look at

120 baptisms a year (4 average sized ecclesias)
In the last 40 years, 39 new ecclesias. (Although 96 have closed & some were renamed).
In the last 15 years,1/4 of all baptisms from non Christadelphian backgrounds were by just 16 ecclesias. (Although 1/3 didn’t baptise any)
While many ecclesias are shrinking many are growing.
Numbers in Africa are growing!
Bible Learning Centres & Learning English are having a big impact

Instead of going for Plan A is it not better that we go for Plan B?

Plan A discussed tat the Big Conversation of 2015 October 10 at Dudley college, UK — Plan A discussed at the Big Conversation of 2015 October 10 at Dudley college, UK

Current UK Christadelphian population of 8-8500 is based on 223 2015 ALS Diary returns on households & 178 2015 CCH survey returns. 10 Ecclesias had neither return and were estimated on previous diary returns.
1985 to 2015 data based on records kept from the back of the Christadelphian, clearly subject to some error, gaps and misreporting. The last 12 months of Magazine entries were analysed separately and yielded results consistent with the records obtained.
Net loss of 120 per annum and the 10, 5, 1 ratio derived from average of last 10 years data. Approx 240 out and 120 in. These do not include brothers and sisters movement in and out of the UK.
Forecast from 2015 based on a linear continuation which could easily be a) more dramatic because of rapid closure of small ecclesias, ageing population, reduced home pool to draw from, fewer people to witness, higher rates of leaving the community b) less dramatic as in a smaller community there are fewer people falling asleep each year.

How to cope with small churches getting growing ecclesiae

One of the deceases of this time is that too many people want to enjoy their own little cocoon and not getting out of their comfort zone to share life with the spiritually needy. Those who call themselves Christian may not forget that this means to be a follower of Jesus Christ and demands also doing what he required from his followers. Jesus asked us to go out in the world to proclaim the Kingdom of God. We are to make every effort to bring hope and healing in Jesus name to those in need.

We are to see that the tangible goodness of God flows into every nook and cranny of our communities – especially in those places where darkness seems to prevail. {Walking With Intentionality}

Preceding articles:

Religious Practices around the world

Manifests for believers #3 Catholic versus Protestant

Ecclesia to exist, grow and communities to have people communicating with each other

The Ecclesia in the churchsystem

Reasons to come together

The Big Conversation

The Big Conversation follow up

Reasons why you may not miss the opportunity to go to a Small Church

Engaging the culture without losing the gospel

Evangelisation, local preaching opposite overseas evangelism

Feeling-good, search for happiness and the church