Song of Praise for the Elohim Set-Apart
And one of the elders said to me, “Do not weep. See, the Lion of the tribe of Yehuḏah,{1} the Root of Dawiḏ,{2} overcame to open the scroll and to loosen its seven seals.” {Footnotes: 1Heb. 7:14 2Isa. 11:1 & 10. }
(Revelation 5:5 The Scriptures 1998+)
Thus said יהוה, “Hold back your voice from weeping, and your eyes from tears, for there is a reward for your work,” declares יהוה, “and they shall return from the land of the enemy.
(Jeremiah 31:16 The Scriptures 1998+)
But יהושע {Jeshua}, turning to them, said, “Daughters of Yerushalayim, do not weep for Me, but weep for yourselves and for your children.
(Luke 23:28 The Scriptures 1998+)
And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the gentiles1 shall seek, and His rest shall be esteem. Footnote: 1Or nations.
(Isaiah 11:10 The Scriptures 1998+)
“See, the days are coming,” declares יהוה {Jeovah}, “when I shall raise for Dawida Branch {1} of righteousness, and a Sovereign shall reign and act wisely, and shall do right-ruling and righteousness in the earth. {Footnote: 1Or sprout.} “In His days Yehuḏah shall be saved, and Yisra’ĕl dwell safely. And this is His Name whereby He shall be called: ‘יהוה our Righteousness.’
(Jeremiah 23:5-6 The Scriptures 1998+)
concerning His Son, who came of the seed of Dawiḏ according to the flesh,
(Romans 1:3 The Scriptures 1998+)
and see, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I did delight.”
(Matthew 3:17 The Scriptures 1998+)
“For Elohim so loved the world that He gave His only brought-forth Son, so that everyone who believes in Him should not perish but possess everlasting life. “For Elohim did not send His Son into the world to judge the world, but that the world through Him might be saved. “He who believes in Him is not judged, but he who does not believe is judged already, because he has not believed in the Name of the only brought-forth Son of Elohim.
(John 3:16-18 The Scriptures 1998+)
“I, יהושע {Jeshua}, have sent My messenger to witness to you these matters in the assemblies. I am the Root and the Offspring of Dawid {1} the Bright and Morning Star.” {Footnote: 1Isa. 11:1 & 10, Rev. 5:5. }
(Revelation 22:16 The Scriptures 1998+)
Elohim is trustworthy, by whom you were called into the fellowship of His Son, יהושע Messiah our Master.
(1 Corinthians 1:9 The Scriptures 1998+)
By this the love of Elohim was manifested in us, that Elohim has sent His only brought-forth Son into the world, in order that we might live through Him. In this is love, not that we loved Elohim, but that He loved us and sent His Son to be an atoning offering for our sins.
(1 John 4:9-10 The Scriptures 1998+)
that all should value the Son even as they value the Father. He who does not value the Son does not value the Father who sent Him.
(John 5:23 The Scriptures 1998+)
And they sang a renewed song, saying, “You are worthy to take the scroll, and to open its seals, because You were slain, and have redeemed us to Elohim by Your blood out of every tribe and tongue and people and nation, and made us sovereigns and priests to our Elohim, and we shall reign upon the earth.”{1} {Footnote: 1Dan. 7:18-27. }
(Revelation 5:9-10 The Scriptures 1998+)
10 and crying out with a loud voice, saying, “Deliverance belongs to our Elohim who sits on the throne, and to the Lamb!”
11 And all the messengers stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshipped Elohim,
12 saying, “Amĕn! The blessing, and the esteem, and the wisdom, and the thanksgiving, and the respect, and the power, and the might, to our Elohim forever and ever. Amĕn.”
(Revelation 7:10-12 The Scriptures 1998+)
3 And they sing the song of Mosheh the servant of Elohim, and the song of the Lamb, saying, “Great and marvellous are Your works, יהוה Ěl Shaddai! Righteous and true are Your ways, O Sovereign of the set-apart ones!
4 “Who shall not fear You, O יהוה, and esteem Your Name? Because You alone are kind. Because all nations shall come and worship before You, for Your righteousnesses have been made manifest.”
(Revelation 15:3-4 The Scriptures 1998+)
Praise Yah! Oh, give thanks to יהוה {Jehovah}, For He is good! For His kindness is everlasting.
(Psalms 106:1 The Scriptures 1998+)
In order that they might guard His laws, And watch over His Torot {1}. Praise Yah! {Footnote: 1Torot – plural of Torah – teaching. }
(Psalms 105:45 The Scriptures 1998+)
1 Praise Yah! Praise Ěl in His set-apart place; Praise Him in His mighty expanse!
2 Praise Him for His mighty acts; Praise Him according to His excellent greatness!
3 Praise Him with the blowing of the ram’s horn; Praise Him with the harp and lyre!
4 Praise Him with tambourine and dance; Praise Him with stringed instruments and flutes!
5 Praise Him with sounding cymbals; Praise Him with resounding cymbals!
6 Let all that have breath praise Yah. Praise Yah!
(Psalms 150:1-6 The Scriptures 1998+)
1 Praise Yah! Sing to יהוה a new song, His praise in an assembly of kind ones.
2 Let Yisra’ĕl rejoice in their Maker; Let the children of Tsiyon exult in their Sovereign.
3 Let them praise His Name in a dance; Let them sing praises to Him with the tambourine and lyre.
4 For יהוה takes pleasure in His people; He embellishes the meek ones with deliverance.
(Psalms 149:1-4 The Scriptures 1998+)
2 “Yah is my strength and song, and He has become my deliverance. He is my Ěl, and I praise Him – Elohim of my father, and I exalt Him.
3 “יהוה is a man of battle, יהוה is His Name.
(Exodus 15:2-3 The Scriptures 1998+)
“Who is like You, O יהוה, among the mighty ones? Who is like You, great in set-apartness, awesome in praises, working wonders?
(Exodus 15:11 The Scriptures 1998+)
“The Rock! His work is perfect, For all His ways are right-ruling, An of truth and without unrighteousness, Righteous and straight is He.
(Deuteronomy 32:4 The Scriptures 1998+)
2 יהוה is great in Tsiyon, And He is high above all the peoples.
3 They praise Your Name, great and awesome, It is set-apart.
4 And the strength of the Sovereign Shall love right-ruling; You Yourself shall establish straightness; You shall execute right-ruling And righteousness in Yaʽaqoḇ.
5 Exalt יהוה our Elohim, And bow yourselves at His footstool, He is set-apart.
6 Mosheh and Aharon were among His priests, And Shemu’ĕl was among those calling upon His Name. They called upon יהוה, and He answered them.
7 He spoke to them in the column of cloud; They guarded His witnesses And the law He gave them.
8 You answered them, O יהוה our Elohim. You were a forgiving Ěl to them, Though You took vengeance on their deeds.
9 Exalt יהוה our Elohim, And bow down towards His set-apart mountain; For יהוה our Elohim is set-apart.
(Psalms 99:2-9 The Scriptures 1998+)
“There is no one set-apart like יהוה, for there is no one besides You, and there is no rock like our Elohim.
(1 Samuel 2:2 The Scriptures 1998+)
saying, “We give You thanks, O יהוה {Jehovah} Ěl Shaddai, the One who is and who was and who is coming, because You have taken Your great power and reigned.
(Revelation 11:17 The Scriptures 1998+)
And I heard another out of the altar saying, “Yes, יהוה Ěl Shaddai, true and righteous are Your judgments.”
(Revelation 16:7 The Scriptures 1998+)
1 Praise Yah! I thank יהוה with all my heart, In the company of the straight, and of the congregation.
2 Great are the works of יהוה, Searched for by all who delight in them.
3 Splendour and greatness are His work, And His righteousness stands forever.
4 He has made His wonders to be remembered; יהוה shows favour and is compassionate.
5 He has given food to those who fear Him; He remembers His covenant forever.
6 He has shown His people the power of His works, To give to them the inheritance of the gentiles.
7 The works of His hands are truth and right-ruling, All His orders are trustworthy,
8 They are upheld forever and ever, Performed in truth and straightness.
9 He sent redemption to His people, He has commanded His covenant forever. Set-apart and awesome is His Name.
10 The fear of יהוה is the beginning of wisdom, All those doing them have a good understanding. His praise is standing forever.
(Psalms 111:1-10 The Scriptures 1998+)
9 For You, יהוה, are the Most High over all the earth, You shall be greatly exalted, over all mighty ones.
10 You who love יהוה, hate evil! He guards the lives of His kind ones, He delivers them out of the hand of the wrong.
11 Light is sown for the righteous, And gladness for the upright in heart.
12 Rejoice in יהוה, you righteous, And give thanks at the remembrance of His Set-apartness.
(Psalms 97:9-12 The Scriptures 1998+)
And let them know that You, Whose Name is יהוה {Jehovah}, You alone are the Most High over all the earth.
(Psalms 83:18 The Scriptures 1998+)
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Preceding: The Song of The Lamb #8 Revelation 15 Lessons for us today
Next: Praise and give thanks to God the Most Highest
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Previous articles on this subject:
- Contents of the Book of Revelation
- The Song of The Lamb #1 Visions, symbols and suggested meanings
- The Song of The Lamb #2 Sevens
- The Song of The Lamb #3 Daniel and Revelation
- The Song of The Lamb #4 Methods of Interpretation
- The song of the lamb #5 Revelation 5
- The Song of The Lamb #6 Revelation 14
- The Song of The Lamb #7 Revelation 15
- Kingdom Visions of a Man, Throne and Great crowd
- Kingdom Visions of Rainbowed angel, Lamb in Mount Zion
- Kingdom Visions of God’s judgements and Marriage of the Lamb
- 144 000 following the Lamb
- An unblemished and spotless lamb foreknown
- Seals, a flying scroll, a statue and blessings
- Songs of Moses and the servants of God
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Read also:
Attributes to God, names and titles
Related articles
- What’s in a name? (quest4light.net)
Hidden in plain sight from the reader of the English translations of the Bible are several linguistic nuances that range from how the shaping of the letters are to the number of letters in a parshat to the different names used for the Almighty. You don’t even have to go very far – in the book of Genesis the following names are used – Elohim, YHVH, YHVH Elohim, El Shaddai, and Yah. - The Name of the True GOD (shanecloud.com)
The prophets promised that there would be a shaking of the earth in the last days, and that during the time of trouble the Name of the true GOD would become known throughout all the earth!
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The rendering of YHWH as “Yahweh” is a modern conjecture (first suggested in the 16th century by biblical scholar Gilbert Genebrard, professor of Hebrew at the College Royal in Paris) - Clearing the confusion on the use of Allah in Bahasa Bibles (hornbillunleashed.wordpress.com)
Biblical translators all over the world have used the local language terms for Elohim and Yahweh e.g. God and LORD in English; Dios and Senor in Spanish, Shangti and Zhu in Chinese
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For 15 centuries, Arabic Bibles have used Allah for God and Rab for Lord (predate Islam)
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Forbidding the use of the term “Allah” by Christians not only infringes their rights to practise their faith but also leads to confusion. For example, is the “Tuhan” in Negara-Ku and Rukun Negara not the “Muslim God” or can Christians sing the Selangor Anthem where “Allah” is used? - I am YAHUWAH your Almighty Loving YAH of all Creation.. Have no foreign gods (elohim)before your face (lissakr11humanelife.wordpress.com)
Today’s most popular translations of The Original Scriptures are riddled with political deception, corruption and pagan gods from 1700 years ago in 321 AD when the “Holy Roman Universal (Catholic) Circe (Church)” was formed by sun-god worshipping Constantine and his pagan bishops! They changed the Scripture enormously, over 66,000 times! Primary Biblical scholars today know of these but are afraid to shake up “the goose laying the golden eggs!” - יהוה (doyouseethelight.wordpress.com)
To me the NAME in Hebrew looks like a strong, firm, solid foundation that can hold up to anything. Also I think the NAME in Hebrew looks like a face (eyes, nose and ear). YHWH breathed life life into existence, HE sees all and hears the growing of our spirits.YHWH YOU are awesome!!! - God knows us by our name, shouldn’t we know Him by His? (thechurchatcarrollton.wordpress.com)
On this website several titles are given, but as often happens there is no difference made to titles, attributes and names. We advice the writer and his readers also to look at the article: Attributes to God, names and titles - Praise the Lord (wordsofgrace.wordpress.com)
Indicators of skewed priorities in churches abound. Yet this morning’s newspaper contains a statement from a pastor of a “sound,” “evangelical” church that pinpoints the problems in too many contemporary American churches: “We’re really building a community center, more than we are a worship center.” - Ah, Lord God! (aviesplace.wordpress.com)
Father, I thank You for Who You are to me. I thank You for making a way where there seems to be no way and for doing the impossible! You are Elohim, the Almighty God, the Creator of heaven and earth and all that is within it. You are Jehovah, the Great I AM, the self-existent One, Who is ever-present with us! You are the God Who is more than enough, El-Shadai, the all-sufficient One! You are Jehovah-Jireh, the God who provides for my every need! You are Jehovah Rapha, the God who heals! You are El Elyon, the Most High God! You are El-Roi, the God who sees everything that we go through! You never sleep and You never slumber, but You are always aware of what we are experiencing. You are Adonai, my Lord and Master! I praise You this morning because You are worthy to receive my praise!
Liberal and evangelical Christians
In the United States of America seems to whirl a wind bring clouds of evangelical and liberal Christians in coalition.
A few years ago we had the doom preachers, but they were overblown by the atheist bringing the end of the world onto the Aztec agenda for the end of 2012.
Questions are asked if Christians who read the Bible arrive at a different place, but we better could ask if those Christians really take the whole Scripture to read and to compare the presented fragments or verses in the light of other verses in the Holy Scriptures.
According to Gary Tandy, Professor of English and English Department Chair at George Fox University, there is a cultural tendency in evangelical Christianity that does not leave room for “evolving” positions, complexity, uncertainty, or doubt. He is been discouraged with the nature and tenor of the conversation of Christians reacting in the wake of Obama’s interview stating his personal opinion on same-sex marriage. In Mitt Romney‘s commencement speech at fundamentalist, evangelical Liberty University, Romney only addressed the issue once, but he addressed it in tones of certainty: “Marriage,” he declared (to roaring applause), “is a relationship between one man and one woman.” Here’s what an audience member had to say in an NPR interview when asked about her position on same-sex marriage: “It’s wrong. There’s nothing else to say about it. It’s in the Bible.” This audience member’s attitude was pretty close to the old bumper sticker: “God said it. I believe it. That settles it.”
With it many questions were raised if people could accept that either their idea had to evolve with what is really meant in the Bible, or that the Bible would evolve with the times. We for sure know that many people would love to adopt the bile to their own ideas. Many would prefer that the world could progress and as such the Bible Words should have to interpreted according evolving times.
The Old Plantation (anonymous folk painting). Depicts African-American slaves dancing to banjo and percussion late 1700s
People do forget that it is not the Word of God that has to adapt to the time of the day. They also forget that often it are people who give it a certain strict meaning which is not exactly there black and white on the paper. Certain denominations do want to give it their interpretation because it suits their thoughts. America as such found a way to accept slavery and to not see any harm in using the black people do do all the dirty work for them at no special wage. We have seen a face in history that white people did not see any harm in ownership of a human being. Also poor white Europeans could find themselves in indentured servitude in the New World.
Historically, slavery was not just an Old Testament phenomenon. Slavery was practised in every ancient culture: Egyptian, Babylonian, Greek, Roman and Israelite. Slavery was an integral part of ancient commerce, taxation, and temple religion. For over 18 centuries Slavery in different forms has been imposed by Christians. But they did not see that they themselves also became slave of certain systems and ideas. In Catholic as well in protestant groups we can find defenders of slavery. Biblical verses pro- and against slavery, and textual argumentation were used on both sides.
The whole matter concentrates on the relationship of human beings against other human beings. It has been about colour, about sex and about age, that people tried to use or misuse Bible verses to get their right. Often the problem lay in the not understanding customs of the time and in the differences of forms of servitude, customary in ancient times, those condoned or cursed by the Torah.
The role of women in the human system has been also of a lot of debate.
And in the time of free sex, persons want to get to know the interpretation of the different denominations about the human relationship in a sexual context, between men and women, men and men, women and women, and also in relationship of different partners. All sort of mixes seem to be talk of the day.
We all want to be loved, appreciated and have pleasure and fulfilment in our lives. Today pleasure seems to receive first priority. And lots of people want to consider the Bible old fashioned.
Though we all should be aware that God gave us all the capacity to love and be loved, to have special friendships with others, but that it had to be in a way acceptable in the creation-system of the Almighty. From the first moment human was created God had foreseen that he could have a sexual nature, sexual desires and a will to create new human beings by coming close together. God want that people multiplied themselves.
In the United States some preachers teach that even an emotional tie is still considered adultery. They even consider it as a sin even when the emotional attracted people are not sexually involved. Naturally sin begins in the mind, and it is there that we do have to go to look for. In which way does our mind go strange?
Often people forget that God gives wisdom and also common sense. That last part is often put aside for doctrinal reasons.
Also cultural and language differences made that people wanted to adjust Biblical words, because they thought it would be better to adapt the language to the public. A decennia ago in the Dutch language we got for that reason a Prison Bible, a Youth Bible, a Bikers Bible, with modern slang words in it.
Because certain ideas seem to be offensive for one or an other group they have to be changed, the publishers think. In stead of putting a clear note of explanation of what is meant with such an expression. For example, today some publishers are wondering how they could cope with the words ‘son of’, because Muslims do have a problem with God who would have to have sex to get children. The idea of Jesus as Son of God is highly offensive to Muslims, therefore some of the Wycliffe Bible Translators prefer to use “Messiah” instead of “Son” in the translations and “Lord” instead of “Father.”
When we talk with Muslims about the Father – Son relationship, we do compare it to fosterparents, who also did not have to have sex, to be the ‘father’ or mother’ of the foster child. We also try to let them understand that any creation of a builder is a product and as such a child of the creator. We notice that many Muslims can find our way of thinking reasonable and not so wrong.
Naturally several Christians would encounter more problems when they say the son of God equals God the son, because then there is a real problem, for Christians like us, and for Muslims and Jews, who accept that there is only One God, who is the God of gods, but the Only One Almighty Elohim, Allah whose name is Jehovah. In such concept of the first mentioned Christians we do find the Trinity bias. For those trinitarians the Wycliff Translations are even a bigger problem than for us, who do not like the modern versions either. “Son of God” and “God the Father”, becoming God the Son and God the Holy Spirit are essential elements of the Christian concept of the Trinity, which is the Holy Core of Christianity according the Trinitarians. Many evangelical supporters of the Wycliffe organization find this very troubling, and are considering withholding support for the organization.
More “liberal” critics who see the Bible as a reflection of a particular people in history and their struggle with understanding their relationship to a deity argue that the historical contexts are a fundamental part of the meaning of the books of the Bible. Further, they suggest, reworking or changing the theology of these biblical texts will make missionary work among Muslims more difficult since Muslims claim that the Bible is corrupted and contains errors, and has therefore been abrogated by the Qur’an.
When publishers, for reasons to sell enough books, give preference to adapt the language to the times and culture of the moment, Muslims are very right that they charge Christianity with deformation of Gods Word. A pity they do not consider the main Bibles which stay in publication or can be found many years after they had been published for the first time. Even when certain changes where allowed and even the name of God had been taken away they stayed in the running, saying exactly the same thing as previous publications.
In that, having so many people working against the Holly Scriptures, but standing erect for thousands of years we see a much mightier hand than that of any human being. Even with some less correctly translated versions, people, who really read the whole Book, can find the Truth, because Gods Word is unchangeable.
Words are also part of passion. Which version you have in front of you, shall have a lot to do with your feelings and preferences. Wanting old language or modern language, being used to such a way of speaking or an other way of expressing oneself. It all depends on a matter of choice and ‘inner feeling’. Your love for words or love for telegram style messages. character of the person, his upbringing, schooling, formation on religious level, it shall all form the background to evaluate from a certain standpoint.
Several American Christians attempt to categorize the content of the Bible according to a pre-defined framework that is then passed on to others. The idea is to summarize and condense all Biblical teaching into a handful of topics, with a handy list of verses next to each topic, providing support for the idea. As a result, the framework becomes all-important when training students how to answer the question, “What does the Bible say about ?”
A big problem which we do encounter is that with many of those evangelicals, most often Pentecostals, many times, most of the verses in the list are being pressed into service on a topic to which they do not really relate. Or, perhaps, whether they are applicable depends upon other assumptions held by the person who created the list. Just because a person says something is true, and backs it up with a list of Bible verses, does not prove their point is true. Often the very framework that defines what constitutes legitimate avenues of inquiry, is up for debate.
A big problem we notice also that lots of them do not compare the verses and stories from the Old and the New Testament and do not take the whole picture in account.
The Trinitarian Christians want to place Christ Jesus dot in the centre. Mishkan David correctly observes: “There was a time when all astronomers held the premise that the earth was the center of the solar system. Working with that assumption, they concluded—based on very real and accurate observation—that the planets had some highly unusual traits in their behavior. It seemed that the planets accelerated at some points, and decelerated at others… and at different points on their orbit each time! The characteristic I always loved in high school science class was the notion of retrograde motion—the planets actually seemed to loop back in their paths, literally doing loop-de-loops as they moved along in their orbit!” though he seems to be a messianic Jew who does not believe any more in One God but in three gods, who are supposed to be one as well.
When people take the whole Book of Books, they shall see that Jesus is one part of Gods Plan, and that Israel is an other very important part of the Plan of World Peace. Jesus shall come on the throne in Israel, the municipal city of the Kingdom of God.
King James did like to have the full control of the Christian system in his country. In his edict number three he stated that his Authorised Bible was to retain the word “church” in the translation and it was not to be replaced with the word “congregation.” This he did because he had no jurisdiction over the congregation (people), but he did over the church (physical buildings). So you can see he never wanted the word “assembly” associated with the original meaning of the Old Testament which meant “congregation.” So he knew the correct translation, obviously, but he didn’t want it in there, that way they retain control over “the church.” (Read: Christ’s Ekklesia and the Church Compared, by Richard Anthony)
We always should be very careful what words we want to use and to which translation we want to preference. Having a preference for one or another version does no harm, and reading several versions can broaden the knowledge of every member in the community.
But all those members in the meeting, the ecclesia, should together, search the Scriptures to get to the Truth. This they should do in all openness for the Word of God, recognising that we are always living in a world which wants to give preference to certain ideas, which are not always according to Biblical Truth nor to the Will of God.
The Bible may be about vocation and election, but it is in the choice we do have to make our selves that we can become part of the elected or not. The Word of God gives the inhabitants of the universe the possibility to create a world where every creature can live in unity. The biblical emphasis, across the board, is on solidarity and love for each one and for everything around us.
In such a world we should not be tossed by political views but should stand firm in the Word of God which shall give us the necessary insight.
Marcus Ampe
2 June2012
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Please do find additional reading:
The Bible is an anti-libertarian document
People long to do whatever they want. They don’t want anyone to tell them what to do or what to say. But they also long to order their lives in accordance with a concept of right and wrong, and join forces with others who have a same or similar concept of right and wrong. People are in search of a constitution, a commonwealth, that suits them. The contradiction is blatant. The Bible clashes with a libertarian point of view. The Bible is a conglomerate of texts assembled at the intersection of ancient polities, movements, institutions, and traditions. It is full of liberty-restricting provisions and considerations in the service of the long-term viability of said polities and traditions. The Bible simply is an illiberal book. At times it takes an anthropologist to point this out. In her still important critique of Jacob Neusner’s The Idea of Purity in Ancient Judaism, Mary Douglas pointed out that the rule-making that is part and parcel of biblical exhortation and, specifically, of Torah, both in and beyond the Bible per se, is coercive in intent.
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those who value individual freedoms above all will look elsewhere for a constitution and a res_publica. They will look for a framework that privileges and protects a more expansive concept of res privata than that found in biblical literature, Judaism, and Christianity.
Reimagining the Historicity of the Bible
It might also be important to try again to conceive of a history of the religion of Israel, a history of emergent Christianity and normative Judaism, insofar as they can be constructed from biblical, post-biblical, and non-biblical sources. Now is an inopportune time to walk away from the questions which have animated modern biblical studies from the beginning.
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Historicism and scientism so defined are modern myths. In the diction of Bruce Lincoln, they are ideologies in narrative form. Both stand in contradiction to the narrative of the Bible in which everything hinges on a vital relationship with a singular principle of truth, justice, and goodness which occurs to people as a God of great power and beauty.
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On the contrary, if a text presents itself to a reader as the sum of a variety of precursor texts, the whole is unquestionably greater than the sum of its parts, but an understanding of the whole is enhanced to the extent that a reader can take the text apart and put it back together again.
Moreover, if a particular textual component corrects or contradicts another, why is it irreverent or unloving to point it out? The point is obvious in the case of the book of Job. The truth it mediates lies at the intersection of not one contradittorio (cross-examination, debate) but many. It is no less true in the case of the Pentateuch, if one treats it, as one should, as a literary whole. For example, the treatment of specific topics across the various legal corpora, the Covenant Code, Deuteronomy, and the Holiness Code, embodies a debate, the sum of whose parts must be constructed beyond the bounds of the text. There is a strong sense in which the truth Torah tells inevitably resides, not in the text before us, but outside of it.
Which Kingdom Will You Serve?
What is systematic theology, you ask? It is the attempt to categorize the content of the Bible according to a pre-defined framework that is then passed on to others.
My Growing Problem With Liberal Christianity
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Related articles
- My Growing Problem With Liberal Christianity (brucegerencser.net)
On one hand, I understand WHY many people adopt some form of liberal Christianity. They are tired of Evangelical (which is Fundamentalist) Christianity and its attendant certitude and black and white thinking. They are tired of the culture war. They are tired of being viewed as mindless, knuckle dragging Bible thumpers.
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Liberal Christians are known for reinterpreting the Bible to fit their own agenda. They write book after book to explain why the Evangelical interpretation of the Bible is wrong, misguided, or outdated. Never mind WHAT the text says. All that matters is making the square peg fit in the round hole.
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Look at Tandy’s questions. He desperately wants to believe the Bible is unclear on the matter of homosexuality. But , it is not. He is an English teacher. He values words and their meanings. What does the text say? What would an every day, non-original language educated person, in other words, 99% of the people sitting in the pew, think these verses mean? - Pat Robertson: The Bible Is “Terribly Wrong” (slog.thestranger.com)
Apparently, we can pick and choose parts of the Bible after all, says Pat Robertson. When asked on the 700 Club today why some believe “America was founded as a Christian nation” even though it allowed slavery, Robertson said, “like it or not, if you read the Bible in the Old Testament, slavery was permitted.” But Robertson concluded that despite what the Bible says, “We have moved in our conception of the value of human beings until we realized slavery was terribly wrong.” Of course, when Dan Savage made a similar point about the Bible (albeit with saltier language), the Religious Right was irate.
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We’re asking conservative Christians to ignore what the bible says about homosexuality just as they ignore what the bible says about slavery. - Let’s Talk About Sex Part 2 (brucegerencser.net)
Christianity is a text-based religion. The foundation of Christianity is the Bible, the Word of God. From the most liberal Christian to the most strident Fundamentalist, every Christian, to some degree or another, accepts the Bible as truth, as the final authority.
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I am sure that someone may suggest that everyone knows that the word touch used in First Corinthians 7:1 means to have sexual intercourse. Perhaps. All I am trying to do with this post is to show how a Christian, armed with the belief that the Bible is the literal Word of God, could come to the conclusion that the Bible teaches that before marriage a man or a woman should not touch each other.
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As physical familiarity increases so does the risk of engaging in sexual intercourse. Every sexually-aware human being knows this. - How to Witness to an Atheist (brucegerencser.net)
Many atheists were Christians before they became atheists. In my case, I was a Christian for 50 years and I was an Evangelical pastor for 25 of those years. Granted, most atheists are not like me but many of them were raised in the Christian church and know what the Christian gospel is and what the Bible teaches.
+- People become atheists for a variety of reasons. Often there are emotional and cultural reasons why a person becomes an atheist but, at the end of the day, most people become an atheist for intellectual reasons.
- Most atheists are not atheists because they are angry with God, mad at the church, or hurt.
Be prepared to give evidence (proof) of the assertions you make. Saying the Bible says will not work since the atheist will likely not accept the authority of the Bible.
- Growing Pains, Pt. 6 | “Evangelism” (thereformedwesleyan.com)
Christianity is a religion of return. No one comes to faith in isolation. Faith requires a body of faith to give it to others. If you had never seen a church, a Christian or a bible you never would have known about Jesus. You may have thought about God, for Paul said that the world testifies of God, but what we need can only come through revelation and that gift and responsibility has been given to the Church of Jesus. If there has been any benefit or change in our lives, then we are charged with a great responsibility, to give what has been given to us.
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Sharing your faith with someone else is like taking a vitamin. The more and the longer you share your faith the better you feel and the stronger your faith will become. - Pat Robertson Discovers Cherry Picking (patheos.com)
What happened to all that “Bible is the literal word of God” stuff? Since we already eat shellfish and work on the Sabbath and wear cotton-poly blends, can slavery be dismissed just as easily? Because some of that stuff is so antiquated it is not only irrelevant in the 21stcentury but downright absurd.If Robertson has his way, we can let thousands of years of Bible-condoned slavery slide… but if someone dares question Leviticus (also in the Old Testament, let us not forget) and suggest that gay people should be allowed to legally marry, we are a nation full of sinners?! Really?! - In Why I am an atheist – Libby Anne (freethoughtblogs.com) you can see the problem when fundamentalist religious people teach their kids certain things which are not in accordance with reality and not in accordance what is really written and meant in the Holy Scriptures. Once they become a person who can make up his own mind and find archaeological and historical scientific works the fantasies they were taught to them fall to pieces.
“I was raised on the line between fundamentalist and evangelical Christianity. I was homeschooled, and nearly every subject was related to God and the Bible. History was His story and our science textbooks were all creationists.” … “And then I went to college, where my young earth creationist views were challenged. I responded by fighting back. I argued with both students and professors, sure that I had some sort of truth they were missing.”
For such person the confrontation with other thinkings clashes so that they do not see any more the background of the words of the Bible. They even go out to read about where the Bible came from, written by people who are against the Word of God and distorting its words. Doing that the most of them are going to think the Bible is a book full of errors and contradictions, while there are not such contradictions, though good that they start seeing it is also a very human book.
Often it is because certain religions take away the humanity, like they want to make of Jesus the God, instead of accepting that he was a man of flesh and blood.
When they really start reading the full Bible and get themselves loose of the doctrinal teachings they start to become being pulled in two, for the both loose their grip with the divine and are becoming incredibly fascinated with the very human development of the very human book that is the Bible.
Normally you would expect that they would come to a better understanding and that finally, the Bible would make complete and total sense. Than arrives the problem, that most of them want to hold fast on traditions and the dogmatic teachings in which they were brought up. In such an instance they feel being forced to choose between holding onto the divine and the beauty of total understanding, thinking that that would mean to put God and everything sacred away, instead of coming to the Truth and taking God for what He really is and taking Jesus for what he really is. - Gay for God? A Primer on How to Talk to Christians About the Gay Debate (theparish.typepad.com)
Until someone can give me a compelling reason—without citing Leviticus or Romans—that a class of American citizens are denied the same rights and privileges I enjoy, please just admit that the only real arguments you have are theological (i.e., god doesn’t like it) or aesthetic (i.e., it’s gross). Take away the Bible references, you got no argument save the one about old school conservatism and the wisdom of slow change.
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It’s a Constitutional issue, not a theological one. Our legislators aren’t paid to parse Scripture and debate hermeneutics.
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The Bible prohibits punching babies in Leviticus (it really doesn’t, but we’re pretending). 3000 years later, we learn there is a class of people who are born to punch babies, who actually enjoy punching babies. We call them pugilinfantos. They point out that when the Bible was written, the term didn’t even exist; therefore, the Bible can’t have their orientation in mind.
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an honest read of the OT yields the idea that homosexual acts were considered part of the moral prohibitions, as were all the sex acts listed. The question is whether or not you want Bronze Age people defining allowable sexual ethics.
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There is enough ambiguity in the Pauline corpus about words like arsenokoites and sodomite that liberal and evangelical scholars will continue to argue for decades. Again, the problem is that same sex issues made it into the NT; whether they are specifically about homosexual sex or economic exploitation or pederasty is one for the scholars. They don’t agree on it. - Why do people fall for “old” Christian Fundamentalism? (unbiasedtruth.net)
- Stealing Jesus: How Fundamentalism Betrays Christianity(unbiasedtruth.net)
I am sending this to you to help those who have left fundamentalist churches that preach damnation, hatred, fear and “you’re not a Christian if you don’t believe like me.” Many have turned against the church and never came back, or just ran away from strict preachers, parents, teachers, etc. and never looked back to find a loving, caring church, group, club, etc. I like a church sign down the road from me that states:
“We Welcome Sinners and Backsliders Like Us.” You’ll find some good ideas from the summary and the reviews shared from others who have had a similar experience.
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The time is past, says Bruce Bawer, when denominational names and other traditional labels provided an accurate reflection of Christian America’s religious beliefs … - Government agency approves Christian fundamentalist exams as ‘comparable’ to A-Level(liberalconspiracy.org)
A Christian fundamentalist qualification which teaches that the theory of evolution has “no scientific basis” has been declared comparable to A-levels by UK Naric.NARIC is the UK’s National Agency responsible for providing information and opinion on vocational, academic and professional qualifications from across the world.
The International Certificate of Christian Education (ICCE) uses a curriculum that was previously criticised for claiming the Loch Ness Monster “appears to be a plesiosaur,” and that the mythical beast is evidence against evolution.
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In a training booklet for ACE staff, future teachers are told, “It’s interesting that in the African primitive languages there is no word for wisdom. We in the West find that surprising, but you see, the idea of wisdom came through the Biblical channels of the Judaeo-Christian religion and filtered into all of western culture and society.” - How Many Christian Fundamentalists Are There in the UK?(leavingfundamentalism.wordpress.com)
Christian fundamentalism, also known as Fundamentalist Christianity, or Fundamentalism,[1] arose out of British and American Protestantism in the late 19th century and early 20th century among evangelical Christians.[2] - Loch Ness monster cited by US schools as evidence that evolution is myth(scotsman.com)
Pupils attending privately-run Christian schools in the southern state of Louisiana will learn from textbooks next year, which claim Scotland’s most famous mythological beast is a living creature.Thousands of children are to receive publicly-funded vouchers enabling them to attend the schools – which follow a strict fundamentalist curriculum.
The Accelerated Christian Education (ACE) programme teaches controversial religious beliefs, aimed at disproving evolution and proving creationism.
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!!!Mr Wilson believes that such fundamentalist Christian teaching is going on in at least 13 American states.
He added: “There’s a lot of public funding going to private schools, probably around 200,000 pupils are receiving this education.
“The majority of parents now home schooling their kids are Christian fundamentalists too. I don’t believe they should be publicly funded, I don’t believe the schools who use these texts should be publicly funded.” !!!
- In Will Smith Hits Back at Ex-: “Miss Holy Roller”(blackwriteandread.wordpress.com) you can see to which problems it comes when fundamentalism gets to one person in a family.
“ Will goes on to say that it is “fundamental Christians” like her who cause others to fall by the wayside … killing, denying, cheating, lying, stealing, depriving, living selfish lives, committing atrocious acts and heinous crimes in the name of their “god” (the ones listed before) and then coming back to rein people into their world of self-righteousness with a Bible that was used by Europe to put people in slave chains; and to destroy, kill, and steal from others.” - How We’ve Infuriated Centuries of People(str.typepad.com)
It should come as no surprise that the individuals who abide by fundamentalist Christian and radical Islamic doctrines would be the first to cry out that they are being persecuted when their dangerous, damaging and disingenuous beliefs come under attack. Most of these people lack the maturity and intelligence to act in a socially acceptable manner. Many of them are sociopaths and quite a good number of them are psychopaths. All of them are clearly delusional….
Bigotry, discrimination, hatred, coercion, terrorism, slavery, misogyny and everything else that is part and parcel of fundamental Christianity and radical Islam should not be tolerated….
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The truth is, what has infuriated people about Christians throughout the centuries is that they can’t get us to conform to them. From Shadrach, to Peter, to Richard Wurmbrand, no law, threat or torture can turn true Christians from loving and serving God or affirming what we know to be true.
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it is often characteristic of humans to be most emphatically hostile to things that they themselves most deeply and secretly are guilty of; I wonder how many of the most hostile anti-theists are trying to wipe out god by denying him so strongly. - The Egalitarian and Complementarian Divide (5) (allisonquient.wordpress.com)
Sacred and secular cultures have had massive impacts on Evangelicals, and as a result, have influenced the gender debate. It is common to hear how much secular culture and liberalism have influenced Egalitarianism or how Egalitarianism will inevitably lead Evangelicals down the path to liberalism or even the acceptance of homosexuality. Massive amounts of effort has been dedicated towards making this alleged reality known and warning the faithful of the danger of falling down the slippery slope.
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We ought not to trivialize the issue by substituting rhetoric for substance. We ought not to marginalize the issue by obscuring the clarity of Scripture.
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Many Complementarians believe Egalitarians have read back into Scripture what is at heart a secular ideology, even if Egalitarians do this inadvertently.
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What is overlooked or underemphasized is the commonality between Egalitarians and Complementarians when it comes to the authority of Scripture and how Egalitarians are also influenced by culture in much the same way Complementarians are. In fact, when the Evangelical Woman’s Caucus became polarized between the liberal and conservative Christians over accepting a homosexual lifestyle, those who were liaisons to the Evangelical world found they could not in good conscience stay in their current organization.
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In the article discussed earlier he mentioned that those in the Episcopal church did not feel the need to exit their denomination when a woman was made a Bishop in 1989 and so “advocates of homosexual ordination were not worried about a split in the church.” When a compromise followed just allowing individual churches to bless homosexual unions or not, Grudem wounders “As I am writing this chapter, it remains to be seen whether conservatives will finally leave the denomination.”
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History serves as reminded that Evangelicals are heavily influenced by culture whether it is secular, liberal or our own subculture. For better or worse, we have been influenced to our detriment and are being influenced now. When it comes to the gender debate, fears of a liberal or secular takeover have colored and shaped how Egalitarians are perceived and biased the debate in the opposite direction even though it is unwarranted.
Philippians 1 – 2
Philippians 1 & 2
Statue of Saint Paul on Duchcov Castle
The Epistle is addressed to an ecclesia (or “church” if you prefer – the New Testament always refers to churches as congregations of believers, and not to the buildings where they meet) which was established by Paul on his first visit to ‘Europe’ as recorded in Acts ch 16. And it is very clear that this ecclesia had a special place in Paul’s affections – just read Philippians 4:13-18 to discover how much he appreciated their practical support for him when he had left them and moved on to Thessalonica. They were a loving group of people, and he obviously held them in high regard. But all was not well, and earlier in ch 4 we hear about 2 of the female members of the ecclesia who were not getting on together – obviously something had happened which resulted in them falling out. So he urges them to “be of the same mind in the Lord” – a simple appeal, but one which is uses language that takes us back to the earlier part of the Epistle.
In the opening chapter it is worth noting the emphasis that Paul places on them as a united group of people – notice the number of times he uses the little word “all”; 6 times in that 1st chapter. Inevitable there were differences which challenged that unity as we’ve already seen in ch 4, but he starts by emphasising the ideal. And then in ch 2 he will define for them and for us the basis on which unity of purpose and action can be achieved - by being individually united with Jesus Christ. Look at verse 2:
“Fulfil my joy by being like-minded, having the same love, being of one accord, of one mind”.
I’ve deliberately highlighted the word “mind” because it links back to the reference in ch 4. But it will also surface again in ch 2:5 “let this mind be in you which was also in Christ Jesus”.
Let us now see what Paul will say to us about the “mind” of Christ = his attitude/outlook/disposition. He tells us that Jesus was “in the form of God”. For the majority of Christians here is confirmation that Jesus and God are one in person and substance – the widely-believed doctrine of the Trinity. But this passage does not say that Jesus was God – only that he was in the form of God and then became manifest in “the form of a bondservant” (v7). In fact it explicitly denies the foundation-stone of the Trinity because it says that Jesus did not ‘grasp at equality with God’. He came to show men and women what God is like – see for example John 14:8-9 – but he explicitly states that “My Father is greater than I” (John 14:28). Jesus’ mission was to perform a service to the human race, which could only be done by someone fully identifying with humanity in every respect. Read Matthew 20:25-28 for confirmation of how Jesus understood his own rôle. And see how that attitude of service is exemplified in the incident recorded in John 13:1-10 where Jesus washes his disciples’ feet – a job normally done by the household slave!
There is an interesting incident recorded in Matthew 12:15-21 where Jesus, having performed miracles of healing then requests that the beneficiaries of his healing touch do not publicly broadcast what he has done. There then follows an extended quote from Isaiah 42 where God is prophetically referring to the work to be carried out by Jesus as ‘God’s servant’; he was not to stand on the rooftops shouting out his unique status as the Son of God, but was quietly to go about his work of preaching the gospel – the good news about the kingdom of God available to both Jews and Gentiles (=non-Jews). That was the work of God’s “servant”. And what Jesus has achieved is:
Victory over sin – he was tempted like us to sin, but he never gave in to temptation – he was sinless (Heb 4:15) Victory over death – he died without deserving death, thereby earning the right to be raised from the dead, and creating a hope of resurrection from death for others associated with him (Acts 2:22-24, 1 Cor 15:20-23)
Philippians 2 becomes a summary of all that Jesus achieved, not by drawing attention to his legitimate status as the Son of God, but by making his life an extended act of service. He “became obedient to death, even the death of the cross”. The only other place in the New Testament where the obedience of Jesus is referred to is Hebrews 5:8 which, again sets aside his titular claims to emphasise his achievement:
A man who suffered, died and brought victory over sin - The Sacrifice of Jesus Christ, Son of God, Gathering and Protecting Mankind - 1562 Frans Floris (1519/1520–1570
Someone who is co-equal and co-eternal with God cannot ‘learn obedience’ – only someone who is fully experiencing the everyday realities of human nature. The same point is made in the way the passage in Philippians 2 concludes: because Jesus accepted the role defined for him by God as a servant:
“God has highly exalted him and given him the name which is above every name, that at the name of Jesus every knee should bow…” (2:9-10). Jesus could not have been exalted by God if he were already enjoying the status of co-equality with God. The Father has always been greater than the Son, and will always be so (see 1 Corinthians 15:28). Jesus has now achieved a wonderful status through his voluntary submission to the will of his Father: he is at his Father’s right hand waiting for the instruction to return to the earth and beautify it by filling it with the knowledge of God’s glory (Num 14:21, Isaiah 11:9, Habakkuk 2:14, 2 Corinthians 4:6), or in the words of Philippians 2:11
And every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
No surprise, then, that Paul should introduce himself as a bondservant of Jesus Christ – sharing in the work of service to those whom God wishes to save. And we can now well imagine the 2 ladies at Philippi who had fallen out now understanding that if they are both trying to develop and manifest the mind of Christ then they must inevitably be reconciled to each other in order to participate in the work of ecclesial service.
“The grace of our Lord Jesus Christ be with you all” (4:23)
Steve Weston
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Preceding articles: Anointing of Christ as Prophetic Rehearsal of the Burial rites, Servant of his Father, Slave for people and God & A Messiah to die
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Please do read also:
- Paul and Christ
- Who was Jesus? Video
- Who is Jesus #1 Introduction
- Who is Jesus Christ? #1 What does the Bible say
- Who is Jesus #2 Jesus Christ, man who died
- Who is Jesus #4 Clear statements that our heavenly Father is his “God”
- Who is Jesus #6 Jesus prays to God
- Who is Jesus #7 Also. Trust in God; trust also in me
- Who is Jesus #8 Father greater than Jesus
- Who is Jesus #9 100% or not
- Who is Jesus #10 Jesus was tempted in every way
- Who is Jesus #11 What do famous people say about Him
- Who is Jesus #12 Conclusion
- Jesus as fully human
- Da Vinci Code: Was Jesus Human or Divine?
- Jezus, Yeshua, Yahushua
- Lord or Yahuwah, Yeshua or Yahushua
- Jesus spitting image of his father
- God of all Ages a simple book about God (D. Whitehouse)
- Jesus three days in hell
- Jesus and his God
- Jesus son of God
- “Son of God” – “God the Son”
- Christian thought: acknowledge that Jesus is the Son of God
- Was Jesus Religious
- Clean Flesh #2 Purity of Jesus
- Jesus Christ the same yesterday, today and forever
- Yeshua a man with a special personality
- How people see Jesus placed in history
- Good-News Jesus among the partisans
- The Word being a quality or aspect of God Himself
- Scriptures That Show That Jesus (Yahshua) Is Not Yahweh (Jehovah)
- One Mediator between God and man
- Greater love has no one than this, than to lay down one’s life for his friends
- Pre-existence of Christ #1 Look #4 Jesus – His Parents #2
- Pre-existence of Christ #1 Look #5A Jesus – Had to learn
- Pre-existence of Christ #1 Look #5B Jesus – The Creator #1
- Pre-existence of Christ #1 Look #5C Jesus – The Creator #2 Wisdom
- Can we not do what Jesus did?
- Christ entered our world to transform our lives
- Life and attitude of a Christian
- Practical Principles for my Life in Christ
- To belong to Christ= Christus toebehoren
- Prefering to be a Christian
- Are Christadelphians so Old Fashioned?
- Christadelphian people
- Concerning gospelfaith
- Being prudent – zorgvuldig zijn
- Parts of the body of Christ
- What part of the Body am I?
- Spirit of adoption, whereby we cry, Abba, Father
- Every man’s work is always a portrait of himself
- How we think shows through in how we act
- People should know what you stand for
- If you want to go far in life
- A Living Faith #3 Faith put into action
- A Living Faith #4 Effort
- A Living Faith #8 Change
- A Living Faith #9 Our Manner of Life
- A Living Faith #12 The Love for Jesus
- Caring for to become Christ-like
- If Christ be in you, the body is dead because of sin; but the Spirit is life be
- How us to behave
- Followers with deepening
- Commitment to Christian unity
- Being one in Jesus, Jesus in us and God in Jesus
- Clothe yourselves with compassion, kindness, humility, gentleness and patience
- A learning process for each of us
- Abhor evil. Adhere to goodness
- No time for immorality
- Our attitude at a difficult task
- Choosing your attitudes
- Attitude to others important for reaching them
- Act as if everything you think, say and do determines your entire life
- Remember that who you’re being is just as important as what you’re doing
- Not the circumstances in which we are placed constitutes our comfort
- Raise a standard to which the wise and honest can repair
- Prefering to be a Christian
- Efeziërs 2:21-22 Church no longer holds a central place in many Christian lives
- Not liking your Christians
- To exercise blind-faith you must expel your honesty
- You only lose energy when life becomes dull in your mind
- Don’t judge each day by the harvest you reap
- Determined To Stick With Truth.
- I serve
- Turn the Other Cheek
- There is no such thing as a “Christian politics.”
- Only worhsip the Creator of all things
- Belief of the things that God has promised
- Rebirth and belonging to a church
- Ransom for all
- This month’s survey question: Why did Jesus have to die on the cross?
- Yesterday He died for me
- Understanding The Atonement
- How is it that Christ pleased God so perfectly?
- Suffering redemptive because Jesus redeemed us from sin
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Related articles
- The Happiest Man in the World (5ptsalt.com)
Philippians is one of the most personal of all of Paul’s epistles. It shares this characteristic with II Corinthians, I Thessalonians, and Philemon. Nowhere are we brought closer to the real Paul, pouring out his heart to those whom he deeply loves. - Philippians 4:19 (faithfulnibbles.wordpress.com)
God shall supply all our needs, not our wants. - The “Mind of Christ” (instrument-rated-theology.com)
for our purposes we will say that “mind” and “attitude” are fundamentally synonymous.
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The opposite of having the mind of Christ would be to have the mind of the world (3:17-4:1). This is precisely what my first 4 articles were designed to illustrate. We cannot have both the mind of the world and the mind of Christ. - Indian River Baptist Church AM Sermon, April 15, 2012 – Jeff Gwilt: Philippians 1:1-5 (thelightheartedcalvinist.com)
- Paul’s Frame Of Mind (scripturenuggets.wordpress.com)
Before he was killed, a group of Jews visited Paul to get from him what insight they could. They sought to touch his “frame of mind.” They probably were not prepared for what they found: a frame of mind in line with the Kingdom of God.
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Paul’s Epistle to the Philippians was written while he was a prisoner in Rome. Many times he made use of the word phroneo, which means “to have a certain frame of mind.” We may conclude that in this letter he expounded in greater measure what we have in outline form in Acts 28:22-23 as he responded to the men who wished to hear his thoughts… - The goal is Christ! (waltbrite.wordpress.com)
when we, as pastors make it our goal to build and pastor large congregations; build up our ministries to a certain fame, we may be pursuing the wrong goal. For most of the people I know with this kind of notoriety, they didn’t go looking for it. The glory of God and the salvation of souls has been and still is their number one goal and pursuit.Like the apostle Paul,our goal should be Christ, how to please him, serve him, become like him and bring others along side of us. - Philippians 4:13 Bible Verse for the Day (momsfirstscreenn.wordpress.com)
Servant of his Father
The last few days we encouraged our members to spend time in the Bible this weekend, first focusing on the death of our Saviour, then celebrating how death has been defeated.
We looked at how this master teacher who could do miracles was humble to take up the work of slaves. He also never wanted his name or position exalted. For Jesus it was clear he and we always had to follow what the Father in heaven wanted, and should never haver our priorities at the first place. Jesus did not follow his own path but gave his all being in the hands of his Father. He did not follow his own judgements but God’s judgements. He always looked to what God’s ways were and how he could step in line with it and how his followers had to follow God’s ways, which should always be higher than our ways.
” יהושע said to him, “I am the Way, and the Truth, and the Life. No one comes to the Father except through Me. ” (John 14:6 The Scriptures 1998+)
““Of Myself I am unable to do any matter. As I hear, I judge, and My judgment is righteous, because I do not seek My own desire, but the desire of the Father who sent Me. “If I bear witness of Myself, My witness is not true. “There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. ” (John 5:30-32 The Scriptures 1998+)
“I am the good shepherd.1 And I know Mine, and Mine know Me, Footnote: 1Ezek. 34:11-12, Heb. 13:20, 1 Peter 2:25, 1 Peter 5:4. even as the Father knows Me, and I know the Father. And I lay down My life for the sheep. “And other sheep I have which are not of this fold – I have to bring them as well, and they shall hear My voice, and there shall be one flock, one shepherd.1 Footnote: 1Ezek. 34:23, Ezek. 37:24. “Because of this the Father loves Me, because I lay down My life, in order to receive it again. “No one takes it from Me, but I lay it down of Myself. I have authority to lay it down, and I have authority to receive it again. This command I have received from My Father.” (John 10:14-18 The Scriptures 1998+)
Jesus said it himself, in case he would have been sent by himself to this earth, than he would be a deceiver, and his witness would not be true, so worthless and perjury.
Jesus who was aware he only could do all those miracles because he received the blessings and the power of his Father, was willing to bring this power of his Father to the advantage of the people around him; He also wanted to share that life God had given him, with us in abundance.
Jesus as the Son of Man came not to be served but to serve, to make himself of no account, futile, meaningless, wilful to his Father, he esteemed the other better than himself in lowliness of mind, and did want to get the best for the other and contradictory to the world he never wanted to please himself, but he wanted to please God, his Father to whom he wanted to be obedient. He had a concern for the people around him their needs and concerns. He was willing to give his life as a ransom for them and those he even did not know. Jesus was willing to offer his body as a lamb on the slaughter table so that we could have life, and that we may have it even more abundantly so that we are enabled to bear fruit like Jesus did bear much fruit.
Luke tells us that Jesus is the real man who presented himself to God his Father and was as such the παῖς or ‘servant’ of God, in the sense in which Isaiah has spoken of the Messiah as the ‘eḇed jehovah,’ ‘servant of Jehovah (= servant of God).’ The apostle Luke presents the Christ in his bearing on the history of God’s Kingdom and of the world – as God’s Elect Servant in Whom He delighted as Isaiah predicted. In the Old Testament, to adopt a beautiful figure, the idea of the Servant of the Lord is set before us like a pyramid: at its base it is all Israel, at its central section Israel after the Spirit (the circumcised in heart), represented by David, the man after God’s own heart; while at its apex it is the ‘Elect’ Servant, the Messiah. And these three ideas, with their sequences, are presented in the third Gospel as centring in Jesus the Messiah. By the side of this pyramid is the other: the Son of Man, the Son of David, the Son of God. The Servant of the Lord of Isaiah and of Luke is the Enlightener, the Consoler, the victorious Deliverer; the Messiah or Anointed: the Prophet, the Priest, the King.
Christ Jesus Lamb of God - Crozier representing a lamb, Italian art. - 13th century Louvre Museum Photo Marie-Lan Nguyen (2005)
As a servant opens the door or gate for his master and the guests to this master, Jesus opens the door for us to his Master, his God and our God. Though the servant can find everything at his hands in the masters house, he does not steal and takes care that everything stays in good order.
““The thief does not come except to steal, and to slaughter, and to destroy. I have come that they might possess life, and that they might possess it beyond measure. ““I am the door. Whoever enters through Me, he shall be saved, and shall go in and shall go out and find pasture. “The thief does not come except to steal, and to slaughter, and to destroy. I have come that they might possess life, and that they might possess it beyond measure. “I am the good shepherd. The good shepherd lays down His life for the sheep. ” (John 10:9-11 The Scriptures 1998+)
“even as the Son of Aḏam did not come to be served, but to serve,1 and to give His life as a ransom for many.” Footnote:1See Mark 10:45 and Isa. 49:1-7. ” (Matthew 20:28 The Scriptures 1998+)
“For, let this mind be in you which was also in Messiah יהושע, who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped, but emptied Himself, taking the form of a servant, and came to be in the likeness of men. And having been found in fashion as a man, He humbled Himself and became obedient unto death, death even of a stake. Elohim, therefore, has highly exalted Him and given Him the Name which is above every name, that at the Name of יהושע every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and every tongue should confess that יהושע Messiah is Master, to the esteem of Elohim the Father. ” (Philippians 2:5-11 The Scriptures 1998+)
Though Jesus was the only Begotten of the Father (John 1:14), the Brightness of the Father’s glory (Hebrews 1:3), the Chosen (Matthew 12:18) and the Christ (Matthew 1:16) he wanted to be a Consolation of Israel (Luke 2:25) and a Counselor (Isaia 9:6), Friend (John 11:1-44) and even Brother (Hebrews 2:11). Though he expressed images of the Father (Hebrews 1:3) he wanted to be a Faithful Witness of Him (Revelation 1:5), being a Holy One of God (Mark 1:24) always under the Law of the Almighty One God and bringing others under that precious Law (Matthew 27:51; Romans 7:4; Ephesians 2:13-15), being sure that it was not him but the Holy Spirit of his Father who would bring the followers of him his teachings to their remembrance (John 14:26).
John the Baptist declares Jesus to be the Lamb of God, the baptizer with the Holy Spirit, and the Son of God (John 1:29-34 ). As a lamb Jesus was willing to be a sacrifice and to lay down his life as a Ransom (1Timothee 2:6), becoming the new Passover (1Corinthians 5:7), and because of that his Father loves him (Ephesians 5:2; John 10:17) and has taken him as a salvation and mediator for men (Luke 2:25-30; 1Timothee 2:5).
“For there is one Elohim,1 and one Mediator between Elohim and men, the Man Messiah יהושע, Footnote: 11 Cor. 8:6, Eph. 4:6, Mk. 12:29-34. ” (1 Timothy 2:5 The Scriptures 1998+)
God was willing to accept his son his offer and took the anointed up in heaven to sit at His right hand after He had raised up Jesus as the Saviour. By this Christ his action of giving himself to all humanity, as a humble servant Jesus will raise us up through His power. Jesus voluntarily yielded up his life when he knew that his suffering was completed (see John 19:30). It also implies that the divine nature of Christ was active in his resurrection: he was able to “take up” his life again, because he trusted fully in his Father.
“So when יהושע took the sour wine He said, “It has been accomplished!” And bowing His head, He gave up His spirit. ” (John 19:30 The Scriptures 1998+)
“Truly, He has borne our sicknesses and carried our pains. Yet we reckoned Him stricken, smitten by Elohim, and afflicted. But He was pierced for our transgressions, He was crushed for our crookednesses. The chastisement for our peace was upon Him, and by His stripes we are healed. We all, like sheep, went astray, each one of us has turned to his own way. And יהוה has laid on Him the crookedness of us all. He was oppressed and He was afflicted, but He did not open His mouth. He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, but He did not open His mouth. ” (Isaiah 53:4-7 The Scriptures 1998+)
“On the next day Yoḥanan saw יהושע {Jeshua} coming toward him, and said, “See, the Lamb of Elohim who takes away the sin of the world!1 Footnote: 1Mt. 1:21, Titus 2:14, 1 John 3:5 & 8. ” (John 1:29 The Scriptures 1998+)
“Therefore cleanse out the old leaven, so that you are a new lump, as you are unleavened. For also Messiah our Passover was offered for us. ” (1 Corinthians 5:7 The Scriptures 1998+)
“Therefore, having girded up the loins of your mind, being sober, set your expectation perfectly upon the favour that is to be brought to you at the revelation of יהושע Messiah, as obedient children, not conforming yourselves to the former lusts in your ignorance, instead, as the One who called you is set-apart, so you also should become set-apart in all behaviour, because it has been written, “Be set-apart, for I am set-apart.” And if you call on the Father, who without partiality judges according to each one’s work, pass the time of your sojourning in fear, knowing that you were redeemed from your futile way of life inherited from your fathers, not with what is corruptible, silver or gold, but with the precious blood of Messiah, as of a lamb unblemished and spotless, foreknown, indeed, before the foundation of the world, but manifested in these last times for your sakes, who through Him believe in Elohim who raised Him from the dead and gave Him esteem, so that your belief and expectation are in Elohim. ” (1 Peter 1:13-21 The Scriptures 1998+)
“And I looked, and I heard the voice of many messengers around the throne, and the living creatures, and the elders. And the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice, “Worthy is the Lamb having been slain to receive power and riches and wisdom, and strength and respect and esteem and blessing!” ” (Revelation 5:11-12 The Scriptures 1998+)
Jehovah God exalted his humble servant because he fulfilled all the works God wanted to be done on earth by him.
“For you shall not come out in haste, nor go in flight. For יהוה is going before you, and the Elohim of Yisra’ĕl is your rear guard. See, My Servant shall work wisely, He shall be exalted and lifted up and very high. As many were astonished at You – so the disfigurement beyond any man’s and His form beyond the sons of men – He shall likewise startle many nations. Sovereigns shut their mouths at Him, for what had not been recounted to them they shall see, and what they had not heard they shall understand. ” (Isaiah 52:12-15 The Scriptures 1998+)
“Who has believed our report? And to whom was the arm of יהוה revealed? For He grew up before Him as a tender plant, and as a root out of dry ground. He has no form or splendour that we should look upon Him, nor appearance that we should desire Him – despised and rejected by men, a man of pains and knowing sickness. And as one from whom the face is hidden, being despised, and we did not consider Him. Truly, He has borne our sicknesses and carried our pains. Yet we reckoned Him stricken, smitten by Elohim, and afflicted. But He was pierced for our transgressions, He was crushed for our crookednesses. The chastisement for our peace was upon Him, and by His stripes we are healed. We all, like sheep, went astray, each one of us has turned to his own way. And יהוה has laid on Him the crookedness of us all. He was oppressed and He was afflicted, but He did not open His mouth. He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, but He did not open His mouth. He was taken from prison and from judgment. And as for His generation, who considered that He shall be cut off from the land of the living? For the transgression of My people He was stricken. And He was appointed a grave with the wrong, and with the rich at His death, because He had done no violence, nor was deceit in His mouth1. Footnote: 1See 1 Peter 2:22. But יהוה was pleased to crush Him, He laid sickness on Him, that when He made Himself an offering for guilt, He would see a seed, He would prolong His days and the pleasure of יהוה prosper in His hand. He would see the result of the suffering of His life and be satisfied. Through His knowledge My righteous Servant makes many righteous, and He bears their crookednesses. Therefore I give Him a portion among the great, and He divides the spoil with the strong, because He poured out His being unto death, and He was counted with the transgressors, and He bore the sin of many, and made intercession for the transgressors. ” (Isaiah 53:1-12 The Scriptures 1998+)

Are you willing to tell the people around you that you know Christ Jesus? - St Peter's denial - 1660 Rembrandt (1606–1669)
“And such were some of you. But you were washed, but you were set apart, but you were declared right in the Name of the Master יהושע and by the Spirit of our Elohim. All is permitted me, but not all do profit. All is permitted me, but I shall not be under authority of any. Foods for the stomach and the stomach for foods – but Elohim shall destroy both it and them. And the body is not for whoring but for the Master, and the Master for the body. And Elohim, who raised up the Master, shall also raise us up through His power. Do you not know that your bodies are members of Messiah? Shall I then take the members of Messiah and make them members of a whore? Let it not be! Or do you not know that he who is joined to a whore is one body? For He says, “The two shall become one flesh.” And he who is joined to the Master is one spirit. Flee whoring. Every sin that a man does is outside the body, but he who commits whoring sins against his own body. Or do you not know that your body is the Dwelling Place of the Set-apart Spirit who is in you, which you have from Elohim, and you are not your own? For you were bought with a price, therefore esteem Elohim in your body and in your spirit,1 which are of Elohim. Footnote: 1See 7:23, 1 Peter 1:18-19. ” (1 Corinthians 6:11-20 The Scriptures 1998+)
Also those who wanted to become big or important should know that they had first to be the lowest of all.
We ourselves should become as Christ. Being Christ does not mean that we are going to be God, as many think Jesus to be God, but it means being as the Servant Jesus, being child of the Father in heaven and being a seed in the hands of the Lord.
The Lord Jesus wants us, as his pupils, his branches, to be fruitful.
“In this My Father is esteemed, that you bear much fruit, and you shall be My taught ones. ” (John 15:8 The Scriptures 1998+)
Fruit is the result of developing life. Branches do not innately have that life in themselves. “The branch cannot bear fruit of itself.” Branches must always find their life in the vine. The vine, Jesus, has life.
“I am the way, the truth, and the life” (John 14:6). Our Lord came to share that life with us in abundance. “I have come that they may have life, and that they may have it more abundantly” (Joh_10:10). His abundant life is what enables us to bear much fruit.
We should try to do as Jesus, our biggest and best example, and should strive to be simple and sincere toward all, seeking not to please and honour self, but the Lord. As Jesus has given us examples how to pray, to his Father and Our Father, and warned us to keep to the commandments having only One God, we should be careful with what and whom we associate, and be careful to honour the right person with our lips and actions, not being afraid of Christ Jesus.
As Jesus was the servant of his Father and people around him we should also be servants of the people around us and a servant for Christ and for God, faithful to the Lord, the Truth, the brethren and all with whom we have to do, not only in great matters, but also in the little things of life. We should as followers of Christ, becoming Christians have equality in love, so that we are as Brethren and sisters in Christ wanting to do things for each other, never being demanding and never having more than a master/servant relationship. We should all have the idea of equality in Christ. Secular society may not want to live up to the ideal of Christian equality, but the Christian community should certainly hold to that model. To be God’s person is not something one is in isolation from society, but it means to be Christ’s servant in community with mankind at large.
No state, no condition of rank in life, is altogether exempt from being a servant. The King and the beggar have both their respective provinces in life; and as Solomon said, the profit of the earth is for all the King himself is served by the field.
“And the increase of the land is for all. The sovereign himself is served from the field.” (Ecclesiastes 5:9 The Scriptures 1998+)
We find God the Father speaking of Jesus the servant of God, when calling him by this name. “Behold my Servant, whom I uphold: mine Elect in whom my soul delighteth!” God has called the branch of David in righteousness, and will hold his hand, and will keep him, and give him for a Covenant of the people.
““See, My Servant whom I uphold, My Chosen One My being has delighted in! I have put My Spirit upon Him; He brings forth right-ruling to the nations. “He does not cry out, nor lifts up His voice, nor causes His voice to be heard in the street. “A crushed reed He does not break, and smoking flax He does not quench. He brings forth right-ruling in accordance with truth. “He does not become weak or crushed, until He has established right-ruling in the earth. And the coastlands wait for His Torah.” Thus said the Ěl, יהוה, who created the heavens and stretched them out, who spread forth the earth and that which comes from it, who gives breath to the people on it, and spirit to those who walk on it: “I, יהוה, have called You in righteousness, and I take hold of Your hand and guard You, and give You for a covenant to a people, for a light to the gentiles, to open blind eyes, to bring out prisoners from the prison, those who sit in darkness from the prison house. “I am יהוה {Jehovah}, that is My Name, and My esteem I do not give to another, nor My praise to idols. ” (Isaiah 42:1-8 The Scriptures 1998+)
Christ Jesus preaching as a servant for God, proclaiming the Word of God in a temple in Caparneum - 1878-1879 (unfinished) Maurycy Gottlieb (1856–1879)
God has given us Christ on earth, so we can serve him here on earth as the representative of God. By going for Christ we can serve God, but than we cannot be a servant of the world at the same time or be dependant of material things at the same time. The person who loves his earthly life will eventually lose it forever, but the person who hates his life in this world will retain never ending life. If any person wants to serve Christ, he should become his follower; and wherever he is, his servant will be there also. If any person serves him, the Father will honour him.
““And his master said to him, ‘Well done, good and trustworthy servant. You were trustworthy over a little, I shall set you over much. Enter into the joy of your master.’ ” (Matthew 25:21 The Scriptures 1998+)
““No servant is able to serve two masters, for either he shall hate the one and love the other, or else he shall cling to the one and despise the other. You are not able to serve Elohim and mammon.” And the Pharisees, who loved silver, also heard all this, and were sneering at Him, so He said to them, “You are those who declare yourselves righteous before men, but Elohim knows your hearts, because what is highly thought of among men is an abomination in the sight of Elohim. “The Torah and the prophets are until Yoḥanan. Since then the reign of Elohim is being announced, and everyone is doing violence upon it. “And it is easier for the heaven and the earth to pass away than for one tittle of the Torah to fall. ” (Luke 16:13-17 The Scriptures 1998+)
““Truly, truly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone. But if it dies, it bears much fruit. “He who loves his life shall lose it, and he who hates his life in this world shall preserve it for everlasting life. “If anyone serves Me, let him follow Me. And where I am, there My servant also shall be. If anyone serves Me, the Father shall value him. ” (John 12:24-26 The Scriptures 1998+)
Trusting ourself to Divine care and the Providential overruling of all our interests for our highest welfare, we should seek not only to be pure in heart, but to repel all anxiety, all discontent, all discouragement, neither murmuring nor repine at what the Lord’s providence may permit, because “Faith can firmly trust Him, Come what may.”
Are we willing to become like Christ, a servant of God? And be willing to prepare for the coming of the greatest servant of all? Being as brides to Christ? Or do we want to be called to the marriage of the Lamb of God Jesus Christ? Willing to walk as servants in the light of Christ, being just a shadow?
““And know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. “Because of this, be ready too, for the Son of Aḏam is coming at an hour when you do not expect Him. “Who then is a trustworthy and wise servant, whom his master set over his household, to give them food in season? “Blessed is that servant whom his master, having come, shall find so doing. “Truly, I say to you that he shall set him over all his possessions. ” (Matthew 24:43-47 The Scriptures 1998+)
“And he said to me, “Write, ‘Blessed are those who have been called to the marriage supper of the Lamb!’ ” And he said to me, “These are the true words of Elohim.” ” (Revelation 19:9 The Scriptures 1998+)
“And I saw no Dwelling Place in it, for יהוה Ěl Shaddai is its Dwelling Place, and the Lamb. And the city had no need of the sun, nor of the moon, to shine in it, for the esteem of Elohim lightened it, and the Lamb is its lamp. And the gentiles, of those who are saved, shall walk in its light,1 and the sovereigns of the earth bring their esteem into it. Footnote: 1See Isa. 60:3. And its gates shall not be shut at all by day, for night shall not be there. And they shall bring the esteem and the appreciation of the gentiles into it. And there shall by no means enter into it whatever is unclean, neither anyone doing abomination and falsehood,1 but only those who are written in the Lamb’s Book of Life. Footnote: 1See 22:15, and 2 Thess. 2:11. ” (Revelation 21:22-27 The Scriptures 1998+)
“And I looked, and I heard the voice of many messengers around the throne, and the living creatures, and the elders. And the number of them was myriads of myriads, and thousands of thousands,” (Revelation 5:11 The Scriptures 1998+)
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- Half-hearted discipleship
- Better Things
- Prefering to be a Christian
- Reveal, command and demand what you will
- The thought of losing rekindles the joy of having
- It’s hard to be like Christ
- Be Holy
- To belong to = toebehoren
- Not liking your Christians
- Not all will inherit the Kingdom
- Half-hearted discipleship
- Bible power to change
- Christadelphian people
- Chrystalised harmonious thinking
- Concerning gospelfaith
- Crucifixion for suffering
- Expiatory sacrifice
- Faith
- Faith and works
- Faith mouving mountains
- Full authority belongs to God
- God Helper and Deliverer
- God His Reward
- God’s promises
- God’s measure not our measure
- Gods hope and our hope
- Gods Salvation
- God’s Will for Us – Gods Wil voor ons
- Hope for the future
- Human nature
- Incomplete without the mind of God
- Jesus Messiah
- Jesus’s answers about God’s silence
- Knowing Rabboni
- A Messiah to die
- New Covenant
- Offer in our suffering
- One Mediator
- Only one God
- On the Nature of Christ
- Our way of life
- Preparing for the Kingdom – Voorbereiden op het Koninkrijk
- Promise of comforter
- Rapture exposed Admittance with Christ
- Rapture Exposed Gathering with Jesus
- Reasons that Jesus was not God
- Resurrection of Jesus Christ
- Salvation, trust and action in Jesus #2 What you must do
- Seeing Jesus
- Self inflicted misery #9 Subject to worldly things
- Slave for people and God
- The True Vine
- Video – Commandments of God
- Video – Light of the World
- Working of the hope
- Written to recognise the Promissed One
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Articles in Dutch / Nederlandstalige artikelen:
- De Wet van de Liefde, basis van alle instructies
- Verlossing voor Gods volk
- Zuivering voor allen
- Studiedag: Gods indringende boodschap #3 Met Christus gestorven en opgewekt
- Afstraling van God’s Heerlijkheid
- Dienaar in de gegeven genade
- Leden in het lichaam van Christus
- To belong to = toebehoren + Toebehoren
- Halfslachtig leerlingschap
- De Kern van God dienen
- Focussen op Christus
- Christus kennen is zin geven aan het leven
- Niet goddelijkheid van Christus toch
- 1Korinthiërs 3:6-7 God die Wasdom geeft #2 Paulus en andere dienaars.
- Laat mij anderen van harte dienen
- Vrijwilligheid van het Christen zijn
- Christen worden iets anders dan lid worden van een kerk.
- Bijbelonderzoek Inleiding Navolgers van Christus
- Kies niet onjuist te zijn, omwille van verschillend te wezen
- Probeer vooruit te rijden in plaats van achteruit
- Heeft het Christendom zich neergelegd bij de wereld
- Een Niet-christelijke christelijke bediening
- Niet houden van dat soort Christenen
- Niet allen zullen het Koninkrijk beërven
- De gedachte aan het verliezen ontsteekt de vreugde van het hebben
- Slag om waardigheid in zuivere natuur
- Hoe ons te gedragen
- Redenen waarom zij niet kunnen doen wat zij willen
- De Bijbel onze Gids #3 de Toekomst van de Rechtvaardigen #1
- Eén met Christus, één met elkaar
- Eén met Christus, verschillend met of van elkaar
- Belachelijk of eerder sterke persoonlijkheid
- Beter falen voor de wereld
- Broers en broeders
- Christadelphian mens
- Christelijk leven
- Christen, Jood of Volk van God
- Christen genoemd
- Christen mensen met ons geloof
- Christus toebehorenden
- Dankbaar voor verkregen offer
- De Gezondene
- De Onschuldige
- Destin des justes
- Eén met Christus
- Een Messias om te Sterven
- Elke gelovige is opgeroepen om Christus in de dienst te volgen
- Geen Wegvluchter
- Gekristalliseerd harmonieus denken
- Geloof in Jezus Christus
- Geloof in slechts Één God
- Geloof voor God aanvaardbaar
- Getuige of Broeder
- God Helper en Bevrijder
- God, Jezus Christus en de Heilige Geest
- God komt ons ten goede
- Gods hoop en onze hoop
- Gods Redding
- Gods beloften
- Gods Wil voor ons
- Goedheid en liefde openbaar gemaakt
- Een Groots Geschenk om te herinneren
- Het beschreven lam
- Het Zoenoffer
- Hij die komt
- Hij die zit aan de rechterhand van zijn Vader
- Hoop op een man
- Het begin van Jezus #6 Beloften van Innerlijke zegeningen
- Jezus Christus is in het vlees gekomen
- Kleine kudde en beleidvolle slaaf
- Lam van God
- Nieuw Verbond
- Onschuldig Lam
- Rapture blootgelegd Toegang met Christus
- Rapture blootgelegd Verzamelen met Jezus
- Rechtvaardigen
- Redding
- Redding door volharding
- Relatie tot Christus
- Relatie tot God
- Relatie tot medemens
- Slaaf voor mens en God
- Teken van het Verbond
- Verandering door de Bijbel
- Voorbereiden op het Koninkrijk
- Ware Hoop
- Werking van de Hoop
- Zalving van Christus als profetische repetitie van de begrafenisrituelen
- Zoenoffer
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- “The Resurrection of Jesus” by Rev Samuel Mametsa, Sunday 09th April 2012 (kutamaphc.wordpress.com)
Imagine if Jesus Christ had refused to die for us. What would have happened? If He had said: “I am not going to die for you!” - Daily Verse: 1 Peter 1:3-4 (faithfulprovisions.com)
It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. - April 11 – Judging My Brother In Opinions(lelandfleming.wordpress.com)
I have been unified with the body of Christ by the death, burial and resurrection of Jesus Christ. That was realized through baptism into His death.
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I should fully respect a Brother’s opinion when we are talking about opinions. Who am I to think my “opinion” is any better than somebody else’s “opinion?” Scripture legislates doctrine. Conscience legislates opinion. I must know the difference. - The Path Ahead (redeemedinstruments.com)
If we only look ahead to the future our vision is at best cloudy and obscured, at worst totally dark.
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Throughout the Bible there is a constant theme that urges God’s people to look to their forefathers as their example; to return to the old ways when things were as they should be between God and His people. Ladies and gentlemen, there is only one place where hope is to be found, and only one Person who can give it to us. The place can be described many ways, but may I suggest that since without it we are doomed and appointed to death both individually and as a people, we may best refer to as it The Word of Life. - The Meaning of the Term “Brother” (idkh.org)
All servants who were called in the church of God are accepted to be God’s sons and daughters. (2 Cor. 6:18) and I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty. (Mat 23:8) But you must not be called Rabbi, for One is your teacher, Christ, and you are all brothers. Like what Jesus had shown, whoever does the will of the Father, and fulfill all righteousness is accepted as God’s beloved son to whom He is well pleased. (Mat. 3: 15-17)
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Like faith, the love to a brother should be shown through actions with all truthfulness. (James 2: 15-16, 22)
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If we can love one another like we love ourselves, not only we obey God’s greatest commandment, but peace and happiness will be felt throughout all brethren of the church of God. (Psalms 122: 8-9) - Daily Tidbits 1/20/12 – A House Divided Cannot Stand (littleguyintheeye.wordpress.com)
Division comes as a result of man’s carnal nature inherited from the first Adam when he partook of the tree of knowledge of good and evil. - Daily Tidbits 1/13/12 – Catholic (littleguyintheeye.wordpress.com)
The word Catholic literally means ‘on the whole’ from the Greek word καθολικός ‘katholikos’ which is a combination of the words κατά meaning “about” and όλος meaning “whole”. This word is most commonly used in reference to the Roman Catholic Church as this group feels they represent the ‘universal’ body of believers.The word Catholic is not used in Scripture but was used by early believes in reference to the ‘general’ or ‘catholic’ epistles written by James, Peter, John & Jude due to their letters being written to believers in general whereas Paul wrote to specific congregations. - The King’s Speech (thepauls.wordpress.com)
Then as I read the “I Have a Dream” speech, it dawned on me that from each section of the speech, there is hidden in it a beautiful reference to the Bible. The Bible is inspired by God and so in that sense can be said to be THE KING’S speech, for God is King over all, or rightfully so, it must be “The KING of kings Speech”. - Daily Tidbits 2/11 – Infowars (littleguyintheeye.wordpress.com)
As believers, our war is against knowledge that comes against our King and His Kingdom.
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we are to cause every thought to kneel in submission before the King of Kings. - Glimpses of Esoteric Christianity Part 2 (chepalk.wordpress.com)
unio mystica and the ascension sought by Christian mystics and saints ever since the resurrection of the Master Jesus. - AB Simpson on The Grace of Giving (riverrockchurch.com)
The subject of Christian beneficence can only have a depressing influence upon an unconsecrated audience. The truly yielded and Spirited-filled heart not only loves to give but to hear with gladness every call of obligation and know of every opportunity of spending and being spent for Him we love. - How to Avoid Being a Whited Sepulchre (sabbathsermons.com)
Many use the sentiment that God reads my heart as an escape from following God’s counsel on dressing to His glory
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Have you read the description of a half-hearted Christian?
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As we continue to plead for the conversion of our souls, He will give us the ability to sever our heartstrings from this world, and to set them in heavenly places. - A CUP of History for you KKIM/DDC (deweymoede.wordpress.com)
Many who truly repent are tempted to believe that they are too great sinners for Christ to pardon. That, however, is not part of their repentance; it is a sin, a very great and grievous sin, for it is undervaluing the merit of Christ’s blood; it is a denial of the truthfulness of God’s promise; it is a detracting from the grace and favour of God who sent the gospel. Such a persuasion you must labour to get rid of, for it came from Satan, and not from the Holy Spirit. - How to Forgive Easily (idkh.org)
The concept of love in the Bible is very broad. We are commanded not only to love God, fellowmen, but as well as the duties from which we were called upon.
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The Bible says if we hate our brothers, then love is not present in us. We are liars when we say we love God but hate others. (1 John 4:20) - Anointing of Christ as Prophetic Rehearsal of the Burial rites (christadelphians.wordpress.com)
A Messiah to die
Excerpts from the Book of Matthew:
from “The Holy Peshitta of the Assembly of Jerusalem.”
Matthew 16: 13-20:
13 And when Yeshua came into the region of Caesarea of Philippi, he was asking his talmidim, saying: “What do men say concerning me, that I am a Son of Man?” 14 And they said: “Some say Yokhanan the Baptiser; but others, Eliyahu; and others, Yeremi’ya, or one of the prophets. “15 He said to them: “But who do you say that I am?” 16 Shimon Keipha answered and said: “You are the Anointed, the Son of the living God.” 17 Yeshua answered, and said to him: “Blessed are you, Shimon bar Yokhanan*; because flesh and blood have not revealed this to you, but my Father who is in heaven. 18 Also I say to you, that you are Keipha, and upon this rock, I will build my Temple, and the gates of Sheol shall not suppress it.”
19 Turning to the twelve he said*: “I will give to all of you the keys of the Kingdom of heaven and anything that you bind on earth will be bound in heaven, and the thing you loose on earth, will be loosed in heaven.” 20 Then he commanded his talmidim that to men they should not say he was the Messiah.
16: 21-28:
21 From that time on, Yeshua began to make known to his talmidim that he was to go to Yerushalayim and to suffer much from the elders, and the chief priests and scribes, and he would be murdered, and that on the third day would rise up. 22 But Keipha took him and began rebuking him saying: “Far be it from you, Mari, that this should happen to you.” 23 But he turned and said to Keipha: “Get behind me, accuser; you are a stumbling block to me because you do not think the things of God, rather the things of the sons of men.”
24 Then Yeshua said to his talmidim: “He who wishes to follow after me, let him deny himself and take up his cross and follow after me. 25 For, he who desires to save his life shall lose it; and he who loses his life for my sake will find it. 26 For what will it profit a man, if he gains the whole world, and loses his soul? What will a man give in exchange for his soul? 27 It is necessary for the Son of Man is to come in the glory of his Father, with all his holy angels; and then he will reward every man according to his works. 28 Truly I say to you, that there are some men who are standing here who will not taste death until they see the Son of Man come into his Kingdom.”
17:22-23:
22 While they were travelling in Galil, Yeshua said to them: “The Son of Man will be betrayed into the hands of the sons of men; 23 and they will murder him; and on the third day he will rise.” And they were very saddened.
20: 17-19:
17 And Yeshua was going to go up to Yerushalayim, and he took his twelve talmidim alone on [[the side of]] the road, and said to them: 18 “Behold! We are going up to Yerushalayim; and the Son of Man will be delivered up to the chief priests and to the scribes, and they will condemn him to death. 19 And they will deliver him over to the gentiles: and they will mock him, and will beat him, and will crucify him; and the third day, he will rise.”
21: 42-46:
42 Yeshua said to them: “Have you never read in the Scripture: ‘The stone that was rejected by the builders became the head of the corner; this is from the presence of Mar-Yah; and it is marvellous in our eyes’?*
43 “Therefore I say to you, that the Kingdom of God shall be taken from you, and shall be given to a people who bear fruit. 44 And whoever falls upon this stone, will be broken; and anyone it falls upon it will crush.”
45 And when the chief priests and Pharisees heard his parables, they understood that he spoke against them. 46 And they wanted to arrest him, but they were afraid of the crowd, because they regarded him as a prophet.
26:1-5:
1 And it came to pass, that when Yeshua had finished all these sayings, he said to his talmidim: 2 “You know that after two days is Pesach; and the Son of Man will be betrayed to be crucified.”
3 Then the chief priests and the scribes and the elders of the people gathered together at the court of the high priest, who was called Qeiafa. 4 And they took counsel concerning Yeshua, so that they might take arrest him by deceit and murder him. 5 And they were saying: “Not during the festival, in case disorder should take place among the people.”
26:11-16:
11 For you will always have the poor with you; but you will not always have me. 12 But this one act, pouring the perfume on my body, she has done so as if it were for my burial. 13 Truly I say to you, that wherever this my gospel is preached, in all the world, also this thing that she did will be told as a memorial to her.”
14 Then one of the twelve, named Yudah Skariota, went to the chief priests, 15 and said to them: “What are you willing to give me, if I will deliver him to you?” And they promised him thirty pieces of silver. 16 And from then on, he was seeking a chance to betray him.
26:20-25:
20 And when it was evening, he was reclining among his twelve talmidim. 21 And while they were eating, he said: “Truly I say to you, that one of you will betray me.” 22 And it made them very sad. And each of them began to say to him: “Mari, is it I?”* 23 And he answered and said: “He who dips his hand with me in the dish, that one will betray me. 24 And the Son of Man will go, as it is written concerning him. Woe to that man, by whose hand the Son of Man is betrayed. It would have been better for that man, if he had not been born.” 25 Yudah the betrayer answered and said: “Rabbi, is it I?” Yeshua said to him: “You have said it.”
26:28:
28 This is my blood of the new covenant, which is shed for the sake of many for the forgiveness of sins.
26:30-32:
30 And they sang Hallel*, and went out to Har-Zeitim. 31 Then Yeshua said to them: “All of you will be offended by me in this night; for it is written: ‘I will strike the shepherd, and the sheep of his flock will be scattered.’ 32 But after I have risen, I will go before you into Galil.”
26: 37-39:
37 And he took Keipha and the two sons of Zavddai, and began to be sorrowful and wearied. 38 And he said to them: “There is sadness in my soul, even to death. Wait with me here, and watch with me.” 39 And he went a little ways, and fell upon his face, and prayed, and said: “My Father, if it is possible, let this cup pass over me. However, not as I will, but as you will.”
26:48-50:
48 And Yudah the betrayer had given them a sign, saying: “It is he whom I kiss; seize him.” 49 And immediately he went to Yeshua, and said: “Shalom, Rabbi;” and kissed him. 50 And Yeshua said to him: “Is it for this reason you have come, my friend?” Then drawing near, they laid their hands on Yeshua, and seized him.
27:1-5:
1 And when it was morning, all the chief priests and the elders of the people took council against Yeshua, so that they might put him to death. 2 And they bound him, and took him and delivered him up to the governor Pilatos.
3 Then Yudah the betrayer, when he saw that Yeshua was convicted, repented. And he went and returned those thirty pieces of silver to the chief priests and elders; 4 and said: “I have sinned, due to the fact that I have betrayed innocent blood.” And they said: “What is it to us? See to your own issues.” 5 And he threw the silver into the Temple, and leaving, he went and hanged himself.
27:9-10:
9 Then it was fulfilled that which was spoken by the prophet [[Zechariah]], saying: “I took the thirty pieces of silver, the price of the precious one, which they of the B’nai Yisrael had agreed upon;
10 and I gave them for the field of the potter, as Mar-Yah directed me.”
27:18-26:
18 For Pilatos knew that it was because of hate that they had handed over Yeshua*. 19 And while the governor was sitting on the judgment seat, his wife sent to him, and said: “Have nothing to do with that just man; for I have suffered very much today in a dream because of him.” 20 But the chief priests and the elders persuaded the crowds that they ask for Bar Abba, and to destroy Yeshua. 21 And the governor answered, and said to them: “Whom do you desire to be freed to you?” And theysaid: “Bar Abba!” 22 Pilatos said to them: “And Yeshua, who is called the Messiah, what should I do to him?” They all said: “Let him be crucified.” 23 The governor said to them: “Indeed, what evil has he committed?” And they cried out all the more, and said: “Let him be crucified.” 24 And Pilatos, when he saw that nothing was helpful, but rather that uproar was produced, he took water, and washed his hands before the crowds, and said: “I am innocent of the blood of this righteous man; do as you will.” 25 And all the people answered, and said: “His blood be upon us, and upon our children!” 26 Then he released Bar Abba to them; and scourged Yeshua with whips and gave him over to be crucified.
27:27-31:
27 Then the soldiers of the governor took Yeshua into the Praetorium, and assembled the entire brigade against him. 28 And they stripped him, and clothed him with a purple robe*. 29 And they wove a crown of thorns, and put it on his head, and a reed in his right hand, and they bowed down upon their knees before him, and they were mocking him, saying: “Hail, King of the Judeans.” 30 And they spit in his face, and took the reed, and struck him on his head. 31 And when they had mocked him, they removed the robe, and put on him his own garments, and led him away to be crucified.
27:32-54:
32 And as they went out, they found a man from Qurinya* whose name was Shimon; and they compelled him to carry his cross. 33 And they came to a place which is called Golgotha, which is interpreted The Skull. 34 And they gave him to strong vinegar drink mixed with gall. And he tasted it but did not desire to drink it. 35 And when they had crucified him, they divided his clothes by casting lots. 36 And sitting down, they were watching him there. 37 And they placed over his head the reason for his death in writing:
THIS IS YESHUA,
THE KING OF THE JUDEANS
38 And there were crucified with him two bandits, one on his right, and one on his left. 39 And those who were passing by were blaspheming against him, and were nodding their heads 40 and saying: “You who would tear down the Temple, and rebuild it in three days, deliver yourself if you are the Son of God, and come down from the cross.” 41 Likewise the chief priests were mocking, along with the scribes and elders and Pharisees, 42 and they were saying: “He saved others, but his very life he is not able to save. If he is the King of Yisrael, let him come down now from the cross, so that we may see it and believe in him. 43 He trusted in God; let him save him now, if he is pleased with him, for he said: ‘I am the Son of God.’”
44 Likewise the bandits that were also crucified with him, criticised him. 45 And from the sixth hour there was darkness over all the land, until the ninth hour. 46 And about the ninth hour, Yeshua cried out with a loud voice and said: “Eli, Eli; why have you spared me?” 47 And some of those men that were standing there, when they heard this, said: “He calls for Eliyahu.” 48 And immediately one of them ran and took a sponge, and filled it with vinegar, and put it on a reed, and offered it to him. 49 But the rest were saying: “Let him be; let us see if Eliyahu will come to save him.”
50 And again Yeshua cried out with a loud voice, and gave up his spirit. 51 And immediately, the lintel of the Temple fell and broke into pieces; and the earth was shaken; and the rocks split. 52 And the tombs were opened, and many bodies of the saints who were sleeping arose, 53 and went out; and after his resurrection, they entered into the Holy City, and many saw them. 54 And the centurion, and those that were with him who were watching Yeshua, when they saw the earthquake and all that had occurred, became afraid, and said: “Truly, this was the Son of God.”
27:57-66:
57 And when it became evening, a rich man came from Ramatayim, whose name was a Yoseph, who was also a talmid of Yeshua. 58 This man drew near to Pilatos, and requested the body of Yeshua. And Pilatos instructed that the body be given to him. 59 And Yoseph took the body, and wrapped it in a shroud of fine linen; 60 and he laid it in his new sepulchre that had been hewn from rock. And they rolling a large boulder, they placed it against the entrance of the sepulchre, and departed: 6l And Miriam of Magdala and the other Miriam were there, who sat on the other side of the sepulchre.
62 And on the next day that was after sunset*, the chief priests and Pharisees gathered together with Pilatos, 63 and said to him: “Our lord, we remember that this deceiver said, when he was alive, ‘After three days, I will arise.’ 64 Therefore, instruct that they guard the sepulchre until the third day; in case his talmidim come and steal him during the night, and say to the people that he has risen from the dead; and the last deception should become worse than the first.’” 65 Pilatos said to them: “You have guards! Go and guard it as you see fit.” 66 And they went and appointed guards by the sepulchre, and set a seal on the stone and placed the guards on watch.
Please do read also:
- Yesterday He died for me
- Written to recognise the Promissed One
- Who is Jesus #2 Jesus Christ, man who died
- How is it that Christ pleased God so perfectly?
- The redemption of man by Christ Jesus
- Suffering redemptive because Jesus redeemed us from sin
- This month’s survey question: Why did Jesus have to die on the cross?
- Slave for people and God
- Clean Flesh #1 Intro
- Anointing of Christ as Prophetic Rehearsal of the Burial rites
- Isaiah prophet and messenger of God
- Self inflicted misery #3 A man given to suffer for us
- Self inflicted misery #6 Paying by death
- Salvation, trust and action in Jesus #1 Suffering covered by Peace Offering
- God wants to be gracious to you
- Who is Jesus Christ? #1 What does the Bible say
- Why did Jesus have to die
- Understanding The Atonement
- Christ having glory
- Impaled until death overtook him
- Jesus Christ, His Sacrifice
- Swedish theologian finds historical proof Jesus did not die on a cross
- Greater love has no one than this, than to lay down one’s life for his friends
- A Great Gift commemorated
- Not bounded by labels but liberated in Christ
- Summary on trinity
- Not making a runner
- The Soul confronted with Death
- There is no need to execute a sentence twice for sin
- Ransom for all
- Ransom for All – Searches
- Self-preservation is the highest law of nature
Dutch readers can also find additional reading / Nederlandstalige lezers kunnen ook aanvullende lectuur vinden in:
- Gisteren stierf hij voor mij
- Jezus Christus Zijn Zoenoffer
- Het begin van Jezus #3 Voorgaande Tijden
- Jesaja profeet en boodschapper van God
- Het begin van Jezus #4 Aangekondigde te komen Verlosser
- Het begin van Jezus #5 Aankondigingsteksten uit de Schrift
- Het begin van Jezus #6 Beloften van innerlijke zegeningen
- Het begin van Jezus #7 Een Nieuwe Adam, zoon van Abraham
- Het begin van Jezus #8 Beloofde Gezalfde zoon van God
- Het begin van Jezus #9 Een kwestie van Toekomst
- Het begin van Jezus #12 Gezalfd na Johannes de Doper
- De Knecht des Heren #3 De Gewillige leerling
- De Knecht des Heren #4 De Verlosser
- Verontrustheid van Jezus
- Hoe heeft Jezus zulk een plezier voor God gedaan
- Lijden goegemaakt door Jezus’ loskoopoffer voor zonde
- Niemand heeft zulk een grote liefde als hij die zij leven gaf voor zijn vrienden
- Lam van God #1 Oude Tijden
- Lam van God #2 Jezus moest sterven
- Lam van God #3 Christus stierf als onschuldig Lam #2 Aanvaarding der Toewijzing
- Lam van God #3 Christus stierf als onschuldig Lam #3 Losprijs
- Lam van God #3b Christus stierf als onschuldig Lam
- Lam van God #3c Christus stierf als onschuldig Lam NT teksten
- God wil u gunst betonen
- Een Groots Geschenk om te herinneren
- Geen Wegvluchter
- Slaaf voor mens en God
- Fragiliteit en actie #15 Lossen of Verlossen
- Redding, vertrouwen en actie in Jezus #1 Bedekking Lijden
- Redding, vertrouwen en actie in Jezus #2 Te Doen
- Redding, vertrouwen en actie in Jezus #6 Samenhoren
- Redding, vertrouwen en actie in Jezus #7 Adverteren
- Zalving van Christus als profetische repetitie van de begrafenisrituelen
- Lijden goegemaakt door Jezus’ loskoopoffer voor zonde
- Waarom vast houden aan het kruisbeeld
- Zweeds theoloog vindt in historische geschriften dat Jezus niet aan een kruis stierf
- Een gedicht voor Pasen
- Niet goddelijkheid van Christus toch
- Niet gebonden door labels maar vrij in Christus
- Toewijding van ons
- Bedenking rond Onveranderlijkheid
- Eerste pogingen van het kiemend zaad
- Waarom ik voor de Islam kies? #3 verantwoordelijkheid voor zonden
- 1Korinthiërs 3:6-7 God die Wasdom geeft #2 Paulus en andere dienaars.
- Donderdag 9 April = 14 Nisan en Paasviering 11 April
- Pasen 2006
- Een Feestmaal en doodsherinnering
- Zo maar gerechtvaardigd?
- Zelfbehoud is de hoogste wet van de natuur
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Related articles
- Yeshua, his Talmidim and the Essenes (guapotg.wordpress.com)
there are many important similarities between the teachings of Yeshua and those of the Essenes/Qumran community. - Passover and Good Friday are just hours away! – A Message from Bibles for Israel (terri0729.wordpress.com)
Friday at sunset, the eight-day celebration of Passover begins.
Jewish people will mark the beginning of this prophetic holiday, which foreshadows the salvation wrought for all mankind by Yeshua, with a ceremonial meal called the Seder, in which the story of deliverance from slavery in Egyptis retold.Around the world, as the Jewish People commemorate their exodus from slavery inEgypt, and celebrate the saving power of the God of Israel, Believers in Yeshua (Jesus)—both Jewish and Gentile—will celebrate freedom from slavery to sin. - Notes And Commentary: “Jacob’s Trouble” Opening Session Presented By Speaker David Chernoff [MJAA SW Regional Conference 2012] (paradoxparables.justparadox.com)
They will look to the one they have pierced and mourn. There are many prophecies of Messiah in the Tanakh. Yeshua said The Torah, Moshe and Prophets speak of Him and if we believe the Torah, Moshe and the Prophets then we would believe Messiah. It is important that we show people in the Tanakh that Yeshua is the Messiah prophesied about. Read Isaiah 53 and see if you can come to any other conclusion. - Weekly Torah Portion: Pesach (Passover) Week 1 (paradoxparables.justparadox.com)
God rescued Israel from Egypt and told her people to keep the festival as a remembrance of their salvation from bondage and slavery. But it was more than just a remembrance. It was also a rehearsal for something wonderful to come, an appointed time on God’s calendar. - The Rush to Wound the Feminine (newheavenonearth.wordpress.com)
Mary of Bethany anointed Jesus before his death for his burial (the feminine anointed the masculine to make them a King in ancient times), and Mary Magdalene accompanied him in death and his descent to hell in the three days before he resurrected (see Rev. Cynthia Bourgeault’s The Meaning of Mary Magdalene: Discovering the woman at the heart of Christianity). Mary was the hidden, inner Life force energy that accompanied Yeshua in death, descent, resurrection and ascension. Mary Magdalene was the first person Christ revealed himself to and called to reveal the resurrection to the male disciples. She was the one heart and life of Yeshua. - He Says Concerning Himself “I am the Son of Elohim” (guapotg.wordpress.com)
there is an amazing Messianic Prophecy found in The Wisdom of Solomon 2:12-22
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13: He professes that the knowledge of Elohim is his: and he says concerning himself
“I am the Son of Elohim”
(Wisdom 2:13 HRV)In fact both Matthew and Yochanan (John) quote Yeshua as angering many by saying “I am the Son of Elohim/Eloah”:41 And likewise, the Chief Cohenim reviled Him, with the scribes and elders,
42 Saying, He saved others, but Himself He cannot save. If He is the king of Yisrael, let
Him now come down from this gallows, and we will believe in Him.
43 He believed in Elohim, let Him deliver Him now, if He delight [in Him]: for He
said, I am the Son of Elohim.
44 And so likewise the robbers, which were crucified with Him, reproached Him.
(Mt. 27:41-44 HRV)
+15: He is heavy upon us even to behold: because his way of life is not like others,
his ways are different.
16: We are esteemed by him as impure: he abstained from our ways like from impurity:
he blesses the ways and the end of the righteous, and he boasts that Elohim is his
father.
17: Let us see if his words are true: and let us test him by his departure.
(Wisdom 2:15-17 HRV)
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Like Joseph the Patriarch, Yeshua was betrayed by his own for a few pieces of silver (Gen. 37:28) he was cast into “the pit” (death) and raised back up so that he might redeem his brothers, Like Joseph, Yeshua’s teaching and revelation angered his brothers, who sought to put his claims to the test by casting him into the pit (of death).
+18: For if the Righteous One is the Son of Elohim, he will receive him, and deliver
him from the hand of those who rise up against him.
(Wisdom 2:18 HRV)This strongly parallels a Messianic prophecy found in Psalm 22:
9 (22:8) Let him commit himself unto YHWH; let Him rescue him; let Him deliver him:
seeing He delights in him.
(Ps. 22:9 (8) HRV)And both were fulfilled by Yeshua as we read in Matthew and in Yochanan (John):
43 He believed in Elohim, let Him deliver Him now, if He delight [in Him]: for He
said, I am the Son of Elohim.
(Mt. 27:43 HRV) - The Crucifixion Week (blogginghounds.wordpress.com)
The prophecy states the Messiah would be in the belly of the earth 3 days and 3 nights. It is also written that the scriptures cannot be broken. Therefore, Yeshua MUST have been in the belly of the earth for 3 day and 3 nights to satisfy that prophecy qualifing Himself as the Messiah just as any of the other prophecy must be fulfilled. - Traditions of the Elders (guapotg.wordpress.com)
In Matthew 15:1-23 and Mark 7:1-23 there is a record of a conflict between Yeshua and a group of Pharisees. This conflict has been mischaracterized by many as a conflict between Yeshua and the Oral Law in general, rather than a typical debate of the time about the validity or invalidity of a given tradition of the Elders. - Passover the season of our unity (blogginghounds.wordpress.com)
On the eve of Passover, all Israel, as one household, sacrifices a lamb at the same time and in the same manner. Each household within Israel has one lamb, and every single person within Israel must partake on the same night.
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The unity of the lamb for each household underscores the unity of each household, which taken together form the unity of the whole household of Israel, all marked for deliverance by the blood of the Passover lamb. This theme of unity resounds throughout our celebration of the Passover seder today. The whole family gathers around the table to retell the story. - Easter Reflections: Betrayal, Trials, Denial, and Remorse (graceformymess.com)
reflecting on Christ’s journey to the cross on our behalf and His glorious resurrection. - Sfirat HaOmer. (workofheartandsoul.wordpress.com)
Sfirat HaOmer [Sef-iRAT Ha-O'mer] literally means “counting of the sheaf offering”. Also known as the early harvest of or the day of first fruits [Yom Bikkurim]. This counting begins on the 15th of Nisan and the counting continues for 49 days leading up to Sh’avuot/Pentecost (the 50th day). This year it falls on 04/7/12 @6pm and goes until 5/27/12@6pm. - Daily Tidbits 4/7 – The Mark of YHWH (littleguyintheeye.wordpress.com)
This is what redemption is, to bring back man to the state of Adam before he fell. This can only be done through Messiah Yahshua who is the tree of life. In the end, the man of sin is going to offer redemption through the tree of knowledge…’ye shall not surely die’, yet this is going to lead to eternal damnation. The sons of Elohim are those who are adopted and redeemed through Messiah Yahshua(Romans 8:11-39) The adversary is going to offer mankind to become one with the fallen sons of Elohim who come down from heaven offering to mix with mankind just as they did in the days of Noah (Matthew 24:37).His sabbaths, His feasts are a sign that we are His people. It is His mark. What is the counterfeit? A false feast/holiday system. Christmas click here, Easter click here etc. are all counterfeits which point to the antichrist. As seen above, the mark is all about the resurrection and who’s image one chooses. The image of Messiah Yahshua who is the tree of life or the image of the beast which is the tree of knowledge. The feasts of YHWH point to Messiah. The holidays of this world system click here point to the antichrist. A deeper study of the symbology and rituals of these holidays show that death and resurrection are the main themes and ultimately the desire of man to be ‘gods’ knowing good and evil is portrayed. -
Easter (littleguyintheeye.wordpress.com)
It is clear from looking at multiple Bible dictionaries that Easter is a counterfeit of the Pesach (Passover).
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This is what Easter is. It is hopping between two opinions. It is trying mix the Pesach with spring festival customs of the heathen. It is another golden calf. Worshipping YHWH in accordance with heathen rites.
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The name Easter derives from the goddess Eostre/Ishtar.
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Originally a Saxon word (Eostre), denoting a goddess of the Saxons, in honour of whom sacrifices were offered about the time of the Passover.
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Estre, a Teutonic goddess of the rising light of day and spring, which deity, however, is otherwise unknown, even in the Edda…April was called easter-monadh
Written to recognise the Promissed One
Deuteronomy 18:16 according to all that thou desiredst of Jehovah thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, that I die not.Deuteronomy 18:17 And Jehovah said unto me, They have well said that which they have spoken.
Deuteronomy 18:18 I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.
Deuteronomy 18:19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
Deuteronomy 18:20 But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.
Deuteronomy 18:21 And if thou say in thy heart, How shall we know the word which Jehovah hath not spoken?
Deuteronomy 18:22 when a prophet speaketh in the name of Jehovah, if the thing follow not, nor come to pass, that is the thing which Jehovah hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him.
Psalms 110:1 «A Psalm of David.» Jehovah saith unto my Lord, Sit thou at my right hand, Until I make thine enemies thy footstool.
Isaiah 9:2 The people that walked in darkness have seen a great light: they that dwelt in the land of the {1} shadow of death, upon them hath the light shined. {1) Or deep darkness}
Isaiah 9:3 Thou hast multiplied the nation, {1} thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil. {1) Another reading is thou didst not increase the joy}
Isaiah 9:4 For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian.
Isaiah 9:5 For {1} all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire. {1) Or every boot of the booted warrior}
Isaiah 9:6 For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {1} Wonderful, Counsellor, Mighty God, {2} Everlasting Father, Prince of Peace. {1) Or Wonderful counsellor 2) Heb Father of Eternity}
Isaiah 9:7 Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
Isaiah 11:1 And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.
Isaiah 42:1 Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the {1} Gentiles. {1) Or nations (and elsewhere)}
Isaiah 42:2 He will not cry, nor lift up his voice, nor cause it to be heard in the street.
Isaiah 42:3 A bruised reed will he not break, and a dimly burning wick will he not quench: he will bring forth justice in truth.
Isaiah 42:4 He will not {1} fail nor be {2} discouraged, till he have set justice in the earth; and the isles shall wait for his law. {1) Or burn dimly 2) Or bruised}
Isaiah 42:5 Thus saith God Jehovah, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
Isaiah 42:6 I, Jehovah, have called thee in righteousness, and will hold thy hand, and will {1} keep thee, and give thee for a covenant of the people, for a light of the Gentiles; {1) Or form}
Isaiah 42:7 to open the blind eyes, to bring out the prisoners from the dungeon, and them that sit in darkness out of the prison-house.
Isaiah 42:8 I am Jehovah, that is my name; and my glory will I not give to another, neither my praise unto graven images.
Isaiah 42:9 Behold, the former things are come to pass, and new things do I declare; before they spring forth I tell you of them.
Isaiah 49:1 Listen, O isles, unto me; and hearken, ye peoples, from far: Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name:
Isaiah 49:2 and he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me: and he hath made me a polished shaft; in his quiver hath he kept me close:
Isaiah 49:3 and he said unto me, Thou art my servant; Israel, in whom I will be glorified.
Isaiah 49:4 But I said, I have labored in vain, I have spent my strength for nought and vanity; yet surely the justice due to me is with Jehovah, and my recompense with my God.
Isaiah 49:5 And now saith Jehovah that formed me from the womb to be his servant, to bring Jacob again to him, {1} and that Israel be gathered unto him (for I am honorable in the eyes of Jehovah, and my God is become my strength); {1) Another reading is but Israel is not gathered, yet shall I be etc}
Isaiah 49:6 yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, {1} that thou mayest be my salvation unto the end of the earth. {1) Or that my salvation may be}
12 scenes from the life of the Annointed, promissed Saviour -c. 1450-1460 Anonymous - Wallraf-Richartz-Museum, Köln
Isaiah 52:14 Like as many were astonished at thee (his visage was so marred {1} more than any man, and his form more than the sons of men), {1) Or from that of man, and his form from that of the sons of men}
Isaiah 52:15 so shall he {1} sprinkle many nations; kings shall shut their mouths {2} at him: for that which had not been told them shall they see; and that which they had not heard shall they {3} understand. {1) Or startle 2) Or because of 3) Or consider}
Isaiah 53:1 Who hath believed {1} our message? and to whom hath the arm of Jehovah been revealed? {1) Or that which we have heard}
Isaiah 53:2 For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; {1} and when we see him, there is no beauty that we should desire him. {1) Or that we should look upon him; nor beauty etc}
Isaiah 53:3 He was despised, and {1} rejected of men; a man of sorrows, and acquainted with {2} grief: and {3} as one from whom men hide their face he was despised; and we esteemed him not. {1) Or forsaken 2) Heb sickness 3) Or he hid as it were his face from us}
Isaiah 53:4 Surely he hath borne our {1} griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. {1) Heb sicknesses}
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {1} laid on him the iniquity of us all. {1) Heb made to light}
Isaiah 53:7 He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
Isaiah 53:8 {1} By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {2} living for the transgression of my people to whom the stroke was due? {1) Or From 2) Or living? for the transgression of my people was he stricken}
Isaiah 53:9 And they made his grave with the wicked, and with a rich man in his death; {1} although he had done no violence, neither was any deceit in his mouth. {1) Or because}
Isaiah 53:10 Yet it pleased Jehovah to bruise him; he hath {1} put him to grief: {2} when thou shalt make his soul {3} an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. {1) Heb made him sick 2) Or when his soul shall make an offering 3) Heb a trespass-offering}
Isaiah 53:11 {1} He shall see of the travail of his soul, and shall be satisfied: {2} by the knowledge of himself shall my righteous servant {3} justify many; and he shall bear their iniquities. {1) Or He shall see and be satisfied with the travail etc 2) Or by his knowledge 3) Or make many righteous}
Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {1} made intercession for the transgressors. {1) Or maketh}
Isaiah 61:2 to proclaim the year of Jehovah’s favor, and the day of vengeance of our God; to comfort all that mourn;
Isaiah 61:3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
Jeremiah 23:5 Behold, the days come, saith Jehovah, that I will raise unto David a righteous {1} Branch, and he shall reign as king and {2} deal wisely, and shall execute justice and righteousness in the land. {1) Or Shoot; Or Bud 2) Or prosper}
Jeremiah 23:6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: {1} Jehovah our righteousness. {1) Or Jehovah is our righteousness}
Jeremiah 33:14 Behold, the days come, saith Jehovah, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.
Jeremiah 33:15 In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
Jeremiah 33:16 In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness.
Ezekiel 34:22 therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.
Ezekiel 34:23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
Ezekiel 34:24 And I, Jehovah, will be their God, and my servant David prince among them; I, Jehovah, have spoken it.
Ezekiel 34:25 And I will make with them a covenant of peace, and will cause evil beasts to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods.
Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and {1} having {2} salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass. {1) Heb saved 2) Or victory}
Zechariah 9:10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle bow shall be cut off; and he shall speak peace unto the nations: and his dominion shall be from sea to sea, and from the River to the ends of the earth.
Matthew 1:22 Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
Matthew 1:23 {1} Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name {2} Immanuel; which is, being interpreted, God with us.{1) Isa 7:14. 2) Gr Emmanuel}
Matthew 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
Matthew 16:20 Then charged he the disciples that they should tell no man that he was the Christ.
Matthew 26:68 saying, Prophesy unto us, thou Christ: who is he that struck thee?
Mark 8:27 And Jesus went forth, and his disciples, into the villages of Caesarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am?
Mark 8:28 And they told him, saying, John the Baptist; and others, Elijah; but others, One of the prophets.
Mark 8:29 And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ.
Mark 8:30 And he charged them that they should tell no man of him.
Mark 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?
Mark 14:62 And Jesus said, I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.
Mark 14:63 And the high priest rent his clothes, and saith, What further need have we of witnesses?
Mark 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be {1} worthy of death. {1) Gr liable to}
Luke 2:11 for there is born to you this day in the city of David a Saviour, who is {1} Christ the Lord. {1) Or Anointed Lord}
Luke 2:26 And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord’s Christ.
John 4:25 The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.
John 4:26 Jesus saith unto her, I that speak unto thee am he.
John 7:26 And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?
John 7:27 Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.
John 7:31 But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?
John 7:41 Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?
John 7:42 {1} Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? {1) 2 Sa 7:12 ff; Mic 5:2}
Acts 2:36 Let {1} all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified. {1) Or every house}
Acts 3:20 and that he may send the Christ who hath been appointed for you, even Jesus:
Acts 3:21 whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old.
Acts 4:26 The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his {1} Anointed: {1) Gr Christ}
Acts 4:27 for of a truth in this city against thy holy {1} Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {2} Gentiles and the peoples of Israel, were gathered together, {1) Or Child; See marginal note on Ac 3:13. 2) Gr nations}
Acts 4:28 to do whatsoever thy hand and thy council foreordained to come to pass.
Acts 10:38 even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Acts 18:28 for he powerfully confuted the Jews, {1} and that publicly, showing by the scriptures that Jesus was the Christ. {1) Or showing publicly}
Acts 26:22 Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;
Acts 26:23 {1} how that the Christ {2} must suffer, and {1} how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles. {1) Or if; Or whether 2) Or is subject to suffering.
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Following on:
- Jesus begotten Son of God #4 Promised Prophet and Saviour
- Jesus begotten Son of God #5 Apsotle, High Priest and King
- Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
- Jesus begotten Son of God #3 Messiah or Anointed one
- Jesus begotten Son of God #7 A matter of the Future
- Jesus begotten Son of God #8 Found Divinely Created not Incarnated
- Jesus begotten Son of God #9 Two millennia ago conceived or begotten
- Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
- Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
- Jesus begotten Son of God #15 Son of God Originating in Mary
- The Beginning of the life of Jesus Christ
- Christ having glory
- The Beginning of the life of Jesus Christ
Dutch readers can also find the associated articles: / Nederlandstalige lezers kunnen de aansluitende artikelen lezen:
- Het begin van Jezus #1 Menselijke aspecten
- Het begin van Jezus #2 Aller Begin
- Het begin van Jezus #3 Voorgaande Tijden
- Het begin van Jezus #4 Aangekondigde te komen Verlosser
- Het begin van Jezus #5 Aankondigingsteksten uit de Schrift
- Jezus van Nazareth #1 Jezus Geboorte
- Jezus van Nazareth #2 De zoon van Maria
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Related articles
- The All Sufficient God #4 (pastorphilip.wordpress.com)
For I am thy God, is an Awesome statement! When this statement came across, it came across with authority and ability. God is able to take care of you.
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He is… El Shaddai (Lord God Almighty) El Elyon (The Most High God) Adonai (Lord, Master) Yahweh (Lord, Jehovah) Jehovah Nissi (The Lord My Banner) Jehovah-Raah (The Lord My Shepherd) Jehovah Rapha (The Lord That Heals) Jehovah Shammah (The Lord Is There) Jehovah Tsidkenu (The Lord Our Righteousness) Jehovah Mekoddishkem (The Lord Who Sanctifies You) El Olam (The Everlasting God) Elohim (God) Qanna (Jealous) Jehovah Jireh (The Lord Will Provide) Jehovah Shalom (The Lord Is Peace) Jehovah Sabaoth (The Lord of Hosts). - Psalm 30:1-12 (vidblogdotcom.wordpress.com)
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. - Do You Know God by Name? (hannahnitura.wordpress.com)
Being invited to greet and address an important person by name is an honor. Dignitaries are often addressed by titles, such as “Mr. President,” “Your Majesty,” or “Your Honor.” So if someone in high station told you, “Please, just call me by my name,” you would no doubt feel privileged. - Who, though, is God? Mankind is divided on this question. When asked who God is, a Japanese teenager named Yoshi replied: “I am not sure. I am a Buddhist, and it has not been important for me to know who God is.” Yoshi, though, admitted that Buddha himself is deified by many. Nick, a businessman in his 60′s, believes in God and thinks of him as an all-powerful force. When asked to explain what he knows about God, Nick replied after a long pause: “That is a very difficult question, my friend. All I can say is that God is there. He exists.” > We Need to Know Who God Is (hannahnitura.wordpress.com)
- J. A. Alexander and the mountains of Isaiah 40:4 (creationconcept.wordpress.com)
Isaiah 40:3-5 appears to show that the glory of the Lord will be revealed by the mountains being brought low, and the rough places being made smooth, and the valleys filled. But this must be explained; the prophet was not speaking of literally making the mountains low.
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Isaiah 57:14 refers to removing stumbling-blocks, and clearing the way, which is similar to the idea in 40:4. The meaning is spiritual; the spiritual stumbling-blocks need to be removed, including the flawed literal interpretations of prophecy! Then God’s glory is seen by all flesh. - God in Every Situation (bummyla.wordpress.com) gives several titles of Elohim Hashem God Jehovah the Most High
- The mountains of Isaiah 40 & 41 (creationconcept.wordpress.com)
When the prophet Isaiah refers to mountains in chapters 40 and 41, he speaks of them in parables; they are metaphors or symbols of God’s promises. The land promised to Abraham, Isaac, and Jacob has a spiritual significance, a hidden, and a spiritual meaning far higher and greater than the literal, limited territory of Canaan. - Isaiah 6:11, “How long, Lord?” (creationconcept.wordpress.com)
the land of Canaan was a type and shadow of the spiritual blessing promised to believers.
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The people are estranged from the spiritual land of promise, that the literal land represents. Thus, they do not understand the message of Isaiah.Only when the people recognize that they have been long removed from that land, the spiritual promised land that Canaan represents, which has remained desolate and without inhabitant, can Isaiah’s prophecies be fully understood. - Isaiah 60:21: “they shall inherit the land for ever” (creationconcept.wordpress.com)
- The knowledge of God, a better promised land (creationconcept.wordpress.com)
- Address God with Reverence and Awe (revivalandreformation.wordpress.com)
may we thus distinguish ourselves from the worshippers of false gods. - Nahe Gott mit Furcht und Scheu! (jesaja662.wordpress.com)
Wenn wir diesen unendlich großen und herrlichen Gott ansprechen, mit dem wir es zu tun haben, dann müssen wir es in feierlicher Weise als solche tun, die vom vollen Bewusstsein Seiner tatsächlichen Gegenwart und von einer heiligen Furcht und Scheu seiner Majestät ergriffen sind. - On the Nature of Christ (christadelphians.wordpress.com)
The divine paternity of Jesus would stand an unassailable truth, even if the records of Matthew and Luke had no existence. These records are, however, invaluable. They are the circumstantial illustrations of a truth which, though the nature of the case, and the prophetic testimony necessitate it, we could not have so clearly and satisfactorily comprehended without them. They explain to us the appearance and character of Christ, and make us privy to the divine method of procedure, from its incipiency onwards, in the most wondrous work of God among men. - Is Jehovah for real? (antwrites.com)
We will only know the true Name of God at the gathering of His people back to the Land, then later, at the Return of Jesus– His new Name and that of the city - Isaiah 12-14 (mybiblereadingplan.wordpress.com)
And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant. - Deuteronomy Chapter 26 (pofw.wordpress.com)
This chapter is telling the children of Israel what to do once they arrive, and take over and get settled at the land that God gave them as an inheritance. - Who is Allah ??(mackquigley.wordpress.com)“Allah” is an Arabic word that is a contraction of “al-” (the) and “-illah” (god) into a single word that simply means – “the god.”This is a description or title – “the god” – but it is not a real name.
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The Jews to this day refer to God as “ha shem” which means “the name” – an expression they use to avoid saying God’s name directly or too often – since it would be irreverent to do so. In reading the Bible the Jews use the word “Adonai” (“Lord”) whenever they come to this special word. For the same reason, the Holy Bible in English (King James Version) replaces the name of God with “the LORD” (all capital letters) to indicate that it is God’s holy name is in the passage. - Israel the threshing sledge (creationconcept.wordpress.com)
Edward J. Young thought that the mountains of Isaiah 41:15 represent enemies of Israel, but he identified Israel with the church, as did J. A. Alexander. He wrote [Edward J. Young. The Book of Isaiah: Chapters 40-66. Wm. B. Eerdmans Publishing, 1972. p. 89.]
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The mountains of Isaiah’s prophecy may be taken to be the mountains of Israel, but they are symbolic, not of nations or rulers, as many commentators suppose, but of God’s promises, and revelations, including prophecies, as explained in Mountains as promises. The Israel which is to become a threshing sledge is the church. The centuries-long struggle to interpret prophecy and extract from it the truths of the Gospel, is the threshing process. The chaff that is blown away by the wind represents all the flawed interpretations. The kernels of grain which remain are spiritual nourishment for the saints. - A promise given in the Garden of Eden
- Altered to fit a Trinity
- Lord or Yahuwah, Yeshua or Yahushua
Hashem, the name of the Creator revealed.
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We have come in the time that God is taking away the title Lord again. More and more people are finding Gods Name and are becoming aware that they should use that Name. It has become time also that more and more Bible Translations which use the Name of God come into the forefront. - Why believing the Bible
Often we hear people arguing that Jesus did not exist. But that would be the same as saying Alexander the Great, Stalin or Hitler did not exist. You may eiterh like or not like those persons, you cannot neglect the historical evidence that those persons existed and did certain things which shall stay imprinted in human history. - Preexistence in the Divine purpose and Trinity
- A Jewish Theocracy
- Who is Jesus Christ? #1 What does the Bible say
- “Son of God” – “God the Son”
- No Other Name (But Jesus)
- Whether Jesus existed or not
- How people see Jesus placed in history
- Yeshua a man with a special personality
- Who was Jesus?
- Who is Jesus Christ?
- Who is Jesus #1 Introduction
- Who is Jesus #2 Jesus Christ, man who died
- Who is Jesus #4 Clear statements that our heavenly Father is his “God”
- Who is Jesus #6 Jesus prays to God
- Who is Jesus #7 Also. Trust in God; trust also in me
- Who is Jesus #8 Father greater than Jesus
- Who is Jesus #9 100% or not
- Who is Jesus #10 Jesus was tempted in every way
- Who is Jesus #11 What do famous people say about Him
- Who is Jesus #12 Conclusion
- Why can Jesus be translated to mean “hail Zeus”
- Jesus spitting image of his father
- Jesus and his God
- Jesus as fully human
- Da Vinci Code: Was Jesus Human or Divine?
- Clean Flesh #2 Purity of Jesus
- Pre-existence
- Also angels had to bow their knee in the name of Jesus
- Scriptures That Show That Jesus (Yahshua) Is Not Yahweh (Jehovah)
- Good-News Jesus among the partisans
- One Mediator between God and man
- Why did Jesus have to die
- Jesus Christ, His Sacrifice
- Greater love has no one than this, than to lay down one’s life for his friends
- Reason to believe: did Jesus of Nazareth really died on the cross and rose again
The Beginning of the life of Jesus Christ
First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". - An illuminated manuscript painting by Sargis Ptisak
Generations of Jesus Christ. His conception and birth.
Jesus Christ was, in accordance with the prophecies, conceived of the Holy Ghost, born of a virgin. He was both Son of Man and Son of God, thereby being qualified to save His people from their sins.
Jesus was not begotten of natural generation.
“Mary, of whom was born Jesus.” A feminine form for the word “born” being used, indicates that Jesus was born of Mary, not of man.
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Fragments from The Amplified Bible 1987 Frances Siewert Translation
Luke 1:1 SINCE [as is well known] many have undertaken to put in order and draw up a [thorough] narrative of the surely established deeds which have been accomplished and fulfilled in and among us,
Luke 1:2 Exactly as they were handed down to us by those who from the [official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God],
Luke 1:3 It seemed good and desirable to me, [and so I have determined] also after having searched out diligently and followed all things closely and traced accurately the course from the highest to the minutest detail from the very first, to write an orderly account for you, most excellent Theophilus, [Acts 1:1.]
Luke 1:4 [My purpose is] that you may know the full truth and understand with certainty and security against error the accounts (histories) and doctrines of the faith of which you have been informed and in which you have been orally instructed.
Matt 1:1 THE BOOK of the ancestry (genealogy) of Jesus Christ (the Messiah, the Anointed), the son (descendant) of David, the son (descendant) of Abraham. [Ps. 132:11; Isa. 11:1.]
Mark 1:1 THE BEGINNING [of the facts] of the good news (the Gospel) of Jesus Christ, the Son of God.
Mark 1:2 Just as it is written in the prophet Isaiah: Behold, I send My messenger before Your face, who will make ready Your way–[Mal. 3:1.]
Luke 1:26 Now in the sixth month [after that], the angel Gabriel was sent from God to a town of Galilee named Nazareth,Luke 1:27 To a girl never having been married and a virgin engaged to be married to a man whose name was Joseph, a descendant of the house of David; and the virgin’s name was Mary.
Luke 1:28 And he came to her and said, Hail, O favored one [endued with grace]! The Lord is with you! Blessed (favored of God) are you before all other women!
Luke 1:29 But when she saw him, she was greatly troubled and disturbed and confused at what he said and kept revolving in her mind what such a greeting might mean.
Luke 1:30 And the angel said to her, Do not be afraid, Mary, for you have found grace (free, spontaneous, absolute favor and loving-kindness) with God.
Luke 1:31 And listen! You will become pregnant and will give birth to a Son, and you shall call His name Jesus.
Luke 1:32 He will be great (eminent) and will be called the Son of the Most High; and the Lord God will give to Him the throne of His forefather David
Luke 1:33 And He will reign over the house of Jacob throughout the ages; and of His reign there will be no end. [Isa. 9:6, 7; Dan. 2:44.]
Luke 1:34 And Mary said to the angel, How can this be, since I have no [intimacy with any man as a] husband?
Luke 1:35 Then the angel said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a shining cloud]; and so the holy (pure, sinless) Thing (Offspring) which shall be born of you will be called the Son of God. [Exod. 40:34; Isa. 7:14.]
Luke 1:36 And listen! Your relative Elizabeth in her old age has also conceived a son, and this is now the sixth month with her who was called barren.
Luke 1:37 For with God nothing is ever impossible and no word from God shall be without power or impossible of fulfillment.
Luke 1:38 Then Mary said, Behold, I am the handmaiden of the Lord; let it be done to me according to what you have said. And the angel left her.
Luke 1:39 And at that time Mary arose and went with haste into the hill country to a town of Judah,
Luke 1:40 And she went to the house of Zachariah and, entering it, saluted Elizabeth.
Luke 1:41 And it occurred that when Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with and controlled by the Holy Spirit.
Luke 1:42 And she cried out with a loud cry, and then exclaimed, Blessed (favored of God) above all other women are you! And blessed (favored of God) is the Fruit of your womb!
Luke 1:43 And how [have I deserved that this honor should] be granted to me, that the mother of my Lord should come to me?
Luke 1:44 For behold, the instant the sound of your salutation reached my ears, the baby in my womb leaped for joy.
Luke 1:45 And blessed (happy, to be envied) is she who believed that there would be a fulfillment of the things that were spoken to her from the Lord.
Luke 1:46 And Mary said, My soul magnifies and extols the Lord,
Luke 1:47 And my spirit rejoices in God my Savior,
Luke 1:48 For He has looked upon the low station and humiliation of His handmaiden. For behold, from now on all generations [of all ages] will call me blessed and declare me happy and to be envied!
Luke 1:49 For He Who is almighty has done great things for me–and holy is His name [to be venerated in His purity, majesty and glory]!
Luke 1:50 And His mercy (His compassion and kindness toward the miserable and afflicted) is on those who fear Him with godly reverence, from generation to generation and age to age. [Ps. 103:17.]
Luke 1:51 He has shown strength and made might with His arm; He has scattered the proud and haughty in and by the imagination and purpose and designs of their hearts.
Luke 1:52 He has put down the mighty from their thrones and exalted those of low degree.
Luke 1:53 He has filled and satisfied the hungry with good things, and the rich He has sent away empty-handed [without a gift].
Luke 1:54 He has laid hold on His servant Israel [to help him, to espouse his cause], in remembrance of His mercy,
Luke 1:55 Even as He promised to our forefathers, to Abraham and to his descendants forever. [Gen. 17:7; 18:18; 22:17; I Sam. 2:1-10; Mic. 7:20.]
Luke 1:56 And Mary remained with her [Elizabeth] for about three months and [then] returned to her [own] home.
Matt 1:18 Now the birth of Jesus Christ took place under these circumstances: When His mother Mary had been promised in marriage to Joseph, before they came together, she was found to be pregnant [through the power] of the Holy Spirit.
Matt 1:19 And her [promised] husband Joseph, being a just and upright man and not willing to expose her publicly and to shame and disgrace her, decided to repudiate and dismiss (divorce) her quietly and secretly.
Matt 1:20 But as he was thinking this over, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, descendant of David, do not be afraid to take Mary [as] your wife, for that which is conceived in her is of (from, out of) the Holy Spirit.
Matt 1:21 She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from failing and missing the true end and scope of life, which is God].
Matt 1:22 All this took place that it might be fulfilled which the Lord had spoken through the prophet,
Matt 1:23 Behold, the virgin shall become pregnant and give birth to a Son, and they shall call His name Emmanuel–which, when translated, means, God with us. [Isa. 7:14.]
Matt 1:24 Then Joseph, being aroused from his sleep, did as the angel of the Lord had commanded him: he took [her to his side as] his wife.
Matt 1:25 But he had no union with her as her husband until she had borne her firstborn Son; and he called His name Jesus.
Luke 2:1 IN THOSE days it occurred that a decree went out from Caesar Augustus that the whole Roman empire should be registered.
Luke 2:2 This was the first enrollment, and it was made when Quirinius was governor of Syria.
Luke 2:3 And all the people were going to be registered, each to his own city or town.
Luke 2:4 And Joseph also went up from Galilee from the town of Nazareth to Judea, to the town of David, which is called Bethlehem, because he was of the house and family of David,
Luke 2:5 To be enrolled with Mary, his espoused (married) wife, who was about to become a mother. [Matt. 1:18-25.]
Luke 2:6 And while they were there, the time came for her delivery,
Luke 2:7 And she gave birth to her Son, her Firstborn; and she wrapped Him in swaddling clothes and laid Him in a manger, because there was no room or place for them in the inn.
John 1:14 And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. [Isa. 40:5.]
Matt 1:2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
Matt 1:3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Aram,
Matt 1:4 Aram the father of Aminadab, Aminadab the father of Nahshon, Nahshon the father of Salmon,
Matt 1:5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
Matt 1:6 Jesse the father of King David, King David the father of Solomon, whose mother had been the wife of Uriah, [Ruth 4:18-22; I Chron. 2:13-15.]
Matt 1:7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
Matt 1:8 Asa the father of Jehoshaphat, Jehoshaphat the father of Joram [Jehoram], Joram the father of Uzziah,
Matt 1:9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
Matt 1:10 Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
Matt 1:11 And Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers about the time of the removal (deportation) to Babylon. [II Kings 24:14; I Chron. 3:15, 16.]
Matt 1:12 After the exile to Babylon, Jeconiah became the father of Shealtiel [Salathiel], Shealtiel the father of Zerubbabel,
Matt 1:13 Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
Matt 1:14 Azor the father of Sadoc, Sadoc the father of Achim, Achim the father of Eliud,
Matt 1:15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
Matt 1:16 Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, Who is called the Christ. (the Messiah, the Anointed)
Matt 1:17 So all the generations from Abraham to David are fourteen, from David to the Babylonian exile (deportation) fourteen generations, from the Babylonian exile to the Christ fourteen generations.
Luke 2:8 And in that vicinity there were shepherds living [out under the open sky] in the field, watching [in shifts] over their flock by night.
Luke 2:9 And behold, an angel of the Lord stood by them, and the glory of the Lord flashed and shone all about them, and they were terribly frightened.
Luke 2:10 But the angel said to them, Do not be afraid; for behold, I bring you good news of a great joy which will come to all the people.
Luke 2:11 For to you is born this day in the town of David a Savior, Who is Christ (the Messiah) the Lord! [Mic. 5:2.]
Luke 2:12 And this will be a sign for you [by which you will recognize Him]: you will find [after searching] a Baby wrapped in swaddling clothes and lying in a manger. [I Sam. 2:34; II Kings 19:29; Isa. 7:14.]
Luke 2:13 Then suddenly there appeared with the angel an army of the troops of heaven (a heavenly knighthood), praising God and saying,
Luke 2:14 Glory to God in the highest [heaven], and on earth peace among men with whom He is well pleased [men of goodwill, of His favor].
Isaiah 9:6 For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace. [Isa. 25:1; 40:9-11; Matt. 28:18; Luke 2:11.]
Isaiah 9:7 Of the increase of His government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from the [latter] time forth, even forevermore. The zeal of the Lord of hosts will perform this. [Dan. 2:44; I Cor. 15:25-28; Heb. 1:8.]

Baby Jesus lying in a manger - In a barn the shepherds gather around the manger and the Virgin lifts up the sheet to give them a clearer view; a large classical column at right suggests a location in a humble outhouse to the main building. An engraving after Abraham Bloemaert. The print was made by Jacob Matham and published by Jacques Razet. 1597 (circa). School: Netherlandish. Inscription Content: Lettered below in the design "Abrahamus Blommaert Inuentor,/Matham sculp" and with the signature of Jacques Razet.
Luke 2:16 So they went with haste and [by searching] found Mary and Joseph, and the Baby lying in a manger.
Luke 2:17 And when they saw it, they made known what had been told them concerning this Child,
Luke 2:18 And all who heard it were astounded and marveled at what the shepherds told them.
Luke 2:19 But Mary was keeping within herself all these things (sayings), weighing and pondering them in her heart.
Luke 2:20 And the shepherds returned, glorifying and praising God for all the things they had heard and seen, just as it had been told them.
John 7:41 Others said, This is the Christ (the Messiah, Anointed One)! But some said, What? Does the Christ come out of Galilee?
John 7:42 Does not the Scripture tell us that the Christ will come from the offspring of David and from Bethlehem, the village where David lived? [Ps. 89:3, 4; Mic. 5:2.]
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Luke 1:1 SINCE [as is well known] many have undertaken to put in order and draw up a [thorough] narrative of the surely established deeds which have been accomplished and fulfilled in and among us,
Luke 1:2 Exactly as they were handed down to us by those who from the [official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God],
Luke 1:3 It seemed good and desirable to me, [and so I have determined] also after having searched out diligently and followed all things closely and traced accurately the course from the highest to the minutest detail from the very first, to write an orderly account for you, most excellent Theophilus, [Acts 1:1.]
Luke 1:4 [My purpose is] that you may know the full truth and understand with certainty and security against error the accounts (histories) and doctrines of the faith of which you have been informed and in which you have been orally instructed.
Matt 1:1 THE BOOK of the ancestry (genealogy) of Jesus Christ (the Messiah, the Anointed), the son (descendant) of David, the son (descendant) of Abraham. [Ps. 132:11; Isa. 11:1.]
Mark 1:1 THE BEGINNING [of the facts] of the good news (the Gospel) of Jesus Christ, the Son of God.
Mark 1:2 Just as it is written in the prophet Isaiah: Behold, I send My messenger before Your face, who will make ready Your way–[Mal. 3:1.]
Luke 1:26 Now in the sixth month [after that], the angel Gabriel was sent from God to a town of Galilee named Nazareth,
Luke 1:27 To a girl never having been married and a virgin engaged to be married to a man whose name was Joseph, a descendant of the house of David; and the virgin’s name was Mary.
Luke 1:28 And he came to her and said, Hail, O favored one [endued with grace]! The Lord is with you! Blessed (favored of God) are you before all other women!
Luke 1:29 But when she saw him, she was greatly troubled and disturbed and confused at what he said and kept revolving in her mind what such a greeting might mean.
Luke 1:30 And the angel said to her, Do not be afraid, Mary, for you have found grace (free, spontaneous, absolute favor and loving-kindness) with God.
Luke 1:31 And listen! You will become pregnant and will give birth to a Son, and you shall call His name Jesus.
Luke 1:32 He will be great (eminent) and will be called the Son of the Most High; and the Lord God will give to Him the throne of His forefather David
Luke 1:33 And He will reign over the house of Jacob throughout the ages; and of His reign there will be no end. [Isa. 9:6, 7; Dan. 2:44.]
Luke 1:34 And Mary said to the angel, How can this be, since I have no [intimacy with any man as a] husband?
Luke 1:35 Then the angel said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a shining cloud]; and so the holy (pure, sinless) Thing (Offspring) which shall be born of you will be called the Son of God. [Exod. 40:34; Isa. 7:14.]
Luke 1:36 And listen! Your relative Elizabeth in her old age has also conceived a son, and this is now the sixth month with her who was called barren.
Luke 1:37 For with God nothing is ever impossible and no word from God shall be without power or impossible of fulfillment.
Luke 1:38 Then Mary said, Behold, I am the handmaiden of the Lord; let it be done to me according to what you have said. And the angel left her.
Luke 1:39 And at that time Mary arose and went with haste into the hill country to a town of Judah,
Luke 1:40 And she went to the house of Zachariah and, entering it, saluted Elizabeth.
Luke 1:41 And it occurred that when Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with and controlled by the Holy Spirit.
Luke 1:42 And she cried out with a loud cry, and then exclaimed, Blessed (favored of God) above all other women are you! And blessed (favored of God) is the Fruit of your womb!
Luke 1:43 And how [have I deserved that this honor should] be granted to me, that the mother of my Lord should come to me?
Luke 1:44 For behold, the instant the sound of your salutation reached my ears, the baby in my womb leaped for joy.
Luke 1:45 And blessed (happy, to be envied) is she who believed that there would be a fulfillment of the things that were spoken to her from the Lord.
Luke 1:46 And Mary said, My soul magnifies and extols the Lord,
Luke 1:47 And my spirit rejoices in God my Savior,
Luke 1:48 For He has looked upon the low station and humiliation of His handmaiden. For behold, from now on all generations [of all ages] will call me blessed and declare me happy and to be envied!
Luke 1:49 For He Who is almighty has done great things for me–and holy is His name [to be venerated in His purity, majesty and glory]!
Luke 1:50 And His mercy (His compassion and kindness toward the miserable and afflicted) is on those who fear Him with godly reverence, from generation to generation and age to age. [Ps. 103:17.]
Luke 1:51 He has shown strength and made might with His arm; He has scattered the proud and haughty in and by the imagination and purpose and designs of their hearts.
Luke 1:52 He has put down the mighty from their thrones and exalted those of low degree.
Luke 1:53 He has filled and satisfied the hungry with good things, and the rich He has sent away empty-handed [without a gift].
Luke 1:54 He has laid hold on His servant Israel [to help him, to espouse his cause], in remembrance of His mercy,
Luke 1:55 Even as He promised to our forefathers, to Abraham and to his descendants forever. [Gen. 17:7; 18:18; 22:17; I Sam. 2:1-10; Mic. 7:20.]
Luke 1:56 And Mary remained with her [Elizabeth] for about three months and [then] returned to her [own] home.
Matt 1:18 Now the birth of Jesus Christ took place under these circumstances: When His mother Mary had been promised in marriage to Joseph, before they came together, she was found to be pregnant [through the power] of the Holy Spirit.
Matt 1:19 And her [promised] husband Joseph, being a just and upright man and not willing to expose her publicly and to shame and disgrace her, decided to repudiate and dismiss (divorce) her quietly and secretly.
Matt 1:20 But as he was thinking this over, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, descendant of David, do not be afraid to take Mary [as] your wife, for that which is conceived in her is of (from, out of) the Holy Spirit.
Matt 1:21 She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from failing and missing the true end and scope of life, which is God].
Matt 1:22 All this took place that it might be fulfilled which the Lord had spoken through the prophet,
Matt 1:23 Behold, the virgin shall become pregnant and give birth to a Son, and they shall call His name Emmanuel–which, when translated, means, God with us. [Isa. 7:14.]
Matt 1:24 Then Joseph, being aroused from his sleep, did as the angel of the Lord had commanded him: he took [her to his side as] his wife.
Matt 1:25 But he had no union with her as her husband until she had borne her firstborn Son; and he called His name Jesus.
Luke 2:1 IN THOSE days it occurred that a decree went out from Caesar Augustus that the whole Roman empire should be registered.
Luke 2:2 This was the first enrollment, and it was made when Quirinius was governor of Syria.
Luke 2:3 And all the people were going to be registered, each to his own city or town.
Luke 2:4 And Joseph also went up from Galilee from the town of Nazareth to Judea, to the town of David, which is called Bethlehem, because he was of the house and family of David,
Luke 2:5 To be enrolled with Mary, his espoused (married) wife, who was about to become a mother. [Matt. 1:18-25.]
Luke 2:6 And while they were there, the time came for her delivery,
Luke 2:7 And she gave birth to her Son, her Firstborn; and she wrapped Him in swaddling clothes and laid Him in a manger, because there was no room or place for them in the inn.
John 1:14 And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. [Isa. 40:5.]
Matt 1:2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
Matt 1:3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Aram,
Matt 1:4 Aram the father of Aminadab, Aminadab the father of Nahshon, Nahshon the father of Salmon,
Matt 1:5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
Matt 1:6 Jesse the father of King David, King David the father of Solomon, whose mother had been the wife of Uriah, [Ruth 4:18-22; I Chron. 2:13-15.]
Matt 1:7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
Matt 1:8 Asa the father of Jehoshaphat, Jehoshaphat the father of Joram [Jehoram], Joram the father of Uzziah,
Matt 1:9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
Matt 1:10 Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
Matt 1:11 And Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers about the time of the removal (deportation) to Babylon. [II Kings 24:14; I Chron. 3:15, 16.]
Matt 1:12 After the exile to Babylon, Jeconiah became the father of Shealtiel [Salathiel], Shealtiel the father of Zerubbabel,
Matt 1:13 Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,
Matt 1:14 Azor the father of Sadoc, Sadoc the father of Achim, Achim the father of Eliud,
Matt 1:15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
Matt 1:16 Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, Who is called the Christ. (the Messiah, the Anointed)
Matt 1:17 So all the generations from Abraham to David are fourteen, from David to the Babylonian exile (deportation) fourteen generations, from the Babylonian exile to the Christ fourteen generations.
Luke 2:8 And in that vicinity there were shepherds living [out under the open sky] in the field, watching [in shifts] over their flock by night.
Luke 2:9 And behold, an angel of the Lord stood by them, and the glory of the Lord flashed and shone all about them, and they were terribly frightened.
Luke 2:10 But the angel said to them, Do not be afraid; for behold, I bring you good news of a great joy which will come to all the people.
Luke 2:11 For to you is born this day in the town of David a Savior, Who is Christ (the Messiah) the Lord! [Mic. 5:2.]
Luke 2:12 And this will be a sign for you [by which you will recognize Him]: you will find [after searching] a Baby wrapped in swaddling clothes and lying in a manger. [I Sam. 2:34; II Kings 19:29; Isa. 7:14.]
Luke 2:13 Then suddenly there appeared with the angel an army of the troops of heaven (a heavenly knighthood), praising God and saying,
Luke 2:14 Glory to God in the highest [heaven], and on earth peace among men with whom He is well pleased [men of goodwill, of His favor].
Isaiah 9:6 For to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father [of Eternity], Prince of Peace. [Isa. 25:1; 40:9-11; Matt. 28:18; Luke 2:11.]
Isaiah 9:7 Of the increase of His government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from the [latter] time forth, even forevermore. The zeal of the Lord of hosts will perform this. [Dan. 2:44; I Cor. 15:25-28; Heb. 1:8.]
Luke 2:15 When the angels went away from them into heaven, the shepherds said one to another, Let us go over to Bethlehem and see this thing (saying) that has come to pass, which the Lord has made known to us.
Luke 2:16 So they went with haste and [by searching] found Mary and Joseph, and the Baby lying in a manger.
Luke 2:17 And when they saw it, they made known what had been told them concerning this Child,
Luke 2:18 And all who heard it were astounded and marveled at what the shepherds told them.
Luke 2:19 But Mary was keeping within herself all these things (sayings), weighing and pondering them in her heart.
Luke 2:20 And the shepherds returned, glorifying and praising God for all the things they had heard and seen, just as it had been told them.
John 7:41 Others said, This is the Christ (the Messiah, Anointed One)! But some said, What? Does the Christ come out of Galilee?
John 7:42 Does not the Scripture tell us that the Christ will come from the offspring of David and from Bethlehem, the village where David lived? [Ps. 89:3, 4; Mic. 5:2.]
Related articles
- Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve (christadelphians.wordpress.com)
- Jesus begotten Son of God #11 Existence and Genesis Raising up (christadelphians.wordpress.com)
- Jesus begotten Son of God #12 Son of God (christadelphians.wordpress.com)
- Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary (christadelphians.wordpress.com)
- Jesus begotten Son of God #15 Son of God Originating in Mary (christadelphians.wordpress.com)
- Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure (christadelphians.wordpress.com)
- The Seed Of The Woman Bruised (christadelphians.wordpress.com)
- In The Stupendous Reality of Being “in Christ Jesus” (pjcockrell.wordpress.com) we can see how we can become in Christ, implying we can become like Christ Jesus, which is not the same as becoming God, because that is something we never can, nor can we ever become like God. But we can work to become like Christ, who is a man and human like us. In Jesus we can become sanctified and made holy. It is because God foresaw in His Plan the sanctification and notated all the names in the Book of Liberty or Book of Judgement (Revelation 17:8) that we can be given grace before the world was created. (2 Timothy 1:9) But it is by Jesus his dead on a wooden stake that we are redeemed and forgiven for all our sins. Because God cannot die there had to come a man to make an end to the spell of the punishment for the sin of the first man and woman. In Christ Jesus we were given the Saviour by the grace of God. As Jesus is an accepted Son of God we too can become children of God. In Christ Jesus we can become a new creation and a son of God when we accept him and follow his teachings, which implement that we have to live according to the Laws of God and honour that Only One God: Elohim Hashem Jehovah.
- Mary, The Mother of Jesus – The First Disciple (Student Guide) (notshaken.wordpress.com)
set apart for a mission ─ Luke 1:29-33 - In Mary, The Mother of Jesus – The First Disciple (Teacher Guide) (notshaken.wordpress.com) the writer says: “Most if not all of us are very comfortable with granting Mary the essential role of Jesus’ mother, while regarding anything additional as veering towards “Mariolatry.” But all people should be aware that we may not honour any person in such a way. We are only to pray to God, the Most Highest. And surely we may not sit in front of statues or images to pray to that person or image, even not an image of God.
- The Annunciation (pastorreeder.wordpress.com)
In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary.
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The words spoken to Mary by the Lord’s messenger Gabriel were the Lord’s words. This means that what the angel had spoken was what God had spoken. What the angel was saying was what God was saying. This is so because Gabriel did not speak his own word, but the Lord’s Word. Therefore, what Gabriel, as the messenger of the Lord, spoke, would indeed come to pass. - The Joyful Mysteries (trusthismercy.wordpress.com)
- 12/18/2011 He Will Be Called the Son of God (richbrownforewords.wordpress.com)
First, the obvious question: Why her? Out of all the women in the history of the world, why this one? She’s obviously from the bottom tier of society. She’s very young. She and her betrothed had to travel to another country to have the baby, and afterward they fled through the night to cross yet another international border (illegally?) to escape the long arm of the law. And, of course, there’s the fact that she’s not even married! Put this story in the 21st century and a significant segment of Christianity would hold a condescending, if not bigoted, view of her.
Jesus begotten Son of God #20 Before and After
Preceding article: Jesus begotten Son of God #19 Compromising fact
The Anointed begotten Son of God
44. Before
““And now, esteem Me with Yourself, Father, with the esteem which I had with You before the world was.” (John 17:5 The Scriptures 1998+)
Prologue of the gospel of St. John from the Clementine Vulgate, edited by P. Michael Hetzenauer, O.M.Cap. Biblia Sacra, vol. V, Regensburg: Verlag Friedrich Pustet, 1922, p. 197.
“And the esteem which You gave Me I have given them, so that they might be one as We are one, “ (John 17:22 The Scriptures 1998+)
““Father, I desire that those whom You have given Me, might be with Me where I am, so that they see My esteem which You have given Me, because You loved Me before the foundation of the world.” (John 17:24 The Scriptures 1998+)
It is clear then that the glory which both Jesus and the disciples “had” is a glory in promise and prospect. Jesus thus prays to have conferred on him at his ascension the glory which God had undertaken to give him from the foundation of the world. John speaks in Jewish fashion of a pre-existing Purpose, not a pre-existing second Person. Our point was well expressed by a distinguished Lutheran New Testament professor, H.H. Wendt (The System of Christian Teaching, 1907):
“It is clear that John 8:58 [‘Before Abraham was I am’] and 17:5 do not speak of a real pre-existence of Christ. We must not treat these verses in isolation, but understand them in their context.
“The saying in John 8:58, ‘Before Abraham came to be, I am’ was prompted by the fact that Jesus’ opponents had countered his remark in v. 51 by saying that Jesus was not greater than Abraham or the prophets (v. 52). As the Messiah commissioned by God Jesus is conscious of being in fact superior to Abraham and the prophets. For this reason he replies (according to the intervening words, v. 54ff) that Abraham had ‘seen his day,’ i.e., the entrance of Jesus on his historical ministry, and ‘had rejoiced to see’ that day. And Jesus strengthens his argument by adding the statement, which sounded strange to the Jews, that he had even been ‘before Abraham’ (v. 58). This last saying must be understood in connection with v. 56. Jesus speaks in vv. 55, 56 and 58 as if his present ministry on earth stretches back to the time of Abraham and even before. His sayings were perceived by the Jews in this sense and rejected as nonsense. But Jesus obviously did not (in v. 56) mean that Abraham had actually experienced Jesus’ appearance on earth and seen it literally. Jesus was referring to Abraham’s spiritual vision of his appearance on earth, by which Abraham, at the birth of Isaac, had foreseen at the same time the promised Messiah, and had rejoiced at the future prospect of the greater one (the Messiah) who would be Israel’s descendant. Jesus’ reference to his existence before Abraham’s birth must be understood in the same sense. There is no sudden heavenly pre-existence of the Messiah here: the reference is again obviously to his earthly existence. And this earthly existence is precisely the existence of the Messiah. As such, it was not only present in Abraham’s mind, but even before his time, as the subject of God’s foreordination and foresight. The sort of pre-existence Jesus has in mind is ‘ideal’ [in the world of ideas and plans]. In accordance with this consciousness of being the Messiah preordained from the beginning, Jesus can indeed make the claim to be greater than Abraham and the prophets.
“In John 17:5 Jesus asks the Father to give him now the heavenly glory which he had with the Father before the world was. The conclusion that because Jesus possessed a pre-existent glory in heaven he must also have pre-existed personally in heaven is taken too hastily. This is proven by Matthew 6:20 (‘Lay up for yourselves treasure in heaven’), 25:34 (‘Come, you blessed by my Father, inherit the Kingdom prepared for you from the foundation of the world’), Col. 1:5 (‘the hope which is laid up for you in heaven about which you heard in the word of Truth, the Gospel’), and 1 Peter 1:4 (‘an inheritance incorruptible, and undefiled, which does not fade away, reserved in heaven for you’). Thus a reward can also be thought of as preexistent in heaven. Such a reward is destined for human beings and already held in store, to be awarded to them at the end of their life. So it is with heavenly glory which Jesus requests. He is not asking for a return to an earlier heavenly condition. Rather he asks God to give him now, at the end of his work as Messiah on earth (v. 4), the heavenly reward which God had appointed from eternity for him, as Messiah. As the Messiah and Son he knows he has been loved and foreordained by the Father from eternity (v. 24). Both John 8:58 and 17:5 are concerned with God’s predetermination of the Messiah” (cp. Teaching of Jesus, pp. 453-460).
Note: Things which are held in store as divine plans for the future are said to be “with God.” Thus in Job 10:13 Job says to God, “These things you have concealed in your heart: I know that this is with You” (see KJV). “He performs what is appointed for me, and many such decrees are with Him” (Job 23:14). Thus the glory which Jesus had “with God” was the glory which God had planned for him as the decreed reward for his Messianic work now completed. The promise of glory “pre-existed,” not Jesus himself. Note that this same glory which Jesus asked for has already been given to you (see John 17:22, 24). It was given to you and Jesus whom God loved before the foundation of the world (v. 24; cp. Eph. 1:4). You may therefore say that you now “have” that glory although it is glory in promise and prospect, to be gained at the Second Coming. Jesus had that same glory in prospect before the foundation of the world (John 17:5). [39. Anthony Buzzard, editor of Focus on the Kingdom in” Jesus' Long-Form Birth Certificate Released by Luke and Matthew (and John), 2000 years ago, and Recorded in Scripture” (June 2011)]
45. After
Paul can say that we now “have” a new body with God in heaven (2 Cor. 5:1) — i.e., we have the promise of it, not in actuality. That body will be ours at our resurrection at the return of Christ. We now “have” it in anticipation and promise only. (“We have a building of God…” 2 Cor. 5:1). We do not in fact have it yet. This is the very Jewish language of promises decreed by God. They are absolutely certain to be fulfilled.
“For we know that if the tent of our earthly house, is destroyed, we have a building from Elohim, a house not made with hands, everlasting in the heavens.” (2 Corinthians 5:1 The Scriptures 1998+)
We do not have our foundation in the dust, but we do come out from the dust and soil and shall return to the soil. As the first man was made from the dust of the earth. He came from the earth. The second man came from heaven because he was placed in the mother’s womb by the divine power of the One and Only God. In the man who wanted to die for all other men we have the treasure of the Good News.
“But Elohim gives it a body as He wishes, and to each seed a body of its own. All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds. And there are heavenly bodies and earthly bodies, but the esteem of the heavenly is truly one, and the esteem of the earthly is another, one esteem of the sun, and another esteem of the moon, and another esteem of the stars – for star differs from star in esteem. So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption; it is sown in disrespect, it is raised in esteem; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body. And so it has been written, “The first man Ad’am became a living being,” the last Ad’am a life-giving Spirit. The spiritual, however, was not first, but the natural, and afterward the spiritual. The first man was of the earth, earthy; the second Man is the Master from heaven. As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.” (1 Corinthians 15:38-48 The Scriptures 1998+)
Adcension of Christ Jesus, the son of God - A page from the Gospel Lectionary portion of the Bamberg Apocalypse (Bamberg, Staatsbibliothek, MS A. II. 42)
“For Elohim, who said, “Let light shine out of darkness,” is the One who has shone in our hearts for the enlightening of the knowledge of the esteem of Elohim in the face of יהושע Messiah. And we have this treasure in earthen vessels, so that the excellence of the power might be of Elohim, and not of us – being hard pressed on every side,1 but not crushed; being perplexed, but not in despair; Footnote: 1See 1:8. being persecuted, but not forsaken; being thrown down, but not destroyed; always bearing about in the body the dying of the Master יהושע, that the life of יהושע might also be manifested in our body. For we, the living, are always delivered to death for the sake of יהושע, that the life of יהושע might also be manifested in our mortal flesh, so that death indeed is working in us, but the life in you. But having the same spirit of belief, according to what has been written, “I believed, therefore I spoke,” we also believe, therefore we also speak, knowing that He who raised up the Master יהושע shall also raise us up through יהושע, and shall present us with you. For all this is for your sake, so that favour, having spread through the many, would cause thanksgiving to overflow, unto the esteem of Elohim.” (2 Corinthians 4:6-15 The Scriptures 1998+)
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Please do also find Related articles:
- Secret or public return of Jesus
- Preexistence in the Divine purpose and Trinity
- Pre-existence
- Pre-existence of Christ
- The Nature of Preexistence in the New Testament
- Some issues relating to the pre-existence of Christ
- Around pre-existence of Christ
- Pre-existence of Christ #1 Intro #1 Athanasian Creed
- Da Vinci Code: Was Jesus Human or Divine?
- The Countdown to Jesus his return has begun. But Are you ready?
- The return of Christ to the earth – soon!: PDF Christ is Coming
- Bible Teaching About His Return
- New Testament Teaching
- Other New Testament Writings
- Old Testament Teaching
- The Kingdom of God
- Behold Your King!
- Dual Fulfillment
- The Times and Seasons
- Antichrist
- Tribulation
- The Nation of Sign
- The “Rapture”
- The Lord will Come!
- Take Heed to Yourselves
It was once fashionable in religious circles to say that Jesus Christ would never return to the earth. There are still plenty of professing Christians who believe that. But there are now many others who have come to believe that the Second Coming is a very important event.
Christadelphians have always taught that the Return of Jesus Christ to the earth is vital to the fulfillment of the purpose of God. This booklet reviews Bible teaching about the Second Coming, both the events that will lead up to that miracle and the reason for the Lord’s Return. - Is the Trinity or pre-existence true? > How is Jesus Christ God?
Jesus, who came into existence as a man, is the firstborn of God’s new creation as Adam was the firstborn of the old creation. (1Corinthians 15:22: “For as in Adam all die, even so in Christ shall all be made alive…. 45 And so it is written, The first man Adam was made a living soul; the last Adam was made (by resurrection from the dead) a quickening spirit.”; Romans 5:19 “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.”)
Christ’s genealogy through Mary in Luke is taken right back to Adam. (Luke 3:38: “Which was (the son) of Enos, which was (the son) of Seth, which was (the son) of Adam, which was (the son) of God.”) If Christ was to be the offspring of Abraham he had to come into being after Abraham. Abraham knew there was a saviour promised in Genesis 3:15. - Conclusion in who is Jesus Christ?Jesus did not physically exist before he was born of Mary.
1Peter 1:20 Who verily was foreordained (Greek proginoskw foreknown) before the foundation of the world, but was manifest in these last times for you,
It is the same word as that used of all who will be sons (and daughters) of God.Romans 8:29 For whom he did foreknow (Greek proginoskw foreknow), he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
The same word is used in Acts 26:5 (knew); Romans 11:2 (foreknew);2Peter 3:17 (know these things before).His pre-existence being only in the sense that he existed in the plan and purpose of God before the creation of the world.
- Certainty in a troubled world
- Looking forward to the return of Jesus
- Why did Christ not reveal the exact time of his second coming?
- Summary on trinity
- Rapture exposed
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- Jesus begotten Son of God #7 A matter of the Future (christadelphians.wordpress.com)
- Jesus begotten Son of God #9 Two millennia ago conceived or begotten (christadelphians.wordpress.com)
- Jesus begotten Son of God #11 Existence and Genesis Raising up (christadelphians.wordpress.com)
- Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed (christadelphians.wordpress.com)
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Jesus begotten Son of God #19 Compromising fact
Forgoing article: #18 Believing in inhuman or human person
The Anointed begotten Son of God
43. A compromising fact
The Holy Trinity is more usually depicted with God the Father as an elder, God the Son as Jesus Christ, and the Holy Spirit as a divine Dove, as in Fridolin Leiber’s other work + The persons of the trinity are identified by symbols on their chests: The Son has a lamb (agnus dei), the Father an Eye of Providence, and the Spirit a dove.
““And this is everlasting life, that they should know You, the only true Elohim, and יהושע Messiah whom You have sent.” (John 17:3 The Scriptures 1998+)
““How are you able to believe, when you are receiving esteem from one another, and the esteem that is from the only Elohim you do not seek?” (John 5:44 The Scriptures 1998+)
“And one of the scribes coming near, hearing them reasoning together, knowing that He had answered them well, asked Him, “Which is the first command of all?” And יהושע answered him, “The first of all the commands is, ‘Hear, O Yisra’ĕl, יהוה our Elohim, יהוה is one. ‘And you shall love יהוה your Elohim with all your heart, and with all your being, and with all your mind, and with all your strength.’ This is the first command. “And the second, like it, is this, ‘You shall love your neighbour as yourself.’ There is no other command greater than these.” And the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one Elohim, and there is no other besides Him.” (Mark 12:28-32 The Scriptures 1998+)
Several other “adjustments” became necessary under the revised doctrine of God. John was made to say in certain other verses what he did not say. This trend is well illustrated by the New International Version in John 13:3, 16:28 and 20:17.
“Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God;” (John 13:3 NIV)

Ascension of Christ – Giotto di Bondone (1267-1337), Cappella Scrovegni a Padova
“I came from the Father and entered the world; now I am leaving the world and going back to the Father.”” (John 16:28 NIV)
“Jesus said, “Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.’”” (John 20:17 NIV)
In none of these passages does the original say that Jesus was going back to God. In the first two Jesus spoke of his intention to “go to the Father” and in the last of his “ascending” to his Father. The NIV embellishes the story by telling us that Jesus was going back or returning to God. A Son whose existence is traced to his mother’s womb cannot go back to the Father, since he has never before been with the Father. Jesus also does not go to a place where he was before as God, to be God again, but he goes “to” his Father to be “with” his Father.
“יהושע, knowing that the Father had given all into His hands, and that He had come from Elohim and was going to Elohim,” (John 13:3 The Scriptures 1998+)
““I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.” “ (John 16:28 The Scriptures 1998+)
“יהושע said to her, “Do not hold on to Me, for I have not yet ascended to My Father. But go to My brothers and say to them, ‘I am ascending to My Father and your Father, and to My Elohim and your Elohim.’ ” (John 20:17 The Scriptures 1998+)
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Preceding article: Jesus begotten Son of God #18 Believing in inhuman or human person
To be continued: Before and After (Parts 44 + 45)
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- Not sure there exist a god
- Hashem השם, Hebrew for “the Name”
- Monothelitism
- Monotheism: Christelijke monotheïsten
- Reasons that Jesus was not God
- Concerning gospelfaith
- Only one God
- God is one
- God of gods
- How the Coctrine of the Trinity came to the Church or How the Doctrine of the Trinity came to the Church
- How did the Trinity Doctrine Develop
- Historical Development of Trinity
- Summary on trinity
- Trinity function
- Trinity versus Tritheism
- Why the trinity was accepted in Europe
- The Trinity – the truth
- Preexistence in the Divine purpose and Trinity
- For those who have not the rudiments of an historical sense
- How do trinitarians equate divine nature
- 2 Corinthians 5:19 – God in Christ
- One mediator
- Is the Trinity a Biblical Doctrine? + What is the Trinity? + The Father is the Only True God > Restoration Light
- Who is Jesus #1 Introduction
- Who is Jesus #2 Jesus Christ, man who died
- Who is Jesus #4 Clear statements that our heavenly Father is his “God”
- Who is Jesus #6 Jesus prays to God
- Who is Jesus #8 Father greater than Jesus
- Who is Jesus #9 100% or not
- Who is Jesus #12 Conclusion
- Pre-existence of Christ
- Resurrection of Jesus Christ
- Knowing rabboni
- Da Vinci Code: Was Jesus Human or Divine?
- The Pagan Influence of The catholic church ……The Pagan Trinity, and Saint B
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- Admittance with Christ
- Gathering with Jesus
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Ever since His ascension into heaven, after His resurrection, Jesus has been exalted in glory. He has received even a greater glory because of His obedience to the Father’s will. As recorded in John 17, Jesus prayer to the Father was that He might again enter into this visible glory of heaven. - Jesus begotten Son of God #12 Son of God (christadelphians.wordpress.com)
- Jesus begotten Son of God #18 Believing in inhuman or human person (christadelphians.wordpress.com)
- Firstfruits and the Final Harvest (eudoranachand.wordpress.com)
In the Tanakh, a cloud often expresses God’s glory. Daniel prophesied that he saw in a night vision (a dream) the second coming of Jesus, One like the Son of Man, Coming with the clouds of heaven. He came to the Ancient of Days, And they brought Him near before Him. - A Former Pastor Warns: Leave the Church! Part 4 (endtimeebooklibrary.com)
Two books, “The Fake Jesus” and “The New Idolatry” detail historical proof that God was not the founder of the organized church. Yet for many centuries, His longsuffering and mercy endured. Both books historically connect the dots.
The book “Come Out of her, God’s People,” provides a detailed account of his memoirs as a pastor and an evangelist in a well-known African-American Denomination. - The Orthodox Definition of the Trinity (compasschurchamman.wordpress.com)
Simply stated: “The Trinity is three persons (personae) in one substance (substantia).”
“We worship one God in Trinity, and Trinity in Unity; neither confounding the persons, nor dividing the substance.” – The Athanasian Creed - What is a Modalist? (zwingliusredivivus.wordpress.com)
There really are three (and they don’t just seem to be three or appear from time to time in different manifestations as suits the moment) who really are one. It’s a mystery that can’t be grasped by finite minds but the ability to grasp truth isn’t the final arbiter of reality. - Salvation in Islam (part 2 of 3): Worship and Obey God (aroonadorough.wordpress.com)
Tawheed is an Arabic word that means oneness, and when we talk about tawheed in relation to God it means realising and affirming God’s oneness. It is the belief that God is One, without partner or associate. There is no god worthy of worship but Allah, and this is the foundation of Islam. To profess such a belief along with the belief that Muhammad is His messenger is what makes a person Muslim. - Monotheism – One God (aroonadorough.wordpress.com)
The religion of Islam is based on one core belief, that there is no god worthy of worship but Allah. When a person embraces Islam or a Muslim wants to renew or confirm his or her faith, they profess their belief that there is no god worthy of worship but Allah and that Muhammad is His final messenger. Ashadu an la ill laha il Allah wa Ashadu anna Muhammadan Rasulullah, Saying these words, the Testimony of Faith, is the first of five pillars or foundations of the religion of Islam. Belief in God is the first of six pillars of faith. - Names of God in Judaism: EMET excerpt selected by אלוה אל (powersthatbeat.wordpress.com)
The most important name of God in Judaism is the Tetragrammaton, the four-letter name of God. This name is first mentioned in the book of Genesis and is usually translated as ’the Lord’. Because Jews have for a longperiod of time considered it blasphemy to pronounce, the correct pronunciation of this name has been forgotten—the original Hebrew texts only included consonants.
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Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
Jesus begotten son of God
39. Adam and Eve, Mary and Jesus
As the ‘mannin’ Eve, who was created after the image of God, became the first mother of the 1st worldgeneration, Mary was chosen to be the mother of the 2nd Adam, who was going to be the 1st of the New Generation (The third in a row). [35. The 2nd one having started after the flood.] This new child, or the child of the new beginning (Genesis) had to come directly from God to be likewise the 1st Adam and because it would have been unfair to start off from a person who would only come from fragile humans who , because of the heridarity of defects, should have to many problems to choose not to sin. The new world had to be able to start without a bug, so giving humanity more chances to succeed the Creator took again a woman, who at first [36. Eve in the Garden of Eden (Genesis 3)] had showed a deceit, giving her again the chance to bring up good children.

The birth of Christ Jesus - La Nativité - 1490 Lorenzo Costa (1460–1535) Museum of Fine Arts of Lyon
40. Identity and nature of Christianity’s central figure
As the centre of a new ecumenism the simple truth about the identity and nature of Christianity’s central figure has the backing of those many scholars who know well that neither Luke nor Matthew show any sign of believing in a pre-human eternal Son of God of the post-biblical creeds. Raymond Brown’s magisterial treatment of the birth narratives in his Birth of the Messiah makes a major point of the fact that neither Matthew nor Luke believed in the Incarnation of a pre-human, prehistoric Son.
Commenting on Luke 1:35, “therefore,” Raymond Brown says, “of the nine times dio kai occurs in the New Testament, three are in Luke/Acts. It involves a certain causality and Lyonnet (in his L’Annonciation, 61.6) points out that this has embarrassed many orthodox theologians since in pre-existence Christology a conception by the holy spirit in Mary’s womb does not bring about the existence of God’s son. Luke is seemingly unaware of such a Christology; conception is causally related to divine Sonship for him…And so I cannot follow those theologians who try to avoid the causal connotation in the ‘therefore’ which begins this line, by arguing that for Luke the conception of the child does not bring the Son of God into being.” Raymond Brown insists that according to Luke, “We are dealing with the begetting of God’s Son in the womb of Mary through God’s creative spirit.” [37. The Birth of the Messiah, London: Geoffrey Chapman, 1977, pp. 291, 312.]
“Orthodoxy” derived from later Church Councils has to turn a blind eye to Gabriel’s definition of the Son of God. It contradicted Gabriel by denying that the conception of Jesus brought about his existence as Son of God.
This is a very serious issue. Is the Jesus of the creeds, the Jesus under whose umbrella churches gather, really the created Son authorized by Scripture in Luke 1:35 and Matthew 1:18, 20?
Again, the exhaustive work of Brown on the birth narratives brings us the important fact that the Jesus of the Gospels is quite unlike the “eternally begotten” Son of the later creeds:
“Matthew and Luke press [the question of Jesus’ identity] back to Jesus’ conception. In the commentary I shall stress that Matthew and Luke show no knowledge of pre-existence; seemingly for them the conception was the becoming (begetting) of God’s Son (p. 31).”
“The fact that Matthew can speak of Jesus as ‘begotten’ (passive of gennan) suggests that for him the conception through the agency of the holy spirit is the becoming of God’s Son. [In Matthew’s and Luke’s ‘conception Christology’] God’s creative action in the conception of Jesus begets Jesus as God’s Son…There is no suggestion of an Incarnation whereby a figure who was previously with God takes on flesh. For pre-existence Christology [Incarnation], the conception of Jesus is the beginning of an earthly career but not the begetting of God’s Son. [Later] the virginal conception was no longer seen as the begetting of God’s Son, but as the incarnation of God’s Son, and that became orthodox Christian doctrine. This thought process is probably already at work at the beginning of the second century” (pp. 140-142).
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Preceding article: Jesus begotten Son of God #16 Prophet to be heard
To be continued: 41. What to believe + 42. Inhuman
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Who is Jesus Christ? #1 What does the Bible say the only man who is called “the Last Adam” , the only man who was ever born of a virgin
Preexistence in the Divine purpose and Trinity
Around pre-existence of Christ
Pre-existence of Christ #1 Intro #1 Athanasian Creed
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Jesus begotten Son of God #15 Son of God Originating in Mary
The Anointed begotten Son of God
36. Originating in Mary
From the nativity story to the story of the beginning of Jesus ‘public life we see the line of the human link and often we also shall get to see the fragility of the Master Teacher, who sometimes got tired of the human crowd around him.
The whole story is ruined if another dimension is added to the story, namely that the Son of God was already a pre-existing member of an eternal Trinity. Gabriel has carefully defined the nature of Jesus’ Sonship and his words exclude any origin other than a supernatural origin in Mary.
Gabriel’s Jesus, Son of God — the biblical Son — originates in Mary. He is conceived and begotten by miracle. In pre-existence Christology, the main plank of Trinitarianism, a conception/begetting in Mary’s womb does not bring about the existence of God’s Son. According to Gabriel it does. Neither Gabriel nor Luke could possibly have been Trinitarians.
No need for centuries of complex wrangling over words. All that is required is belief of the angelic communication: “For this reason precisely (dio kai) — the creative miracle of God through His divine power — the child will be Son of God.” For no other reason, for this reason only. (Note the very watered-down rendering of the NIV, “so the holy one to be born will be called the Son of God.”)
37. Son of the Most High
Jesus as Son of God is “the Son of the Most High”.
“He shall be great, and shall be called the Son of the Most High; and the Lord God shall give Him the throne of His father David.” (Luke 1:32 Complete Apostles’ Bible)
Clearly there is also written in the future sense. In case Jesus already existed, being God, he would be the Most High and therefore would be more than Great. God has been sitting on the throne form the beginning and in case Jesus was God he would have already been sitting on the throne as well and would have had already the throne of David. He also would not have David as his forefather, because David would be a great great-grandson.(30)
We also should question “What have you to do with me, Jesus, Son of the Most High God?”
“And when he saw יהושע, he cried out, fell down before Him, and with a loud voice said, “What have I to do with You, יהושע, Son of the Most High Elohim? I beg You, do not torture me!”” (Luke 8:28 The Scriptures 1998+)
Though we may also be children of God by the grace of Jesus Christ, heirs’ heirs of God and fellow heirs with Christ, but we shall have to work very hard to become like Christ, as is one of our tasks given by the Master Teacher and his disciples. We as Christ Jesus shall have to come to live according the Spirit, in the spirit instead of in the flesh, as Jesus was in the Spirit and from the Spirit. In such a way only by submitting to God’s law, not being in the flesh we shall be able to please God. As the Spirit of Goddwelled in Jesus it should also dwell in us. And being led by the Spirit of God we are sons of God in the same way that Jesus is son of God. The Spirit himself bears witness with our spirit that we are children of God. (31)
“For those who live according to the flesh set their minds on the matters of the flesh, but those who live according to the Spirit, the matters of the Spirit. For the mind of the flesh is death, but the mind of the Spirit is life and peace. Because the mind of the flesh is enmity towards Elohim, for it does not subject itself1 to the Torah of Elohim2, neither indeed is it able, {Footnotes: 1Or does not obey. 2John 15:5, 1 John 4:4, 1 John 3:9, 1 John 5:18.} and those who are in the flesh are unable to please Elohim. But you are not in the flesh but in the Spirit, if indeed the Spirit of Elohim dwells in you. And if anyone does not have the Spirit of Messiah, this one is not His. And if Messiah is in you, the body is truly dead on account of sin, but the Spirit is life on account of righteousness. And if the Spirit of Him who raised יהושע from the dead dwells in you, He who raised Messiah from the dead shall also give life to your mortal bodies through His Spirit dwelling in you. So then, brothers, we are not debtors to the flesh, to live according to the flesh. For if you live according to the flesh, you are going to die; but if by the Spirit you put to death the deeds of the body, you shall live. For as many as are led by the Spirit of Elohim, these are sons of Elohim. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are children of Elohim, and if children, also heirs – truly heirs of Elohim, and co-heirs with Messiah, if indeed we suffer with Him, in order that we also be exalted together. For I reckon that the sufferings of this present time are not worth comparing with the esteem that is to be revealed in us. For the intense longing1 of the creation eagerly waits for the revealing of the sons of Elohim. {Footnote: 1Lit. anxiously looking with outstretched head.} For the creation was subjected to futility, not from choice, but because of Him who subjected it, in anticipation, that the creation itself also shall be delivered from the bondage to corruption into the esteemed freedom of the children of Elohim.” (Romans 8:5-21 The Scriptures 1998+)
Let us therefore know and understand, not walking in darkness but recognize the person to whom Jesus prayed and whom he adored and called Him his Father. As David and Jesus said that the Creator of all things was their Father, we also should say: “you are Elohim, and sons of the Supreme are all of you.” Yet we know we shall die like common humanity, most likely in a better way than Jesus died. Though Jesus never did do anything wrong but poor us we do know we are too weak to be totally like Christ, without any fault, with whom we have to be in unity.
“They do not know, nor do they understand, They walk about in darkness. All the foundations of the earth are shaken. I, I said, “You are elohim, And all of you are sons of the Most High. “But as men you die, And fall as one of the heads.” “ (Psalms 82:5-7 The Scriptures 1998+)
“My little children, I write this to you, so that you do not sin. And if anyone sins, we have an Intercessor with the Father, יהושע Messiah, a righteous One. And He Himself is an atoning offering for our sins, and not for ours only but also for all the world. And by this we know that we know Him, if we guard His commands.1{Footnote: 1See 3:6}. The one who says, “I know Him,” and does not guard His commands, is a liar, and the truth is not in him. But whoever guards His Word, truly the love of Elohim has been perfected1 in him. By this we know that we are in Him.2 {Footnotes: 1Gen. 17:1, Ps. 119:1, Mt. 5:48. 2See 3:24.} The one who says he stays in Him ought himself also to walk, even as He walked. Beloved, I write no fresh command to you, but an old command which you have had from the beginning. The old command is the Word which you heard from the beginning.1 {Footnote: 1See v. 24.} (1 John 2:1-7 The Scriptures 1998+)
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Note (30): But see who is the great-grandson: “He (Jesus) will be great and will be called the Son of the Most High, and the Lord God will give him the throne of his forefather David.” (Luke 1:32 ISV)
(31): “The spirit itself is testifying together with our spirit that we are children of God.” (Romans 8:16 CLV)
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Preceding article: Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
To be continued: The Prophet to be heard
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- Jesus begotten Son of God #7 A matter of the Future (christadelphians.wordpress.com)
- Jesus begotten Son of God #8 Found Divinely Created not Incarnated (christadelphians.wordpress.com)
- Jesus begotten Son of God #9 Two millennia ago conceived or begotten (christadelphians.wordpress.com)
- Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve (christadelphians.wordpress.com)
- Jesus begotten Son of God #12 Son of God (christadelphians.wordpress.com)
- Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed (christadelphians.wordpress.com)
- Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary (christadelphians.wordpress.com)
Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
Previously we saw how Jesus came into life by becoming implanted into the womb, special way, in the human being Miryam/Mary.
“18 Now the birth of Jesus Christ took place under these circumstances: When His mother Mary had been promised in marriage to Joseph, before they came together, she was found to be pregnant [through the power] of the Holy Spirit.
19 And her [promised] husband Joseph, being a just and upright man and not willing to expose her publicly and to shame and disgrace her, decided to repudiate and dismiss (divorce) her quietly and secretly.
20 But as he was thinking this over, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, descendant of David, do not be afraid to take Mary [as] your wife, for that which is conceived in her is of (from, out of) the Holy Spirit.
21 She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from [a: Marvin Vincent, Word Studies in the New Testament.] failing and missing the true end and scope of life, which is God].
22 All this took place that it might be fulfilled which the Lord had spoken through the prophet,
23 Behold, the virgin shall become pregnant and give birth to a Son, and they shall call His name Emmanuel — which, when translated, means, God with us. (A #Isa 7:14)
24 Then Joseph, being aroused from his sleep, did as the angel of the Lord had commanded him: he took [her to his side as] his wife. ” (Matthew 1:18-24 Amplified 1987 Frances Siewert Bible)
***
The Anointed begotten Son of God
33. Mediator
The Messiah, our only man mediator and Saviour, is to be defined first by Matthew and Luke and then by Paul in 1 Timothy 2:5, and then only later by John, and not in a way which pits New Testament book against book and results in confusion and disunity, excommunication, even murder!
“For there is one Elohim,1 and one Mediator between Elohim and men, the Man Messiah יהושע, {Footnote: 11 Cor. 8:6, Eph. 4:6, Mk. 12:29-34.} “ (1 Timothy 2:5 The Scriptures 1998+)
“But to us \@there is but\@ one God, the Father, of whom \@are\@ all things, and we in him; and one Lord Yahshua the Messiah, by whom \@are\@ all things, and we by him.” (1 Corinthians 8:6 KJBPNV)
“You have been shown it, to know that יהוהHimself is Elohim; there is no one beside Him. “ (Deuteronomy 4:35 The Scriptures 1998+)
“And you shall know today, and shall recall to your heart that יהוה Himself is Elohim in the heavens above and on the earth beneath; there is none else. “ (Deuteronomy 4:39 The Scriptures 1998+)
“one Elohim and Father of all,1 who is above all, and through all, and in you all. {Footnote: 1Mk. 12:32,34, 1 Cor. 8:6, 1 Tim. 2:5, Mk. 12:29-34.} “ (Ephesians 4:6 The Scriptures 1998+)
It is not Jesus who is the Father but Jehovah is, and He is also above Jesus, who said to his apostles: ““You heard that I said to you, ‘I am going away and I am coming to you.’ If you did love Me, you would have rejoiced that I said, ‘I am going to the Father,’ for My Father is greater than I.” (John 14:28 The Scriptures 1998+)
“And I wish you to know that the head of every man is the Messiah, and the head of woman is the man, and the head of Messiah is Elohim.” (1 Corinthians 11:3 The Scriptures 1998+)
Therefore let us do not forget: “for God is one; {#de 6:4} and there is but one mediator between God and humanity, Yeshua the Messiah, himself human,” (1 Timothy 2:5 CJB)
And as a human he had a beginning and found his end of his life in his dead on the stake[1]. “the Messiah redeemed us from the curse pronounced in the \@torah\@ by becoming cursed on our behalf; for the \@Tanakh\@ says, “everyone who hangs from a stake comes under a curse.” {#de 21:22-23}” (Galatians 3:13 CJB)
Jesus did not come out of a sort of a simulated death. He was taken out of death by his Father. It was the God of our fathers who rose up Jesus, whom was murdered by hanging upon a piece of wood [2].
“The Elohim of our fathers raised up יהושע whom you laid hands on, hanging Him on a timber.” (Acts 5:30 The Scriptures 1998+)
34. Preeminent Son
Jesus is thus also God’s “preeminent Son,” “firstborn and brought into the world” by special procreation.
Albrecht notes, referring to the copious research of Theodore Zahn: “I am following here in John 1:13 [3]an extremely old reading found in Irenaeus and Tertullian.
The singular verb ‘was begotten’ [aorist again of gennao] referring to Jesus, not believers, prevailed in texts from the second to the fourth century in the West, and left important traces in the East also. John confesses expressly here his belief in the virginal begetting and birth of Jesus, which Matthew and Luke describe in much more detail” (Albrecht, note on his translation of John 1:13, Anthony Buzzard’s translation of the German).
The Jerusalem Bible adopts this reading also. Tertullian actually accuses the Gnostics of trying to rid Scripture of this evidence of the virginal begetting — by diverting the reference from Jesus to Christian rebirth! This meant changing the verb from an original singular to a plural.[4]
35. The beloved son
Luke presents Jesus as Son of God related to God in a parallel fashion to Adam (Luke 3:38)[5] and shows us on other occasions that his and our Father considered Jesus as His son. At the baptism of his nephew John the Baptist heard the voice, like all the people around that place at the Jordan, and saw a bodily form (sōmatikōi eidei) or the dove giving sound of the voice of the Divine Spirit (pneuma theou).
“And having been immersed, יהושע went up immediately from the water, and see, the heavens were opened, and He saw the Spirit of Elohim descending like a dove and coming upon Him, and see, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I did delight.” “ (Matthew 3:16-17 The Scriptures 1998+)
And a voice came out of the heavens, “You are My Son, the Beloved, in whom I did delight.” (Mark 1:11 The Scriptures 1998+)
““See, My Servant whom I have chosen, My Beloved in whom My being did delight. I shall put My Spirit upon Him, and He shall declare right-ruling to the nations. “He shall not strive nor cry out, nor shall anyone hear His voice in the streets. “A crushed reed He shall not break, and smoking flax He shall not quench, till He brings forth right-ruling forever.1 {Footnote: 1This is according to the Shem-Tob Hebrew text. However, this passage is a quote from Isa. 42:1-3 where it reads right-ruling unto truth.} “And the nations shall trust in His Name.” Then they brought to Him one who was demon-possessed, blind and dumb. And He healed him, so that the blind and dumb man both spoke and saw. And all the crowds were amazed and said, “Is this the Son of Dawiḏ?” “ (Matthew 12:18-23 The Scriptures 1998+)
“And see, Mosheh and Ěliyahu appeared to them, talking with Him. And Kĕpha answering, said to יהושע, “Master, it is good for us to be here. If You wish, let us make here three booths: one for You, one for Mosheh, and one for Ěliyahu.”1 {Footnote:1Mark 9:4.} While he was still speaking, see, a bright cloud overshadowed them. And see, a voice came out of the cloud, saying, “This is My Son, the Beloved, in whom I did delight. Hear Him!” And when the taught ones heard, they fell on their faces and were much afraid. “ (Matthew 17:3-6 The Scriptures 1998+)
“And it came to be, as they were parting from Him, Kĕpha said to יהושע, “Master, it is good for us to be here. And let us make three booths: one for You, and one for Mosheh, and one for Ěliyahu,” not knowing what he said. And as he was saying this, a cloud came and overshadowed them. And they were afraid as they entered the cloud. And a voice came out of the cloud, saying, “This is My Son, the Beloved. Hear Him!” And when the voice had spoken, יהושע was found alone. And they were silent, and reported to no one in those days any of what they had seen.” (Luke 9:33-36 The Scriptures 1998+)
Those writings from the apostles should made it clear that we got a child in a family who was given a special place in the heart of the Creator, because it was a righteous child willing to take up the command of its Father and therefore receiving the esteem, honour and glory, more than anybody else. So it was Gods voice from the grandeur of the sh’khinah, the magnificent glory, which let us know that Jesus, resplendent with light from God the Father, was His beloved son.[6]
“For when He received respect and esteem from Elohim the Father, such a voice came to Him from the Excellent Esteem, “This is My Son, the Beloved in whom I did delight.” And we heard this voice which came from heaven when we were with Him on the set-apart mountain. And we have the prophetic word made more certain, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first, that no prophecy of Scripture came to be of one’s own interpretation, for prophecy never came by the desire of man, but men of Elohim spoke, being moved by the Set-apart Spirit.” (2 Peter 1:17-21 The Scriptures 1998+)
The attentive reader of Scripture will hear echoes of Israel as Son of God (Exodus 4:22; Hosea 11:1) and Davidic kings (Psalm. 2). Like Israel before him, Jesus, the Son of God, goes through water to begin his spiritual journey (Luke 3:21; cp. Exodus 14, 15). In the wilderness and under trial Jesus proves himself to be the obedient Son unlike Israel who failed in the wilderness (Exodus 14-17; 32-34; Numeri 11).
36. Originating in Mary
From the nativity story to the story of the beginning of Jesus ‘public life we see the line of the human link and often we also shall get to see the fragility of the Master Teacher, who sometimes got tired of the human crowd around him.
The whole story is ruined if another dimension is added to the story, namely that the Son of God was already a pre-existing member of an eternal Trinity. Gabriel has carefully defined the nature of Jesus’ Sonship and his words exclude any origin other than a supernatural origin in Mary.Gabriel’s Jesus, Son of God — the biblical Son — originates in Mary. He is conceived and begotten by miracle. In pre-existence Christology, the main plank of Trinitarianism, a conception/begetting in Mary’s womb does not bring about the existence of God’s Son. According to Gabriel it does. Neither Gabriel nor Luke could possibly have been Trinitarians.
No need for centuries of complex wrangling over words. All that is required is belief of the angelic communication: “For this reason precisely (dio kai) — the creative miracle of God through His divine power — the child will be Son of God.” For no other reason, for this reason only. (Note the very watered-down rendering of the NIV, “so the holy one to be born will be called the Son of God.”)
[1] “The Messiah has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed \@is\@ every one that hangs on a tree:” (Galatians 3:13 KJBPNV)
“his body is not to remain all night on the tree, but you must bury him the same day, because a person who has been hanged has been cursed by god—so that you will not defile your land, which \@ADONAI\@ your god is giving you to inherit.” (Deuteronomy 21:23 CJB)
[2] “The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.” (Acts 5:30 KJ21)
[3] “12 But to all who did receive him, *x12.1 who believed in his name, *x12.2 he gave the right *x12.3 to become *x12.4 children of God, 13 who *x13.1 were born, *x13.2 not of blood *x13.3 nor of the will of the flesh nor of the will of man, but of God. “ (John 1:12-13 ESV)
[4] Anthony Buzzard, editor of Focus on the Kingdom writes in” Jesus’ Long-Form Birth Certificate Released by Luke and Matthew (and John), 2000 years ago, and Recorded in Scripture” (June 2011)
[5] “the son of Enosh, the son of Seth, the son of Adam, the son of God.” (Luke 3:38 NIV)
[6] “for we were there when he received honor and glory from god the father; and the voice came to him from the grandeur of the \@sh’khinah\@, saying, “this is my son, whom I love; I am well pleased with him!”” (2 Peter 1:17 CJB)
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Preceding article: Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
To be continued: 36. Originating in Mary + 37. Son of the Most High + 38. The Prophet to be heard
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Related articles
- The Seed Of The Woman Bruised (christadelphians.wordpress.com)
Jesus was born of his mother, and grew up to reverence God, his Father. We learn that he “increased in wisdom and stature and in favour with God and man” (Luke 2:52). This expresses normal development; but if Jesus were God such a statement is incomprehensible; or if he pre-existed, it meant that he must have forgotten everything he knew in his previous existence, and had to learn it all again! - On the Nature of Christ (christadelphians.wordpress.com)
The testimonies which teach the indivisible unity of the Deity, as the One Father, out of whom ALL things have proceeded, and who is supreme above all, even above Christ (I Cor. 11:3), are inconsistent with the Trinitarian representation of God. The supremacy and unity of the Father would not be affirmable if there were three co-equal personalities in His One personality—a doctrine which presents us with a contradiction in terms as well as in sense. - This Precious JESUS…………. (scripturalthoughts.wordpress.com)
Called of God an high priest after the order of Melchisedec. Heb 5:10 (KJV) - Jesus had brothers and sisters (bjorkbloggen.wordpress.com)
It’s almost like a curse for women to not be able to have children so why would Mary of all women have to go through life without any children (apart from Jesus who died) or grandchildren? That would indicate that she certainly was not BLESSED at all. Nowhere does the Word of God say that Mary had no other children. Normally young women are able to bare children so to assume that Mary was out of luck is to start with an answer and trying to find support for this answer in the Bible. - Titles and Names of Christ (verticalviewer.wordpress.com)
- Matthew 1 (vidblogdotcom.wordpress.com)
- Mark:1-43 (vidblogdotcom.wordpress.com)
Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
The Anointed begotten Son of God
29. The only one
Though Jesus came into life by becoming into the womb, and getting onto the world by getting out of the womb of the human being Miryam/Mary he was implanted in her in a special way. You could compare it with fertilisation by insemination by the Holy Spirit.
When there took place a fertilisation there would have been a conception, fecundation or syngamy. As fertilisation is the fusion of gametes to produce a new organism in Marya new organism was created by the Holy Spirit.Because by Mary there was no process involving the fusion of an ovum with a sperm, which eventually leads to the development of an embryo it was an exceptional conceivement. For Mary it was her first child. Afterwards she got some other kids from a normal contact with her then husband Joseph with whom she according one of the Laws of God reproduced.
‘Conception’ is used by some to refer to implantation and is thus a subject of semantic arguments about the beginning of pregnancy, typically in the context of the abortion debate. With Mary there was a conception, an implantation by the Holy Spirit or “by the Working of God”, a conceivement
Remarkably there is the confirmation of the virginal begetting in John 1:13, if we read the Jerusalem Bible and translations like Albrecht’s German rendering of the Greek in 1920. The issue is the singular aorist verb here (egenneethee).
“not because of bloodline, physical impulse or human intention, but because of god.” (John 1:13 CJB)
„13 Nicht aus Geblüt der Menschen, auch nicht aus Fleischestrieb und Manneswillen, vielmehr durch Gottes Wirksamkeit ward er gezeugt.*n13.1 „ (John 1:13 Albr)
If that text is original, then it is the singular Son of God who “was begotten, not of the will of the flesh or male desire, but of God.” It is surely rather labored and strange to contrast our “rebirth” with the birth by male desire, flesh, etc. Much more natural is an easy reference to the virginal begetting of Jesus. He is then the uniquely begotten Son (monogenes) precisely because that is what he really was, uniquely brought into existence as Son.
“no one has ever seen god; but the only and unique son, who is identical with god and is at the father’s side—he has made him known.” (John 1:18 CJB)
If the conceived one in Mary is Jeshua or Jesus, he is the uniquely begotten one who could be identical with “God” because he was partly from God and partly from a human being, Mary. Being implanted by God he would be a very special person and between the many gods of the world he could receive a special position as a “god”, but that is not the same as being God, making two Gods. Being created in a special way Jesus became the highest form of created being, as Hort noted in his long dissertation on that verse.
By the Word of God, God His son as the only brought-forth Son, is to be made known to the world.
“No one has seen God at any time. The only-begotten [or, unique] Son, the One in the bosom of the Father, that One explained [Him] [or, made [Him] known]. “ (John 1:18 ALT)
30. Pre-existence and virginal birth exclude each other
Virgin Mary and infant Jesus on wall and dove of Holy Spirit and pagan symbols of the four Evangelists on ceiling – Italian Chapel, Lamb Holm, Orkney, Scotland
It was Harnack who observed that “pre-existence and virginal birth self-evidently exclude each other” (schliessen sich aus).
There is more. In the LXX of Psalm 110:3 we read the same “Today I have begotten you,” in the ruling Messianic psalm which controls the thinking of the New Testament. Psalm 110:1 is quoted massively more than any other verse from the Hebrew Bible.
“יהוה said to my Master, “Sit at My right hand, Until I make Your enemies a footstool for Your feet.” יהוה sends Your mighty sceptre out of Tsiyon. Rule in the midst of Your enemies! Your people volunteer in the day of Your might, In the splendours of set-apartness! From the womb, from the morning, You have the dew of Your youth! יהוה has sworn and does not relent, “You are a priest forever According to the order of Malkitseḏeq.” יהוה at Your right hand Shall smite sovereigns in the day of His wrath. “ (Psalms 110:1-5 The Scriptures 1998+)
“Jehovah will {1} send forth the {2} rod of thy strength out of Zion: Rule thou in the midst of thine enemies. {1) Or [stretch] 2) Or [sceptre]} Thy people {1} offer themselves willingly In the day of thy {2} power, {3} in holy array: Out of the womb of the morning {4} Thou hast the dew of thy youth. {1) Heb [are freewill-offerings] 2) Or [army] 3) Or [in the beauty of holiness] 4) Or [Thy youth are to thee] as [the dew]}” (Psalms 110:2-3 ASV)
It is out of the womb that the sending of the promised one shall come.
The rod of David’s strength shall be send out of Zion and “more than the womb of the morning”[1] Messiah shall come to sit at YHVH the Only One God Jehovah’s right hand until his enemies are subjected to him.
That Son of God is the one begotten by the Father in the LXX of verse 3. Though the Masoretic text has repointed the Hebrew to read “your youth” (yaldutecha) many Hebrew manuscripts and the Hebrew version read by Origen read “I have begotten you” (yeliditicha), exactly as in Psalm 2:7 “I have begotten you.” (All this is just like substituting “shipping” for “shopping” “skyping” for “scoping.”)
““I inscribe for a law: יהוה has said to Me, ‘You are My Son, Today I have brought You forth. “ (Psalms 2:7 The Scriptures 1998+)
Psalm 2:7 indicating that the person is “brought forth” or “birthed”[2] is clearly key as is 2 Samuel 7:14, not to mention Isaiah 7:14: “To us [in Israel] has been born or begotten a Son.”
“I will declare shall scribe the decree statute : the LORD Yah Veh hath said unto me, Thou art my Son Ben * ; this day have I begotten birthed thee. {*Ben: cp 2:12 } (Psalms 2:7 ERRB)
“I will shall be his for him, father, and he shall be my for me, son. If he commit iniquity pervert , I will chasten shall reprove him with the rod scion of men, and with the stripes plagues of the children sons of men humanity : “ (2 Samuel 7:14 ERRB)
“Therefore the Lord Adonay himself shall give you a sign; Behold, a virgin shall conceive, and bear birth a son, and shall call his name Immanuel Immanu El . “ (Isaiah 7:14 ERRB)
And in Hebrews 7:14 we know that our Lord is “descended from Judah.”
“For it is evident hath been preevidenced that our Lord sprang Adonay rose out of Juda Yah Hudah ; of unto which tribe scion Moses Mosheh spake nothing naught concerning priesthood. {Genesis 49:8, 10 } “ (Hebrews 7:14 ERRB)
In three groups of 14’s Matthew (ch. 1) lays out the complete family history of the Son of God, who later as “ideal Israel” is called out of Egypt (2:15). Jesus then gives us, as the ideal Moses, the five blocks of New Covenant teaching, each ending with the “chorus” “when Jesus had finished all these words.”
How could anyone imagine “God the Son” being the promised “prophet arising as one like Moses and from the family of Israel” (Deut. 18:15-18)? Israel had asked not to hear God speak directly to them, and God conceded. How bizarre if then a “GOD the Son” spoke to them having abandoned a life of eternity in heaven to walk on earth with an “impersonal human nature.”
32. Transposed into Eternity
In case God incarnated in the foetus of Mary it was somebody who was and has always been who came out of Mary. This would mean that that Jesus was also eternal, in case he did not die. God can not die, being a spirit, so that comes in conflict with lots of Christian dogmatic teaching. Muslims on the other hand do not accept such an incarnation, accept Jesus as a prophetbut not as a son of God, and denied that he died. So for them Jesus had a beginning but no end.Normally in English “to die” means to become deceased or coming in a state of no longer living; being dead. The traditional believe is also that you can only die once and then you shall departure from life and be a dead person.
When a person is dead he or she will not endowed any more with life; and would be inanimate.
In case Jesus died on the cross he would have been dead: deceased, extinct, lifeless, and therefore would not have or appear to have life. Though we know that God cannot die, so when he was in Jesus when did he get out of in and who let He die? Did suddenly change the body of the God into a body of a poor man? According the Muslims the person Jeshua was interchanged for somebody else. But in the Bible this is no where recorded.
Jesus did not fake his death on the wooden stake and really came to an end, so was not eternal.
The birth date as well as the begetting of the Son of God ought never to have been transposed out of history and time into the philosophical, misty “times” of eternity.
The notion of an “eternal begetting” by which, as one church father said, the Son “had a beginningless beginning” ought to have been silenced, and Scripture allowed to speak to us all.
One architect of the Trinity admitted that the Trinity is a compromise between Jewish monotheism and pagan polytheism (Gregory of Nyssa), combining the best of two worlds! This leads people to read Philippians 2 as if Paul was on board with the Trinity of which he had never heard. Jesus was not “in very nature God” (NIV) but “in the form of God,” as God’s visible image, his glory, as the unique Son. The Son’s glory or appearance, visible, was the reflection of the One God, his Father, the God of Israel, God of gods and of the creation. As that matchless human Son, Jesus did not exploit his amazing status but worked for our good, resisting the Devil and performing perfectly as a servant leader.
That is why he has been elevated to the position of ADONI, my lord (Ps. 110:1; adoni is in all 195 occurrences a non-Deity title), at the right hand of YHVH, the One God. If Jesus were GOD in the first place then his achievement and elevation is really a charade. It is what God has done and can do with a fully dedicated human being that should make us catch our breath.
[1] “Thy people [shall be] willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. {from…: or, more than the womb of the morning: thou shalt have, etc}” (Psalms 110:3 AVRLE)
[2] I scribe the statute! Yah Veh says to me, You are my Son/Ben*; this day I birthed you. {*Ben; cp 2:12 } “ (Psalms 2:7 ECB)
Note: Many Christians believe Jesus was incarnated by the the act of grace whereby Christ took our human nature into union with his Divine Person and became man, supposed to God becoming God Man. Those Christians believe Christ is both God and man but can not explain how it was possible that the people who saw Christ Jesus did not die when they saw him, because everybody who sees God dies (Exodus 33:20).
And יהוה said to Mosheh, “Even this word you have spoken I shall do, for you have found favour in My eyes, and I know you by name.” Then he said, “Please, show me Your esteem.” And He said, “I shall cause all My goodness to pass before you, and I shall proclaim the Name of יהוה before you. And I shall favour him whom I favour, and shall have compassion on him whom I have compassion.” But He said, “You are unable to see My face, for no man does see Me and live.” And יהוה said, “See, there is a place with Me! And you shall stand on the rock. “And it shall be, while My esteem passes by, that I shall put you in the cleft of the rock and cover you with My hand while I pass by. “Then I shall take away My hand and you shall see My back, but My face shall not be seen.”
(Exodus 33:17-23 The Scriptures 1998+)
According to the Trinitarians they take Jesus as ‘the divine God’ which is not exactly the same as ‘a divine person’ united to a human nature (Acts 20:28; Rom. 8:32; 1 Cor. 2:8; Hebrews 2:11-14; 1 Tim. 3:16; Gal. 4:4, etc.).
About the divinity Allon Maxwell says in Good-News Jesus among the partisans:” Of course mainstream theology attributes the sinless obedience of Jesus to the superior moral attributes of his alleged “divinity”. But think about it. That amounts to a serious a slander against the justice of God! What justice would there be in a God who condemned humans who were born unable to obey because of their lack of divinity? How could one ever truly love a God like that?”
We are not divine, but we can strive to get more divine. Daily we can work on our character to become a better person.
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Preceding article: Jesus begotten Son of God #12 Son of God
To be continued: 33. Mediator + 34. Preeminent Son + 35. The beloved son
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Read also:
- Around pre-existence of Christ
- Preexistence in the Divine purpose and Trinity
- Pre-existence of Christ #1 Look #2 Jesus in the Old Testament
- Pre-existence of Christ #1 Intro #4 Jesus – His Parents #2 Difference
- Can God become flesh? Kan God vlees worden?
- “Son of God” – “God the Son”
- Jesus was the son of “The Father” in the fullest sense as he said on numerous occasions. + We are not divine, but we can strive to get more divine. Daily we can work on our character to become a better person. > Good-News Jesus among the partisans
- Who is Jesus Christ? #1 What does the Bible say
- Dying or not
- Immortality, eternality – onsterfelijkheid, eeuwigheid
- Christian thought: acknowledge that Jesus is the Son of God
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- Colossians 1:15-20: Preexistence or Preeminence? by William Wachtel
- The Nature of Preexistence in the New Testament or Preexistensens natur i Nya testamentet (Swedish)
- Who Is Jesus? God, or Unique Man? or Wie is Jesus? God, of Unieke Mens? (Afrikaans)
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In Dutch:
- voorbestaan-jezus
- 18 Redenen dat Jezus niet God is.
- Redenen dat Jezus niet God is
- Afstraling van Gods heerlijkheid
- Hij die zit aan de rechterhand van Zijn Vader
- Zoon van God
- Hij die gezonden is naar de aarde
- Jezus Christus is in het vlees gekomen
- Christus Jezus: de zoon van God
- Jezus van Nazareth #1 Jezus Geboorte
- Jezus van Nazareth #2 De zoon van Maria
- Jezus van Nazareth #3 De Zoon van God
- Niet goddelijkheid van Christus toch
- Hij is de Zoon van God
- Onsterfelijkheid
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Related articles
- Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham (christadelphians.wordpress.com)
There are many references in the Old Testament to Jesus in the types and in the prophecies of the messiah. - Jesus begotten Son of God #7 A matter of the Future (christadelphians.wordpress.com)
Several prophesies were given in the Old Testament. A prophesy is something which is still going to happen. It does not about something what had happened in the past. - Jesus begotten Son of God #9 Two millennia ago conceived or begotten (christadelphians.wordpress.com)
According to Chambers dictionary ‘to conceive’ is to receive into or form in the womb: to form in the mind: to imagine or think: to understand: to grasp as a concept to express: to become pregnant. - Jesus begotten Son of God #8 Found Divinely Created not Incarnated (christadelphians.wordpress.com)
The Son of God of Gabriel’s announcement is none other than a divinely created Son of God, coming into existence — begotten — as Son in his mother’s womb. All other claimants to divine Sonship and Messiahship may safely be discounted.
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God has not implanted himself in a human being. Perhaps you could say He did bring over a spark of this spirit, or immortal divinity, in a foetus through its mother. As God had created the first man he now could bring in to the woman Many elements which would bring into live a new human being, a second Adam, created as a fleshly likeness of his Creator, who is a spirit being, but that still would not make that Adam the same as its Creator. Nor would be any conceived child the same as his or her father or mother. - Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve (christadelphians.wordpress.com)
Pre-human of course implies, if you think about it, non-human. And the whole point of the Messiah, Son of God, is that he is and must be a man, “the man mediator” of the lucidly clear statement of Paul in 1 Timothy 2:5: “There is one God, and one mediator between God and man, the man Messiah Jesus,” the second Adam. - Jesus begotten Son of God #11 Existence and Genesis Raising up (christadelphians.wordpress.com)
Jesus is thus son of Eve, of Abraham, of David, of Mary and at the same time of God. As Adam was also the Son of God by divine miracle and creation (Luke 3:38), so is Jesus Son of God. “God the Son” is out of the question at once, since the only and mortal Son of God, Messiah, was “brought into existence” some 2000 years ago, at a definite and predicted geographical location. - On the Nature of Christ (christadelphians.wordpress.com)
The testimonies which teach the indivisible unity of the Deity, as the One Father, out of whom ALL things have proceeded, and who is supreme above all, even above Christ (I Cor. 11:3), are inconsistent with the Trinitarian representation of God. The supremacy and unity of the Father would not be affirmable if there were three co-equal personalities in His One personality—a doctrine which presents us with a contradiction in terms as well as in sense. - The Seed Of The Woman Bruised (christadelphians.wordpress.com)
Jesus, who was the only begotten of the Father full of grace and truth” (John 1:14), received strength that enabled him to render sinless obedience to the requirements of his Father, and manifest a character which reflected the Divine image (1 Peter2:21–24).This was necessary for the work of redemption, so that it is not solely the work of Christ, but that of the Father and the Son acting in conjunction one with the other. The Bible teaches: “God was in Christ, reconciling the world unto Himself” (2 Cor. 5:19). Jesus leaned heavily upon the Father, and God strengthened him, with the result that the fullness of the Divine character was revealed in a human body, that inherited the consequences of the first sin.
Jesus begotten Son of God #12 Son of God
The Anointed begotten Son of God
28. Son of God
In Hebrews 1:5ff three corroborating proof texts take us to the origin of the Son. 2 Samuel 7:14 reinforces Psalm 2:7 and speaks of the moment when God becomes the Father of Jesus the Son (“I will be his father and he will my son”). This is equally the moment when Jesus comes into the world, is brought into the world, i.e. is born.
“For to which of the messengers did He ever say, “You are My Son, today I have brought You forth”?1 And again, “I shall be to Him a Father, and He shall be to Me a Son”?2 {Footnotes: 1Ps. 2:7. 22 Sa. 7:14.} And when He again brings the first-born into the world, He says, “Let all the messengers of Elohim do reverence to Him.” And of the messengers indeed He says, “… who is making His messengers spirits and His servants a flame of fire.” But to the Son He says, “Your throne, O Elohim, is forever and ever, a sceptre of straightness is the sceptre of Your reign. “You have loved righteousness and hated lawlessness. Because of this, Elohim, Your Elohim, has anointed You with the oil of gladness more than Your companions.” “ (Hebrews 1:5-9 The Scriptures 1998+)
““I inscribe for a law: יהוה has said to Me, ‘You are My Son, Today I have brought You forth. “ (Psalms 2:7 The Scriptures 1998+)
““I am to be his Father, and he is My son. If he does perversely, I shall reprove him with the rod of men and with the blows of the sons of men.” (2 Samuel 7:14 The Scriptures 1998+)
In the New Testament we do find written down that Jesus spoke of his own coming into the world (“to this end I was born,” see John 18:37) and we know when that was. He was made holy and sent into the world (John 10:36), which is an echo of Gabriel in Luke. “The one begotten (brought into existence) holy will be the Son of God.”
“Then Pilate said to Him, “So then, You are a king?” Jesus answered, “You say that I am a king. For this [reason] I have been born, and for this [reason] I have come into the world, so that I should testify to the truth. Every [one] being of the truth hears My voice.” “ (John 18:37 ALT)
Jesus is been born and as for any other being that has been born he came into existence and came into the world.
And it occurred, when all the people were baptized, that Yeshua/Jesus also was baptized. And as he prayed, the heavens were opened; and the Holy Spirit descended upon him, in the bodily likeness of a dove: and there was a voice from heaven, which said: “You are my beloved Son, in whom I have delight.” And Yeshua was about thirty years old. Then the New Testament gives us his family tree and lets us know that he was accounted the son of Yoseph/Joseph, who was the son of Heli, and in that lineage we could fine Levi and the prophets Amos, Nahum, several Yudahs/Juda, Yosephs, Nathan, the son of David, son of Boaz, son of Salmon, to come by the son of Yitzchak/Isaac, son of Avraham/Abraham/Aram, son of Terach/Thara, via the son of Shem, son of Noakh/Noach/Noah/Noe, son of Lamech, to the son of Methuselah/Mathusala, son of Enokh/Enoch, to come to the son of Yared/Jared, son of Mehalaleel/Maleleel, the son of Cainan, the son of Enos, so to the son of Seth, son of Adam, the son of Alaha[1] the Allah Elohim Hashem or Most High God Jehovah.“And it came to be, when all the people were immersed, יהושע also being immersed, and praying, the heaven was opened, and the Set-apart Spirit descended in bodily form like a dove upon Him, and a voice came from heaven saying, “You are My Son, the Beloved, in You I did delight.” And when יהושע Himself began, He was about thirty years of age, being, as reckoned by law, son of Yosĕph, of Ěli, of Mattithyahu, of Lĕwi, of Meleḵi, of Yanah, of Yosĕph, of Mattithyahu, of Amots, of Naḥum, of Ḥesli, of Noḡah, of Ma’ath, of Mattithyahu, of Shim’i, of Yosĕph, of Yehuḏah, of Yoḥanan, of Rephayah, of Zerubbaḇel, of She’alti’ĕl, of Neri, of Meleḵi, of Addi, of Qosam, of Elmoḏam, of Ěr, of Yehoshua, of Eli’ezer, of Yorim, of Mattithyahu, of Lĕwi, of Shim’on, of Yehuḏah, of Yosĕph, of Yonam, of Elyaqim, of Melea, of Menna, of Mattattah, of Nathan, of Dawiḏ, of Yishai, of Oḇĕḏ, of Bo’az, of Salmon, of Naḥshon, of Amminaḏaḇ, of Ram, of Ḥetsron, of Perets, of Yehuḏah, of Ya’aqoḇ, of Yitsḥaq, of Aḇraham, of Teraḥ, of Naḥor, of Seruḡ, of Re’u, of Peleḡ, of Ěḇer, of Shĕlaḥ, of Qĕynan, of Arpaḵshaḏ, of Shĕm, of Noaḥ, of Lemeḵ, of Methushelaḥ, of Ḥanoḵ, of Yereḏ, of Mahalalĕl, of Qĕynan, of Enosh, of Shĕth, of Aḏam, of Elohim.” (Luke 3:21-38 The Scriptures 1998+)
Those who kept to the commandments of the Almighty could call themselves children of God and by such they were sons or daughters of God. Today it is not otherwise. If we follow the teachings of Jesus Christ and honour his Father also as our Father, God shall be willing to accept us as His children and we shall be able to be a son or a daughter of God and be allowed to call Him our Father who is in heaven.[2]
In the same manner as God by divine fiat created Adam from the dust as Son of God, so in due time He created within the womb of a human female the one who is by the action of the Holy spirit, the supernaturally begotten Son of God. It is surely destructive of straightforward information and revelation to argue that the Son of God did not have his origin in Mary but as an eternal Spirit. This is to dehumanize the Son — to make him essentially non-human, merely a divine visitor disguised as a man, while from the genealogical tree we see the he came forwards from all human beings.
[1] Luke 3: 38 Re. Murdock
[2] After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. (Matthew 6:9 KJV)
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Preceding article: Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
To be continued: 29. The only one + 30. Pre-existence and virginal birth exclude each other
Read also:
- Jesus son of God
- Christian thought: acknowledge that Jesus is the Son of God
- Who is Jesus Christ?
- Who is Jesus Christ? #1 What does the Bible say
- “Son of God” – “God the Son”
- Spirit of adoption, whereby we cry, Abba, Father
- Da Vinci Code: Was Jesus Human or Divine?
- To Know God: A Living Faith #2 State of your faith
- Can God become flesh? Kan God vlees worden?
- When we do have to become Christ do we become God?
- A Provission made by God
- Looking for this promise
- God?s Will for Us – Gods Wil voor ons
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Related articles
- On the Nature of Christ (christadelphians.wordpress.com)
- A Ransom in Exchange for Many (kingdomherald.ro)
- The Christmas Spirit Is Spreading (watchtower.org)
+ - Rome Marketed and Packaged Christ (jesus-is-not-god.xanga.com)
- Jesus – The Promised Messiah (fromthesunrising.wordpress.com)
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Jesus begotten Son of God #11 Existence and Genesis Raising up
The Anointed begotten Son of God
26. Brought into existence
Anthony Buzzard, editor of Focus on the Kingdom writes in” Jesus’ Long-Form Birth Certificate Released by Luke and Matthew (and John), 2000 years ago, and Recorded in Scripture” (June 2011):
“The angel Gabriel in a compact and precise statement in answer to Mary’s reasonable inquiry about pregnancy in the absence of a husband gives us a clear picture that there would be special things happening in the future: namely first there would be the holy spirit coming over Miryam or Mary. Next, still in the absence of a husband the power of the Highest will overshadow her, and for that reason precisely (dio kai) the one to be brought into existence will be called (i.e. will be) the Son of God(Luke 1:35).By around 150 AD the philosopher Justin Martyr had so badly misunderstood this that he claimed that the Son engineered his own conception.Few Bible doctrines are supplied for our understanding and edification in such a comprehensive and comprehensible way, with “Son of God” given its exact definition. But here it is: This verse should have been allowed its monitoring and supervising position and authority as the perfect exposition of what Son of God means, and consequently who Jesus is and was. He is the Son of God, remarkably but hardly surprisingly because God was his Father by miracle. Jesus is thus son of Eve, of Abraham, of David, of Mary and at the same time of God. As Adam was also the Son of God by divine miracle and creation (Luke 3:38), so is Jesus Son of God. “God the Son” is out of the question at once, since the only and mortal Son of God, Messiah, was “brought into existence” some 2000 years ago, at a definite and predicted geographical location. Isaiah 7:14 had predicted this mighty event. It is unthinkable that Matthew and Luke knew of a “God the Son,” uncreated, who left heaven and walked on the earth, while a coequal God the Father remained in heaven. That would be an obvious doubling of God. (Modalist Unitarians, in a desperate attempt to hide a threatening duality in God, said “the Son IS the Father.”)”
27. The plot thickens
If one finds intolerable the need to say “He are one and they is three” (Dr. Millard Erickson, God in Three Persons, p. 270), what is our alternative? Suppose we agree with top logician Stephen Davis that “no one has yet been able to explain in what way God is one and in what different way He is three” (p. 258).
Viktor Vasnetsov. His only begotten son and the word of God. Preparation for a Vladimir cathedral frsco 1885-1896 Tretyakov Gallery
As we have seen in chapter 22 the aorist of the key word “beget” as pointing to the origin of the true Messiah, is the great key to understanding. In that famous saying in Psalm 2:7 the Messiah is defined by these words: “You are my Son. Today I begat you = brought you into existence.” That text reappears most reasonably in Matthew 1:20, as explaining the genesis of Jesus (v. 18).
“What is begotten [by the Father] in her [aorist participle of gennao] is from holy spirit.” Again in Luke: “What is to be begotten will be the holy Son of God” or perhaps “What will be begotten holy is the Son of God.” The sense is the same.
Then in Acts 13:33, if we consult F.F. Bruce and other commentary we find the Psalm 2:7 text applied where naturally it belongs, to the coming into existence, the putting on the human scene of Jesus, not to his resurrection which has a different proof text, in verse 34: “And as for the fact that he was raised from the dead…”
Bruce is insightful: “‘Raised up’ – that is by raising him up in the sense in which he raised David (v. 22). For anistemi in this sense, see 3:22; 7:37; 3:26 (‘raised him up and sent him’). The promise of v. 23, the fulfilment of which is described in 13:33, has to do with the sending of the Messiah, not his resurrection (for which see v. 34). The addition of ‘from the dead’ in v. 34 differentiates this use of ‘raise up’ from its use in v. 33” (Acts of Apostles, Comm. on Greek text).
A Trinitarian commentator amongst many was honest enough to admit the obvious here, although it does not help his doctrine: “The Apostle does not quote in Acts 13:33 the passage from Psalm 2:7 in order to prove the resurrection of Jesus, but his incarnation [he means here the beginning of his life in Mary]. The ‘raising up’ [the RV corrected the KJV], not ‘raised up AGAIN’ as in KJV, of Jesus spoken of in v. 33, is the bringing of the Messiah into the world for his mediatorial work.
Compare Romans 9:17, ‘For this same purpose I have raised you up.’ This incarnation was promised in the second psalm. Paul then proceeds (Acts 13:34) to prove the fulfilment of the promise that the Messiah would be raised from the dead, by quoting Isaiah 53:3 and also Psalm 16:10. ‘And as concerning the fact that he raised him from the dead…I will give you the sure mercies of David’” (Dr. G.T Shedd, Dogmatic Theology, Vol. 1, p. 327.)
After all “beget” does not mean to resurrect from the dead, but to become the father of, and we know when that happened already.
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Preceding article: Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
with: 23. Coming down from heaven; 24. First spirit and then flesh & 25. Seed of Eve
+ The Seed Of The Woman Bruised
To be continued: 28. Son of God; 29. The only one
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Related articles
- On the Nature of Christ (christadelphians.wordpress.com)
- The wrong hero (Stepping toes)
- Jesus begotten Son of God #8 Found Divinely Created not Incarnated (christadelphians.wordpress.com)
On the Nature of Christ
If Christendom is astray as to the Father and the Holy Spirit, it is not wonderful that we should find it astray in its conception of the Lord Jesus who is the manifestation of the Father by the Spirit. Christendom believes Christ to be the incarnation of one of three distinct essences, or personalities, which are supposed to constitute the God-head; and that though clothed in human form, he was God in the absolute sense of being the Creator.
This is the doctrine of the Trinitarian section of Christendom, in opposition to which, another section believes that Christ was a mere man, begotten in the ordinary process of generation, and distinguished above his fellows by a pre-eminent endowment of the “virtues” of human nature, which fitted him to be an example to mankind. This (the Unitarian) view regards him as a teacher sent from God, and is in some sense the Son of God; but denies the essential divinity of his nature. Both these views will be found equally removed from the truth. The truth lies between.
Papyrus 69 or P. Oxy 2383 Marcion Gospel of Luke
The testimonies which teach the indivisible unity of the Deity, as the One Father, out of whom ALL things have proceeded, and who is supreme above all, even above Christ (I Cor. 11:3), are inconsistent with the Trinitarian representation of God. The supremacy and unity of the Father would not be affirmable if there were three co-equal personalities in His One personality—a doctrine which presents us with a contradiction in terms as well as in sense. Jesus emphasises the distinction between himself and the Father, in the following statements:—
“I can of mine own self do nothing: as I hear I judge, and my judgment is just, because I seek not mine own will, but the will of the Father which hath sent me” (John 5:30).
Again:—
“My doctrine is not mine, but His that sent me” (John 7:16).
Again:—
“It is written in your law that the testimony of two men is true. I am one that bear witness of myself; and the Father that sent me (the other witness), beareth witness of me” (John 8:17–18).
Again:—
“This is life eternal, that they might know Thee, the only true God, AND Jesus Christ whom Thou hast sent” (John 17:3).
The persons of the trinity are identified by symbols on their chests: The Son has a lamb (agnus dei), the Father an Eye of Providence, and the Spirit a dove. – Fridolin Leiber (1853–1912)
But the Unitarian view, still more so. Joseph was not the father of Jesus. He himself repudiated his paternity, and was about to put away Mary, his betrothed, when an angel came to him with this message:—
“Joseph, thou son of David, fear not to take unto thee Mary thy wife. For that which is conceived in her is of the Holy Spirit” (Matt. 1:20).
This marvel had been previously intimated to Mary by the angel Gabriel, as recorded in Luke 1:35:—
“The Holy Spirit shall come upon thee; and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee shall be called the Son of God.”
The Unitarian evades these testimonies by denying the authenticity of the first two chapters of Matthew and Luke. The reasons for this denial are altogether flimsy and insufficient: nay, they are bad. The evidence in proof of the genuineness of the (by them) rejected chapters is more than decisive: it cannot be answered: it is irresistible. It leaves no room for doubt or gainsaying. There is the united evidence of all the accessible ancient MSS. and versions, supported by the recognition of the very earliest Christian writers, confirmed by the internal character of the chapters and the necessity for the event which they narrate, to explain the character and mission of Jesus of Nazareth. Against this, there is the merely negative fact that the disputed chapters are absent from the Ebionite gospel, which at the time of its production was pronounced a corruption; and from the Evangelium of Marcion, a gospel which he wrote to suit his own heathenish notions, and from which he recklessly omitted, not only the disputed chapters, but everything that interfered with his peculiar ideas.
Baptism of Christ – Francesco Albani (1578–1660)
The first writer who mentions the Ebionites is Irenæus, who speaks of them as a sect not only separated from the general body of Christians, but who opposed the doctrines preached by the Apostles, and rejected, not only the disputed chapters, but the greater part of the books of the New Testament, rejecting all the epistles of Paul, whom they called an apostate from the law. They only made use of a Hebrew gospel, which they called Matthew’s, but which differs from Matthew in many particulars besides the two chapters. Here is a sect which rejected whole books of authentic Scripture, because they were inimical to their notions. How can a reasonable man accept such a sect as affording guidance on the question of the authenticity of two particular chapters absent from their version, but present in almost all other MSS. throughout the world? Their “Matthew” was impugned at the time. It was proclaimed a corruption of the genuine gospel, while the “canonical” Matthew, as we have it, was never called in question. Epiphanius thus speaks:—“In that gospel which they (the Ebionites) have called the gospel according to Matthew, which is not entire and perfect, but corrupted and curtailed, and which they call The Hebrew Gospel, it is written” (and he quotes), “Thus,” says he, “they change the true account into a falsehood … They have taken away the genealogy from Matthew, and accordingly begin their gospel with these words: ‘It came to pass, in the days of Herod, King of Judæa.’ ” Origen alludes to it thus:—“It is written in a certain gospel, which is called, ‘according to the Hebrews,’ if indeed any one is pleased to receive it, NOT AS OF AUTHORITY, but for illustration of the present question” (and then he quotes). He afterwards quotes this as a specimen of the same gospel according to the Hebrews: “Just now my mother, the Holy Ghost, took me by one of my hairs, and carried me to the great mountain Tabor.” This absurdity, and another passage, quoted by Origen, prove that the text of the Hebrew gospel, read by Origen, was not the same as our Greek gospel of Matthew, with which its friends suppose it to be identical. It differed on many points besides the first two chapters. The absence of the first two chapters of Matthew from the Ebionite and Nazarene gospels is of no weight in view of their rejection of Paul’s epistles, which even the Unitarians accept. The omission is accounted for in the way the rejection of Paul’s epistles is accounted for; the two first chapters did not coincide with their notions, and therefore they struck them out. The Nazarene and Ebionite copies of Matthew’s gospel not only omit the first two chapters, but in several instances they contradict the other three gospels of Mark, Luke, and John, whereas the corresponding passages in our Greek copy of Matthew agree with them, which shows which way the tampering has occurred.
As to Marcion, he omitted the two disputed chapters: but he also rejected the whole of the Old Testament, both the law and the prophets, as proceeding from the God of the Jews, whom he regarded as the creator of this world, in contrast to a higher Creator. As to the New Testament, he made one for himself consisting of only one gospel, supposed to be compiled chiefly from Luke, and only ten of Paul’s epistles, which are altered from the received version in numerous instances, in order to make the text more pliable to his gnostic notions. People who quote him against the miraculous conception are bound consistently to follow him in these variations as well. He did not admit Christ to have been born at all. Consequently, be begins his gospel thus:—“In the 15th year of the reign of Tiberius, God descended into Capernaum.” He not only omits the first two chapters of Luke; he omits also the account of John the Baptist, the baptism of Christ, and his visit to Nazareth. He also omits part of chapter 8:19; 10:21; 11, part of verse 29, and all of verses 30, 31, 32, 49, 50, 51; 12:6, 28, part of verses 8, 30, 32; 13:1–5: altered verse 28, omitted from 29 to end of chapter: 15:11–32; 17, part of 10–12: whole of verse 13: whole of 17:31–33; 19:28–48; 20, from 9 to 18: also 37, 38; 21:18, 21, 22; 22:16, 35, 37, 50, 51; 23:43; 24:26–7, and verse 25 altered.
Those who quote Marcion as an authority in the case of the first two chapters, ought to accept him as such in all these cases. That they disregard him in these cases is a proof that, even in their opinion, his authority is of no weight.
The divine paternity of Jesus would stand an unassailable truth, even if the records of Matthew and Luke had no existence. These records are, however, invaluable. They are the circumstantial illustrations of a truth which, though the nature of the case, and the prophetic testimony necessitate it, we could not have so clearly and satisfactorily comprehended without them. They explain to us the appearance and character of Christ, and make us privy to the divine method of procedure, from its incipiency onwards, in the most wondrous work of God among men.
That Christ was an example in the sense of being “holy, harmless, and undefiled” is beyond doubt; but it is also true that he was a great deal more. The speciality of his mission is so plainly stated as to leave no room for the Unitarian doctrine of moral example. “Behold the Lamb of God which taketh away the sin of the world, ” said John the Baptist, on seeing Jesus (John 1:29). How did he take it away? The answer is in the words of the apostle Paul:—“He put away sin by the sacrifice of himself” (Heb. 9:26). Jesus himself had said, “I lay down my life for my sheep.” Paul also says to Timothy, in the second epistle, first chapter, tenth verse, “Jesus Christ hath abolished death, and hath brought life and immortality to light through the gospel”; a fact which is stated by Christ himself in this form, “God sent His Son, that the world through him might be saved” (John 3:17). Furthermore, Peter says, “There is none other name under heaven given whereby we must be saved.” (Acts 4:12). Salvation is thus directly connected with the first appearing of Christ, and with what he accomplished then; not on the principle of moral stimulus supplied, but in virtue of the essential result secured by the course he fulfilled.

Incarnation of the Virgin Mary with the Three-Une God- Giulio Cesare Procaccini, Incoronazione della Vergine (Getty Museum) about 1604 – 1607
Leaving both Trinitarianism and Unitarianism, we may find the truth in the Scriptures for ourselves. The simple appellation of “Son,” as applied to Christ, is sufficient to prove that his existence is derived, and not eternal. The phrase, “Son of God,” implies that the one God, the eternal Father, was antecedent to the Son, and that the Son had his origin in or “out of” the Father to whom he must therefore be subordinate in a sense inconsistent with Trinitarian representation. “This day have I begotten thee” is the language of Scripture, dearly pointing to a commencement of days. This view is confirmed by the statement of Christ:—“As the Father hath life in himself, so hath he given to the Son to have life in himself” (John 5:26).
Christ, therefore, though now possessed of inherent life, had been invested with it; it is not in this case underived. It is only the Great Uncreate, the Father, that can say, “I am, and there is none else beside me.” Yet, though Christ’s is not an underived existence, it is more directly divine than the human. A man is an embodiment of his father’s mortal life-energy. Jesus was not born of the will of the flesh, but of God. He was begotten of Mary through the power of the spirit. This was the origin of his title, “the Son of God.” See the angel’s words to Mary:—“Therefore also that holy thing which shall be born of thee shall be called the Son of God” (Luke 1:35).
But, though Son of God, he was flesh and blood. “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of THE SAME.… He took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren” (Heb. 2:14, 16, 17). He was made sin for us, who knew no sin (II Cor. 5:21). As he was in character sinless, this could only apply to his bodily constitution, which, through Mary, was the sin-nature of Adam. As Paul says elsewhere (Rom. 8:3), “God sent his Son in the likeness of sinful flesh.” “He was sent forth made of a woman” (Gal. 4:4), “of the seed of David according to the flesh” (Rom. 1:3). Jesus was “a man approved of God by miracles and wonders and signs, which God did by him (after his thirty years’ preparation) in the midst of Israel” (Acts 2:22). This is Peter’s description of him. Paul speaks of him as “the man Christ Jesus” (I Tim. 2:5). He was tried and disciplined as Adam was, but succeeded where Adam failed. “Though he were a son, yet learned he obedience by the things which he suffered” (Heb. 5:8). This precludes the idea of his being “very God.” He was the Son of God, the manifestation of God by spirit-power, but not God himself. “The life was manifested, ” says John, “and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father and was manifested unto us” (I John 1:2).
Again, in his gospel narrative (chapter 1:14), he says:—“The Word was made flesh and dwelt among us, full of grace and truth,” from which it is evident that Christ was a divine manifestation—an embodiment of Deity in flesh—Emmanuel, God with us. “God giveth not the spirit by measure unto him,” says the same apostle (chapter 3:34). The spirit descended upon him in bodily shape at his baptism in the Jordan, and took possession of him. This was the anointing which constituted him Christ (or the anointed), and which gave him the superhuman powers of which he showed himself possessed. This is clear from the words of Peter, in his address to the Gentiles in the house of Cornelius—(Acts 10:38)—“God anointed Jesus of Nazareth with the Holy Spirit and with power; who went about doing good, and healing all that were oppressed.”
This statement alone is sufficient to disprove the popular view of Christ’s essential Godhead. If he were “very God” in his character as Son, why was it necessary he should be “anointed” with spirit and power? He did no miracles before his anointing. He had no power of himself. This is his own declaration: “I can of mine own self do nothing” (John 5:30). “The Father that dwelleth in me, he doeth the works” (John 14:10). On Calvary, left to the utter helplessness of his own humanity, he felt the anguish of the hour and cried out, “My God, my God, why hast thou forsaken me?” (Matt. 27:46). Before his anointing, he was simply the “body prepared” for the divine manifestation that was to take place through him. The preparation of this body commenced with the Spirit’s action on Mary, and concluded when Jesus, being thirty years of age, stood approved in the perfection of a sinless and mature character. After the Spirit’s descent upon him, he was the full manifestation of God in the flesh. The Father, by the Spirit, tabernacled in Christ among men. “God was in Christ,” says Paul, “reconciling the world unto himself, not imputing their trespasses unto them.”
The Lamb of God exhalted.- Cellar painting in Peace church in Schweidnitz (an Apocalyptic scene) – Photo Qasinka
When Jesus said, “He that hath seen me hath seen the Father,” he did not contradict the statement that “no man hath seen God at any time,” but simply expressed the truth contained in the following words of Paul:—Christ is “the image of the invisible God” (Col. 1:15); “the brightness of His glory, and the express image of His person” (Heb. 1:3). Those who looked upon the anointed Jesus, beheld a representation of the Deity accessible to human vision.
Jesus declares things of himself which are held to sanction the idea that he existed as a person before his birth of Mary; such as that “he came down from heaven to give life to the world” (John 6:33); that “he proceeded forth and came from the Father” (John 8:42; 16:28); that he had “power to lay down his life and power to take it again” (John 10:18); that he “had glory with the Father before the world was,” and was “loved of Him before the foundation of the world” (John 17:5–24), etc.
It is evident, however, that we must understand these expressions in the light of the undoubted facts of Christ’s life and mission. These literal facts are that he was begotten of the Holy Spirit, and born a baby at Bethlehem (Luke 1:35; 2:5–7); grew up to be a man, increasing in wisdom with years, stature, and experience (Luke 2:52); remained the private and undistinguished son of Joseph the carpenter, until the power of the Spirit was shed upon him at his baptism (Luke 3:21–23): AFTER WHICH, he did the works and spoke the words recorded; that he was put to death through weakness (II Cor. 13:4); was deserted of the power of the Father when suspended on the cross; and that he was afterwards raised from the dead by the Father (Acts 2:24, 32; 3:15; 4:10; 5:30; 10:40; 13:30, 37, and so on).

Baptism of Jesus Chrits represented by a masterpainter from Lake Constance of 1466, with the Trinitarian idea of the Godheads – 1450 – Paris, Musée du Louvre, Département des Arts Graphiques
With these facts in view, we are enabled to attach the proper sense to statements which, in a naked and detached form, would appear to teach a personal pre-existence. For instance, when Jesus said to the Pharisees that he came down from heaven, he could not mean that the person standing before them had bodily descended from the clouds, as his words, literally understood, would have taught, and as the Pharisees appeared to have understood; he meant to say that his origin was from heaven. The “Holy Spirit” that came upon Mary—the “Power of the Highest” that overshadowed her, came down from heaven; consequently, the resultant man could, without extravagance, say he came down from heaven. The sense was literal as applied to the Power of the Highest that produced “the man Christ Jesus”; both at the stage of his begettal and the stage of his anointing on the banks of the Jordan, when the Spirit descended in bodily form and abode upon him; but not literal as applied to the man Christ Jesus.
When he said he proceeded forth and came from God, it was in the sense of these facts. He could not mean that as a person he had emanated from the very presence of the Almighty, but that the Father had sent him in the way disclosed in the record of his birth and baptism. John is described as “a man sent from God,” without meaning to suggest that John existed before he was born and sent.
When Jesus said he had power to take up his life after it should be laid down, he expressed the confidence that God would raise him. It was not power in the dynamic sense; but authority (εξονσια); he immediately adds, “This commandment HAVE I RECEIVED OF MY FATHER”; that is, the taking up of his life would result from the Father’s power and authority, exercised in accordance with the pledge given by the Father. Literally, Jesus did not take up his life; the Father raised him (see the references to Acts, three paragraphs back); but because it was the Father’s purpose, and because the Father spoke through Jesus (John 14:10), Jesus could appropriately say that he had power to raise up himself. An example of this style of language, in which what a person has a relation to in the divine purpose, is considered as under his control and referable to his power, occurs in Jer, 1:10:—
“See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.”
Literally, the prophet did none of these things, but was overpowered and slain, as nearly all the servants of God were; yet the things he predicted came to pass, and this is taken as a sufficient basis for the highly-wrought language above quoted, which imputes the result of Jeremiah’s predictions to Jeremiah’s individual operations.
Christ’s statement that he had glory with the Father before the world was, must in the same way be understood in harmony with the elementary facts of the testimony. The glorification of Jesus was a purpose with the Father from the beginning: and, in this sense, he had glory with the Father before the world was. This may appear a strained explanation; but a regard to the scriptural habit of speech will justify it, in view of the testified facts of the case.
The Lord said to Jeremiah (chapter 1:5):—“Before I formed thee in the belly I KNEW THEE; and before thou camest forth out of the womb, I SANCTIFIED THEE: and I ordained thee a prophet unto the nations.” Now Jeremiah did not exist before his conception. Yet these words would seem to teach it, if understood as those who believe in the pre-existence of Christ, understood the statements about him. As a purpose Jeremiah existed; his person was as clearly present to the divine mind as if he had stood before Him in actual fact. This is the explanation of words, which, rigidly construed, would imply Jeremiah’s pre-existence.
Look again at the words spoken of Cyrus, the Persian ruler, more than a hundred years before he was born (Isaiah 45:4):—“For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name; I have surnamed thee, though thou hast not known me.” The same remark applies here: Cyrus was present to the divine contemplation as really as if he existed. Hence a style of language which would seem to assume his existence before he was born.
On the same principle, the purpose to raise a dead man is expressed by ignoring his death, and assuming his continued existence. Thus Jesus deduces the resurrection from the fact that God styled Himself the God of Abraham, Isaac, and Jacob, at a time when these men were dead. The Sadducees saw the force of the argument, and were silenced (Matt. 22:31–34). The principle of the argument is expressed in the words of Paul (Rein. 4:17)—“God who quickeneth the dead, and calleth those things which be not (but are to be) AS THOUGH THEY WERE.”

Anointing – Priestly Code the high priest is anointed
The words spoken of Jesus are of this order. When he said in prayer to the Father, “Thou lovedst me before the foundation of the world,” he did not teach that he existed from “he foundation of the world,” but that the Father regarded him with love from the beginning, and that, therefore, to the Father’s mind, he was present. In the words of Peter, “He was fore-ordained before the foundation of the world, but was manifest in these last times.” (I Peter 1:20).
The same style of language is adopted with reference to Christ’s people: “He hath chosen US in him before the foundation of the world.” Literally, this would prove the existence of believers before the world began, for properly, a thing must exist to be the object of choice; actually, it only proves divine foresight. The glory which Jesus had before the world was, was the glory which God purposed for him from the beginning. Literally, he had not the glory referred to before the world was. What was the nature of that glory—the glory Jesus received in answer to this prayer? HE—the bodily Jesus—the body prepared —that which was evolved from the substance of Mary and made the subject of the anointing—was made incorruptible in substance, and the spirit shed upon that substance so abundantly, that it made him more luminous than the sun (Acts 26:13), and gave him power to bestow the spirit, and control providence in heaven and earth. Was Jesus possessed of this glory before he was born? Was he a body anointed with the spirit before he was the body prepared? Was he a real resurrected Jesus before Jesus of Nazareth was born in Bethlehem? Yet this was the glory he had with the Father before the world was. It was a glory he had in the Father’s purpose, but in no other sense.
In the same way are we to understand the words, “Before Abraham was, I am” (John 8:58). This was Christ’s answer to the incredulity excited by his statement, “Abraham rejoiced to see my day, and he saw it, and was glad.” The Jews thought he meant to insinuate that he was contemporary with Abraham, whereas he only meant to express the fact stated by Paul in the following words:—“These all (including Abraham—see verse 8) died in faith, not having received the promises, but having seen them AFAR OFF” (Heb. 11:13). It was this seeing of the promise of Christ “afar off” that made Abraham glad. It was the day presented in the promises that he saw, but, as they almost always did, the Jews mistook Jesus, and, as he was prone to do, he deepened their bewilderment by using another form of speech, which still more obscured his meaning, on the principle indicated in Matt. 13:11–15: a form of speech which in one phrase expressed two aspects of the truth concerning himself, viz., that he was purposed before Abraham existed, and that the Father, of whom he was then the manifestation, existed before all.
Jesus said, “I and my Father are one” (John 10:30). He could not mean, in view of all the testimony, what Trinitarians understand him to mean, that he and the Father were identically the same person (“the same in substance, equal in power and glory”), but that they were one in spirit-connection and design of operations. This is apparent from his prayer for his disciples, “That they may be one, EVEN as we are one.” The unity is not as to person, but as to nature and state of mind. This is the unity that exists between the Father and the Son, and the unity that will be ultimately established between the Father and His whole family, of whom Christ is the elder brother. When this unity is established, Christ will take a more subordinate position than he now occupies, in relation to the race of Adam. Paul says, “When all things shall be subdued unto him, then shall the Son also himself be subject unto Him that put all things under him, that God may be all in all” (I Cor. 15:28).
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Robert Roberts. (1984; 2002). Christendom Astray from the Bible (On The Nature Of Jesus Christ p154–165). Logos Publications. (Re-edited by the Belgian Christadelphians (2011)
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The Seed Of The Woman Bruised
How The Seed Of The Woman Was Bruised On The Heel
How Christ Fulfilled The Promise.
In fulfilment of the promises of God, Jesus, as “the seed of the woman,” was born of the virgin Mary by the overshadowing power of the Holy Spirit. His mother was told:
“The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee shall be called the Son of God.” (Luke 1:35.)
Christ had no corporeal existence before that point of time. Though he was in the mind and purpose of God from the very beginning, and in that sense was “with God,” be did not exist as a person until the “word was made flesh and dwelt among” the Jews 1900 years ago (John 1:14).
Unfortunately, confusion reigns concerning the person of the Lord Jesus, and his purpose and place in the plan of God, as a result of the reaching that claims be is the second person of a Trinity, or that he preexisted before his birth.
We ask that if the reader believes either of these doctrines, he suspend judgement upon what we have stated above, until all the evidence is before him. We undertake to explain any verse of Scripture in the light of the teaching we have set down, but we fail to understand how anybody can logically believe that Jesus and God are two persons and Net one, or that the Lord Jesus existed before he was born.
Jesus was born of his mother, and grew up to reverence God, his Father. We learn that he “increased in wisdom and stature and in favour with God and man” (Luke 2:52). This expresses normal development; but if Jesus were God such a statement is incomprehensible; or if he pre-existed, it meant that he must have forgotten everything he knew in his previous existence, and had to learn it all again!
Born of a human mother, he inherited the nature common to all mankind. This is a nature subject to death, so that the Lord was in need of redemption from death, just as much as those he came to save. He was subjected to the some trials and temptations as is mankind generally, but whereas all others have failed, be triumphed over the nature he possessed, and rendered sinless obedience to God.
Where did Christ derive the strength to conquer, whereas all others possessing the same nature have failed? The answer is: from God. God was his Father and a spiritually-minded woman was his mother, so that from birth the Lord inherited qualities that be was able to develop by his own independent freewill as he grew towards maturity (see Luke 2:40, 42–47, 52). In addition, he was granted the spirit of God without measure (John 3:34), and this quickened him in the understanding of God’s will and purpose (Isaiah 11:2–3; Luke 4:18–19). By these means, Jesus, who was the only begotten of the Father full of grace and truth” (John 1:14), received strength that enabled him to render sinless obedience to the requirements of his Father, and manifest a character which reflected the Divine image (1 Peter 2:21–24).
This was necessary for the work of redemption, so that it is not solely the work of Christ, but that of the Father and the Son acting in conjunction one with the other. The Bible teaches: “God was in Christ, reconciling the world unto Himself” (2 Cor. 5:19). Jesus leaned heavily upon the Father, and God strengthened him, with the result that the fullness of the Divine character was revealed in a human body, that inherited the consequences of the first sin.
The lesson of redemption, therefore, teaches that we must seek a Strength apart from flesh, even that which comes from God (James 1:17), if we would develop a character pleasing unto Him. Moreover, such Strength is available to us, as Paul taught. He declared: “I can do all things through Christ which strengtheneth me” (Phil. 4:13).
How The Seed Of The Woman Was Bruised On The Heel.
How mistaken they were was revealed three days later when he rose from the dead.
Why did God permit His son to die upon the cross? What was accomplished in his death? First of all, it constituted a public exhibition of what is due to flesh which the history of mankind has revealed to be evil and sinful in its tendency.
Jesus rendered perfect obedience to the Father, in spite of the flesh, not because of it (John 6:63). If Jesus had yielded to his own will instead of that of the Father, be would not have rendered perfect obedience “even unto the death of the cross,” for in submitting to the requirements of God, did he not say: “Not my will but Thine be done.”
Flesh which has proved so rebellious against God throughout the ages, could only be atoned for by one way: the shedding of blood (Heb. 9:22). The flesh of Jesus, hanging lifeless upon the cross, presents the lesson of salvation to humanity. Being of our nature, he had to conquer it in order to attain unto immortality. This he did by rendering perfect obedience unto God through the strength he derived from that source. In a figurative sense, therefore, he had crucified the flesh in life by controlling its desires, and subjugating his will to that of his Father. When, at last, he hung lifeless upon the cross, the struggle was at an end. In that final act of dedication, the flesh had been silenced for ever, and no longer could assert itself against the will of God.
The “crucified Jesus” is a public exhibition of what God requires of mankind if they would seek after salvation, whereas the risen Christ” is the symbol of hope for those who are “in Christ.”
Mansfield, H. (1997). Key to Understanding of the Scriptures (electronic ed.). Findon, South Australia: Logos Publications.
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Away in a manger. Meaning: In a different place, possibly far from a place one normally would be, in a trough where animals feed. Talk about an inauspicious start to life. That’s how God planned it. That’s how man arranged it. - Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve (christadelphians.wordpress.com)
When people say that Jesus came down from heaven they should know that all the good things come down from heaven.
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