Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #2 Purity
In the previous chapters we have seen that we are tempted to compare with others in this world. We are easily influenced by others and we come into despair when we hear others brag about their success and their existence without sorrow. In this materialistic world, we see plenty of people who talk highly with praise about their gadgets and who are happy to exhibit their luxury.
The question is whether if we can be satisfied with what we have and if we want to find fulfilment in this life with all what we get, but still have much less than the other like to show.
Our daily Bible reading shows us that we do not need to look for gaudy figures, fops, show-offs, spouts and vain and that we have to make sure not to become jealous. The Word of God should be our greatest treasure which is indispensable in our lives. Scripture shows us that everything is but transitory and that everything is timely and that we can not take anything of it into our grave for our use of in our death. When we die, our life comes to an end and than we are nothing with the earthly treasures. Eventually like everyone will end up to return to dust and ashes. The scriptures counsel us not to worry about the future. Tomorrow will be what it brings and what it will be. The past flies away but we must have knowledge of the past to better understand the present and to look ahead to the future, we do not immediately have an impact on what we have, but sometimes we do have more in the hand than we think.
God gives us the assurance that those who love God and trust in Him should not worry for tomorrow.
Trust, Faith and Prayer
Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness
Prosperity and Waiting unto Jehovah God
When we have food and covering, we shall be satisfied with these. But those wishing to be rich fall into trial and a snare, and into many foolish and injurious lusts which plunge men in ruin and destruction. For the love of money is a root of all kinds of evil, for which some, by longing for it, have strayed from the belief, and pierced themselves through with many pains. But you, O man of Elohim, flee from all this, and pursue righteousness, reverence, belief, love, endurance, meekness. Fight the good fight of the belief, lay hold on everlasting life, to which you were also called and have confessed the good confession before many witnesses. (1 Timothy 6:8-12 The Scriptures 1998+)
Headlines posted in street-corner window of newspaper office (Brockton Enterprise), Brockton, Massachusetts, December 1940. – Reproduction from color slide. Photographed by Jack Delano.
source: Library of Congress“And when you pray, you shall not be like the hypocrites. For they love to pray standing in the congregations and on the corners of the streets, to be seen by men. Truly, I say to you, they have their reward. (Matthew 6:5 The Scriptures 1998+)
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. “For where your treasure is, there your heart shall be also. “The lamp of the body is the eye. If therefore your eye is good, all your body shall be enlightened. “But if your eye is evil,1 all your body shall be darkened. If, then, the light that is within you is darkness, how great is that darkness! Footnote: 1This is a Hebidiom – a good eye means to be generous, while an evil eye means to be stingy. “No one is able to serve two masters, for either he shall hate the one and love the other, or else he shall cleave to the one and despise the other. You are not able to serve Elohim and mammon.1 Footnote: 1Personification of wealth. “Because of this I say to you, do not worry about your life, what you shall eat or drink, or about your body, what you shall put on. Is not life more than the food and the body more than the clothing? “Look at the birds of the heaven, for they neither sow nor reap nor gather into storehouses, yet your heavenly Father does feed them. Are you not worth more than they? “And which of you by worrying is able to add one cubit to his life’s span? “So why do you worry about clothing? Note well the lilies of the field, how they grow. They neither toil nor spin, and I say to you that even Shelomoh in all his esteem was not dressed like one of these. “But if Elohim so clothes the grass of the field, which exists today, and tomorrow is thrown into the furnace, how much more you, O you of little belief? “Do not worry then, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ “For all these the gentiles seek for. And your heavenly Father knows that you need all these. “But seek first the reign of Elohim, and His righteousness, and all these matters shall be added to you. “Do not, then, worry about tomorrow, for tomorrow shall have its own worries. Each day has enough evil of itself. (Matthew 6:19-34 The Scriptures 1998+)
Carefree does not mean doing nothing
That does not mean we just have to take everything as it comes along and do nothing. As the Psalmist implores God to remember the purchased congregation and the redeemed inheritance in his dwelling place of Zion, we do well to remember the same thing and rejoice that we have been chosen to be part of this. For us it should be encouraging that even though the heart is ‘deceitful and desperately wicked’ (Jeremiah 17:9) it can still be viewed as ‘pure’ by God when it is cleansed by the Word. We can ask God to be with us and to give His word to edify and cleanse us.
9 How would a young man cleanse his path. To guard it according to Your word? 10 I have sought You with all my heart; Let me not stray from Your commands! 11 I have treasured up Your word in my heart, That I might not sin against You. 12 Blessed are You, O יהוה {Jehovah}! Teach me Your laws. 13 With my lips I have recounted All the right-rulings of Your mouth. 14 I have rejoiced in the way of Your witnesses, As over all riches. 15 I meditate on Your orders, And regard Your ways. 16 I delight {1} myself in Your laws; I do not forget Your word. {Footnote: 1See also vv. 24, 35, 47, 70, 77, 92, 143, 174, Rom. 7:22.} 17 Do good to Your servant, Let me live and I guard Your word. 18 Open my eyes, that I might see Wonders from Your Torah. (Psalms 119:9-18 The Scriptures 1998+)
Tools to stay pure
With God His word in the Holy Scriptures we are given the tools to keep our way pure. By living according to the Word of God, with our whole heart, really willingly to seek the Almighty Elohim Hashem Jehovah, He shall be willing to guide us so that we do not wander from God His commandments. Our daily bible reading should make us to hide Gods Word in our heart as the biggest treasure, that we might not sin against God.
Like the Psalmist we can ask God in what we could call “a prayer” to teach us His statutes. Speaking or praying to God we can declare all the ordinances with our lips of Gods mouth. Reading in His Words we should rejoice in the way of His testimonies, as much as in all riches. Meditating on God His precepts, considering His and not our ways. By taking God His words at hearth we can delight ourselves in His statutes. Several days, year after year reading the Bible shall make that we will not forget God His Word.
When we than try to live according to those Words of God, obeying His instructions, when we do ask Him to open our eyes, that we may see wondrous things out of the Torah, we shall get to see we shall understand more and more the Ruling and Law of God. Therefore it is not bad to ask God not to hide His commandments from you. When your soul is consumed with longing for Gods ordinances at all times, you shall feel Him close to you, because He will not abandon you.
Request not to be ashamed
We can ask the Elohim to take reproach and contempt away from us, when we have kept His statutes because they are our delight, and our counsellors.
When our soul is laid low in the dust we can ask God to revive us according to His Word. Like the Psalmist who declared his ways, and God answered him, Jehovah shall also answer us, who are willing to be near Him.
When our soul is weary with sorrow we can direct our words to the Almighty to strengthen us according to His Word. We can ask Him to keep us from the way of deceit. God grants us His Torah graciously, when we have chosen the way of truth, and are willing to set Jehovah His ordinances before us.
We may be sure that clinging to the statutes of God instead according the ways of the living majority in the world, God will not disappoint those who love Him and are willing to live according to His commandments. We should run in the path of God His commandments, for He is the Only One who can set our heart free.
People praying at the Cenacle in Jerusalem. – Photo: Alex Polezhaev
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Preceding article: Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #1 Prosperity
Continues with: Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #3 To please and persevere
Dutch version / Nederlandse versie: Vertrouwen, Geloof, Roepen en Toeschrijving aan Jehovah #4 Vergankelijkheid #2 Zuiverheid
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Also of interest to read:
- Fear not tomorrow. God is already there
- Fragments from the Book of Job #4: chapters 27-31
- Fragments from the Book of Job #5: chapters 32-37
- Fragments from the Book of Job #6: chapters 38-42
- Statutes given unto us
- Pure Words and Testimonies full of Breath of the Most High
- True riches
- Observing the commandments and becoming doers of the Word
- Wishing to do the will of God
- Self inflicted misery #8 Pruning to strengthen us
- Good to make sure that you haven’t lost the things money can’t buy
- How we think shows through in how we act
- It’s not that I’m so smart
- Know Who goes with us and don’t try to control life
- If you think you’re too small to be effective
- Golden rule for understanding in spiritual matters obedience
- Does God answer prayer?
- Prayer, important aspect in our life
- A Living Faith #7 Prayer
- Prayer has comforted us in sorrow
- If you do pray you shall not be disappointed
- Give your tears to God
- Sometimes we pray and pray and it seems like nothing happens.
- Patience is the ability to count down before blasting off
- Prayer has the power to change mountains into highways
- Compassion and Discipline
- Begin by carrying away small stones to remove a mountain
- Change
- Try driving forward instead of backwards
- Preventing us from going window-shopping in prayer
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Elohim
Related articles
- Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith (christadelphians.wordpress.com)
- Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God (christadelphians.wordpress.com)
- Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #3 A voice to be taken Seriously (christadelphians.wordpress.com)
- Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform (christadelphians.wordpress.com)
- Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate (christadelphians.wordpress.com)
- Mercy and Grace are in the Name! (daileytalks.wordpress.com)
- Out of the Land of Silence (kumi07.wordpress.com)
A foot slips, anger, high conflict, toxic behaviors, toxic thoughts; stress, neglect, abuse, and maltreatment; more stress, sickness, anxieties, mood disorder.
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Yahweh through Yeshua the Messiah is our stronghold. He alone will cut off and cast down our enemies.
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Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
Trust, Faith and Prayer
Trusting, Faith, Calling and Ascribing to Jehovah #3 voice of God
Hearing the Voice in the Holy Scriptures
We have the opportunity to hear the Voice of Jehovah God. We have His Words in the Holy Scriptures so we can read and hear His Voice which is on the waters; the God of glory thunders; Jehovah above many waters, in power, in majesty. He breaks the strong ones also making them to skip like a calf, like a young wild ox. The voice of Jehovah goes through flames of fire, shakes the wilderness; causes the does to calve, and uncovers the forests; and in His temple all of it is saying, glory! Therefore we, the humble and the mighty, should give to Jehovah glory and strength. We have to give to Jehovah the glory due to His name; worship Jehovah in the beauty of holiness. Jehovah sits as king forever on the highest throne and will give strength to His people; Jehovah will bless His people with peace. That is assured in the Writings of the ancestors of Gods people. (Psalms 29:1-11)
Excerpt from Johann Leusden’s Latin translation of the Bible book of Psalms (1688, Sefer Tehilim Liber Psalmorum, pp. 5, A2). “JEHOVA” is used for transcribing the Tetragrammaton (Photo credit: Wikipedia)
We should love Jehovah and His Words because He hears our voice and our prayers and according to His judgment He the Life giver, Creator of all things, give us life. (Psalms 116:1; Psalms 119:149)
14 Yah is my strength and song, And He has become my deliverance. 15 The voice of rejoicing and deliverance Is in the tents of the righteous; The right hand of יהוה {Jehovah} is doing mightily. 16 The right hand of יהוה {Jehovah} is exalted, The right hand of יהוה {Jehovah} acts mightily. (Psalms 118:14-16 The Scriptures 1998+)
Instructor’s Voice to come to the rescue
Jehovah is ready to come to the rescue of righthearted ones. The Grand Instructor will no longer hide Himself, so He gave His Words to the world and asked the eyes of the people to become eyes seeing their Grand Instructor. For it is He Only, Elohim the Creator, who has no equal as a teacher. Through history Jehovah revealed Himself through His prophets, whose words are recorded in the Bible. (Amos 3:6, 7) Today, when faithful worshipers read the Bible, it is as if God’s fatherly voice is telling them the way to go and urging them to readjust their course of conduct so as to walk in it. Each Christian should listen carefully as Jehovah speaks through the pages of the Bible. Let each one apply himself to Bible reading, for ‘it means his life.’
18 And therefore יהוה {Jehovah} shall wait, to show you favour. And therefore He shall be exalted, to have compassion on you. For יהוה {Jehovah} is an Elohim of right-ruling. Blessed are all those who wait for Him. 19 For the people shall dwell in Tsiyon at Yerushalayim, you shall weep no more. He shall show much favour to you at the sound of your cry; when He hears, He shall answer you. 20 Though יהוה {Jehovah} gave you bread of adversity and water of affliction, your Teacher {1} shall no longer be hidden. But your eyes shall see your Teacher {1}, {Footnote: 1Or teachers. See also Joel 2:23}. 21 and your ears hear a word behind you, saying, “This is the Way, walk in it,” whenever you turn to the right, or whenever you turn to the left. (Isaiah 30:18-21 The Scriptures 1998+)
6 If a ram’s horn is blown in a city, do the people not tremble? If there is calamity in a city, shall not יהוה {Jehovah} have done it? 7 For the Master יהוה {Jehovah} does no matter unless He reveals His secret to His servants the prophets. 8 A lion has roared! Who is not afraid? The Master יהוה {Jehovah} has spoken! Who would not prophesy? (Amos 3:6-8 The Scriptures 1998+)
46 he said to them, “Set your heart on all the words with which I warn you today, so that you command your children to guard to do all the Words of this Torah. 47 “For it is not a worthless Word for you, because it is your life, and by this Word you prolong your days on the soil which you pass over the Yardĕn to possess.” (Deuteronomy 32:46-47 The Scriptures 1998+)
17 Thus said יהוה {Jehovah}, your Redeemer, the Set-apart One of Yisra’ĕl, “I am יהוה {Jehovah} your Elohim, teaching you what is best, leading you by the way you should go. 18 “If only you had listened to My commands! Then your peace would have been like a river, and your righteousness like the waves of the sea. 19 “And your seed would have been like the sand, and the offspring of your inward parts like the grains of sand. His name would not have been cut off nor destroyed from before Me. 20 “Come out of Babel! Flee from the Chaldeans! Declare this with a voice of singing, proclaim it, send it out to the end of the earth! Say, ‘יהוה {Jehovah} has redeemed His servant Ya’aqob!’ ” (Isaiah 48:17-20 The Scriptures 1998+)
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Preceding: Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #3 A voice to be taken Seriously
Next: Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
Dutch version / Nederlandse versie: Vertrouwen, Geloof, Roepen en Toeschrijving aan Jehovah #3 Stem van God #4 Stem in het Schrift
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Please do read also:
- I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה
- Jehovah Yahweh Gods Name
- The Divine name of the Creator
- God about His name “יהוה“
- יהוה , YHWH and Love: Four-letter words
- Hashem השם, Hebrew for “the Name”
- Attributes to God, titles ascribed to Him or Names given to JHWH, the God of gods.
- Titles of God beginning with the Aleph in Hebrew
- Creator of heaven and earth and everything aroundיהוה The Only One Elohim who creates and gives all
- I Will Cause Your Name To Be Remembered
- Only One God
- God of gods
- God is One
- Some one or something to fear #1 Many sorts of fear
- Some one or something to fear #6 Faith in the Most High
- Some one or something to fear #7 Not afraid for Gods Name
- Fear of God reason to return to Holy Scriptures
- Scripture Word from God
- Bible Word from God
- Absolute Basics to Reading the Bible
- Bible in a nutshell
- Bible in the first place #1/3
- Bible in the first place #2/3
- Bible in the first place #3/3
- Comparisson Bible Books in English, Dutch and French
- Order of Bible Books – Volgorde Bijbelboeken – Liste des livres de la Bible
- Pure Words and Testimonies full of Breath of the Most High
- Bible Word of God, inspired and infallible
- Finding and Understanding Words and Meanings
- Knowing old sayings to understand the Bible
- The Bible and names in it
- The Bible: God’s Word or pious myth?
- Invitation to all who believe
- Getting to know the Truth
- Why believing the Bible
- The Importance Of Scripture
- The importance of Reading the Scriptures
- Scripture alone Sola Scriptora
- Bringing Good News into the world
- Unsure about relevance Bible
- Childish or reasonable ways
- Bible guide
- Bible a guide – Bijbel als gids
- Possibility to live
- Breathing to teach
- Power in the life of certain
- Appointed to be read
- The manager and Word of God
- Bible like puddle of water
- Lord or Yahuwah, Yeshua or Yahushua
- The NIV and the Name of God
- Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
- Pluralis Majestatis in the Holy Scriptures
- Do Christians need to read the Old Testament
- The Metaphorical language of the Bible
- Another way looking at a language #1 New Year, Books and Words
- Another way looking at a language #5 Aramic, Hebrew and Greek
- Learn to read the Bible effectively
- Statutes given unto us
- Accuracy, Word-for-Word Translation Preferred by most Bible Readers
- Celebrating the Bible in English
- What English Bible do you use?
- Dedication and Preaching Effort 400 years after the first King James Version
- The Most Reliable English Bible
- iPod & Android Bibles
- 21st Century Version of the Christian Scripture or Mark Heber Miller Bible
- NWT and what other scholars have to say to its critics
- Bible Companion now also available on Blackberry phones
- Codex Sinaiticus available for perusal on the Web
- Cell phone vs. Bible
- Of the many books Only the Bible can transform
- Chief means by which men are built up
- Bible for you and for life
- Working on the Bible being like re-wiring an old house
- A Bible Falling Apart Belongs to Someone who isn’t
- A feast for the Word of God
- Determined To Stick With Truth.
- For Jehovah is greatly to be praised
- Praise the God with His Name
- Praise and give thanks to God the Most Highest
- The radiance of God’s glory and the counsellor
- Ascribe to the Lord the glory due his name
- God’s Light
- How to look for and how to handle the Truth
- Bric-a-brac of the Bible
- The Bible is a today book
- Discipleship way of life on the narrow way to everlasting life
- Feed Your Faith Daily
- Faith and trial
- Partakers of the sufferings
- Faith a commitment to the promises of Christ and to to the demands of Christ
- Hope is faith holding out its hand in the dark
- Walking in love by faith, not by sight
- God receives us on the basis of our faith
- Without God no purpose, no goal, no hope
- Feed Your Faith Daily
- We all are changed into the same image from glory to glory
- We will all be changed
- Give your tears to God
- Worship and worshipping
- Holiness and expression of worship coming from inside
- Be holy
- God make us holy
- God is good to those whose hope is in him, to the one who seeks him
- A Living Faith #8 Change
- Honesty beginning of holiness
- Growth in character
- Let us become nothing, and Christ everything
- Cleaning up
- We all are changed into the same image from glory to glory
- Rest thy delight on Jehovah
- Rejoice even though bound to grieve
- Make a joyful noise unto Yahweh, rejoice, and sing praise unto Jehovah
- Prophets making excuses
- Man’s plans prevailed by God’s purpose
- Blind leading the blind
- Listening and Praying to the Father
- Just an Ordinary Day
- Partakers of the sufferings
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Related articles
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God organized descendants of the patriarch Abraham into a nation and gave them a body of laws. He called the nation Israel and made it the custodian of true worship and of his Word, the Holy Scriptures. - Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith (christadelphians.wordpress.com)
- Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God (christadelphians.wordpress.com)
- Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #3 A voice to be taken Seriously (christadelphians.wordpress.com)
Trusting, Faith, calling and Ascribing to Jehovah #2 Calling upon the Name of God
Trust, Faith and Prayer
Trusting, Faith, Calling and Ascribing to Jehovah #2 Calling upon the Name of God
Soon in the time of the created universe people got to understand they had to call upon God. Men began to call upon the name of the Most High Elohim יהוה Jehovah. More than once things went wrong and more than once men opposed to their Creator, but every time He was willing to come to them and to help them. At the early times they knew the importance of calling the Creator God by His Name, who was Holy.
“And to Shĕth, to him also a son was born. And he called his name Enosh. Then it was begun to call on the Name of יהוה {Jehovah}{1}. {Footnote: 1The first record of “calling on the Name of יהוה {Jehovah}” (Genesis 4:26 The Scriptures 1998+)
English: The Geneva Bible (1560): God’s name Iehouah (in older Latin transcription form), that is Jehovah. Greek/Ελληνικά: Η μεταγραφή Ιεχουά (Ιεχωβά) στο εδάφιο Ψαλμός 83:18, από την Βίβλο της Γενεύης (Geneva Bible) του 1560. (Photo credit: Wikipedia)
“So Aḇram left, as יהוה had commanded him, and Lot went with him. And Aḇram was seventy-five years old when he set out from Ḥaran.” (Genesis 12:4 The Scriptures 1998+)
“ 7 And יהוה {Jehovah} appeared to Aḇram and said, “To your seed I give this land.” And he built there an altar to יהוה{Jehovah}, who had appeared to him. 8 And from there he moved to the mountain east of Bĕyth Ěl, and he pitched his tent, with Bĕyth Ěl on the west and Ai on the east. And he built there an altar to יהוה{Jehovah}, and called on the Name of יהוה{Jehovah}.” (Genesis 12: 7-8: The Scriptures 1998+)
Many times people were wrestling with many problems, often caused by themselves because they did not keep to the Commandments of God or did not listen to His Voice. Multitudes of commands and myriads of promises were given to God His people. Many blessings came over them, but oh so often they forgot quickly what He had done for them.
But every time God was there again to come close to them and several times God appeared to His chosen people to tell them what to do and to tell them about future happenings.
“23 And from there he went up to Be’ĕrsheḇa. 24 And יהוה {Jehovah}appeared to him the same night and said, “I am the Elohim of your father Aḇraham. Do not fear, for I am with you, and shall bless you and increase your seed for My servant Aḇraham’s sake.”
25 And he built an altar there, and called on the Name of יהוה {Jehovah}, and he pitched his tent there, and the servants of Yitsḥaq dug a well there. “ (Genesis 26: 23-25: The Scriptures 1998+)
The Creator told His chosen people how He was to be called and that His Name should be known all over the world.
And He said, “I am the Elohim of your father, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Ya’aqoḇ.” And Mosheh hid his face, for he was afraid to look at Elohim” (Exodus 3:6 The Scriptures 1998+)
“And now, see, the cry of the children of Yisra’ĕl has come to Me, and I have also seen the oppression with which the Mitsrites oppress them.” (Exodus 3:9 The Scriptures 1998+)
“14 And Elohim said to Mosheh, “I am that which I am.”{1 } And He said, “Thus you shall say to the children of Yisra’ĕl, ‘I am has sent me to you.’ ” {Footnote: 1The Heḇrew text reads: ’eyeh ’asher ’eyeh, the word ’eyeh being derived from hayah which means to be, to exist, but the Aramaic text here in v. 14 reads: ayah ashar ayah. This is not His Name, but it is an explanation that leads up to the revelation of His Name in v. 15, namely: יהוה (Jehovah). } 15 And Elohim said further to Mosheh, “Thus you are to say to the children of Yisra’ĕl, ‘יהוה {Jehovah } Elohim of your fathers, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Ya’aqoḇ, has sent me to you. This is My Name forever, and this is My remembrance to all generations.’ ” (Exodus 3:14-15 The Scriptures 1998+)
“2 And Elohim spoke to Mosheh and said to him, “I am יהוה {Jehovah}.” 3 “And I appeared to Aḇraham {Abraham}, to Yitsḥaq {Isaac}, and to Ya’aqoḇ {Jakob}, as Ěl Shaddai {The One Most High; The Almighty}. And by My Name, יהוה {Jehovah }, was I not known to them? 4 “And I also established My covenant with them, to give them the land of Kena’an, the land of their sojournings, in which they have sojourned. 5 “And I have also heard the groaning of the children of Yisra’ĕl whom the Mitsrites are enslaving, and I have remembered My covenant. 6 “Say, therefore, to the children of Yisra’ĕl, ‘I am יהוה {Jehovah}, and I shall bring you out from under the burdens of the Mitsrites, and shall deliver you from their enslaving, and shall redeem you with an outstretched arm, and with great judgments, 7 and shall take you as My people, and I shall be your Elohim. And you shall know that I am יהוה {Jehovah} your Elohim who is bringing you out from under the burdens of the Mitsrites. 8 ‘And I shall bring you into the land which I swore to give to Aḇraham, to Yitsḥaq, and to Ya’aqoḇ {Jakob}, to give it to you as an inheritance. I am יהוה {Jehovah}.’ ” (Exodus 6:2-8 The Scriptures 1998+) (Exodus 6:2-7 The Scriptures 1998+)
“Go, and you shall gather the elders of Yisra’ĕl together, and say to them, ‘יהוה {Jehovah} Elohim of your fathers, the Elohim of Aḇraham, of Yitsḥaq, and of Ya’aqoḇ, appeared to me, saying, “I have indeed visited you and seen what is done to you in Mitsrayim; (Exodus 3:16 The Scriptures 1998+)
“And in that day you shall say, “Praise יהוה {Jehovah}, call upon His Name; make known His deeds among the peoples, make mention that His Name is exalted.” (Isaiah 12:4 The Scriptures 1998+)
“13 For “everyone who calls on the Name of יהוה {Jehovah} shall be saved.” 14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without one proclaiming? 15 And how shall they proclaim if they are not sent? As it has been written, “How pleasant are the feet of those who bring the Good News of peace, who bring the Good News of the good!” 16 However, not all obeyed the Good News. For Yeshayahu {Isaiah} says, {Jehovah } “יהוה, who has believed our report?” 17 So then belief comes by hearing, and hearing by the word of Elohim.” (Romans 10:13-17 The Scriptures 1998+)
Whatever God has made prominent in his Word, He intended to be conspicuous in our lives. He wanted us to get to know Him properly and to choose out of our own free will, to go for Him and to call upon His Name.
God insisted that people followed His Words and that they would call upon Him and not on other gods. More than ones He showed others how useless it was to call upon the gods of the earth. In the many stories of the Old Testament we can see how even great people, being ‘gods’ in their time did not manage to compete against the God of gods in heaven.
““And you shall call on the name of your mighty one, and I, I call on the Name of יהוה {Jehovah}. And the Elohim who answers by fire, He is Elohim.” So all the people answered and said, “The word is good.” (1 Kings 18:24 The Scriptures 1998+)
Moabite Stone or Mesha Stele: YHWH, the god of Israelites as mentioned in the Moabite inscription in line 18 (context: and I took from there t[he ves]sels (or [altar he]arths) of YHWH and I dragged them before the face of Kemosh). Transliteration (modern Hebrew characters): יהוה
“16 O יהוה {Jehovha}, I am truly Your servant, I am Your servant, the son of Your female servant; You have loosed my bonds. 17 I bring You a slaughtering of thanksgiving, And call upon the Name of יהוה {Jehovah}. 18 I pay my vows to יהוה {Jehovha} In the presence of all His people, 19 In the courts of the House of יהוה {Jehovah}, In your midst, O Yerushalayim. Praise Yah! “(Psalms 116:16-19 The Scriptures 1998+).
Jesus also learned the people around him to pray to his Father and to tell that His Name is Holy and should be honoured as the Holy Name.
““This, then, is the way you should pray: ‘Our Father who is in the heavens, let Your Name be set-apart,” (Matthew 6:9 The Scriptures 1998+)
“And He said to them, “When you pray, say: Our Father in the heavens, let Your Name be set-apart, let Your reign come, let Your desire be done on earth as it is in heaven..” (Luke 11:2 The Scriptures 1998+)
“Then Mosheh said to Aharon, “This is what יהוה {Jehovah} spoke, saying, ‘By those who come near Me let Me be set-apart! And before all the people let Me be esteemed!’ ” And Aharon was silent.” (Leviticus 10:3 The Scriptures 1998+)
“26 “And let Your Name be made great forever, saying, ‘יהוה {Jehovah} of hosts is the Elohim over Yisra’ĕl.’ And let the house of Your servant Dawid be established before You. 27 “For You, O יהוה {Jehovah} of hosts, the Elohim of Yisra’ĕl, have revealed this to Your servant, saying, ‘I build you a house.’ Therefore Your servant has taken heart to pray this prayer to You. 28 “And now, O Master {Jehovah} יהוה, You are Elohim, and Your words are true, and You have spoken this goodness to Your servant. ” (2 Samuel 7:26 The Scriptures 1998+)
“24 So let it stand fast, and Your Name be great forever, saying, ‘יהוה {Jehovah} of hosts, Elohim of Yisra’ĕl, is Elohim to Yisra’ĕl. And let the house of Your servant Dawid be established before You.’ 25 “For You, O my Elohim, have revealed to Your servant to build a house for him. Therefore Your servant has found courage to pray before You. 26 “And now, {Jehovah} יהוה, You are Elohim, and have promised this goodness to Your servant. 27 “And now, You have been pleased to bless the house of Your servant to be before You forever. For You have blessed it, O יהוה {Jehovah}, and it is blessed forever.”.” (1 Chronicles 17:24-27 The Scriptures 1998+)
“4 Then Yĕshua and Bani, Qadmi’ĕl, Shebanyah, Bunni, Shĕrĕbyah, Bani, Kenani stood on the stairs of the Lĕwites and cried out with a loud voice to יהוה their Elohim. 5 Then the Lĕwites, Yĕshua and Qadmi’ĕl, Bani, Ḥashabneyah, Shĕrĕbyah, Hodiyah, Shebanyah, Pethaḥyah, said, “Rise, bless יהוה {Jehovah}, your Elohim forever and ever! And let them bless Your esteemed Name, which is exalted above all blessing and praise! 6 “You are יהוה {Jehovah}, You alone. You have made the heavens, the heavens of the heavens, with all their host, the earth and all that are on it, the seas and all that are in them, and You give life to them all. And the host of the heavens are bowing themselves to You.
7 “You are יהוה {Jehovah}, the Elohim who chose Abram, and brought him out of Ur of the Chaldees, and gave him the name of Abraham, 8 and found his heart trustworthy before You, and made a covenant with him to give the land of the Kena’anites, the Ḥittites, the Amorites, and the Perizzites, and the Yebusites, and the Girgashites – to give it to his seed. And You have established Your words, for You are righteous,” (Nehemiah 9:4-8 The Scriptures 1998+)“17 Let His Name be forever, His Name continue before the sun; And let them bless themselves in Him; Let all nations call Him blessed. 18 Blessed be יהוה {Jehovah} Elohim, Elohim {The Most High} of Yisra’ĕl, He alone is doing wonders! 19 And blessed be His esteemed Name forever! And let all the earth Be filled with His esteem. Amĕn and Amĕn. .” (Psalms 72:18 The Scriptures 1998+)
God provided His only son so that a ransom could be paid for His people, so that none of His children would perish. There is no greater sacrifice than giving up your only son for the sake of our salvation. That is truly the greatest provision that our Heavenly Father has given us. He ordered His Covenant kept forever. He’s so personal and holy, that we too should call upon Him and call back and forth one to the other, “Holy, Holy, Holy is the Most High God, Jehovah-of-the-Angel-Armies. His bright glory fills the whole earth.
“9 He sent redemption to His people, He has commanded His covenant forever. Set-apart and awesome is His Name. 10 The fear of יהוה {Jehovah} is the beginning of wisdom, All those doing them have a good understanding. His praise is standing forever. ” (Psalms 111:9-10 The Scriptures 1998+)
“And one cried to another and said, “Set-apart, set-apart, set-apart is יהוה {Jehovah} of hosts; all the earth is filled with His esteem!”” (Isaiah 6:3 The Scriptures 1998+)
We also should put His great and holy Name that has been ruined in so many countries, the name that so many blackened wherever they went, on display. Today it is more than high time that the nations will realize who the God of gods is. The whole world should get to know the Only One Almighty God. Who He really is, that He, Jehovah is God. When He shall show His holiness through us, we shall be pleased that they can see it with their own eyes.
Perhaps it will not take long any more that God will show the world how great He is, how holy He is, because He, the Adonai will make Himself known all over the world. Then they’ll realize that He is GOD. Jehovah God will be king over all the earth, one GOD and only one. What a Day that will be! He shall be honoured all over the world. And there are people who know how to worship Him all over the world, who honour Him by bringing their best to Him. They’re saying it everywhere: “God is greater, this GOD-of-the-Angel-Armies.” “Jehovah His Name shall be The One, Great under all nations”.
“And I shall set apart My great Name, which has been profaned among the gentiles, which you have profaned in their midst. And the gentiles shall know that I am יהוה {Jehovah},” declares the Master יהוה {Jehovah}, “when I am set-apart in you before their eyes. (Ezekiel 36:23 The Scriptures 1998+)
“for the earth shall be filled with the knowledge of the esteem of יהוה {Jehovah}, as the waters cover the sea {1}! {Footnote: 1Isa. 11:9.}” (Habakkuk 2:14 The Scriptures 1998+)
“And יהוה {Jehovah} shall be Sovereign over all the earth {1}. In that day there shall be one יהוה {Jehovah}, and His Name one. {Footnote: 1 Isa. 24:23, Dan. 2:44, Rev. 11:15.} .” (Zechariah 14:9 The Scriptures 1998+)
“For from the rising of the sun, even to its going down, My Name is great among nations. And in every place incense is presented to My Name, and a clean offering. For My Name is great among nations,” said יהוה {Jehovah} of hosts..” (Malachi 1:11 The Scriptures 1998+)
“28 “And after this it shall be that I pour out My Spirit on all flesh. And your sons and your daughters shall prophesy, your old men dream dreams, your young men see visions. 29 “And also on the male servants and on the female servants I shall pour out My Spirit in those days.
30 “And I shall give signs in the heavens and upon the earth: blood and fire and columns of smoke, 31 the sun is turned into darkness, and the moon into blood, before the coming of the great and awesome day of יהוה.
32 “And it shall be that everyone who calls on the Name of יהוה shall be delivered {1}. For on Mount Tsiyon and in Yerushalayim there shall be an escape {2} as יהוה has said, and among the survivors whom יהוה {Jehovah} calls. {Footnotes: 1 Acts 2:21, Rom. 10:13. 2 Isa. 4:2-3, Obad. v. 17, Rev. 14:1.} ” (Joel 2:28-32 The Scriptures 1998+)
Coming closer to those End-times it is begetting more important that people call upon Jehovah. For the Time is near. But you don’t have to be unprepared for the tests and trials when they come.
In these times we have to look forward to the Jehovah Jireh, God the provider, the One who provides in all things pertaining to life, the Rock which we stand upon. But we do have to show to Him that we are willing to stand on Him. If we are prepared to give ourselves to Him He is willing to accept our being with all its faults and deficiencies. So, we do better ask God and trust that He, as a loving Father, will listen to us. In prayer we can build up our life and prepare ourselves for times coming. By prayer we are preparing our heart and our mind for the battle ahead. Let us rest ourselves upon Him. He is our refuge, let us hide in Him; He is our strength, let us array ourselves with Him; He is our help, let us lean upon Him; He is our very present help, let us repose in Him now.
en: The Holy Bible in Modern Greek by Neofitos Vamvas. At Exodus 6:3 the divine name of God, the sacred Tetragrammaton, is rendered “Ιεχωβά” (Ieová/Jehovah). La Cle publications, 1979. el: Το όνομα Ιεοβά (Ιεχωβά) στην Παλαιά Διαθήκη. Νεοελληνική Μετάφραση (Βάμβα), έκδοση La Cle, 1979. Απόσπασμα από το βιβλίο της Εξόδου. (Photo credit: Wikipedia)
We must give to God the necessary appropriate glory which He deserves and is worthy off. We must follow His wishes. Under those wishes it has been confessed to make God His name be known. Concerning His Name God wishes that His name be known all over the earth. We can work for it and must help with that. We do have to love Gods name and give it all honour. We should consecrate His name above all names, declaring it to be holy, set apart, sanctified. Above all names we must esteem This One highly. This totally different god than the many gods worshipped at the moment, all over the earth, is the Elohim, Most High over all, the אהיה אשר אהיה “I AM WHO I AM” the very Source of life and of all good that is made up in this world.
We should want to give God this glory, in our speech and foremost in our prayer, especially because this stipulates the tone for the rest of our prayer. It requires of us to shrink back in apprehension for the omnipotent God. It does make us tremble our for this big and most important God, who we all have to give honour and to whom we are conversing with by His grace. He is the only person to whom we should pray and must take our refuge. He is the One to whom we can confide everything and commit everything to His charge. If we know His value and Greatness and Power and realise what He has already done and still can do for us, we will not doubt make work of it to address Him regularly in love. We then will not recoil with Him to step in conversation. Also we will not recoil to converse by His grace. To him we all must bring praise for no other reason then that He exists in independence and holiness, contains Power and Love, which we cannot quite comprehend. It is not that we must pray from apprehension, fearing God, but of respect and with faith that He wants to be as the most perfect Father, who is prepared to listen to His children and to give them what they need.
“And I say to you: ask and it shall be given to you, seek and you shall find, knock and it shall be opened to you. (Luke 11:9 The Scriptures 1998+)
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Preceding: Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
Next: Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God
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Find more on the Name of the Most High God:
- The Bible and names in it
- Creator of heaven and earth and everything aroundיהוה The Only One Elohim who creates and gives all
- Does He exists?
- The wrong hero
- A god between many gods
- God of gods
- Only one God
- Attributes to God
- Jehovah Yahweh Gods Name
- God about His name “יהוה“
- יהוה , YHWH and Love: Four-letter words
- Titles of God beginning with the Aleph in Hebrew
- Archeological Findings the name of God YHWH
- I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה
- Hashem השם, Hebrew for “the Name”
- The Divine name of the Creator
- I Will Cause Your Name To Be Remembered
- Some one or something to fear #1 Many sorts of fear
- Some one or something to fear #2 Attitude and Reactions
- Some one or something to fear #3 Cases, folks and outing
- Some one or something to fear #4 Families and Competition
- Some one or something to fear #5 Not afraid
- Some one or something to fear #6 Faith in the Most High
- Some one or something to fear #7 Not afraid for Gods Name
- For Jehovah is greatly to be praised
- Praise the God with His Name
- Lord or Yahuwah, Yeshua or Yahushua
- Prophets making excuses
- Another way looking at a language #5 Aramic, Hebrew and Greek
- The NIV and the Name of God
- Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
- Without God no purpose, no goal, no hope
- Developing new energy
- Praise and give thanks to God the Most Highest
- For Jehovah is greatly to be praised
- Listening and Praying to the Father
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Related articles
- What’s in a name? (quest4light.net)
- Names Of God (mychristiancoffeeshop.wordpress.com)
- A Few Names of Jesus (raymondjclements.wordpress.com)
- Song of Praise for the Elohim Set-Apart (christadelphians.wordpress.com)
- True Peacemakers of Elohim (daileytalks.wordpress.com)
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Self-development, self-control, meditation, beliefs and spirituality
Do you have a concept of an ultimate or an alleged immaterial reality; an inner path enabling a you to discover the essence of your being? Are you looking into yourself to find the deepest values and meanings by which you or other people live? Do you want to get in touch with your spiritual side through private meditation, quiet reflection, prayer, yoga, repetitive movements, t’ai-chi, sitting quiet on a bench or a mountain, or even long walks?
Origin and coming into being
When we look at the world we can wonder how it all came into existence, believe either in a Big Bang, Darwin Theory, other evolution theories, many ideas of many people having brought forth many religions. We all want to explain things or require an explanation for everything? But the world is so complex and our brain so limited that hunman beings can not explain everything. They are not able to find an answer for everything. They may be smart but they are all limited.
Perhaps because we do know our limitation and that of others we are happy to agree with purpose-based explanations for natural states of affairs. We also sometimes like to link such purpose-based explanations to thinking that someone (e.g., a god) accounts for the purpose. Even young children have the intuition that purpose is best accounted for by someone willing that purpose to be. So, perhaps it is a part of human nature to accept purpose-based explanations which also supports belief in a God or gods. As such people made up gods and created many religionswhich are not just a quirky interest of a few, it’s basic human nature.
Looking for answers in science
From the 1960s onwards more people started wondering and doubting all the behaviours around God and gods and tried to find more answers in science. There has been a desecularization in academic philosophy departments since the 1960′s, according to naturalist (that is, atheist) philosopher Quentin Smith. By the middle of the 20th century, atheism was the dominant view of mainstream analytic philosophy. By the second half of the twentieth century, universities and colleges had been become in the main secularized. The standard (if not exceptionless) position in each field, from physics to psychology, assumed or involved arguments for a naturalist world-view; departments of theology or religion aimed to understand the meaning and origins of religious writings, not to develop arguments against naturalism. Analytic philosophers (in the mainstream of analytic philosophy) treated theism as an antirealist or non-cognitivist world-view, requiring the reality, not of a deity, but merely of emotive expressions or certain “forms of life” (of course there were a few exceptions, e.g., Ewing, Ross, Hartshorne, etc.).
Naturalists
But realist theists were not outmatched by naturalists in terms of the most valued standards of analytic philosophy: conceptual precision, rigor of argumentation, technical erudition, and an in-depth defense of an original world-view. Naturalists passively watched as realist versions of theism, most influenced by Plantinga’s writings (God and Other Minds, in 1967 a.o.), began to sweep through the philosophical community, until today perhaps one-quarter or one-third of philosophy professors are theists, with most being orthodox Christians.
Several naturalist philosophers reacted by publicly ignoring the increasing desecularizing of philosophy (while privately disparaging theism, without really knowing anything about contemporary analytic philosophy of religion) and proceeded to work in their own area of specialization as if theism, the view of approximately one-quarter or one-third of their field, did not exist. Quickly, naturalists found themselves a mere bare majority, with many of the leading thinkers in the various disciplines of philosophy, ranging from philosophy of science (e.g., Van Fraassen) to epistemology (e.g., Moser), being theists. The predicament of naturalist philosophers is not just due to the influx of talented theists, but is due to the lack of counter-activity of naturalist philosophers themselves. A large number of publications advancing theism have come onto the scene by such philosophers as William Alston, Robert and Marilyn Adams, Peter Van Inwagen, Eleonore Stump, Nicholas Wolsterstorff, and Linda Zagzebski. Arguing for theism is no longer “an academically unrespectable scholarly pursuit.
Quentin Smith points out that in the past decade one catalogue of Oxford University Press, which is arguably the top publisher of contemporary philosophy, included 96 books on the philosophy of religion. 94 of these argued for theism, while the remaining 2 discussed both sides of the issue. I would add that since this time, with the advent of the new atheists, the publication numbers may not be as one-sided. Still, this is a radical shift that would have been unthinkable 60 years ago.
J.P. Moreland and William Lane Craig say that philosophy aids Christians in the tasks of apologetics, polemics and systematic theology. It reflects our having been made in the image of God, helps us to extend biblical teaching into areas not expressly addressed in Scripture, facilitates the spiritual discipline of study, enhances the boldness and self-image of the Christian community, and is requisite to the essential task of integrating faith and learning.
Oppression by religion
Sceptics have been around all the time. Fundamentalist we can find everywhere. Strange consequences may also be found. When religion is put onto people there is going on something wrong. For example when in Kentucky, a homeland security law requires the state’s citizens to acknowledge the security provided by the Almighty God this is imposing something on a whole community which is a matter of personal belief. The law and its sponsor, state representative Tom Riner, have been the subject of controversy since the law first surfaced in 2006, yet the Kentucky state Supreme Court has refused to review its constitutionality, despite clearly violating the First Amendment’s separation of church and state.
Dependence on God may be essential to come to the best form of living. In the end we shall get the best ‘political’ or ‘theocratic’ constitution or condition with the Kingdom of God. But as long as Jesus does not return we shall have to do it with human constitutions. In the Law of God, God demands people to make the choice and He does not force them. Though there are many people who want to force their ideas of Christianity, what to believe, what to chose and how to behave on others. It are them who do not allow freedom of mind, though they often call onto the constitution to say that provides for Freedom.
Saudi atheist “Jabir,” talking to Your Middle East:
Isn’t it a basic right for humans to believe or not believe freely! I know this is only a dream in Saudi, but it doesn’t change the fact that people will have different views and believes [sic], whether society will allow it or not.
Thanksgiving and Christmas
On Thursday in America they had Thanksgiving which nearly every year means it’s time for the ‘Religious Right’ to start carping about the so-called “war on Christmas.” The American Family Association (AFA) has released its annual “Naughty Or Nice” list of retailers. Traditionally, release of this list, which the AFA published on November 15, marks the beginning of the annual Religious Right whine-fest about the war on Christmas.
In Santa Monica, California, a large display depicting the nativity of Jesus had been erected for several years. Last year, an atheist group requested the right to use the space too, so city officials decided to hold a lottery. Atheist groups won most of the spaces in 2011, and there was some discontent over this – mainly, intolerant residents trashed the atheist displays. This year, the city has decided to shut down the forum rather than host any displays.
Lots of Christians do not recognise all the heathen elements in this so called Christian high-feast. Many even think it is an essential part of their faith and they can not come into a spiritual right state without celebrating Christmas.
Others do find that thankfulness is one of the distinguishing traits of the human spirit and therefore Thanksgiving should be the most important Christian holiday.
They may be right to point to the necessity to say thanks, and we realize we ought to be more grateful than we are. We furthermore perceive that we are indebted to (and accountable to) a higher power than ourselves — the God who made us. According to Scripture, everyone has this knowledge, including those who refuse to honour God or thank Him.
Indebted in a human being
Because Scripture tells us that the Creator of heaven and earth has given every part of creation something of Him and the knowledge of the Supreme being, we should not worry about forcing the knowledge of God onto others.
We are conscious that ingratitude is dishonourable by anyone’s reckoning. In case people willfully are ungrateful toward the Creator we do have to accept their choice to deny an essential aspect of our own humanity. The shame of such ingratitude is inscribed on the human conscience, and even the most dogmatic atheists are not immune from the knowledge that they ought to give thanks to God. Try as they might to suppress or deny the impulse, “what may be known of God is manifest in them, for God has shown it to them,” according to Romans 1:19.
Every person born gets from the moment he or she can think a confrontation with everything what is around its person. He or she gets confronted with many ideas and questions about the ‘whys’ and ‘whats’. Each person while growing up shall come to think about existence. More than once in a person’s life the man or woman in question shall think about the reasons why he or she exist and what he or she comes to do or has to do on this earth. A question about beliefs and religion shall also arise.
In many people’s conception if you really can’t be religious, at least you should try to be spiritual. If you are not, then you must be a damned selfish materialist according to them. If taking the word ‘Spriutality’ literally as if you are spiritual you believe in spirits (not of the alcohol-laden type), to be averse to the idea that matter and energy are all there is to the universe. This would not translate into someone being a better, more moral and hence more contactable person.
Indicating someone who devotes part of her time and energy to cultivate her “spirit,” as opposed to just being concerned with “material” things is the better part of the spirituality. It is where we try to get into our life an extra sense. Naturally we are not born with the materialistic mind. We have it in our selves to think about more important matters than just the material ones. It is our wealth which brings our head on the roller-skates. We do not originally think of our life as a dichotomous enterprise in the course of which we have to provide material/energy food for our stomach to process, as well as an entirely different kind of nourishment for our “spirit.” Our mind, whatever the detailed explanation of how it works, is a product of our brain, and the two simply can’t be disconnected, upon penalty of the first one simply ceasing to exist.
The soul of a person is his being, his breath, his thinking. It is not an other sort of spirit being accommodated in a physical body. Without breath we can not survive. Without thinking we shall also not be able to survive, because the brain lets us take care of the thoughts to preserve our body (it is our soul). From the start of the existence we had to get to know it was important to breath, to eat and to drink. We learned we had to provide for nutrition. Nourishment , we learned did not exist only as a power supply, we learned bad food or malnutrition would bring us in problems. Strangely enough many people did not get to see that malnutrition on the psychical part also would bring a person in in-balance and in problems.
From the beginning it was also indebted that we should take care of cultivating and reflecting on our ethics, our way of behavement, certainly because we are not on our own in this world, so we should take care of the others around us. when born soon we learn to react to our environment. The people around our cot let us make certain reactions. We learn from them and we continue to learn from reactions others make in our life. We do have to learn behaving justly and compassionately toward our fellow human beings, and of nurturing our aesthetic sense through arts and letters. This learning process is so different by all that it makes some people more reflective than others, some more compassionate, some more inclined to read literature and go to art museums or concerts (the latter activities also of course greatly depending on one’s means and education, not just our natural propensities).
Odysseus in Dante’s Inferno says: “Fatti non foste per viver come bruti, ma per seguir virtute e canoscenza” (We were not made to live like brutes, but to follow virtue and knowledge). No matter if a person is religious or not, it is part of our nature that we have our brains to let us think about matters. Every person has the basic notion about compassion and ethics. We all have a feeling about manners and how to behave to get on in our society. For this reason some think an interesting human being doesn’t need to be either religious or spiritual. He just needs to be human. But this being human, according to us, just demands using the brains to think about everything to get the own soul in unison with the rest of the world. Spirituality is the way to get in line with the surroundings. Religion may help to get oneself sorted out and to have moral qualms.
Question of spirituality
Traditionally, many religions have regarded spirituality as an integral aspect of religious experience. Among other factors, declining membership of organized religions and the growth of secularism in the western world have given rise to a broader view of spirituality. {Michael Hogan (2010). The Culture of Our Thinking in Relation to Spirituality. Nova Science Publishers: New York.} The term “spiritual” is now frequently used in contexts in which the term “religious” was formerly employed; compare James‘ 1902 lectures on the “Varieties of Religious Experience”. {James, W. (1985). The varieties of religious experience. Cambridge, MA: Harvard University Press. (Original work published 1902) + Gorsuch, R.L., & Miller, W. R. (1999). Assessing spirituality. In W. R. Miller (Ed), Integrating spirituality into treatment (pp. 47-64). Washington, DC: American Psychological Association.}
Many people do come to an evaluation of a particular individual’s durable moral qualities. Virtues such as integrity, courage, fortitude, honesty, and loyalty, or of good behaviors or habits are questioned. Thought and excellences of character are being questioned.
The Bible defines character as any behaviour or activity that reflects the character of God. The Book of Genesis says that God created man in his own image. (Genesis 1:27) Though we are created to act in accordance to the will of our creator, we are given the freedom to expand, to rule the earth and to use our brains in the manner we would like to use it. But humans should know that Christian character can only be “Fruits of the Spirit” . (Galatians 5:22-23)
Looking for ‘luck’ people have wondered who or what was behind the creation and if they did need to come to a spiritual form to form themselves and to create happiness around and for them. Many people hoped to find peace for their mind in spiritual practices such as mindfulness and meditation. Nearly everybody looks for human fulfilment without any supernatural interpretation or explanation. Spirituality in this context may be a matter of nurturing thoughts, emotions, words and actions that are in harmony with a belief that everything in the universe is mutually dependent; this stance has much in common with some versions of Buddhist spirituality. Sometimes it looks like every human being wants to go into an individual battle with himself and with the ‘existence‘. It seems we want to go into a struggle with the issues of how our lives fit into the greater scheme of things. This is true when our questions never give way to specific answers or give rise to specific practices such as prayer or meditation. We encounter spiritual issues every time we wonder where the universe comes from, why we are here, or what happens when we die. We also become spiritual when we become moved by values such as beauty, love, or creativity that seem to reveal a meaning or power beyond our visible world. An idea or practice is “spiritual” when it reveals our personal desire to establish a felt-relationship with the deepest meanings or powers governing life. {Fuller, Robert C. Spiritual, But Not Religious. }
In broad terms “spirituality” stands for lifestyles and practices that embody a vision of how the human spirit can achieve its full potential. In other words, spirituality embraces an aspirational approach to the meaning and conduct of life – we are driven by goals beyond purely material success or physical satisfaction.
Spirituality is connected and particularly shaped to any individual. it can not be imposed by others onto some one else. The human mind wondering and putting ideas in a certain order, trying to coop with behavement according those thoughts, is individually-tailored, democratic and eclectic, and offers an alternative source of inner-directed, personal authority in response to a decline of trust in conventional social or religious leaderships.
Quest for the sacred
“Spirituality involves a search for “meaning” – the purpose of life. It also concerns what is “holistic” – that is, an integrating factor, “life seen as a whole”. ” writes Philip Sheldrake in “Is spirituality a passing trend?”. He continues: ” Spirituality is also understood to be engaged with a quest for “the sacred” – whether God, the numinous, the boundless mysteries of the universe or our own human depths. The word is also regularly linked to “thriving” – what it means to thrive and how we are enabled to thrive. Contemporary approaches also relate spirituality to a self-reflective existence in place of an unexamined life.”
The great wisdom traditions suggest the adoption of certain spiritual practices and it is this aspect of spirituality that attracts many contemporary people. Forms of
meditation, retreat, physical posture or movement such as yoga, chanting or prayers, disciplines of frugality and abstinence (for example from alcohol or meat) or visits to sacred sites and pilgrimage (for example the popular practice of walking the “camino” to Santiago de Compostela) are among the most common. The point is that spiritual practices are not merely productive in a narrow sense but are disciplined and creative. A commitment to the regularity of a spiritual discipline like meditation gives shape to what may otherwise be a fragmented life. Many people also experience their creative activities in art, music, writing and so on as spiritual practices. {Is spirituality a passing trend? Philip Sheldrake}
Spirituality integral part of life
Spirituality is actually concerned with cultivating a “spiritual life” rather than simply with undertaking practices isolated from commitment. It offers a “value-added” factor to personal and professional lives.
Spirituality also expands ethical behaviour by moving it beyond right or wrong actions to a question of identity. Senior Research Fellow in the Cambridge Theological Federation (Westcott House) Professor Philip Sheldrake says “We are to be ethical people rather than simply to “do” ethical things. Character formation and the cultivation of virtue then become central concerns.”
The world moves on and many forms of meditation and ways to come to spirituality have been created. Many forms of meditation, physical posture or movement such as many forms of yoga, disciplines of frugality and abstinence (for example from alcohol or meat) or visits to sacred sites and pilgrimage (for example the popular practice of walking the “camino” to Santiago de Compostela) are among the most common. People try to get their mind to settle inward beyond thought, to experience the source of thought or come to pure awareness. They do hope that they shall be able to come into a state of restful alertness, where their brain shall be able to function with significantly greater coherence so that their body can gain deep rest. The main concern for many is to experience higher states of consciousness at this critical time for humanity.
Every year people seem to come out with a new form of ‘coming to the own self”. The cocooning spirit wants to find a growing diversity of new forms of spirituality as well as creative reinventions of the great traditions.
Sheldrake says: “The language of spirituality continues to expand into ever more professional and social worlds – for example urban planning and architecture, the corporate world, sport and law. Most strikingly there are recent signs of its emergence in two contexts that have been especially open to public criticism – commerce and politics. Equally, the Internet is increasingly used to expand access to spiritual wisdom. So, on current evidence, spirituality appears to be less of a fad than an instinctive desire to find a deeper level of values to live by. As such, it seems likely not only to survive but to develop further into many new forms.”
Careful with spiritualist forms
As Christians, followers of Christ Jesus, we should look to the Master Teacher Jesus, how he meditated and found a way to honour his Father.
太極拳 / 太极拳 Taijiquan or T’ai chi ch’uan in Lanzhou
We should be very careful how we want of if we want to incorporate meditation forms or prayer practices from one faith tradition into another. The last few years we see that for many this seems so natural to them. Many people have a fear of other religions and a nervousness about incorporating any elements drawn from other faith traditions into their own religious practice. And they have good reason. But we must also see that certain forms can be un-connected from the religions where it is associated with. To our mind you may be doing yoga or t’ai-chi without being a Buddhist or without committing yourself to Buddhism or integrating Buddhism in your Christian Faith. The only problem is that we notice certain people doing that.
It is not because many Christians in many parts of the world have long looked to Buddhism and other Eastern religions for spiritual nourishment, that this would be acceptable in the eyes of God. Such a going away from the Biblical guidance has shown that many also abandoned their Christianity altogether. In several regions we can see more pagan rites are taken in to the worshipping and many other have already incorporated Zen meditation or Theravadan vipassana meditation into their Christian prayer.
Many find it hard to focus their mind, but God has also provided ways for them to come at ease. In His Word He provided enough information to come at peace with the own self. It also gives advice to come at peace with other people around you.
St. Francis de Sales, French saint and Bishop of Geneva, said: “If the heart wanders or is distracted, bring it back to the point quite gently…And even if you did nothing during the whole of your hour but bring your heart back, though it went away every time you bought it back, your hour would be very well employed.”
Each of us can take a moment in the day to just take time for him or her self. Taking a few minutes just to put all the happenings of the day in the collection box of our mind and to analyse everything what happened that day.
When it is difficult to get a moment of rest, wonder what is of hindrance. If you cannot silence your mind, take the opportunity to become aware of what your mind is going on about. Self-awareness is an important skill! Every bit of effort you put into meditation and mastering your mind is time well-spent, even though the process may sometimes seem slow. Meditation, taking time to think or to let your spirit wonder over thoughts, and prayer are very closely related in that they are periods of intense focus, however meditation can be a purely secular practice of relaxation, mind control, and self-mastery. Meditation techniques may differ from one culture to another. Often different meditation techniques are suited to different personality types. Some techniques are expansive and allow for the free flow of thoughts and their observation whereas some types are concentrative that involve bringing focus into one’s thoughts.
A liberating spirituality
Take the Bible in your hand and open it wherever it falls open and start reading there. See if you can find guidance in those text which came in front of your eyes. Next, try to take every day a moment to continue reading the Bible according a plan, for example each day one chapter of a Bible Book.
The Spirituality God has to offer in His Word brings ‘insight’ and shall after some time give you the ability to see things as they really are, attained through a process of self-observation. It means identifying one’s own nature, recognizing the bad elements and consciously eliminating them from the system. When you shall continue to read the Holy Scriptures you shall find that those Words shall be able to transform you. When you are willing to put aside all previously learned doctrines you shall see that the Word of God can set you free of rites and shall help to develop wisdom. The great surplus the Words from the Bible shall give is that it will change your thoughts from being negative to positive. Focusing more on within our self, letting the Word of Goddoing its work we shall becoming free of negativity, transforming yourself, your thoughts, and recognizing the negative thoughts, and changing them into positive and peaceful thoughts.
The Bible shall set your mind free and give a spiritual feeling which brings you further on the road of self-development.
No one can control eradicate adversity in life but you can master the way you respond in regards to your thinking processes. Giving yourself in the hands of the Most High Supreme, shall offer you an open gate to a spiritual world where you shall be able to encounter many more souls with the same free mind. Those people having found the liberating power of the son of God, are prepared to come together too spirituality as Brothers and Sisters in Christ.
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Please do read:
- The Metaphilosophy of Naturalism by Quentin Smith
- A Year in Jail for Not Believing in God? How Kentucky is Persecuting Atheists
- ‘Tis The Season To Be Cranky: Religious Right Gears Up New Round Of ‘War On Christmas’ Claims
- The atheist’s Thanksgiving dilemma Whom to thank when there’s no recipient?
- Is spirituality a passing trend? by Philip Sheldrake
- Religion and spirituality
- Church sent into the world
- Unfair to characterize atheists’ activism as evangelism
- Casual Christians
- The truth is very plain to see and God can be clearly seen
- Life is too precious
- Soul
- The Soul not a ghost
- A Living Faith #5 Perseverance
- A Living Faith #10: Our manner of Life #2
- Seeing the world through the lens of his own experience
- If you have integrity
- Christmas, Saturnalia and the birth of Jesus
- Wishing lanterns and Christmas
- Christmas customs – Are They Christian?
- Newsweek asks: How ignorant are you?
- If we, in our prosperity, neglect religious instruction and authority
- To mean, to think, outing your opinion, conviction, belief – Menen, mening, overtuiging, opinie, geloof
- Doctrine and Conduct Cause and Effect
- The business of this life
- Quakertime
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Of interest:
- If you have integrity
- Choices
- It is a free will choice
- We have a choice every day regarding the attitude we will embrace
- Not enlightened by God’s Spirit
- The ultimate measure of a man is not where he stands
- No man is free who is not master of himself
- Only the contrite self, sick of its pretensions, can find salvation
- For those who make other choices
- Are Christadelphians so Old Fashioned?
- Quit griping about your church
- Unconditional love
- Your life the sum total of all your choices
- Choose you this day whom ye will serve
- Merry Christmas with the King of Kings
- Honour your own words as if they were an important contract
- Be like a tree planted by streams of water
- Whoever does not love does not know God, because God is love
- Blessed is the man who does not walk in the counsel of the wicked
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Related articles
- New Books in Theology, Philosophy, & Apologetics – November 2012 (greatcloud.wordpress.com)
Philosophy, archaeology and science are hot topics in Christian circles, perplexing many believers about how these issues relate to faith.
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Do people hold to a particular religion just because of an accident of geography? Is believing in Jesus as arbitrary as believing in Zeus? Why would God order the slaughter of infants or send people to hell? How do you know you’re really real, and not just a character in someone’s book? - William Lane Craig lectures against naturalism at the University of St. Andrews, Scotland (winteryknight.wordpress.com)
Dr. Craig was in Scotland to lecture at a physics conference, but a local church organized this public lecture at the University of St. Andrews. - “Indeed, it is theism, not naturalism, that deserves to be called ‘the scientific worldview.’” (insightscoop.typepad.com)
For too long, Mr. Plantinga contends in a new book, theists have been on the defensive, merely rebutting the charge that their beliefs are irrational. It’s time for believers in the old-fashioned creator God of the Bible to go on the offensive, he argues, and he has some sports metaphors at the ready.
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Theism, with its vision of an orderly universe superintended by a God who created rational-minded creatures in his own image, “is vastly more hospitable to science than naturalism,” with its random process of natural selection, he writes. “Indeed, it is theism, not naturalism, that deserves to be called ‘the scientific worldview.’ ” - Naturalism and science are incompatible (openparachute.wordpress.com)
Well, that’s what the Christian apologist philosopher Alvin Plantinga claims. And he has written a book to “prove” it - Where the Conflict Really Lies: Science, Religion, and Naturalism. Apparently its required reading for students of theology and the philosophy of religion. Probably because he declares there is a “deep concord between science and theistic belief, . . . . and deep conflict between science and naturalism.”
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all philosophies or ideologies are incompatible with science in the sense that science does not, and should not, a priori, include any of these ideological/philosophical presumptions. - An Imperfect God (opinionator.blogs.nytimes.com)
You often hear philosophers describe “theism” as the belief in a perfect being — a being whose attributes are said to include being all-powerful, all-knowing, immutable, perfectly good, perfectly simple, and necessarily existent (among others). And today, something like this view is common among lay people as well.
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Philosophers have spent many centuries trying to get God’s supposed perfections to fit together in a coherent conception, and then trying to get that to fit with the Bible. By now it’s reasonably clear that this can’t be done. In fact, part of the reason God-bashers like Richard Dawkins and Sam Harris are so influential (apart from the fact they write so well) is their insistence that the doctrine of God’s perfections makes no sense, and that the idealized “being” it tells us about doesn’t resemble the biblical God at all.
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As Donald Harman Akenson writes, the God of Hebrew Scripture is meant to be an “embodiment of what is, of reality” as we experience it. God’s abrupt shifts from action to seeming indifference and back, his changing demands from the human beings standing before him, his at-times devastating responses to mankind’s deeds and misdeeds — all these reflect the hardship so often present in the lives of most human beings. - Theism, Naturalism, and Morality (psychologytoday.com)
philosopher J.P. Moreland argues that there are several aspects of reality which naturalism is unable to account for, while theism can: consciousness, free will, rationality, morality, value, and a substantial human soul.
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The sense of guilt one feels for falling short of the moral law is best explained if a good God is the source or ultimate exemplification of that law. As Moreland puts it, “One cannot sense shame and guilt towards a Platonic form” (p. 147).
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Evolutionary explanations fall short because of what is selected for in evolutionary processes on naturalistic versions of evolutionary theory.
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the theist can offer a variety of reasons to adopt the moral point of view–the moral law is true; it is an expression of the non-arbitrary character of a good, loving, wise, and just God; and we were designed to function properly when living a moral life. - Believe It or Not (dedicatedtothegame.com)
Dr. Kim wants to know if the relationship in question is describable and thus knowable to us as we know other things. He frames his question in terms of a “pairing problem” to lay out how we think of causation. We must somehow be able to “locate” or identify events and objects in relationship to each other to establish a cause and effect relationship between them. He concludes that our understanding of causation requires some shared context. Space-time provides such a relational context for physical objects, but what of the immaterial, wholly separate divine substance?
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The knowledge of a separate substance could only be a direct knowledge. It must be a thing out of context, unextended. . Anything we can know about it is thus available only through “revelation”, “faith”, “intuition” – whatever you want to call pure, non-contingent experience, if such a thing exists, and so, as Kant says, our awareness of the other stuff’s existence must be the full extent of what we know about it. - Plantinga Reviews Nagel (maverickphilosopher.typepad.com)
What excites the theists’ approbation, of course, are not Nagel’s positive panpsychist and natural-teleological suggestions, which remain within the ambit of naturalism, but his assault on materialist naturalism.
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Materialist naturalism cannot explain belief, cognition, and reason.
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As for natural teleology: does it really make sense to suppose that the world in itself, without the presence of God, should be doing something we could sensibly call “aiming at” some states of affairs rather than others—that it has as a goal the actuality of some states of affairs as opposed to others?
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What is Reason? How Did it Arise? Nagel and Non-Intentional Teleology + Nagel’s Reason for Rejecting Theism
Praying For What We Want or Don’t Want
“If we examine our motives honestly,
we will usually find that there is some sort of fear inspiring our prayers.
We are afraid of something.
And we are asking to be protected from whatever we are afraid of.
The fear that inspires us to pray actually gives us the most significant clue in our efforts to understand an unanswered prayer.
When our prayers aren’t answered the way we want them to be,
we often have to experience the things of which we were afraid.
We are forced to confront our fear.”
~~John Welshons, When Prayers Aren’t Answered
Dutch version: Bidden voor wat we willen of niet willen
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- Worship and worshipping
- Continuing Paul’s Prayer Requests
- Holiness and expression of worship coming from inside
- Thou shalt worship the Lord thy God
- Only worhsip the Creator of all things
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Related articles
- Questions About Prayer (graceindallas.wordpress.com)
As Christians, we say we believe that the Creator of the universe invites us to talk to Him at anytime and in any place. Yet we rarely take time to accept this invitation. There could be numerous reasons why we don’t pray. - How you can go from “saying” your prayers to “praying” your prayers… (rcspiritualdirection.com)
When we are speaking of prayer, if we ourselves are prone to impersonal expressions, might that indicate a challenge that we need to address in our own faith lives? Might it reflect that our relationship with the Lord is also impersonal and thus maybe less than a living relationship? - Your prayers worked. Are you sure? (wonderingpreacher.wordpress.com)
Does prayer “work” and “not work”?Let us begin by recognising that we are not going to get to a definitive answer in this brief comment, at least not one that will satisfy everyone. Prayer is too vast a subject for definitive answers at the best of times. Our answers would also depend on what we meant by “prayer” and by “work”.
- Friday, August 17, 2012 @ Daniel 7-12 (phyllisbenigas.wordpress.com)
Daniel’s fervent prayer for his people and for his city of Jerusalem arrests me as I read it, reminding me of the need for continual prayer for my city, for my nation. Because of Israel’s gross sins, Daniel didn’t ask for undeserved help for His people – he asked for God’s mercy. I, too, cry for mercy. Don’t give us what we deserve, Lord. - Organizing the Inside – Day 346 Practice Wisdom and Get Results (lizmason.wordpress.com)
Do you want your prayers to be effective? Don’t expect God to answer your prayers when your life is in shambles because of the way you’ve been living.When we walk in wisdom our prayers of faith will get results.
- Books You Read To God (theoldbookjunkie.com)
I’ve always felt that prayers were a type of poetry. Some of the most beautiful words I’ve read were arranged in prayer to God. Offerings, if you will. In reading these various prayers, I often find myself actually praying, which is a good thing! - Prayer Voice (cathysvoicenow.wordpress.com)
How many of you imagine a big, booming, deep, slow speaking voice when you think about God talking to Moses. We don’t really want to think that God sounds like George Burns in the movie, “O God.” - A Morning Prayer… (jkstories.com)
I want to share with you my prayer this morning, because I think that you might identify with it.
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I want my prayer to sound beautiful and eloquent, using words and phrases that sound righteous and romantic so that I might impress You. I want my prayer to sound religious and put together, saying the right things and praying the right way so that You can see how holy I am. I want my prayer to sound humble and thoughtful toward others, because I want you to think that I’m humble and unselfish.But in praying like that, Father, I don’t really find You.
Continuing Paul’s Prayer Requests
Christ did not teach the apostles to give up to pray. Jesus disciples also assured their followers that they had to go to continue to speak to God . They could not give up to call on Him.
Jesus taught them in a parable that they always ought to pray and that they should not have to falter in doing so. There is παντοτε ‘pantote, which means that they really need to pray. We have every reason to approach God, thanking Him and questioning.
We should always pray, not lose heart and not get weary(Luke 18:1)
Thanks to Christ each of us can go directly to God the father.
Through him we have been brought by faith into this grace wherein we stand,and received the possibility to have direct access to Jesus his Father, to speak with Him as our heavenly Father.
By Jesus may we also boast in our hope of the glory of God. Moreover, we can be even proud of our trials, knowing that tribulation leads to perseverance and are proud in the hope of the glory of God.
And not only so, but we also glory in our tribulations: knowing that tribulation perfects patience in us; and patience, experience; and experience, hope. In prayer we can give expression of our hope and of our thankfulness.
Our prayers should be an act of the virtue of religion, the lifting up of mind and heart to God to adore, praise, thank Him, and ask Him for aid, an implied exercise of faith, hope, and, at least, initial love.
Vocal prayer is the simple talking, the speaking with God out loud; mental prayer is interior. Prayer is necessary , for salvation, the victory over temptation, the practise of virtue, the perseverance in grace. It is the ever possible and ready means of grace prescribed by God as the acknowledgement of God’s sovereignty, and man’s utter dependence on Him.
Prayer which man makes for himself will certainly be heard, if the proper things are asked, and the prayer is made with attention (excluding wilful distractions), sincerity, humility, confidence, perseverance.
But we can also pray for others. As such the prayer of faith shall be able to heal the sick.
We can confess our faults one to another, and pray one for another, that we may be healed. The effectual fervent prayer of a righteous man is powerful.
We can have private prayer that is made in one’s own name and public prayer made in the name of the community.
The spirit of prayer consists in the appreciation of the excellence, the conviction of necessity, and confidence in the power of prayer. We should never become discouraged to pray.
Maybe we do not know clearly how, where and when to pray. God has understanding for our ignorance. He has an eye for our faults and is willing to accept some rapprochement coming straight from the heart as honest.
Luke and Paul are convinced that man ought to pray, and they were convinced that God would listen to our prayers.
Prayer is a privilege given to us that we are to fulfil to the best of our ability as much as possible. In the acts of the apostles we can see that the followers of Christ also loved to repeat activities like to meet and pray at regular times. They also were convinced they did not give up because they had the hope that at a certain time, when God found it would be the right time, they were going to get the right answer to their prayers.
And this is the confidence that we have in him, that if we ask anything according to His will, He hears us: for if we beseech Him to hear us concerning the things that we ask of Him, we are assured that we have already received from Him those things that we desire.
“I say to you, if he does not get up and give to him because he is his friend, he shall get up and give him as many as he needs because of his persistence. ” (Luke 11:8 The Scriptures 1998+)
God is not an unjust judge or a dispassionate father. Jehovah is a God of love. As a father to his children he will definitely want to listen. He also shall want to come nearer to His children and help them where He can. Provided He knows our hearts, He will see whether it is a sincere approach and whether our desires are founded. We must realize where we stand and should continue to get ready for the Kingdom of God. Never may we have to give up the courage to continue to work at our selves and to prepare our entrance to the Kingdom.
When we do suffer at the moment, we should remember we are not the only ones who suffer. We also should consider that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of all mankind waits for the manifestation of the sons of God.
For man was made subject to vanity, not willingly, but by reason of him who gave him free will in the hope he would choose rightly. Because man himself shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labours in pain to this day. And not only they, but ourselves also, who have the first fruits of the Spirit, even we groan within ourselves, waiting for the adoption, that is, the redemption of our bodies.
In Jesus we not only find our master but also our way to live in hope.
Jehovah God, the Creator of all things searches the hearts and knows what is going on in our heads. We should know that no matter what happens in our life, all things work together for good to them that love God, to them who are the called according to his purpose. So we should not have to worry.
As brothers and sisters in Christ we should feel united and come regularly together in prayer with one accord, with the women, like the apostles did with Jesus and Mary the Mother of Jesus, and with his brothers.
When meeting we should pray, but also on our own we always have to pray, with all prayer and supplication in the Spirit, and in that prayer be should be watchful at all times, praying constantly and supplicating for all the saints. Not worrying over things; but always by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, shall keep your hearts and minds through Jesus Christ.
English: Sperindio Cagnola, Jesus Christ, John the Baptist kneeling and praying to God the Father (detail of the Last Judgement), 1514 -24, Paruzzaro, San Marcello Church (Photo credit: Wikipedia)
Jesus has given us an example of a perfect prayer: the ”the Lord’s prayer” “Our Father.”
“Therefore, having been declared right by belief, we have peace with Elohim through our Master יהושע {Jeshua} Messiah, through whom also we have access by belief into this favour in which we stand, and we exult in the expectation of the esteem of Elohim. And not only this, but we also exult in pressures, knowing that pressure works endurance; and endurance, approvedness; and approvedness, expectation. ” (Romans 5:1-4 The Scriptures 1998+)
“For I reckon that the sufferings of this present time are not worth comparing with the esteem that is to be revealed in us. For the intense longing1 of the creation eagerly waits for the revealing of the sons of Elohim. Footnote: 1Lit. anxiously looking with outstretched head. For the creation was subjected to futility, not from choice, but because of Him who subjected it, in anticipation, that the creation itself also shall be delivered from the bondage to corruption into the esteemed freedom of the children of Elohim. For we know that all the creation groans together, and suffers the pains of childbirth together until now. And not only so, but even we ourselves who have the first-fruits of the Spirit, we ourselves also groan within ourselves, eagerly waiting for the adoption, the redemption of our body. For in this expectation we were saved, but expectation that is seen is not expectation, for when anyone sees, does he expect it? And if we expect what we do not see, we eagerly wait for it with endurance. And in the same way the Spirit does help in our weaknesses. For we do not know what we should pray, but the Spirit Himself pleads our case for us with groanings unutterable. And He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the set-apart ones according to Elohim. And we know that all matters work together for good to those who love Elohim, to those who are called according to His purpose. ” (Romans 8:18-28 The Scriptures 1998+)
“All these were continuing with one mind in prayer and supplication, with the women and Miryam the mother of יהושע {Jeshua}, and with His brothers. ” (Acts 1:14 The Scriptures 1998+)
“And they were continuing steadfastly in the teaching of the emissaries, and in the fellowship, and in the breaking of bread, and in the prayers. ” (Acts 2:42 The Scriptures 1998+)
“but we shall give ourselves continually to prayer and to serving the Word.” (Acts 6:4 The Scriptures 1998+)
“So Kwas indeed kept in prison, but prayer was earnestly made to Elohim on his behalf by the assembly. ” (Acts 12:5 The Scriptures 1998+)
“Concerning this I pleaded with the Master three times to take it away from me. ” (2 Corinthians 12:8 The Scriptures 1998+)
“Epaphras, who is one of you, a servant of Messiah, greets you, always wrestling for you in prayers, so that you stand perfect{1} and complete in all the desire of Elohim. {Footnote: 1Mt. 5:48}. ” (Colossians 4:12 The Scriptures 1998+)
“praying at all times, with all prayer and supplication in the Spirit, watching in all perseverance and supplication for all the set-apart ones; also for me, that a word might be given to me in the opening of my mouth, to be bold in making known the secret of the Good News, ” (Ephesians 6:18-19 The Scriptures 1998+)
“Do not worry at all, but in every matter, by prayer and petition, with thanksgiving, let your requests be made known to Elohim. And the peace of Elohim, which surpasses all understanding, shall guard your hearts and minds through Messiah יהושע {Jeshua}. ” (Philippians 4:6-7 The Scriptures 1998+)
“And the prayer of the belief shall save the sick, and the Master shall raise him up. And if he has committed sins, he shall be forgiven. Confess your trespasses to one another, and pray for one another, so that you are healed. The earnest prayer of a righteous one accomplishes much. was a man with feelings like us, and he prayed earnestly that it would not rain. And it did not rain on the land for three years and six months. And he prayed again, and the heaven gave rain, and the land brought forth its fruit. ” (James 5:15-18 The Scriptures 1998+)
“And this is the boldness that we have in Him, that if we ask whatever according to His desire, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. ” (1 John 5:14-15 The Scriptures 1998+)
“But the end of all has drawn near. Therefore be sober-minded, and be attentive in the prayers. ” (1 Peter 4:7 The Scriptures 1998+)
“Continue in prayer, watching therein, with thanksgiving, ” (Colossians 4:2 The Scriptures 1998+)
“Rejoice always, pray without ceasing, in all circumstances give thanks, for this is the desire of Elohim in Messiah éäåùò for you. Do not quench the Spirit. ” (1 Thessalonians 5:16-19 The Scriptures 1998+)
“rejoicing in the expectancy, enduring under pressure, continuing steadfastly in prayer; ” (Romans 12:12 The Scriptures 1998+)
“And let endurance have a perfect work, so that you be perfect and complete, lacking in naught” (James 1:4 The Scriptures 1998+)
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Dutch version: Paul’s Gebedsverzoeken Doorzetten
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- Worship Or Playing Church? (womendivas4god.wordpress.com)
Many seem to have the wrong concept of worship. After pondering on Worship, worship is not in the music of particular, it does not matter how old, new, fast or slow it is. God has open my heart and understanding that Christian music is a label we give in flesh. If someone was to play music without any words would you be able to tell if it is Christian music? No. God created music and He loves music. He gives each person their gift be it Rock, contemporary, or R&B.
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Related articles
- Your prayers worked. Are you sure? (wonderingpreacher.wordpress.com)
Do prayers “work”? And when there is no answer (or not the one we were hoping for), do we say, “Your prayers didn’t work”?
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More than anything else prayer is about relationship. What does it mean when we pray fervently for a friend’s healing? First of all, we are acknowledging our relation-ship with God, and we are approaching him as Father.
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When we pray for healing and wholeness, for reconciliation, for peace, we are praying for those things that God himself wants for his creation. And we can pray deeply, and fervently, and often, because as we pray we are drawing closer to our Father. As we draw closer, we develop a greater understanding of what God wants to do, and (be warned) what he wants us to do. - Intercessory Prayer (II) (frted.wordpress.com)
Realistically we know that we are not protected from all sorrows, we cannot avoid all grief, even through prayer and fasting. People while they were engaged in prayer, in churches, have been attacked and martyred. So our prayers also must ask for the strength to endure suffering. - Jesus’ Prayer for Us (dailybibleplan.com)
In the seventeenth chapter of John, Jesus prays an extended prayer for all of His disciples. He prays not only for the disciples who were listening to Him at the time, He also prays for all of us who are following Him today. In His prayer, He asks God for many things on our behalf. - Keep Praying And Never Give Up! (dmariepowell.wordpress.com)
Have you ever consistently prayed about something over, and over, and over again? Have you ever wondered if this was acceptable unto God? Perhaps you repeated your prayer request, because you thought you weren’t getting through. Well, I have news for You! God is very pleased when we Push (pray until something happens).
Listening and Praying to the Father
In Matthew 21:28-32 we are told about a father who had two children. Approaching the first, he said, ‘Child, go work today in the vineyard.’ Now, this child responded, ‘I will, Sir’, but did not leave for the vineyard. The father approached the second child and requested the same, who said, ‘I will not!’ but later felt regret and went into the vineyard. Now, which of the two did the will of their father?” The priests and elders answered, “The last one.” Then Jesus said to them: “I tell you this truth: Tax-collectors and the sexually immoral are going ahead of you into the Realm of The God. John came to you in righteousness way and you did not believe him. But the tax-collectors and sexually immoral believed him. Not you–though seeing you did not feel regret later and so believe in John.” (Matthew 21:28-32 MHM)
Which one of the two children do we want to be? Do you recognise the one who says yes but does not act, or do we want to be the one who at first says not going to do it, but changes his mind? Do we want to hear the voice of the Almighty one? Do we even listen to the voice of the Lord Jesus, who asks us to do the will of the Father?
Do we are selves take our own steps and go the way Jesus directs us?
There is only one person to whom we have to give the full authority and to whom we have to give our ear and heart fully.
Jesus, been tempted could resist and said to the Devil (the adversary), “Be on your way, Satan, for it has been written, ‘You shall worship YHWH/Jehovah your God and to Him only shall you render divine service.’”" (Matthew 4:10)
Your God:
By this Jesus infers that YAHWEH or Jehovah is his God otherwise the quote makes no sense as a response to Satan. Over two dozen times the Scriptures use phrases indicating the Nazarene worships his own God. “The God of our Lord.” (#Ephesians 1:3, 17)
It is only to Jehovah that we have to render divine service (The Greek is LATREUSEIS. Or, KJV: serve; RHM: divine service)
We have to fear the LORD of Lords, our God, and serve him, (De 6:13) and should listen to His wishes and His commandments.
By serving God, Jesus obtained all the earthly authority which the devil offered him, and heavenly authority in addition thereto (#Mt 28:18). So much better are the rewards of God than Satan’s.
The words “him alone thou shalt serve” need be recalled today. Jesus warned men against trying to serve God and mammon (#Mt 6:24). Jehovah had previously also brought His penalties over those who did not want to listen.
Jehovah gave indications that it was time to act. Also several prophets and Christian writers warned people. “Elijah came near to all the people, and said, “How long will you waver between the two sides? If the LORD is God, follow him; but if Baal, then follow him.” The people answered him not a word.” “(1Ki 18:21 HNV)
Evil or the devil, as the lord of the evil world, constantly tries to win men to the service of the world and God. This is his chief camouflage for destroying a preacher’s power for God. (The word in (#Mt 4:10) for serve is latreuseiv from latriv a hired servant, one who works for hire, then render worship.
Lots of people are in a position they feel secure because they take no parts. They are sometimes member of a denomination, though they have a lot of things they do not keep up to the rules of that denomination. (Compare in the Roman Catholic Church where the Pope has given a lot of rules, but which the majority neglect) A lot of the actions and feasts they hold are pagan and contrary to the Biblical teaching.
We do have to ask the question “How long shall we halt between two opinions?” If the LORD is God, follow him; but if Baal, then follow him. (1Kings 18:21 JB2000)
We have to come out of the world the Earthly Matters, the World of Babylon the Great. We should not be partakers of her sins. (Revelation 18:4)
We should not afraid of them that kill the body, but are not able to kill the soul: but rather fear Him who is able to destroy both soul and body in hell. (Matthew 10:28)
Let our seed be sown in good soil, so that we really can hear the right message and understand the Words of God, given to us by the Holy Scriptures. By choosing a denomination who keeps closer to the truth then others, we ourselves can protect ourselves more. By choosing the right religion we can become blessed and become productive. (Matthew 13:23)
Keep watch on yourselves, or your hearts will become dulled by carousing, drunkenness and the worries of everyday living, and that Day will be sprung upon you suddenly like a trap! For it will close in on everyone, no matter where they live, throughout the whole world. Stay alert, always praying that you will have the strength to escape all the things that will happen and to stand in the presence of the Son of Man. (Luke 21:34-36)
When we want to follow Jesus, we do have to listen to his words. He also learned his followers to pray to his , their and our Father, with the words “ Our Heavenly Father (Pater Noster), Let your Name be sanctified.”
Clearly Jesus does not demand to pray to him but to his Father.
- Prayer invited
God has clearly indicated that His people should call upon Him in prayer. [1 Kgs. 3:5; 2 Chron. 7:14; Ps. 50:15; Jer. 33:3.]
- Prayer encouraged
The Bible encourages us to pray. [1 Chron. 16:11; Ps. 32:6; Prov. 2:3; Joel 2:32; Mt. 7:7; Lk. 21:36; Jas. 1:5; 1 Jno. 3:22 .]
- Response promised
As an encouragement to active prayer God has promised to respond. [Ex. 22:27; Ps. 34:17; Isa. 30:19; Jer. 29:12; Mt. 6:6; 21:22; Jno. 9:31 ; 1 Jno. 5:15 .] - Prayer answered
To emphasise that His promises do not fail, God has put on record evidence of His answer to prayer. [1 Kgs. 3:9,28 ; Ps. 34:4 ; Jas. 5:17 ; Dan. 9:20-23 ; Lk. 22:42 ,43 ; 2 Cor. 12:8,9]
We do have Christ as mediator between God and men (1 Timothy 2:5) who showed us the way to go directly to his and our Father. Already before Christ, from earliest times, there was such a two way communication by prayer, which we still can keep to practice our devotion to the Most High. (Genesis 1:28 ; 3:9)
Today we still can use the given model prayer “Our Father”.
Dictionary of New Testament Theology, Volume 1, page 615: “In the oldest version of this prayer, the invocation reads pater, (dear) Father, and indicates abba as the Aramaic original. This means that when Jesus gave his disciples the Lord’s Prayer, he gave them authority to follow him in addressing God as abba and so gave them a share in his status as Son.”
Dictionary of New Testament Theology, Volume 1, page 617: “The description of God as Father never refers to any other individual or to mankind in general. To be a child of God is not a natural state or quality. … In Palestinian Judaism of the pre-Christian period the description of God as Father is rare. The Qumran texts provide but a single example. … We have yet to find an example of an individual addressing God as ‘my Father.’ … Jesus did not teach the idea that God is the Father of all men. … It must have been nothing short of outrageous that Jesus should make use of the completely unceremonious Aramaic word abba.”
Let your Name be sanctified; Faithful Christians should honour the Name of the Most high.
Jesus does not use the opportunity to incorporate the noma sagrada or Divine Name (YHWH = Jehovah; # Exodus 3:15) in his model prayer. Jesus uses the words “your name” with reference to the Father rarely in the Synoptic Gospels. In John the Nazarene uses the expression at John 12:28; John 17:6, 26. However, he never uses or pronounces YHWH in these contexts. Why? In Jesus’ day the Jews refrained from uttering the name YHWH and substituted Elohim (God) or Adonay (Lord). The Jews never removed YHWH from its nearly 7,000 occurrences in the Old Testament.
About the year 1,000 CE Jewish copyists began to incorporate vowel points in YHWH to warn to say God or Lord in its place.
Does the Nazarene ever use YHWH? The Gospel evidence would indicate this could only be when he is quoting the Hebrew Bible. It is now thought that the Greek version of the Hebrew Bible, known as The Septuagint (LXX), had YHWH untransliterated in the Greek text. There is a good reason for this. The Greek language cannot convert the Hebrew letters for YHWH. Modern Greek dictionaries use dzehoba or Iekhoba for “Jehovah” but original Greek did not have an “h” as it were, other than a breath sound. Modern Greek attempts to capture the sound of the English pronunciation of the name.
Given the attitude of the Jews what would have happened if Jesus used YHWH in quotes or normal speech? Certainly equal to that misguided accusation that he violated the Sabbath! Yet the Gospels are silent on this. What about private meetings with his disciples when the use of YHWH could not cause a public stir? Compare the lengthy closing words in John 13$ to 17. Not once does Jesus use YHWH even though he alludes to the “name” four times.
Given the facts that the Jews do not attack him for violating their understanding of one of the Ten Commandments and the absence of his use in private speeches and prayers, it would seem he respected the Jewish tradition of the time.
This does not minimize the importance of the “Name” as Jesus’ words in his prayer shows. The idea of this sanctification occurs scores of times in the Hebrew Bible. Compare Exodus 3:14, 15, 6:3.
Various renderings are: TCNT: May thy name be held holy; MOF: thy name be revered; PHI: may your name be honored.
Honouring the name of the Creator of all things is one way of bringing veneration to the Most High. Saying the words Jesus learnt us to speak, we can worship God with the Lord’s Prayer: “Our Father” and asking “Let your Kingdom come. Let your Will take place, as in heaven, also on earth. “
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“9 After this manner therefore pray you: Our Father which are in heaven, Hallowed be your name.
10 Your kingdom come. Your will be done in earth, as it is in heaven.
11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil:
For yours is the kingdom, and the power, and the glory, forever. Amen.”
(Matthew 6:9-13 KJBPNV)
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Related articles
- Thou shalt worship the Lord thy God (christadelphians.wordpress.com)
Thou shalt worship the Lord thy God, and him only shalt thou serve. -
Worship and worshipping (christadelphians.wordpress.com)
The worshipping or act of bringing worship can be done in different forms, which shall be spoken of in different articles. It can be done in the house by a private person or member of the community or in a special built or purpose-built place of worship, like a church or meeting room, or in a public place or in the open. In the Christadelphian community we mostly call the Meeting Hall “Ecclesia House”, “Ecclesia building” or simply “Ecclesia”.
Worship and worshipping
Under the Tags “Worship” and “Worshipping” you shall be able to find articles concerning adoration paid to a person a god or God as well as about the religious service of a person or community of persons.
The worship can be a profound admiration and affection, an act of revering or adoring, to glorify, a dignity,reputation, high standing.
The word “Worship” is derived from the Old English worthscipe, meaning worthiness or worth-ship — to give, at its simplest, worth to something, for example, Christian worship
Paying high honours to some one or something, but also the act of performing acts of adoration or bringing honour, offerings and prayers to something or some one.
But in particular we shall talk here about the adoration to the Only One God and the religious service we can bring to Him to show our love, affection and adoration.
Each individual can give expression of his adoration or veneration for some one or something. He can react on his feeling and express himself accordingly on his own (solo) or in group. Often when the act of worship is not performed individually, in an informal or formal group, or by a designated leader, there is taken some order to do it or some people taking charge of the ‘service’.
Many religious traditions place an emphasis upon regular worship at frequent intervals, often daily or weekly. Expressions of worship vary but typically include one or more of the following:
Prayer, meditation, ritual, scripture, sacraments, sacrifice, sermons, chanting, music or devotional song, dance, religious holidays, festivals, pilgrimage, dining, fasting, temples or shrines, idols, or simply private individual acts of devotion.
The worshipping or act of bringing worship can be done in different forms, which shall be spoken of in different articles. It can be done in the house by a private person or member of the community or in a special built or purpose-built place of worship, like a church or meeting room, or in a public place or in the open. In the Christadelphian community we mostly call the Meeting Hall “Ecclesia House”, “Ecclesia building” or simply “Ecclesia”.
Under Worship we can find:
worship or keep service in honour
the veneration of a saint or higher rank: venerate, adore, veneration, adoration
the esteem and love: adore
Worship / adore a god or God
perpetual adoration
to kneel in adoration: Kneel in worship
Adoration of the Lamb
respectful admiration: worship, reverence
Veneration
Catholicism and Eastern Orthodoxy distinguish between adoration or latria (Latin adoratio, Greek latreia, [λατρεια]), which is due to God alone, and veneration or dulia (Latin veneratio, Greek douleia [δουλεια]), which may be lawfully offered to the saints. The external acts of veneration resemble those of worship, but differ in their object and intent. Protestant Christians question whether such a distinction is always maintained in actual devotional practice, especially at the level of folk religion.
Orthodox Judaism and orthodox Sunni Islam hold that for all practical purposes veneration should be considered the same as prayer; Orthodox Judaism (arguably with the exception of some Chasidic practices), orthodox Sunni Islam, and most kinds of Protestantism forbid veneration of saints or angels, classifying these actions as akin to idolatry.
Worship manifestation of Godliness
So under this “Tag” or the “label” of “Adoration” and “Worship” we will mainly focus on piety, and the exercise of that piety. It will mainly deal with the devout and pious by which a religious attitude is assumed to be faithfulness and submitting to God, Godloving, exalting, glorifying, idolizing and to extol a superior being.
It will essentially to be about God having in mind, to be submissive and to put Him high, treasuring Him, to serve God, awards, praise and bless.
These words will be eligible:
piety, “piety, fervor, unction, devotion, piety, religion, faith, god, community, communion, grace position, probation, resignation, resignation, quietism, spirituality, mysticism, mysticism, apologetics, religious fervor, zeal, though, zealotism, congregation, bigotry , bigotry, tartufferie.
godly, pious, iconoduul, holy, work saint, mystic, zealot, laborer, congreganist, faith hero, hero, church patron, zealot, zelator, zelatrice, church pillar, a saint, bigot.
Prayer
Under the tag “Prayer” we shall look at different form of words said to bring the adoration to something or some one. It is one part of the worship to bring devotion and which can be done in different ways.
Under the “Prayer” tag you may encounter:
prayer, church attendance, prostration, knee prayer, actus fidei, vocal prayer, meditation, consideration, praise, adoration, thanksgiving, intercession, invocation, lost prayer, routine prayer, morning prayer, evening prayer, night prayer, home exercise, table blessing , table prayer, church attendance, prayer cross, pilgrimage, shrine shipping, closing prayer, Triduum, novena, retreats, prayer series, answer to prayer, penance, prayer choir, psalmody.
prayer time, prayer meeting, prayer church time, matins time, praying, prayer place of worship, prayer house, retreat house, oratorio, pilgrimage, pilgrimage, grace place, place of grace, church, ecclesia
Under this tag we could discuss:
form prayer, prayer, cross, prayer, intercession, prayer for, exchange prayer, litany, deed, morning prayer, morning prayer, evening prayer, table prayer, grace, gratias, sigh, short prayer, the Lord’s Prayer, the Our Father, the Lord’s Prayer, the rosary, the Hail Mary, the Ave, the Rosary, prayer beads, the psaltery Mary, the Angelus, the Salve Regina, the Regina Caeli, the Stabat Mater, Magnificat, Te Deum, Tantum ergo, the Itinerarium, year prayer.
liturgical prayer, church prayer, H. Mass.
Breviary prayer, tides, matins, nocturne, lesson, the Laudes, Daily times, the hours, horce, prime, tertiary, sixths, ninths, Vespers, Compline, completorium, psalm, Vesper psalm, thank Psalm, penitential psalm, plaintive psalm, weeping psalm, the Miserere, De Profundis, the 15 Trap Psalms, hymns, church hymns, Cantica, invitatorium , antiphoon, responsorium, doxology, Gloria Patri, final chapter, the Hosanna, Alleluia, the great Hallelujah, Amen, the Libera.
It can be possible we shall look at:
prayer book, prayer book, Bible, church, communion book, communion plate, Hours, choir book, matins book, Breviary, prayer book, hymn book, psalter, psaltery, diurnal, anti phone book, antiphonarium, kyriale.
sacramentals, scapular, rosary, Beier, rosary bead, rosary cross, holy water, holy bread, Hubert bread, napkin, virtue rose, golden rose, palm, relic, shrine, pledge, gift, sacrifice image , votivefstone/tabel/gift.
Worship
For the term “Worship” we will look at carrying out the devotion and subservience to the exercise of prayer and work towards a superior, with particularity to God.
The worship or service to keep the worship of a god or Supreme Being in the Divine. It is the practice of religion.
That worship can exert a religious service or a keeping or holding church.
service provision, church keep reading church keep ministering, practice, or honour
Encloses a liturgical worship ritual.
liturgical, ritual.
And one can have:
worship, religion, cult, Mary Service, Mary worship, honouring saints, dulia, liturgy, ritual, rite, section, liturgic, ritualism, ritual, cart table, cart table list, church language.
religious practice, practice, service, church, ceremony, religious ceremony, church ceremony, religious use, church use, form of religion, church, Sunday worship service, Sabbath service, early service, matins, morning church. Morning, morning church, mette, morning service, lunch service, lunch church – afternoon service, evening service, Mass
evening worship, evening church, praise, foot washing, routine religion, psalm singing, sacrament hymns, Christmas songs, Easter songs, passover worship, passover sacrifice, last supper celebration, memorial celebration, remembrance meal, remembrance celebration
Protestant / Catholic worship, children’s church, reading church, covenant meal, dinner (s) celebration, dinner, supper celebration, night time, adoption service, supper bowl, supper wine supper table, linked table, communion bread, supper bread, communion wine, night-time singing, night song, breaking of bread, taking the symbols, remembrance meal, memorial, memorial worship
worshiper, dinner-goer, night time goer, minister atonement, sacrificial servant, mass celebrator, Eucharist keeper, memory keeper, Mass-goer, churchgoer
In worship we will proceed to the saying of prayers and spiritual texts usually recited or chanted. Many communities bring in their worship different variations and music and hold offerings in different ways.
A typical altar in a Latin Rite Catholic church — High altar of the Kapucijnenkerk; Ostend, Belgium.
For the Holy Mass or commonly called the Mass the Roman Catholics do have an Eucharistic celebration in the Latin liturgical rites or in more up todate modern liturgical rites of the Roman Catholic Church. The term is used also of similar celebrations in Old Catholic Churches, in the Anglo-Catholic tradition of Anglicanism, in Western Rite Orthodox Churches, in Lutheran churches, and in a small number of High Church Methodist parishes.
For the celebration of the Eucharist in Eastern Churches, including those in full communion with the Holy See, other terms such as the Divine Liturgy, the Holy Qurbana and the Badarak are normally used.
Most Western denominations not in full communion with the Catholic Church also usually prefer terms other than Mass.
For information on the theology of the Eucharist and on the Eucharistic liturgy of other Christian denominations, see “Eucharist” and “Eucharistic theology“.
For information on history see Eucharist and Origin of the Eucharist, and with specific regard to the Roman Rite Mass, Pre-Tridentine Mass and Tridentine Mass.
The term “Mass” is derived from the Late Latin word missa (dismissal), a word used in the concluding formula of Mass in Latin: “Ite, missa est” (“Go; it is the dismissal”). “In antiquity, missa simply meant ‘dismissal’. In Christian usage, however, it gradually took on a deeper meaning. The word ‘dismissal’ has come to imply a ‘mission’. These few words succinctly express the missionary nature of the Church” (Pope Benedict XVI, Sacramentum caritatis, 51)
Sacrifice or Offering
In the worship or service the offer is to present an act of devotion, homage, charity, etc. to express willingness, to hold out for acceptance or rejection.
To lay before one, to present to the mind.
To give, to pay, to perform.
The offering is the act of making an offer. That which is offered.
In the worship or sacrifice among the faith communities of the various religions can be found:
altar ministry, altar service, love food, agape, sacrifice, sacrifice, altar, church sacrifice, temple sacrifice, altar secret, oblation, atonement, reconciliation, sin offering, guilt offering, peace offering, victorious sacrifice, libation, sacrifice of praise, supplication sacrifice, blood sacrifice , bloodplenging, victim, hecatomb, meat sacrifice, animal sacrifice, bull offering, unbloody sacrifice, oblation, smoke sacrifice, incense, commemorative sacrifice, money sacrifice, libation feast, drink offering, prayer, sacrifice time, dinner, remembrance celebration, remembrance celebration, evening meal, remembrance meal, breaking of the bread.
To gather
To do the worship several religious groups do come together at a certain place. Worshipping should show your faith but also your connection: your connection with your god and with your fellow believers.
In several Christian communities we notice the members coming together.
regularly. The community coming together is part of the succession of
Jesus reminder to regularly get together and meet. The Christadelphians also do come together, either in private homes like the first Christians in what some today call a house-church. These meetings happen in the community of believers or at someone’s home
or in a custom or a public building that can serve as a ‘community
church’ or ‘Ecclesia’. The union of believers who would like to serve God is called
“the ecclesia” and the worship is simply called the “service” or when the
Supper is commemorated “the Lord’s Supper” or “Breaking of the Bread.”
That service can be simple or gloriously with songs. Yearly at the 14th Nisan or Pascha there is a special Memorial Meeting to remember the day Jesus had his last evening meal with his disciples and some close friends to commemorate the pass-over. At that remembrance day Jesus installed the New Covenant, before he was going to die for our sins.
The Religious part of the “Meeting” or coming together to honour and to praise God, and to build each other up more spiritual by the perusal of the Holy Scripture and by discussing the Scriptures, where in the service a lecture is given, a prepared text or ‘admonition’ or ‘reading’ for the instruction of the faith community is called “exhortation” .
In Christian communities there are also feasts of charity or agape meals. In worship sometimes bloodless sacrifices or animal sacrifices are offered.
Further under the tag “Worship” and related tags you shall be able to find articles on:
sacrifice, atoning sacrifice, sacrifices, smoking sacrifice, wine shed, burn incense, frankincense, (gum)thus, thurification, Celebrating holy mass (do, read, sing, celebrate), officers, combine and assist, consecrate, serve Mass, go to Mass, hear Mass.
altar ministry, altar service, love food, sacrifice, altar, sacrifice, temple sacrifice, altar secret, oblation, atonement, reconciliation, sacrifice, sin offering, guilt offering, peace offering, victorious sacrifice, libation, sacrifice of praise, supplication sacrifice, blood sacrifice , bloodplenging, victim, hecatomb, meat sacrifice, animal sacrifice, bull offering, unbloody sacrifice, oblation, smoke sacrifice, incense, commemorative sacrifice, libation, money, sacrifice, libatie, plengfeest, sacrifice, prayer, sacrifice time, dinner, remembrance celebration, remembrance celebration, fraternal meeting.
Note: in the Dutch articles you shall be able to find much more different words, which do have in certain instances also small or bigger differences, but have no equivalent word in English, or are not able to be found in translation dictionaries. Often also many words are very typical for certain Christian denominations, and are not used by the other denominations and often not know by the other denominations. They are part of the typical church language, which is quite common in Holland and Belgium.
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Dutch readers please do find:
Aanbidden, Aanbidding, Eredienst en Gebed
In the Categories: Breken van het Brood, Dienst, Ecclesia, Religie, Vergaderen | Tags: Aanbidden, Aanbidder, Aanbidding, Aanroeping, Adoration of the lamb, Afgoderij, Afsmeken, Agape Maaltijd, Alleluia, Avondmaal, Avondmaalsviering, Avondmaalviering, Beelden Verering, Bidden, Cultus Dulia, Cultus Latria, Devotie, Eredienst, Exhortatie, gebed, Gloria Patri, Godsdienstbeoefening, Islam, Judïsme, Kruisbeeld, Laatste Avondmaalviering, Liturgie, loven, Magnificat, Mediteren, Offer, Offerdienst, Offeren, Perpetual Adoration, Prijzen, Salve Regina, Smeekbede, Stabat Mater, Tag, Vereren, Verering, Vergaderen, Vroomheid, Worship
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Please do find also:
- Mass in the Roman Catholic Church
- Christian worship
- Anglican devotions
- Catholic devotions
- Church service
- Worship in different religions
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Related articles
- True Worship by Mark D. Roberts (trinityspeaks.wordpress.com)
If I were to ask you to envision Christian worship, I expect you would imagine your church gathered for Sunday services, or something like that. Indeed, when God’s people assemble to offer praise and thanks to God, this is an essential element of true worship. But it’s just the beginning! - Have We Excluded Something Important From Worship? (samuelatgilgal.wordpress.com)
Old Testament worship involved all five senses. - Christian Idol Worshippers (rosemichels.wordpress.com)
The very people who cling so tightly to their God-given commandments are often the very ones to break the first one. “Thou shalt have no other gods before thee.” Exodus 20:3 KJV
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What may make the situation of ‘following’ even more dangerous in our Christian walk is what we’re doing to those very Christian people we follow. As their popularity grows exponentially, so does their difficulty in dealing with something thrust upon them in what, oftentimes, seems to happen overnight. Just like us ‘regular’ people, they’re to maintain the balance of being in the world but not of the world. - Mystery Worship Eleven: A Missed Opportunity (barefootpreachr.org)
Traditional church bulletins are littered with headings like “prelude, doxology, Gloria Patri, benediction.” We toss around buzz words such as Sacrament, liturgy, soteriology, ecclesiology, sanctification, salvation, atonement, justification, pre-lapsarianism
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While worship must not be about our own comfort, it also takes place within a community. Often, but not always, powerful worship takes place as part of a connection of people who know each other, care for each other, push one another to greater godliness, and actively work together to serve the world - Enthusiastic Worship for All! (pastorjonev.typepad.com)
One Sunday morning, at roughly 10:12 am, during the middle of the second song, a person on the worship team began to sing and “move” with more enthusiasm than usual. This caused quite a commotion amongst the little girls in the front row. But I’m pretty sure that the outward commotion amongst the little girls was probably multiplied amongst the adults, only they kept it on the inside. This is what happens in a church where little enthusiasm is shown during corporate praise and worship.
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Worship is commanded. So is the physical, emotional act of worship. - God is entitled to our praises but Worship is always for our own sake (olungaotieno.wordpress.com)
Praise and worship is probably the most important aspect of the Christian walk. It is through praise and worship that we as Christians draw near to God. Psalm 100:4 says that we enter into his gates with thanksgiving, and into his courts with praise. Psalms 22 says he that He inhabits the praises of His people.
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Worship is also for our own edification and strength. Worship helps us develop a God-like and Christ-like character. We become likened to those we admire and worship. When we worship God we tend to value what God values and gradually take on the characteristics and qualities of God, but never to His level. - Worship Him (achristianmeditation.wordpress.com)
We pray. We read the scriptures. We try to live for Christ. We serve in various ministries. These are all ways of expressing our level of commitment and love for God. But what God desires more than anything is our worship. - The Multi-Cultural History of Prayer Beads (foragingsquirrel.com)
Over two-thirds of the world’s population employ prayer beads as part of their religious practices. Prayer beads have a variety of forms and meanings, but the basic purpose is the same: to assist the worshiper in reciting and counting specific prayers or incantations. Christianity, Islam, Buddhism, and Hinduism are the major religions that use prayer beads in important ritualistic roles.Beads have long been linked with the act of prayer. - Questions About Prayer (graceindallas.wordpress.com)
Prayer is an interesting thing. As Christians, we say we believe that the Creator of the universe invites us to talk to Him at anytime and in any place. Yet we rarely take time to accept this invitation. There could be numerous reasons why we don’t pray. - 5 Things People Want Their Worship Leaders to Know: Week 2 (aaronwilliamsblog.com)
”What would you like to say to worship leaders?” Week one had some insightful and funny answers. Week two is equally intriguing with more great insight and some outright honesty. - Worship Or Playing Church?Many seem to have the wrong concept of worship. After pondering on Worship, worship is not in the music of particular, it does not matter how old, new, fast or slow it is. God has open my heart and understanding that Christian music is a label we give in flesh. If someone was to play music without any words would you be able to tell if it is Christian music? No. God created music and He loves music. He gives each person their gift be it Rock, contemporary, or R&B.
We are to choose the words that are pleasing to God. He test us to see what we will do with our gifts. Will they be used for good or bad? Is it used to please God, or flesh?
Prophets making excuses
In reply to the nice article by T.V. Antony Raj: “The Archangel Gabriel” on “Impressions ~ of what comes to my mind.” I wanted to react and place this reaction also on our ecclesia site, because we encounter many Christians who do not understand Muslims and many Muslims who think that all Christians adhere a Three-Godhead and ignore the writings of so many prophets like Enoch (Idr~is) who prophesied that Godwould “execute judgement against all, and would convict all the ungodly” (Jude 14:15).
“And Ḥanoḵ, the seventh from Adam, also prophesied of these, saying, “See, יהוהcomes with His myriads of set-apart ones, to execute judgement on all, to punish all who are wicked among them concerning all their wicked works which they have committed in a wicked way, and concerning all the harsh words which wicked sinners have spoken against Him.” ” (Jude 1:14-15 The Scriptures 1998+)God brings knowledge. Jehovah God is the “Unfathomable Knowledge” who is willing to who shed the light in the night of this world at night time and day time. Human reason fails to comprehend Him and to get all the knowledge. God is and will be forever there above and beyond all people. We have given Him different names in this line of thought to suit our convenience. We have tried to bring out His attributes in different pictures. We have projected Him in different ways. (There are many a Form and simply Formless.) All this is just to make Him easily understood. But He remains at one with that Knowledge.
But many forget that He is willing to share some of His knowledge and is willing to guide all humankind. But to be able to do so those men and women should give Him their ear.
The son of man Daniel also saw an other son of man, but whom was send in a special way and could do incredible things. This Son of Man Daniel saw was a vision of Messiah‘s kingdom, superseding the bestial kingdoms of the world. Daniel predicted that men shall see “the Son of man coming in the clouds with power and great glory.” And when standing before Caiaphas he thus addressed his judges, “I say unto you, hereafter shall ye see the Son of man sitting at the right hand of power, and coming in the clouds of heaven.” Of this, then, there is no doubt, that the name was to Jesus a Messianic name. He would never have used it had he not wished to intimate that he was the promised Messiah of the Jews. And so it tells us, who want to listen, that here is Christ indeed; the Man in whom all humanity is centred, yet the Man who knew that he was more than man, the Fellow of the everlasting God.
The Christian, as a disciple of the Lord, as a pupil in the school of Christ, is being fitted for a place in the Millennial kingdom — for a share in its glory, honour and immortality….Hence, we see the necessity for the frequent admonitions of the Scriptures, that the Lord’s people shall be awake;–not of those who slumber; not of those who are idle; not of those who are overcharged with the cares of this life; but that they be fervent in spirit, serving the Lord. Their service toward the Lord is primarily the bringing of themselves into as close harmony with the Lord’s will, and into as close likeness to the divine pattern as possible; and secondly, it is that by precept and example they may help others of the called ones in the same narrow way.
“For you are all sons of light and sons of the day. We are not of the night nor of darkness. So, then, we should not sleep, as others do, but we should watch and be sober. ” (1 Thessalonians 5:5-6 The Scriptures 1998+)
Though prophets are just “Son of man” (like Ezekiel) God reminded them of their position in this world, where they also would have to face death, but could live on in the memory of many others as a servant of God. Those prophets had the function to warn the people and to bring them back to the Elohim, Hashem, Allah, the only One God.
The Prophet Mohammed (figure without face) on Mount Hira. Ottoman miniature painting from the Siyer-i Nebi, kept at the Topkapı Sarayı Müzesi, Istanbul (Hazine 1222, folio 158b)
Though very devoted and spending time at the cave in Mount Hira, fasting, praying, thinking, and trying to find answers to the meaning of life. He forgot that Allah always give answers to those who honestly call onto Him. But God never shows Himself because when we would see God we would die. (Exodus 33:20)
Exodus 33:20 Jehovah, the Elohim God/Allah continued, “But you may not see my face. No one can see me and live.”
Jehovah God is the only one who can give us full insight. As worshippers of God we should know as the prophet that there is no one besides Allah that could bring us the night in which we take rest, but also find comfort and insight.
Koran 28:71 Say: See ye? If Allah were to make the night perpetual over you to the Day of Judgement, what god is there other than Allah, who can give you enlightenment? Will ye not then hearken?
As it took some time for the great prophet to understand what God was willing to bring over to him, we cannot take such time any more. god has provided enough prophets for us to see and come to understanding.
Sometimes God tests people to see if they want to go according to the Will of God and really do want to follow Gods Commandments.
Exodus 16:4 Jehovah said to Moses, “I’m going to rain bread down from the skies for you. The people will go out and gather each day’s ration. I’m going to test them to see if they’ll live according to my Teaching or not.
The same as when the Archangel Gabriel (Jibrāʾīl) appeared before Muhammad and asked him to read we also answer ‘I can’t” when we got a reply in our dreams. How are we then going to come out of darkness, if we dare not to do what is told us to do, but keep thinking we can not. It is a matter of trusting God.
Too many are afraid of Allah to listen to His guidance. He has provided the world with so many prophets to tell the world what to do, how to behave and to what to look forward.
While not violating his own Law, Allah took action to save mankind with sending the prophet in the line of David (Dãwud). God had sent the angel Gabriel (Jibrã’il) to a virgin, who did listen to the news that could bring her death by stoning, because she became with child not being married. But she accepted her sending and brought forth Jesus Christ, Jeshua (‘Isã) (Ãl’Imrãn 3:45; Al-Anbiyã’ 21:91)
This Jesus (Esa/Iessou) Jeshua was the only man who could stay without sin and therefore he could be the best sign for mankind and mercy came from him when this man wanted to give his body for a ransom for all. (Maryam 19:19,21) He could become the Lamb who took away the sins of the world. He came with a sign from the Most High, his Father in heaven whom we do have to fear.“The next day John saw Jesus coming towards him and said, “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29 NIV)
“God made him who had no sin to be sin {Or be a sin offering} for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:21 NIV)
“The fear of יהוה is the beginning of wisdom, All those doing them have a good understanding. His praise is standing forever. ” (Psalms 111:10 The Scriptures 1998+)
“Let those who fear יהוה now say, “His kindness is everlasting.” I called on Yah in distress; Yah answered me in a broad place. יהוה is on my side; I do not fear what man does to me! יהוה is for me among those helping me; Therefore I look on those hating me. It is better to take refuge in יהוה Than to trust in man. It is better to take refuge in יהוה Than to trust in princes. ” (Psalms 118:4-9 The Scriptures 1998+)
““And whatever is concealed shall be revealed, and whatever is hidden shall be known. “So, whatever you have said in the dark shall be heard in the light, and what you have spoken in the ear in inner rooms shall be proclaimed on the house-tops. “But I say to you, My friends, do not be afraid of those who kill the body, and after that are unable to do any more. “But I shall show you whom you should fear: Fear the One who, after killing, possesses authority to cast into Gehenna. Yea, I say to you, fear Him! ” (Luke 12:2-5 The Scriptures 1998+)
When Jesus lived many could hear him talk and hear him explain the Word of God, but wanting to understand his talking was an other matter. Only a few years after his death an other prophet had to set things right again, because so much had gone wrong again.
Many of us do want to come up with the same foible answer as the prophet Muhammad. Many of us also do want to say they can not read the Word of God or not understand it.First off all we do have to want to read it and secondly we do have to put our mind open and be willing to read it and willing to set our mind open to the God of heaven and earth, Allah, who has a divine name which is found more than 7 000 times in the Holy Scriptures.
Do you still want to say I can not hear God? Do you not want to see the many prophets God had sent us?
If you are really loving Allah, you can not ignore His prophets and should listen to them. God has given them a voice to explain Scriptures to us. Even when they originally could not write or read and dictated that what God brought unto them, we can not ignore their voices.
Many hear, but do not take the words in their heart. they hear but do not listen. In such case they shall never be able to see.
When are people going to listen? When are people to read the words of the prophets who God gave the world to listen to and to give an aid to come closer to God?
By whom do you need to be squeezed? How many times do you need to squeezed before you will not persist any more that you “cannot do this or that, or are not able to understand” like the prophet Muhammad repeatedly resisted?
Therefore we also should read with the name of our Most High Lord of lords who created, man out of dust to which he shall return.
“1 Iqraa, or Read! or Proclaim! or Alaq, or The Clot of Congealed Blood. In the name of Allah, Most Gracious, Most Merciful. Proclaim! or Read! in the name of thy Lord and Cherisher, Who created — 2 Created man, out of a mere clot of congealed blood: 3 Proclaim! And thy Lord is Most Bountiful, — 4 He Who taught the use of the Pen, — 5 Taught man that which he knew not.” (Qur’an 96:1-5)
Also the great prophet Muhammad advised his people to turn back to God’s ancient books in order to obtain the answers. (see Yunus 10:94; Al-Nahl 16:43; Al-Anbiyã 21:7) These tell us that Asaph the son of Berechiah was the one who by inspiration wrote Psalm 83. (1 Chronicles 15:17; Psalm 83, superscription) Verse 18 of this Psalm says ““That they may know that {1} thou alone, whose name is Jehovah, Art the Most High over all the earth. {1) Or [thou, whose name alone is Jehovah, art etc]}” (Psalms 83:18 ASV)
We thereby see that the greatest name of Allah is “Jehovah”.
Do you want to believe He is willing to guide you by the Words He has given to be written down in the Holy Scriptures?
Are you willing to accept His kindness, goodness and mercifulness and be sure that He also wants to guide you? That He is prepared to protect ordinary people, and when I was helpless, you is willing to save you as so many others?
Our are you going to keep repeating that you need to worry because you can’t trust anyone!”
“What shall I return to יהוה All His bounties are upon me. I lift up the cup of deliverance, And call upon the Name of יהוה . I pay my vows to יהוה Now in the presence of all His people. ” (Psalms 116:12-14 The Scriptures 1998+)
God is not a God who misleads those who want to follow and honour Him.
” If anyone contends with the Apostle even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, we shall leave him in the path he has chosen, and land him in Hell, — hat an evil refuge!” (Koran 4:115)
“”Of no profit will be my counsel to you, much as I desire to give you good counsel, if it be that Allah willeth to leave you astray: He is your Lord! And to Him will ye return!”" (Koran 4:34) was clearly said to those who were gone away from God. they who had disputed with believers and multiplied disputation with them. If they are of the truthful ones God would not mind to give them counsel and guide them. Allah only will bring it to you them He is pleased, and the people do not want to escape from Him.
“ “I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them all that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer.” They said: “O Noah! thou hast disputed with us, and much hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?” He said: “Truly, Allah will bring it on you if He wills,- and then, ye will not be able to frustrate it! “Of no profit will be my counsel to you, much as I desire to give you good counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!” Or do they say, “He has forged it”? Say: “If I had forged it, on me were my sin! and I am free of the sins of which ye are guilty! It was revealed to Noah: “None of thy people will believe except those who have believed already! So grieve no longer over their evil deeds. “But construct an Ark under Our eyes and Our inspiration, and address Me no further on behalf of those who are in sin: for they are about to be overwhelmed in the Flood.” Forthwith he starts constructing the Ark: Every time that the chiefs of his people passed by him, they threw ridicule on him. He said: “If ye ridicule us now, we in our turn can look down on you with ridicule likewise! “But soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting”" (Qur’an 31-39)
For God it is clear that from the Garden of Eden He has given His Word to the man and woman. Men got the freedom to choose which way to go. God does not want to interupt with their choices and ongoings, except in a few cases where it became to bad and to dangerous for His people. God will leave people on the path they have chosen by stubbornly rejecting the Truth. And therefore it would be a totally wrong accusation to point a finger to the Creator. For God it is the free choice of people to either follow Him or to thrown Him out of the way (aghwaytanee). But people should be aware of the consequences of their choice.
“ He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path.” (Qur’an 7:16)
We do have to to restrain our anxieties, perhaps we may tremble, as in an affair of doubt, but when we give our hands in the hand of God He will be with us, though many others may be against us. If what we have in this world increase under our hands, we must take notice of it with thankfulness, to the glory of God, and own that therein he has dealt graciously with us, better than we deserve. It is he that gives power to get wealth, and it is one way of Him to encourage us to continue the path laid in front of us by the Word of God: the Bible. It is a way to give effect to the agreement which He made by His oath with our fathers, as at this day.
““Be on guard, lest you forget יהוה your Elohim by not guarding His commands, and His right-rulings, and His laws which I command you today, lest you eat and shall be satisfied, and build lovely houses and shall dwell in them, and your herds and your flocks increase, and your silver and your gold are increased, and all that you have is increased, that your heart then becomes lifted up, and you forget יהוה your Elohim who brought you out of the land of Mitsrayim, from the house of bondage, who led you through that great and awesome wilderness – fiery serpents and scorpions and thirst – where there was no water, who brought water for you out of the flinty rock, who fed you in the wilderness with manna, which your fathers did not know, in order to humble you and to try you, to do you good in the end, you then shall say in your heart, ‘My power and the strength of my hand have made for me this wealth!’ “But you shall remember יהוה your Elohim, for it is He who gives you power to get wealth, in order to establish His covenant which He swore to your fathers, as it is today. “And it shall be, if you by any means forget יהוה your Elohim, and follow other mighty ones, and serve them and bow yourself to them, I have warned you this day that you shall certainly perish. ” (Deuteronomy 8:11-19 The Scriptures 1998+)
So in case there are people who want to continue their own way, they should not come to complain before God that they perish and land up in the grave (Sheol = Hell = the sepulchre or grave)
You can imagine that even when messengers from God came to warn people and where questioned by them, or did not believe what they heard, how difficult might it be then for us ordinary people, who do not have a living prophet with us today and no direct recognisable signs from God?
But that may not be a reason to have an excuse, like Jonah and others did.
Do you want to have the ear to hear and the heart to appreciate and accept it?
The Only One God Allah, the Elohim Hashem who gave His name to be known, Jehovah grants guidance to all by making the Truth and Falsehood clear through His signs, by His Words given in the Holy Scriptures and with signs within our own selves and the phenomenon around and through the Holy Prophets and everyone is free to follow it.
To hear Gods voice in our selves we do have to be prepared to open ourselves to Him and His Word.
When we pray to God, we also should want to hear answers to our prayers. If we do not open our mind to hear the Voice of God, we shall never receive answers.
In the hope we shall be able to find many who would like to hear answers.
Yours, kindly in the love of God,
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Preceding article: Not making a runner
Preceding Dutch article / Vervolgend op het Nederlandse artikel: Geen Wegvluchter
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Read also:
- Feed Your Faith Daily
- The Metaphorical language of the Bible
- Youth has difficulty Bible Reading
- A listening ear
- Does God hear prayer?
- Does God answer prayer?
- Prayer, important aspect in our life
- A Living Faith #7 Prayer
- Get up in the morning and pray for the Lord’s blessings
- Choices
- Good to make sure that you haven’t lost the things money can’t buy
- If you think you’re too small to be effective
- Prayer has comforted us in sorrow
- Begin by carrying away small stones to remove a mountain
- Try driving forward instead of backwards
- Preventing us from going window-shopping in prayer
- If you do pray you shall not be disappointed
- Sometimes we pray and pray and it seems like nothing happens.
- Forgiveness – Releasing God’s Presence in Prayer
In Dutch:
- Bijbellezen eigen te leren zaak
- Lezen wat er staat geschreven
- Gedisciplineerd de Bijbel lezen
- Kijken en zien van wat er geschreven staat
- Lezen in het Boek der Boeken
- Oproep tot een spirituele en theologische benadering van de Bijbel
- Waarom niet luisteren?
- De Weg, groepering van volgelingen van Christus
- De Bijbel & Bidden
- Als deelgenoten komt Jehovah ons ten goede
- Sta op in de ochtend en bidt voor de zegen van de Heer
- Christelijk gebed eerst en vooral een beluisteren
- Kracht van het gebed
- Gebedsverhoring niet door verlanglijstje
- Gebed Werkt
- Woede & Gebed
- Als je denkt dat je te klein bent om effectief te zijn
- Leren bidden
- Gebed belangrijk aspect in ons leven
- Gebed zou een basis respons moeten zijn naar de weldaden van de Heer
- Gebed om zegeningen #1B waarschuwing
- Behalve door bidden en vasten
- 86 400 seconden in een dag
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Related articles
- Jesus begotten Son of God #16 Prophet to be heard (christadelphians.wordpress.com)
- The End – March 25, 2012 – John 12: 27 – 36 (prissiesissie.wordpress.com)
To still his troubled soul, God speaks from Heaven. Jesus had asked to glorify God and God audibly responds. This is the only time in the Gospel of John that it is written God spoke. God grants Jesus’ request to glorify Him. God had done it once, at Jesus’ birth, and will do it again, at His death. - who do you say that I am? (hebendsdown.wordpress.com)
“Who do people say that the Son of Man is?” The disciples returned a list of three possibilities. In the modern age, time and vivid imaginations have served to expand our view of Christ:
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All I have to do is pay attention. - Truth and error in J. Marcellus Kik’s preterism (creationconcept.wordpress.com)
Zechariah described a day that would be “neither light nor dark,” where light means the spiritual enlightenment in the church; there is error mixed with truth, in the teachings of leading scholars.
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New understanding of the Old Testament scriptures was given to the apostles. - “Are you able to drink the cup that I am to drink?” (worryisuseless.wordpress.com)
The prophet Jeremiah complained to God when others plotted to destroy him. Rather than plot his revenge, he prayed for his enemies. When two of Jesus’ disciples tried to get ahead, Jesus did the unthinkable! He told them that the path to glory would be through suffering and the cross. And he wedded authority with selfless-service and with sacrifice – the willing offering of one’s life for the sake of another. Authority without sacrificial love is brutish and self-serving. Jesus used stark language to explain what kind of sacrifice he had in mind. His disciples must drink his cup if they expect to reign with him in his kingdom. - Daily Tidbits 3/9 – New World Order (littleguyintheeye.wordpress.com)
Order is associated in Hebrew with the Word and Light. Both are pointing to the Torah, who was made flesh. - The Archangel Gabriel (tvaraj.wordpress.com)
The Hebrew words for ‘light’ and ‘word’ are also similar in that they have the same meaning of order.
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Our call is to walk wisely and circumspectly. We are called to expose the evils of the wicked but not get consumed in them. The warfare that traces back to the beginning has always been an ‘infowars (click here)‘ for the hearts of men. Whether man will choose the Tree of Life or the Tree of knowledge. Blessing or cursing. - The Watchman On The Wall (manoahswife.wordpress.com)
“Yet the children of your people say, ‘The way of the Lord is not fair.’ But it is their way which is not fair! When the righteous turns from his righteousness and commits iniquity, he shall die because of it. But when the wicked turns from his wickedness and does what is lawful and right, he shall live because of it. Yet you say, ‘The way of the Lord is not fair.’ O house of Israel, I will judge every one of you according to his own ways.” - Jesus: False Prophet? (anatheistviewpoint.wordpress.com)
And he said to them, “I tell you the truth, some who are standing here will not taste death before they see the kingdom of God come with power.” (Mark 9:1) - False Christs and Messiahs (ptl2010.com)
People are claiming to be messiah, and their followers are being tattooed with the numbers 666, stating that this number is a positive symbol of their group’s messianic leader.The Bible is clear that Jesus Christ is the ONLY Messiah. He is the ONLY One that can save people from their sins.
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Jesus will come again, the Bible makes that clear; and when He does, the whole earth will see Him. The Messiah will not be some person that only a small group of people know about. The whole world will know when He arrives. - He Who Comes in Clouds (cleansedbygod.wordpress.com)
The title Son of Man appears in the New Testament four times outside of the Gospels. It is used for our Savior unambiguously in three places (Acts 7:56; Rev. 1:13; 14:14), but whether Hebrews 2:6 intends it as a title for Jesus is debatable. Since it is Jesus’ favorite title for Himself, it seems strange that it is not found more often in the apostolic writings. Maybe the original audiences of the epistles did not know the title’s meaning as well as the Gospels’ first readers. - Reject God’s Prophets At Your Own Peril (getrealchristianity.wordpress.com)
Many sinners are turning to God but many “righteous” are falling away and do not even know it. These “believers” have closed their hearts and minds to prophetic warnings and the full truth of the Lord’s message. They have substituted false doctrines that appear perfectly Biblical and subsist on dry formalism, dead religion, and watered-down “Christianity light” instead of embracing the Lord Jesus in all His power and glory. - This Comment has real, intrinsic value. It is without ego. It is asking valuable questions. We need more of these kinds of questions, and we need to share and discuss our responses to them. ~J (jhaines6.wordpress.com)
each Christian sect seems to focus on one and ignore the others. Diseases are assumed to be demons and “rebuked” without discernment or effect. Demons are assumed to be sickness, and “treatment” is attempted. God’s discipline is attributed to Satan, and made light of. The obvious promptings of the flesh are assumed to be the spirit, or even of the soul. The soul is confused with the flesh and spirit. A mere matter of terminology, right? With such faulty diagnosis, we attempt “ministry”, to no effect, and often to great harm. Is this ministry? Is this us? - What are you doing in the dark? (shilohrestoration.org)
In Ezekiel chapter 8, we find a very strange account of the prophet being caught up in the Spirit and seeing a vision. The first thing I notice about this chapter is where it starts. In verse 1 it says, “I sat in my house, with the elders of Judah sitting before me.” This is important because chapters 8-11 are about the elders of Judah.
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Ezekiel was looking into a secret place. The abominations being committed by the elders were done in secret. They were in the temple, but in a secret place where no one would see them.
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God makes the point of saying how each person is going to his room of pictures – it deepens the understanding of how far and wide the idolatry was. No one is just caught up in an “accidental” group transgression; they are all individually sinning in a violent way against God. - Letters to the 7 *churches – Revelation 2:1-3:22 (brakeman1.com)
If anything did not agree with the word of God, the *church refused it. The *church at Ephesus believed that the word of God is the truth. The *church at Ephesus refused those who proved to be false.
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There was a group of people called the Nicolaitans. We do not know much about this group. But they did things that were not right for the Christians. They ate the food that people gave to false gods. And their ideas about sex were not what Christians should believe.
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Jesus describes himself as the Son of God. This is very different from the local god. His name was Apollo Tyrimnos. He was both the *Roman king and the god of Thyatira. People thought that he was the son of a god called Zeus. But Jesus really is the Son of the real God. - Devotional for Week of July 15, 2012 (oldgreenbrierbaptistchurch.typepad.com)
God’s Revelation of Comfort Comes to You. You must not allow the circumstances of your life to overcome God’s plan for you. You must trust God, even in the midst of pain and loss, and pursue His purposes for you and your church. God was actively at work in the lives of the people in Isaiah’s day to bring forth Messiah Jesus so that His ultimate plan of salvation could come to fruition. God is still at work. He is leading you to find beauty in what appears to be the ashes of your life. Will you wallow in the ashes of self-pity or will you walk with Him into the beautiful future he opens before you in spite of and even through the trials and tribulations of life? - Commemoration of Isaiah (brvanlanen.wordpress.com)
Isaiah son of Amoz is considered to be the greatest of the writing prophets and is quoted in the New Testament more than any other Old Testament prophet.
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He was also a comforting proclaimer of the Gospel, repeatedly emphasizing the Lord’s grace and forgiveness. For this he is sometimes called the “Evangelist of the Old Testament.”
- The Error of the Wicked (truthinscripture.com)
There is an error, called the error of the wicked spoken of in our Bibles that we had best understand. We need to know what this error is and the consequences of living a life believing in this error. Many sheep have been led astray by the error of the wicked. This is one way people fall away from the living God and end up right back wallowing in the mud immersed into and practicing sin.
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The vast majority of organized Christianity has long ago departed from sound doctrine and has replaced truth with doctrines of demons. - Jesus A.s denied in bible ! Jesus a.s is Not God ! (islamgreatreligion.wordpress.com)
Throughout the NT of the Bible, Jesus (pbuh) referred to himself as “son of man” (human being). He never possessed the knowledge, nor any Divine ability that of GOD. Jesus (pbuh) was never self-sufficient or all-knowledgeable and most importantly he prayed to GOD, so this is enough to say that he wasn’t God nor did God come down to earth to be Jesus. - The Night of Al-Mi’raj (Muhammad’s Ascension) & Salah (come2islam.wordpress.com)
- Allah misguide people? Lies Exposed ! (islamgreatreligion.wordpress.com)
Allah has given every creation a particular function and then guided it to correspond to its role in the scheme of things. This guidance is granted to everything and everyone, men, jinns, animals, plants and all the other creation.
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Some people especially Christian polemics argue that Allah Himself misguides people and does not give them free-will and therefore He would be unjust in punishing them. This is utterly wrong interpretation!
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Now is the question as to how Allah misguides? This is plainly told in the Quran.
“If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!” (Quran 4:115)
- Written to recognise the Promissed One (christadelphians.wordpress.com)
Do you want to hear the Voice of Jehovah, the Only One God (Allah) and ignore His send one? - Christ having glory (christadelphians.wordpress.com)
God Himself who carried the Word, the ideas or thoughts as well as the expression of His thinking and wishing, in Himself because every thought every word, every expression, was part of Himself. Are we willing to take His words to the people around John the Baptist and his nephew Jesus at the Jordan to our heart? - Homelessness, God & Jesus (mobilecrisis.org)
Jesus warns us that he did not come here to mess around and make everything blissful and pretty. He came to clean house! To divide those who believe from those who do not.
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By doing what God says and what He himself Commands. Your organization, or you as an individual will be given your due as per what God desires to give. Period. Just as He did for Moses, Abraham, David, Lot and the rest. Some were made Kings ( had great wealth) and some were simply made great leaders (still had much wealth). God wants us to be responsible with what He provides to us. He does not want His Gifts to be used on those who do not desire to do His Will or even hear about it. - Pious Husband (come2islam.wordpress.com)
‘ how did you stay awake all night and worship Allah, when your wife saw you sleeping?’ - Taqiyya/Takiya (islamgreatreligion.wordpress.com)
- How Did Prophet Muhammad Pbuh Bring Mercy to the World? 3: 164 (asqfish.wordpress.com)
To bring mercy to people is to improve them, and to pull them out of the dungeon of depression and self-destruction that they reside in. This is due to their ignorance of the Almighty and their preoccupation with the hedonism of the present. - Holy Prophet Muhammad (PBUH) (abbaskhizar.wordpress.com)
J.H. Denison in his Emotions as the basis of Civilization, wrote:
In the fifth and sixth centuries, the civilized world stood on the verge of chaos …. it seemed that the great civilization which had taken four thousand years to construct was on the verge of disintegration … Civilization like a gigantic tree whose foliage had over-reached the world .. stood tottering .. rotted to the core ….. It was among the Arabs that the man was born who was to unite the whole known world of the East and the South.
(pp. 265-269)
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The religious attachment of 6th century Arabia was idolatry, though there were a sprinkling of Atheists and worshippers of heavenly planets, who offered sacrifices to the sun, moon and other heavenly bodies.
Fragments from the Book of Job #7 Epilogue
As Kevin Miller writes in his blog article about Job “Job is a book of tragedy, foolish counsel, mourning, but also great strength.” For us it can be counted as such a real romantic film: Job begins and ends happy and cheery, but in-between we get drama of high calibre. By the end of the very first chapter, all of Job’s kids were dead, his animals had been killed and/or stolen, almost of of his servants were dead, and he had completely crushed. Than his health was taken away and by the end of Job 2, we found this (once) wealthy, healthy, man of integrity sitting on a pile of ashes scraping his gaping wounds with broken pieces of pottery. As so often happens by humans is that his friends also started to accuse him of all sorts of bad things. People love it to find the evil by an other, but do not want to see “the beam” in their own eyes. “In Job 8:4, Job’s good old buddy, Bildad, even has the audacity to accuse Job of hidden sin! As if Job were to blame for his suffering! That’s a sad misconception that is sometimes even taught from pulpits today: hidden sin is causing your suffering. ” writes Miller rightly. We have to be careful not to fall in that trap or pitfall.
We also may not accept the latest theologies: Poverty theology and prosperity theology. The first considering those who are poor to be more righteous than those who are rich. It considers a matter of greed to become more wealthy than others and it honours those who choose to live in poverty as particularly devoted to God. Conversely, prosperity theology considers those who are rich to be more righteous than those who are poor; it honours those who are affluent as being rewarded by God because of their faith. In fact, both poverty and prosperity theology can be half-truths but are not depicting the full picture of Gods handling people.
Instead of clinging our hears to false teachers we do better to take Gods Words to our heart. As Arlin Sorensen says: “God has spoken to us clearly through His Word – the Bible is His first communication to us. But more than that – God continues to speak to us as well. The Holy Spirit lives in us to communicate God’s Truth to our hearts. God may speak to us through a dream or a vision. There is no shortage of God speaking to us and giving us direction for life. ” (About Job 33) Even without any book we could and should hear the words from God, because God is talking to us continually through creation, His Word, and the Spirit that lives in us. In the Book of Job as in many other Books of the Bible God lifts up a veil and is shown up as the Most Almighty, Omnipotent, Most Wise and Creator of all things and of all beings. The problem is that most of us do not want to read the Bible and as such hear the Words of God. They prefer to listen to the most popular speakers. But they are not always the wise speakers. On the other hand we also often fail as listeners because we have certain ideas to which we want to keep fast. Most listeners are already preparing their response before the ones to whom they listen ever finish what they have to say. We saw a glimpse of how we want to win the argument, like Elihu who thought he had all the answers. A lot of persons also think the Bible is just an old book and they forget that this Book of Books, the Best-seller of all times can change their life.
Because we want things our way, we prefer the answers who go in our direction of thinking and we dare to feel unjustified when something does happen not like we want it. Often it is our pride which hinders us to think straight and worse, makes it impossible to hear the answers from God. I do hope that in Arlin Sorensen’s Thoughts on Scripture the writer means not with ” It does keep us from hearing God’s response – because there isn’t one. ” that there is no answer for us, because even if we have haughtiness or arrogance God has everybody given the chance to put his or her pride aside and to take up His Word of Wisdom in their hands to learn from it. He is right to say that God opposes the proud. Scripture tells us that over and over. But that God doesn’t hear well – if at all – when pride is our defining character we cannot find right, because God listens to everything what happens and to what people say. He knows and sees everything. Nothing can escape His eye or ear. He doesn’t despise any. Jehovah is not going to look down upon with contempt just because a person can have some bad characteristics as pride. Yes He detest excessive self-esteem but He does see through our eyes and heart and knows were our attitude comes from. If we are honestly willing to hear God He shall come close to us. God shows no partiality to mankind (Job 34:19) and He has always His answer ready for everybody, who wants to hear it. Though it may not always come at the time we would think appropriate. It is up to God to decide to whom He gives answer when. God is always in control of everything. God is powerful and mighty because His righteous judgement and wisdom. Elihu showed us in chapter 36 how God gives some answers to the world, though they may not be like they would like to hear them. (Fragments from the Book of Job #5: chapters 32-37) Nothing can be “thwarted” from God (NIV) no purpose of Him can be restrained. (Job 42:2) Nothing is to difficult for God (Genesis 18:14; Isaiah 43:13; Jeremiah 32:17; Matthew 19:26) When we are in agony, like Jesus was in the garden of Gethsemane, we can pray to Him and ask Him for things which seem impossible, because He can do everything (Mark 14:36) which shall always be more than any human being (Luke 18:27). God wants to be heard (Job 33:16) and use also people to let His voice been heard (2 Kings 17:13). By showing the people the results of their doings, the crimes caused by their pride, God gives answers to them (Job 36:9). To hear God we sometimes have to be willing to stand still and to be prepared to listen (Job 37:14). To stop or “stand still”: “Stand still and see the salvation of God” (Exodus 14:13; 2 Chronicles 20:17). “Stand still and hear God’s commandments” (Numbers 9:8). “Stand still that I may show you the word of God” (1 Samuel 9:27). “Stand still that I may reason with you” (1 Samuel 12:7).
“Behold, God is mighty, and despises not any: he is mighty in strength and wisdom. He preserves not the life of the wicked: but gives right to the poor. He withdraws not his eyes from the righteous: but with kings are they on the throne; yes, he does establish them forever, and they are exalted. And if they are bound in fetters, and are held in cords of affliction; Then he shows them their work, and their transgressions that they have exceeded. He opens also their ear to discipline, and commands that they return from iniquity.” You can read here how God answers them and which advice He give those people who got a higher position but could not keep it right. ” If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures. But if they obey not, they shall perish by the sword, and they shall die without knowledge. But the hypocrites in heart heap up wrath: they cry not when he binds them. They die in youth, and their life is among the unclean.” (Job 36:5-14 KJBPNV)
“He delivers the poor in his affliction, and opens their ears in oppression. Even so would he have removed you out of the strait into a broad place, where there is no narrow place; and that which should be set on your table should be full of fatness.” (Job 36:15-16 KJBPNV)
“Behold, God exalts by his power: who teaches like him?” (Job 36:22 KJBPNV)
“He seals up the hand of every man; that all men may know his work.” (Job 37:7 KJBPNV)
“Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. Men do therefore fear him: he respects not any that are wise of heart.” (Job 37:23-24 KJBPNV)
“Gird up your loins now like a man: I will demand of you, and declare you unto me.” (Job 40:7 KJBPNV)
“Then will I also confess to you that your own right hand can save you.” (Job 40:14 KJBPNV)
“I know that you can do every thing, and that no thought can be withheld from you. Who is he that hides counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.” (Job 42:2-3 KJBPNV)
Also people who do not believe in God shall at certain times, decided by God, be able to hear God saying things to them. Because God’s desire is that we move away from sin and move to righteousness. He opens our ears to know His commands Job 36:10).
In Job 37:19 Elihu seems to have taunted Job asking him to teach them (Elihu and the three friends) how they should understand how to speak with God. Our brother Robert Prins wrote: “Elihu began by looking up. Maybe we should do the same as we gaze at the vastness of the heavens, the ethereal blue of the sky, the beauty of the sunrise and the sunset – new pictures painted by God for us to marvel at every day. We can see the expanse of his power as we look up into space and see the millions of stars he has created in glorious beauty, shining in the blackness on the night sky. And when we see clouds we can be impressed by the sheer volume and weight of water that God suspends above the earth. Who has not failed to be impressed by the thunder and lightening of a storm – thunder that can be heard all over the land, and lightening that lights up the whole earth with one almighty flash. And what about the rain, the snow or the hot sun and the way that God can disrupt the whole of man’s affairs by floods, snowstorm, earthquake or heatwave…
May our hearts also pound and leap from their places as we stop to consider God’s wonders.”
We have to reflect on what happens in the world and how God works on it. we have to try to understand God’s involvement in the way that things work in the natural world. Looking around us we can “see” and “hear” a lot of answers to our questions. Other people can sensitise others, like us, to get to know more about the Creator deity. They also can let us see that trials we often go through are not only for us, but for those around us as well and for people far away, who often have nothing to do with what caused their problem either.
As God broke His silence to Job (Job 38:1-) (Fragments from the Book of Job #6: chapters 38-42) He employed a series of more than 70 questions to show Job and humankind, his ignorance and God’s greatness. As long as everything goes all right nobody seems to worry about God, but as soon as something terrible happens ‘everybody’ wants to blame God for it. Suddenly everybody has than criticism on the Creator. Speaking with great irony and personifying His other creations God want putting men right in front of it, and having them to face the facts. did not God confront Job with mysteries of the animal kingdom in order to make him more aware of his ignorance and thus of his inability to be a competent judge of the works of God?
We get to see the other point about what the Book of Job is about. When people criticizes the way things happen in the world and blame God for it, they are trying to usurp God’s position as Master or Governor of this world (Job 40:6-14).
Normally God has not to justify Himself before us, but God addressed the issue of His own justice and Job his futile attempt at self-justification (Job 40:8-14). God questions man if he would condemn the Creator or discredit His justice to justify man himself (Job 40:8 )
In this world many want to have modern gods, people to whom they can look up. Some of those men and women would not mind taking on the appearance of deity. God challenges those people (Job 40:10) King David knew his place and wanted to honour God, but hoped that the adversaries and accusers would be clothed with disgrace and wrapped in shame as in a cloak (Psalm 109:29).
As we came to chapter 42 of the Book of Job the contest with the satan, i.e. the accuser is now over and Job became restored. Job repented for the presumptuous words he spoke to the Most High, his Creator(Job 42:6). We got to see that Jehovah does not want people to suffer for no reason. God could not be impressed with the words of Jobs friends. He found it time that the friends of Job were put on their place and that Job could enjoy again happiness. This last one put away his pride and rebellion and finds contentment in the knowledge that he has God’s fellowship. We also should already be pleased that God wants to be with us, though we do not understand all His ways with us and with the world around us.
Knowing that God is in control of everything but that He has given men the right to clear all things themselves, it is up to take our own responsibility. After the fall Adam and Eve and all their next generations could prove they could manage the creation. So lets tackle it according to our best means, knowing that we all received everything around us in loan from the Creator Jehovah our God, the Most High and omnipotent.
As a Christian, we should lovingly and sincerely have concern for many people and their many circumstances. We should see what happens in the world and should look for the underlying causes. First of all should we always remember that God has given men a free will. The Creator has given men the possibility to choose and to have many choices. So we should be aware which way several people wanted to go, what they did and what consequences they and not God, brought to other human beings and to the rest of the creation of God. As children of God our hearts should ache for the pain and trouble that other creatures experience in life. This concern should compel us to react wisely and to come unto their help. To people we should speak truth into their life, which can include everything from pointing out sin to giving wise counsel, and intercede for them before God in prayer. We also have to stay aware of our limitations. We never can “play for God”. As finite beings, there is only so much we can do and we must discern whom God has called us to help and how God has called us to help them. We have to make choices how and how much we can help and have to put priorities first. Whatever happens we should carry first whatever load God has allowed to come over us, but not blaming Him for it. Than we should see how God still stays with us and helps us to carry that load or burden. As brothers and sisters in Christ we can help each other to make the burden lighter. Out of love we should try to do everything to make the problems less.
“Bear you one another’s burdens, and so fulfill the law of the Messiah. For if a man thinks himself to be something, when he is nothing, he deceives himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden.” (Galatians 6:2-5 KJBPNV)
Let us be humble enough to accept that the Creator of all things has a good Plan which He is going to bring to a good end in due time. Although we cannot fully understand or appreciate Him, we can love, trust, respect Him and acknowledge that God alone can save us. Jehovah is our strength and He is the only underived and self-sustaining existence in the universe. All other forms of life are but incorporations of the life which is in Him — so many subdivisions of the stream which issues from the great fountainhead. God, as the antecedent, eternal power of the universe, has elaborated all things out of Himself. The testimony before us is, that the God of gods did not hide from the wilderness Israelites, for in the startling familiarity they had every proof that He was with them in the shining face of Moses and the tables of stone. There were rules in abundance on how to worship, but even that did not make obedient children. God’s life instruction and every provision of over reaching care, made little difference to the Israelites. Having the opportunity to read all the stories what happened to the people of God we should know better and take care not “to follow the world”. We should choose to follow the man God had sent to the earth to save the world. And we should follow the teachings of that son of God, called Yeshua or Jesus, the Nazarene, also called the Messiah.
In case we are not so happy with our life, let us look how we can make it better and easier to bear. Our disappointment is in itself a sign that we hunger for something better, and whatever our suffering situation and disappointment with the outcome, that we will regain a better outlook. All sufferers can have Hope. God especially cares and provides for all men — He is not willing that any should perish (2 Peter 3:9; John 3:16,17). The disappointment, with God’s answer, can be overwhelming, but God’s disappointment with us and God’s rejection of us are worse. We may never know the purpose of our suffering, but we need to rest assured that God has one. None of His should ever risk rejection.
If God leaves room for doubts and doubters, and we know He does, He also leaves room for the faithless, and in our disappointment, even for us. So God wants to give everybody His answer and His Help. The God who is positive has not only measures and rules for us but also promises.That we always have our ears and eyes open to see God ways and hear His answers and follow His instructions. That we have our eyes fixed on Gods Hope and that we hope in Him and in His son.
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“The final chapters of this remarkable book, one of the first on record, brings the drama to a wonderful conclusion. The questions with which it opened by the quest of the Satan, are now answered, and Job finds his experiences have developed his character and understanding. As a wonderful type of the Lord Jesus, Job is vindicated by Yahweh, and becomes a mediator for his friends. He is again commended as Yahweh’s ‘righteous servant’ and is restored and honoured sevenfold. The last speech of the Deity is in Job 41, in which is revealed the power of the flesh in the great leviathan, and the way in which the Almighty Creator permits His creation to display greater spiritual principles. So the record continues as the mighty leviathan is presented as the final picture of Yahweh’s omnipotence. [1] Its untamable ferocity: Job 41: 1-9. [2] Its terrifying appearance: Job 41: 10-24. [3] Its power in attack: Job 41: 25-32. [4] Its incontestable supremacy: Job 41: 33,34″ (GEM).
Job 42: “The picture moves to the exaltation of Job: [1] Job humbles himself before Yahweh: Job 42 1-6. [6] Divine rebuke of Job’s accusers: Job 42 7-9. [7] Job restored and honoured: Job 42 10-17. The type is before us in the record of Job; the antitype will shortly be revealed in the return of Yahshua the Anointed, and the elevation of his true family. Then great blessing will come to the whole world, in fulfilment of the Abrahamic covenant” (GEM).
“Trouble (so far from being evidence of desertion) is a means employed in His hands to lay the foundation of future joy and blessedness. Let His children then be comforted and strengthened to endure even the deepest and most inexplicable affliction. Let them learn to see God in the darkness and to feel His hand in the tempest. Let them beware of the folly of Job’s three friends rebuked of God. Let them know that this time of our pilgrimage is the night, and that though weeping may endure for a night, joy cometh in the morning and that joy a joy prepared by the weeping. Let them apply the consolation Christ has given them: ‘Blessed are ye that weep now, for ye shall be comforted’ [Matthew 5:4]” (WP 83).
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Epilogue of the Book of Job
The Deliverance of Job
Job 42 (New Century Version)
7 After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not said what is right about me, as my servant Job did. 8 Now take seven bulls and seven male sheep, and go to my servant Job, and offer a burnt offering for yourselves. My servant Job will pray for you, and I will listen to his prayer. Then I will not punish you for being foolish. You have not said what is right about me, as my servant Job did.” 9 So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did as the Lord said, and the Lord listened to Job’s prayer. 10 After Job had prayed for his friends, the Lord gave him success again. The Lord gave Job twice as much as he had owned before. 11 Job’s brothers and sisters came to his house, along with everyone who had known him before, and they all ate with him there. They comforted him and made him feel better about the trouble the Lord had brought on him, and each one gave Job a piece of silver and a gold ring. 12 The Lord blessed the last part of Job’s life even more than the first part. Job had fourteen thousand sheep, six thousand camels, a thousand teams of oxen, and a thousand female donkeys. 13 Job also had seven sons and three daughters. 14 He named the first daughter Jemimah, the second daughter Keziah, and the third daughter Keren-Happuch. 15 There were no other women in all the land as beautiful as Job’s daughters. And their father Job gave them land to own along with their brothers. 16 After this, Job lived one hundred forty years. He lived to see his children, grandchildren, great-grandchildren, and great-great-grandchildren. 17 Then Job died; he was old and had lived many years.
Job 42:17
The LXX adds, as footnote: “And it is written that he shall rise up again, with those whom the LORD shall raise up.”
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Next: Let us recognise how great God is
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Please do find more about Suffering on our main website:
Related please do read:
- About suffering
- Disappointed with God
- Gods design in the creation of the world
- Gods instruction about joy and suffering
- Gods promises
- Gods measure not our measure
- Gods non answer
- Gods promises to us in our suffering
- Gods hope and our hope
- Gods salvation
- Hope for the future
- Importuning for suffering hearts
- Looking for blessed hope
- Miracles in our time of suffering
- Our relationship with God, Jesus and each other
- Promise of comforter
- Seems no future in suffering
- Suffering
- Suffering – through the apparent silence of God
- Suffering continues
- Suffering leading to joy
- Surprised by time in joys & sufferings
- Words from God about suffering
- Working of the hope
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Related articles
- Self inflicted misery #1 The root by man (christadelphians.wordpress.com)
- According to some Job (davidscommonplacebook.wordpress.com) receives from God a response more than a little unsatisfying. According to those writers God does not tell Job why he has suffered. God puts Job in his place by showing him how little Job actually knows and when you read the story good you can find a lot of answers in the discussions that went on.
- Surviving and Learning from the Book of Job (richardburkey.wordpress.com) let us rightly know that God’s plans are bigger than our plans. God’s view of the world is bigger then our view. The book of Job challenges our reading as God “corrects” the 3 friends and their theology. In many ways, they sum up what most believe about God. They state what the obvious should be, how most situations work, or in most case “rules of thumb” when it comes to understanding how the world works. One problem, they are proven wrong. Put God in a box, and the lid shuts tight usually either snapping at a finger or leaving you on the outside.
Job throughout the book has pleaded for a hearing before God. Job wants to know why (don’t we all?). Yet God simply, powerfully, eloquently declares who He is. He is God, beyond Job in his day, and beyond us in our day. - Fragments from the Book of Job #2: chapters 12-20 (christadelphians.wordpress.com)
- Fragments from the Book of Job #3: chapters 21-26 (christadelphians.wordpress.com)
- Fragments from the Book of Job #4: chapters 27-31 (christadelphians.wordpress.com)
- Fragments from the Book of Job #5: chapters 32-37 (christadelphians.wordpress.com)
- Fragments from the Book of Job #6: chapters 38-42 (christadelphians.wordpress.com)
- Fragments from the Book of Job #7 Epilogue (christadelphians.wordpress.com)
Fragments from the Book of Job #5: chapters 32-37
We can imagine that people get scared when they hear certain preachers talking as the three friends of Job. As the wife of a Southern Baptist pastor writes in her blog that one pastor saying that all the troubles which befell Job were his fault because he spoke forth fear into his life. That alleviated some of her fears somewhat. Though we would recommend starting to read the full Book of Job it is true that you don’t hear much in church or otherwise about the book of Job other than a passing comment or reference here or there. Studying Job brings forward that there is much more than that character of a righteous man blamed to be unrighteous and being rightly penalised by God.
Last chapter we saw that Job succumbed to the same self pity we all succumb to at times.
When things are going good in their lives, rarely do people give God the credit for it, but as soon as trouble comes along, the first one to get the blame is God. Even worse, there are ministers out there telling people its O.K. to get angry with God. (Stop Blaming God) There are also a lot of preachers trying to convince people that it is God who brings punishment to the wicked today. Many have to come out that came out of that false system of thinking. Job’s friends did not see that it was the accuser and adversary of God (satan) was trying to drive a wedge between God and His beloved. If Job proved to be righteous only because “it pays” then Satan (any adversary) wins his bet with God. As the friends certain pastors say rightly God is almighty and just. They also preach that because no human is entirely innocent in God’s eyes and therefore have to suffer as suffering, according to them, must be a retribution for some sin. It has come so bad that today we even find pastors who say certain violent action and bringing pain to others is justified because the others deserve it. (Antichrist and The Most Hated Family in America in crisis) These doom preachers are right when they say that the Holy God shows us, that He completely is in state to bring the destruction over this whole world because of the sin. The Bible tells us of this tremendous fact in Genesis 6:12-13 when God, looking on the earth, saw that it was evil: for the way of all flesh had become evil on the earth. And God said to Noah, The end of all flesh has come; the earth is full of their violent doings, and now I will put an end to them with the earth. “And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” (Genesis 6:12-13 ASV) God brought the deluge over the earth, but that was the first and last turn that God would do that. Lots of doom thinkers make people frightened. Often they try to get the people of their congregation in their ban with cursings to the outer world and with “If you had more faith”. We should recognise the false teachers at the words and actions they take. Teachers or preachers their sayings we always do have to compare them with the Words of God which we can find in the Book of Books, the Bible. Compare where the Holy Scriptures disagrees. In a time when so many people are striving for an explanation of why their lives turn out a certain way, or why things (good or bad) happen to them, the expressions “it’s all part of God’s plan,” “everything happens for the best,” or “it just wasn’t meant to be,” and so on, have became a little tiresome. In “When Bad Things Happen to Good People,” perhaps Rabbi Harold S. Kushner can offer you a refreshing point of view that differs from those who think everything occurs on earth because God wants it that way, and at the same time provides a surprising comfort in the fact that events actually can, and do, take place for no reason at all. Rabbi Kushner tries to reconcile a common Judeo-Christian view of God and causality with a perspective of life that holds a place for randomness and happenstance. He tries to proof that things happen in life that God has nothing to do with, and there is a way to find peace in accepting this. Also for him as for us not everything that takes place in the world has a purpose or comes from God. God, in Kushner’s view, created the world and provides the foundation of moral principle. But according some thoughts God would not quite be in control of the world He created. He hopes for our good and He sympathizes, as it were, with us in our pain, but He is powerless to do anything about it according this Jewish writer. But the One who created is in control but allows people a lot of freedom. Aish.com, a division of Aish HaTorah, an apolitical network of Jewish educational centres in 35 branches on five continents remarks: “As to why a God Who had the power to create the entire universe in the first place would create one that He is powerless to control, Kushner basically shrugs his shoulders and contents himself with noting that the world is relatively good for most people most of the time. We might designate this theory as “randomness plus God.”" (Why Harold Kushner is wrong) Fro them Harold Kushner’s approach to suffering is profoundly un-Jewish and provides no solace to those in pain. Unable to understand why a good God would allow individuals to suffer, Kushner ends by neatly defining the question away. He cannot even conceive of the possibility of any understanding, and so concludes that we have no answers because there are no answers. But God has provided those who want to listen and who want to find insight and wisdom, the possibilities to find the answers in the Holy Scriptures. “By arguing that much of what happens is beyond God’s control, Kushner effectively severs the connection between God and the world and thereby empties physical existence of all meaning.” dixit Aish.
When bad things happen to good people who do you blame? What, if anything, keeps you from accepting painful situations or losses in your life?
A lot of people do not see that the Book of Job also gives a picture of who God is and of what He wants from us. They also quote a lot from the friends their words but forget how in Job and Elihu’s replies we get a rectification and the solution to the whole problem in the answer of the Elohim, Jehovah God.
In chapters 29-31 of the Book of Job (Fragments from the Book of Job #4: chapters 27-31) Job also present us a picture of some of the commandments to which we better keep to live in conformity with the Will of God or Gods Law. Those Commandments of God or Mitzvah (Hebrew: מצוה “commandment”, [mitsˈva], Biblical: Miṣwah; plural mitzvot [mitsˈvot]; Biblical: Miṣwoth from צוה ṣiwwah “command”) were brought to humankind through the ages that God ministered His People. In Judaism they refer to the 613 Mitzvot (Hebrew: תרי”ג מצוות: Taryag Mitzvot, “613 commandments”; Biblical Hebrew: Miṣwoth) or 613 commandments given in the Torah. Job brought some statements and principles of law, ethics, and spiritual practice contained in the Torah or Five Books of Moses forwards to proof that he tried honestly to fullfill Gods wishes.
When the friendship of God was with Job, he argued, (Job 29:4) that the Almighty was yet with him. He had the idea that God had deserted him, like Jesus also asked God why He had abandoned him. Strangely Job does not see that God was all the time with him. No matter what happens, when we stay with God, He shall always stay around us. Though we do not hear Him, He shall keep an eye onto us. God is often seemingly hidden, but His silence, His deafness, His blindness is all part of His plan to strengthen our relationship with Him. It can be hard when God does not reveal Himself in visible proofs. But it makes stronger faith. We have to be careful that we do not project our human limitation upon God so that we could better understand our problems. We have limits, but the Only One God has no limits as a spirit. “The God is Pneuma, and those worshipping Him must of necessity worship spiritually and in harmony with Truth.”” (John 4:24 MHM)
Sometimes we are too busy to attend to all the details in our life, but Jehovah God never loses track of the details.
Also the friendship in the community is being questioned. You can compare the situation of Job and his friends as to what you expect of your “brethren”. How do we react when something goes wrong with somebody of the ecclesia? And when one of the brothers or sisters is taken in any wrongdoing, how do you want to put such a one right in a spirit of love; keeping watch on yourself, for fear that you yourself may be tested. Are you also willing to take on yourselves one another’s troubles, and so keep the law of Christ. “Brothers, if anyone is overcome by some mistake those who are spiritual should gently and meekly readjust such a person. However, watch yourselves so you are never tempted. Continue to carry the heavy burdens of one another and in this manner fulfil Christ’s Law.” (Galatians 6:1-2 MHM)
Job had moments of doubt and we also can feel that we are standing alone in the turbulent storm. All the thorns from the problems can hurt us deep and cause anger against the others and worse, against God for His seeming abandonment in His hiddenness. But from the next chapters and other Books from the Old and New Testament we shall see that God does not turn a deaf ear and a blind eye. God does see and hear in the camps of the evil ones, and not only that, but He assures us that He is there in the middle of the evil. He does not forsake those sons and daughters of His as it seems, for He sets the joy before them, and will send an accompanying angel to bear them up in the extreme. He wants us to “Look up”, but if we are so deep in the pit in the evil camp with our eyes permanently cast down, alas we find, miraculously, and mercifully that He is there with us. He is not hidden, and He whispers, “Look up, look up for I am here with you”. When Job refused to give up on God, despite the pleadings of all his accusers, he won the contest with them, and was privileged to see what he would have missed had he succumbed to their suggestions. How do you look up to God. Can you keep trusting God and have a positive perspective? What might you think in a similar situation? Where do you place God in your life and where was God for you when it hurt the most?
Job demanded an audience with God in which he was sure he would be vindicated. Enter Elihu on the scene who sets Job straight before the entrance of God himself. When Job finally gets his audience with God it doesn’t go like he planned at all. He comes away humbled and repentant for his selfish behaviour. He is accepted by God still however, which speaks to eternal security of the believer. His three friends are a different matter however. It says God’s anger burned toward them. (see Jot’s writing on Job)
Job, who consciously lived his life as if it were open before and in service to the God of heaven and earth and kept to the regulation of community, (one of the Laws or Deuteronomic code) brought forwards all the good deeds he had done. We also have to do such good things. Delivering or taking care of the poor and the fatherless (Job 31:16–23); giving widows heart to sing for joy; no stealing or coveting; putting on righteousness; helping the blind, the lame and the needy; even helping animals, providing them with food (Job 31:31) searching out causes; putting the unrighteous on their place; giving counsel or advice; not having looked at the elements of the earth to worship them (Job 31:24-28) because we have to abstain from any pagan worship and our worship of God must remain pure. Not erecting sacred stones or adoring the richness of the earth (gold, silver, money, wealth), not making for yourself an idol. Keeping to purity and respecting rules which regulate marriage.
We should try to get to know the regulations of the Most High, but just keeping to them because we are afraid He might harm us is not the good reason to hold vast to the commandments. God wants from us that we do come out of our own free will, and that we love Him for what He really is. It is not by the disasters in the world or the many problems on earth that the greatness of the Creator is shown.
Does not God and His son gave to those who came with a request? We all can use this earth in loan from the Creator but so we want to share of it with others? do some of us not keep their property from him who would for a time make use of it. You have knowledge that it was said, “Have love for your neighbour, and hate for him who is against you”. But Jesus said to us: “Have love for those who are against you, and make prayer for those who are cruel to you; So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner. For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same? And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?” (Matthew 5:42-47 BBE). “Instead, all of you continue to show loving concern for your enemies. And continue doing good-continue lending money without expecting anything to be paid back. If you do your reward will be considerable, for you will become the Most High’s offspring, because He is kind to the ungrateful and wicked.” (Luke 6:35 MHM)
We should know that “Jehovah is good to all; And his tender mercies are over all his works.” (Psalms 145:9 ASV)
We can also notice that Job recited a blessing for each enjoyment, but also blessings and curses for those who keep and break the law (Deuteronomic code in Deuteronomy Chapters 12-26).
Job preferred to curse the day he was born rather than God.
If we read in between the lines we can see that it is with profound courage and compassion that sufferers survive the inhuman dignities placed upon them by captors, and torturers and they need to remember that it is easier to receive the pain and moan with it, than it is to be the source of the inhuman behaviour, for there is no escaping the human consciousness that makes inhumanity possible. So, in that sense, human captors or persecutors and torturers are always worse off than their prisoners, or those who they torment. In a way we can’t escape that not such liked events intrude with such force that we are compelled to deal with our faith in the context of what is taking place in our lives. Suffering is one such event. It challenges us to confront the ultimate questions of who we are and what is the significance of our lives. Suffering is a painful invitation to deepen our faith and make it a real part of our lives.
We also get the question of “what makes “happy“, “healthy”, “wealthy” and “wise“.
Now we have heard the speeches of Jobs friends and his replies. Does the hair-rising, mystical spiritual experience of Eliphaz sound reliable to you? (Job 4:12-16) Can we be righteous as against God and be blameless against our Maker?
When we hear what happens in some churches and see how preachers rage on television do you not question if “correct” theology (all the right words) and/or quoting just some phrases out of context can ever be “bad” theology?
Today we listen to Elius or Elihu son of Barakel the Buzite who was young in years. He had kept silent all the time because the others were older and therefore he did not dare to speak up against them. He was fearful, not daring to tell them what he knew. (Job 32:6). There is a great lesson for us all here. It is not necessarily the case that old age brings wisdom. Wisdom is a result of experience. We should not keep to our pride and think because we have a certain age we also would have the wisdom. If we want to listen to advice or hear wisdom we should look for a trustworthy man person, who has had many testings in his or her life and stuck to his or her faith throughout, rather than one who has reached a great age or got a lot of wealth. It is clear from this book that old age does not always bring wisdom and understanding, but in this latter part of the book we are brought to our senses by this younger man who has the answers and who is able to help Job see his life in perspective. Let us not ignore the potential for wisdom to come from our younger members. And the wisdom does not always come from the most popular nor from the most liked one. The wisdom does not always flatter. We must recognise that there are certain preachers who want to be popular and even get huge churches full of people, because they know how to present their “show”. they know exactly what the people want to hear and give it to them in such a way that the people are pleased to hear such talking. But Elihu made it clear that what he had to say would not be emotional, or spoken with prejudice. He would not flatter, nor would he show respect to persons. He knew that God would condemn those who did. Though he also could find his thoughts “darkened”, and that is also what we all have to be aware of, certain things we can know for sure, others not, in certain things we can have wisdom, in others not. At certain point we even can find some haughtiness in his speaking. With a certain arrogance he boast that he has so much to say he can’t keep him straight. (Job 32: 18-22) Do we notice a taste of a braggart? In case we know something more then an other we should be pleased that we can be blessed as such. Let us therefore always be humble enough and listen in first instance to the One and Only God Almighty.
Brenton Translation
1851 by Lancelot Brenton
Job Chapter 32
Job 32:1 And his three friends also ceased any longer to answer Job: for Job was righteous before them.
Job 32:2 Then Elius the son of Barachiel, the Buzite, of the kindred of Ram, of the country of Ausis, was angered: and he was very angry with Job, because he justified himself before the Lord.
Job 32:3 And he was also very angry with [his] three friends, because they were not able to return answers to Job, yet set him down for an ungodly man.
Job 32:4 But Elius had forborne to give an answer to Job, because they were older than he.
Job 32:5 And Elius saw that there was no answer in the mouth of the three men; and he was angered in his wrath.
Job 32:6 And Elius the Buzite the son of Barachiel answered and said, I am younger in age, and ye are elder, wherefore I kept silence, fearing to declare to you my own knowledge.
Job 32:7 And I said, It is not time that speaks, though in many years [men] know wisdom:
Job 32:8 but there is a spirit in mortals; and the inspiration of the Almighty is that which teaches.
Job 32:9 The long-lived are not wise [as such]; neither do the aged know judgment.
Job 32:10 Wherefore I said, Hear me, and I will tell you what I know.
Job 32:11 Hearken to my words; for I will speak in your hearing, until ye shall have tried [the matter] with words:
Job 32:12 and I shall understand as far as you; and, behold, there was no one of you that answered Job his words in argument,
Job 32:13 lest ye should say, We have found that we have added wisdom to the Lord.
Job 32:14 And ye have commissioned a man to speak such words.
Job 32:15 They were afraid, they answered no longer; they gave up their speaking.
Job 32:16 I waited, (for I had not spoken,) because they stood still, they answered not.
Job 32:17 And Elius continued, and said, I will again speak,
Job 32:18 for I am full of words, for the spirit of my belly destroys me.
Job 32:19 And my belly is as a skin of sweet wine, bound up [and] ready to burst; or as a brazier’s labouring bellows.
Job 32:20 I will speak, that I may open my lips and relieve myself.
Job 32:21 For truly I will not be awed because of man, nor indeed will I be confounded before a mortal.
Job 32:22 For I know not how to respect persons: and if otherwise, even the moths would eat me.
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Job 33:1 Howbeit hear, Job, my words, and hearken to my speech.
Job 33:2 For behold, I have opened my mouth, and my tongue has spoken.
Job 33:3 My heart [shall be found] pure by [my] words; and the understanding of my lips shall meditate purity.
Job 33:4 The Divine Spirit is that which formed me, and the breath of the Almighty that which teaches me.
Job 33:5 If thou canst, give me an answer: wait therefore; stand against me, and I [will stand] against thee.
Job 33:6 Thou art formed out of the clay as also I: we have been formed out of the same [substance].
Job 33:7 My fear shall not terrify thee, neither shall my hand be heavy upon thee.
Job 33:8 But thou hast said in mine ears, (I have heard the voice of thy words;) because thou sayest, I am pure, not having sinned;
Job 33:9 I am blameless, for I have not transgressed.
Job 33:10 Yet he has discovered a charge against me, and he has reckoned me as an adversary.
Job 33:11 And he has put my foot in the stocks, and has watched all my ways.
Job 33:12 For how sayest thou, I am righteous, yet he has not hearkened to me? for he that is above mortals is eternal.
Job 33:13 But thou sayest, Why has he not heard every word of my cause?
Job 33:14 For when the Lord speaks once, or a second time,
Job 33:15 [sending] a dream, or in the meditation of the night; (as when a dreadful alarm happens to fall upon men, in slumberings on the bed:)
Job 33:16 then opens he the understanding of men: he scares them with such fearful visions:
Job 33:17 to turn a man from unrighteousness, and he delivers his body from a fall.
Job 33:18 He spares also his soul from death, and [suffers] him not to fall in war.
Job 33:19 And again, he chastens him with sickness on his bed, and the multitude of his bones is benumbed.
Job 33:20 And he shall not be able to take any food, though his soul shall desire meat;
Job 33:21 until his flesh shall be consumed, and he shall shew his bones bare.
Job 33:22 His soul also draws nigh to death, and his life is in Hades (the grave).
Job 33:23 Though there should be a thousand messengers of death, not one of them shall wound him: if he should purpose in his heart to turn to the Lord, and declare to man his fault, and shew his folly;
Job 33:24 he will support him, that he should not perish, and will restore his body as [fresh] plaster upon a wall; and he will fill his bones with morrow.
Job 33:25 And he will make his flesh tender as that of a babe, and he will restore him among men in [his] full strength.
Job 33:26 And he shall pray to the Lord, and his prayer shall be accepted of him; he shall enter with a cheerful countenance, with a full expression [of praise]: for he will render to men [their] due.
Job 33:27 Even then a man shall blame himself, saying, What kind of things have I done? and he has not punished me according to the full amount of my sins.
Job 33:28 Deliver my soul, that it may not go to destruction, and my life shall see the light.
Job 33:29 Behold, all these things, the Mighty One works in a threefold manner with a man.
Job 33:30 And he has delivered my soul from death, that my life may praise him in the light.
Job 33:31 Hearken, Job, and hear me: be silent, and I will speak.
Job 33:32 If thou hast words, answer me: speak, for I desire thee to be justified.
Job 33:33 If not, do thou hear me: be silent, and I will teach thee.
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Job 34:1 And Elius continued, and said,
Job 34:2 Hear me, ye wise men; hearken, ye that have knowledge.
Job 34:3 For the ear tries words, and the mouth tastes meat.
Job 34:4 Let us choose judgment to ourselves: let us know amount ourselves what is right.
Job 34:5 For Job has said, I am righteous: the Lord has removed my judgment.
Job 34:6 And he has erred in my judgment: my wound is severe without unrighteousness [of mine].
Job 34:7 What man is as Job, drinking scorning like water?
Job 34:8 [saying], I have not sinned, nor committed ungodliness, nor had fellowship with workers of iniquity, to go with the ungodly.
Job 34:9 For thou shouldest not say, There shall be no visitation of a man, whereas [there is] a visitation on him from the Lord.
Job 34:10 Wherefore hear me, ye that are wise in heart: far be it from me to sin before the Lord, and to pervert righteousness before the almighty.
Job 34:11 Yea, he renders to a man accordingly as each of them does, and in a man’s path he will find him.
Job 34:12 And thinkest thou that the Lord will do wrong, or will the Almighty who made the earth wrest judgment?
Job 34:13 And who is he that made [the whole world] under heaven, and all things therein?
Job 34:14 For if he would confine, and restrain his spirit with himself;
Job 34:15 all flesh would die together, and every mortal would return to the earth, whence also he was formed.
Job 34:16 Take heed lest he rebuke [thee]: hear this, hearken to the voice of words.
Job 34:17 Behold then the one that hates iniquities, and that destroys the wicked, who is for ever just.
Job 34:18 [He is] ungodly that says to a king, Thou art a transgressor, [that says] to princes, O most ungodly one.
Job 34:19 [Such a one] as would not reverence the face of an honourable man, neither knows how to give honour to the great, so as that their persons should be respected.
Job 34:20 But it shall turn out vanity to them, to cry and beseech a man; for they dealt unlawfully, the poor being turned aside [from their right].
Job 34:21 For he surveys the works of men, and nothing of what they do has escaped him.
Job 34:22 Neither shall there be a place for the workers of iniquity to hide themselves.
Job 34:23 For he will not lay upon a man more [than right].
Job 34:24 For the Lord looks down upon all men, who comprehends unsearchable things, glorious also and excellent things without number.
Job 34:25 Who discovers their works, and will bring night about [upon them], and they shall be brought low.
Job 34:26 And he quite destroys the ungodly, for they are seen before him.
Job 34:27 Because they turned aside from the law of God, and did not regard his ordinances,
Job 34:28 so as to bring before him the cry of the needy; for he will hear the cry of the poor.
Job 34:29 And he will give quiet, and who will condemn? and he will hide his face, and who shall see him? whether [it be done] against a nation, or against a man also:
Job 34:30 causing a hypocrite to be king, because of the waywardness of the people.
Job 34:31 For [there is] one that says to the Mighty One, I have received [blessings]; I will not take a pledge:
Job 34:32 I will see apart from myself: do thou shew me if I have done unrighteousness; I will not do [so] any more.
Job 34:33 Will he take vengeance for it on thee, whereas thou wilt put [it] far [from thee]? for thou shalt choose, and not I; and what thou knowest, speak thou.
Job 34:34 Because the wise in heart shall say this, and a wise man listens to my word.
Job 34:35 But Job has not spoken with understanding, his words are not [uttered] with knowledge.
Job 34:36 Howbeit do thou learn, Job: no longer make answer as the foolish:
Job 34:37 that we add not to our sins: for iniquity will be reckoned against us, if [we] speak many words before the Lord.
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Job 35:1 And Elius resumed and said,
Job 35:2 What is this that thou thinkest to be according to right? who art thou that thou hast said, I am righteous before the Lord?
Job 35:3 I will answer thee, and thy three friends.
Job 35:4 Look up to the sky and see; and consider the clouds, how high [they are] above thee.
Job 35:5 If thou hast sinned, what wilt thou do?
Job 35:6 and if too thou hast transgressed much, what canst thou perform?
Job 35:7 And suppose thou art righteous, what wilt thou give him? or what shall he receive of thy hand?
Job 35:8 Thy ungodliness [may affect] a man who is like to thee; or thy righteousness a son of man.
Job 35:9 They that are oppressed of a multitude will be ready to cry out; they will call for help because of the arm of many.
Job 35:10 But none said, Where is God that made me, who appoints the night-watches;
Job 35:11 who makes me to differ from the four-footed beasts of the earth, and from the birds of the sky?
Job 35:12 There they shall cry, and none shall hearken, even because of the insolence of wicked men.
Job 35:13 For the Lord desires not to look on error, for he is the Almighty One.
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Job 36:1 And Elius further continued, and said,
Job 36:2 Wait form me yet a little while, that I may teach thee: for there is yet speech in me.
Job 36:3 Having fetched my knowledge from afar, and according to my works,
Job 36:4 I will speak just things truly, and thou shalt not unjustly receive unjust words.
Job 36:5 But know that the Lord will not cast off an innocent man: being mighty in strength of wisdom,
Job 36:6 he will not by any means save alive the ungodly: and he will grant the judgment of the poor.
Job 36:7 He will not turn away his eyes from the righteous, but [they shall be] with kings on the throne: and he will establish them in triumph, and they shall be exalted.
Job 36:8 But they that are bound in fetters shall be holden in cords of poverty.
Job 36:9 And he shall recount to them their works, and their transgressions, for such will act with violence.
Job 36:10 But he will hearken to the righteous: and he has said that they shall turn from unrighteousness.
Job 36:11 If they should hear and serve [him], they shall spend their days in prosperity, and their years in honour.
Job 36:12 But he preserves not the ungodly; because they are not willing to know the Lord, and because when reproved they were disobedient.
Job 36:13 And the hypocrites in heart will array wrath [against themselves]; they will not cry, because he has bound them.
Job 36:14 Therefore let their soul die in youth, and their life be wounded by messengers [of death].
Job 36:15 Because they afflicted the weak and helpless: and he will vindicate the judgment of the meek.
Job 36:16 And he has also enticed thee out of the mouth of the enemy:
Job 36:17 [there is] a deep gulf [and] a rushing stream beneath it, and thy table came down full of fatness. Judgment shall not fail from the righteous;
Job 36:18 but there shall be wrath upon the ungodly, by reason of the ungodliness of the bribes which they received for iniquities.
Job 36:19 Let not [thy] mind willingly turn thee aside from the petition of the feeble that are in distress.
Job 36:20 And draw not forth all the mighty [men] by night, so that the people should go up instead of them.
Job 36:21 But take heed lest thou do that which is wrong: for of this thou has made choice because of poverty.
Job 36:22 Behold, the Mighty One shall prevail by his strength: for who is powerful as he is?
Job 36:23 And who is he that examines his works? or who can say, he has wrought injustice?
Job 36:24 Remember that his works are great [beyond] those which men have attempted.
Job 36:25 Every man has seen in himself, how many mortals are wounded.
Job 36:26 Behold, the Mighty One is great, and we shall not know [him]: the number of his years is even infinite.
Job 36:27 And the drops of rain are numbered by him, and shall be poured out in rain to form a cloud.
Job 36:28 The ancient [heavens] shall flow, and the clouds overshadow innumerable mortals: (36:28A) he has fixed a time to cattle, and they know the order of rest. (36:28B) [Yet] by all these things thy understanding is not astonished, neither is thy mind disturbed in [thy] body.
Job 36:29 And though one should understand the outspreadings of the clouds, [or] the measure of his tabernacle;
Job 36:30 behold he will stretch his bow against him, and he covers the bottom of the sea.
Job 36:31 For by them he will judge the nations: he will give food to him that has strength.
Job 36:32 He has hidden the light in [his] hands, and given charge concerning it to the interposing [cloud].
Job 36:33 The Lord will declare concerning this [to] his friend: [but there is] a portion also for unrighteousness.
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Job 37:1 At this also my heart is troubled, and moved out of its place.
Job 37:2 Hear thou a report by the anger of the Lord’s wrath, and a discourse shall come out of his mouth.
Job 37:3 His dominion is under the whole heaven, and his light is at the extremities of the earth.
Job 37:4 After him shall be a cry with a [loud] voice; he shall thunder with the voice of his excellency, yet he shall not cause men to pass away, for one shall hear his voice.
Job 37:5 The Mighty One shall thunder wonderfully with his voice: for he has done great things which we knew not;
Job 37:6 commanding the snow, Be thou upon the earth, and the stormy rain, and the storm of the showers of his might.
Job 37:7 He seals up the hand of every man, that every man may know his own weakness.
Job 37:8 And the wild beasts come in under the covert, and rest in [their] lair.
Job 37:9 Troubles come on out of the secret chambers, and cold from the mountain-tops.
Job 37:10 And from the breath of the Mighty One he will send frost; and he guides the water in whatever way he pleases.
Job 37:11 And [if] a cloud obscures [what is] precious [to him], his light will disperse the cloud.
Job 37:12 And he will carry round the encircling [clouds] by his governance, to [perform] their works: whatsoever he shall command them,
Job 37:13 this has been appointed by him on the earth, whether for correction, [or] for his land, or if he shall find him [an object] for mercy.
Job 37:14 Hearken to this, O Job: stand still, and be admonished of the power of the Lord.
Job 37:15 We know that god has disposed his works, having made light out of darkness.
Job 37:16 And he knows the divisions of the clouds, and the signal overthrows of the ungodly.
Job 37:17 But thy robe is warm, and there is quiet upon the land.
Job 37:18 Wilt thou establish with him [foundations] for the ancient [heavens? they are] strong as a molten mirror.
Job 37:19 Wherefore teach me, what shall we say to him? and let us cease from saying much.
Job 37:20 Have I a book or a scribe my me, that I may stand and put man to silence?
Job 37:21 But the light is not visible to all: it shines afar off in the heavens, as that which is from him in the clouds.
Job 37:22 From the [north] come the clouds shining like gold: in these great are the glory and honour of the Almighty;
Job 37:23 and we do not find another his equal in strength: [as for] him that judges justly, dost thou not think that he listens?
Job 37:24 Wherefore men shall fear him; and the wise also in heart shall fear him.
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Continues: Fragments from the Book of Job #6: chapters 38-42
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- The Role And Character Of Elihu In The Book Of Job
Perhaps no other biblical character has been characterized by scholars in such radically different ways as Elihu. Concerning wisdom, Elihu is described as either an “exceeding wise” man or a “buffoon”; concerning his motivation, he is seen as anything from a divinely-inspired “man of God” to the “person assumed or adopted by Satan” to attack Job; concerning his contribution to the Book of Job, he is considered to be “irrelevant” or “integral.
… many scholars believe that the Elihu speeches as we have them now were not part of the original Book of Job.
reasons for rejecting the authenticity:- Elihu is mentioned nowhere in the Book of Job outside of his speeches in Job 32-37
- the style of the Elihu speeches is different from the style used in the other parts of the book.
- Job’s challenge in chapter 31 calls for God, not Elihu, to make an appearance.
- Elihu’s speeches supposedly contribute nothing to the Book of Job. (but as you can read Elihu does have something significant to add)
… many scholars reject these arguments as unconvincing and strongly believe the Elihu speeches to be an original part of Job.

















