We can imagine that people get scared when they hear certain preachers talking as the three friends of Job. As the wife of a Southern Baptist pastor writes in her blog that one pastor saying that all the troubles which befell Job were his fault because he spoke forth fear into his life. That alleviated some of her fears somewhat. Though we would recommend starting to read the full Book of Job it is true that you don’t hear much in church or otherwise about the book of Job other than a passing comment or reference here or there. Studying Job brings forward that there is much more than that character of a righteous man blamed to be unrighteous and being rightly penalised by God.
Last chapter we saw that Job succumbed to the same self pity we all succumb to at times.
When things are going good in their lives, rarely do people give God the credit for it, but as soon as trouble comes along, the first one to get the blame is God. Even worse, there are ministers out there telling people its O.K. to get angry with God. (Stop Blaming God) There are also a lot of preachers trying to convince people that it is God who brings punishment to the wicked today. Many have to come out that came out of that false system of thinking. Job’s friends did not see that it was the accuser and adversary of God (satan) was trying to drive a wedge between God and His beloved. If Job proved to be righteous only because “it pays” then Satan (any adversary) wins his bet with God. As the friends certain pastors say rightly God is almighty and just. They also preach that because no human is entirely innocent in God’s eyes and therefore have to suffer as suffering, according to them, must be a retribution for some sin. It has come so bad that today we even find pastors who say certain violent action and bringing pain to others is justified because the others deserve it. (Antichrist and The Most Hated Family in America in crisis) These doom preachers are right when they say that the Holy God shows us, that He completely is in state to bring the destruction over this whole world because of the sin. The Bible tells us of this tremendous fact in Genesis 6:12-13 when God, looking on the earth, saw that it was evil: for the way of all flesh had become evil on the earth. And God said to Noah, The end of all flesh has come; the earth is full of their violent doings, and now I will put an end to them with the earth. “And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” (Genesis 6:12-13 ASV) God brought the deluge over the earth, but that was the first and last turn that God would do that. Lots of doom thinkers make people frightened. Often they try to get the people of their congregation in their ban with cursings to the outer world and with “If you had more faith”. We should recognise the false teachers at the words and actions they take. Teachers or preachers their sayings we always do have to compare them with the Words of God which we can find in the Book of Books, the Bible. Compare where the Holy Scriptures disagrees. In a time when so many people are striving for an explanation of why their lives turn out a certain way, or why things (good or bad) happen to them, the expressions “it’s all part of God’s plan,” “everything happens for the best,” or “it just wasn’t meant to be,” and so on, have became a little tiresome. In “When Bad Things Happen to Good People,” perhaps Rabbi Harold S. Kushner can offer you a refreshing point of view that differs from those who think everything occurs on earth because God wants it that way, and at the same time provides a surprising comfort in the fact that events actually can, and do, take place for no reason at all. Rabbi Kushner tries to reconcile a common Judeo-Christian view of God and causality with a perspective of life that holds a place for randomness and happenstance. He tries to proof that things happen in life that God has nothing to do with, and there is a way to find peace in accepting this. Also for him as for us not everything that takes place in the world has a purpose or comes from God. God, in Kushner’s view, created the world and provides the foundation of moral principle. But according some thoughts God would not quite be in control of the world He created. He hopes for our good and He sympathizes, as it were, with us in our pain, but He is powerless to do anything about it according this Jewish writer. But the One who created is in control but allows people a lot of freedom. Aish.com, a division of Aish HaTorah, an apolitical network of Jewish educational centres in 35 branches on five continents remarks: “As to why a God Who had the power to create the entire universe in the first place would create one that He is powerless to control, Kushner basically shrugs his shoulders and contents himself with noting that the world is relatively good for most people most of the time. We might designate this theory as “randomness plus God.”" (Why Harold Kushner is wrong) Fro them Harold Kushner’s approach to suffering is profoundly un-Jewish and provides no solace to those in pain. Unable to understand why a good God would allow individuals to suffer, Kushner ends by neatly defining the question away. He cannot even conceive of the possibility of any understanding, and so concludes that we have no answers because there are no answers. But God has provided those who want to listen and who want to find insight and wisdom, the possibilities to find the answers in the Holy Scriptures. “By arguing that much of what happens is beyond God’s control, Kushner effectively severs the connection between God and the world and thereby empties physical existence of all meaning.” dixit Aish.
When bad things happen to good people who do you blame? What, if anything, keeps you from accepting painful situations or losses in your life?
A lot of people do not see that the Book of Job also gives a picture of who God is and of what He wants from us. They also quote a lot from the friends their words but forget how in Job and Elihu’s replies we get a rectification and the solution to the whole problem in the answer of the Elohim, Jehovah God.
In chapters 29-31 of the Book of Job (Fragments from the Book of Job #4: chapters 27-31) Job also present us a picture of some of the commandments to which we better keep to live in conformity with the Will of God or Gods Law. Those Commandments of God or Mitzvah (Hebrew: מצוה “commandment”, [mitsˈva], Biblical: Miṣwah; plural mitzvot [mitsˈvot]; Biblical: Miṣwoth from צוה ṣiwwah “command”) were brought to humankind through the ages that God ministered His People. In Judaism they refer to the 613 Mitzvot (Hebrew: תרי”ג מצוות: Taryag Mitzvot, “613 commandments”; Biblical Hebrew: Miṣwoth) or 613 commandments given in the Torah. Job brought some statements and principles of law, ethics, and spiritual practice contained in the Torah or Five Books of Moses forwards to proof that he tried honestly to fullfill Gods wishes.
When the friendship of God was with Job, he argued, (Job 29:4) that the Almighty was yet with him. He had the idea that God had deserted him, like Jesus also asked God why He had abandoned him. Strangely Job does not see that God was all the time with him. No matter what happens, when we stay with God, He shall always stay around us. Though we do not hear Him, He shall keep an eye onto us. God is often seemingly hidden, but His silence, His deafness, His blindness is all part of His plan to strengthen our relationship with Him. It can be hard when God does not reveal Himself in visible proofs. But it makes stronger faith. We have to be careful that we do not project our human limitation upon God so that we could better understand our problems. We have limits, but the Only One God has no limits as a spirit. “The God is Pneuma, and those worshipping Him must of necessity worship spiritually and in harmony with Truth.”” (John 4:24 MHM)
Sometimes we are too busy to attend to all the details in our life, but Jehovah God never loses track of the details.
Also the friendship in the community is being questioned. You can compare the situation of Job and his friends as to what you expect of your “brethren”. How do we react when something goes wrong with somebody of the ecclesia? And when one of the brothers or sisters is taken in any wrongdoing, how do you want to put such a one right in a spirit of love; keeping watch on yourself, for fear that you yourself may be tested. Are you also willing to take on yourselves one another’s troubles, and so keep the law of Christ. “Brothers, if anyone is overcome by some mistake those who are spiritual should gently and meekly readjust such a person. However, watch yourselves so you are never tempted. Continue to carry the heavy burdens of one another and in this manner fulfil Christ’s Law.” (Galatians 6:1-2 MHM)
Job had moments of doubt and we also can feel that we are standing alone in the turbulent storm. All the thorns from the problems can hurt us deep and cause anger against the others and worse, against God for His seeming abandonment in His hiddenness. But from the next chapters and other Books from the Old and New Testament we shall see that God does not turn a deaf ear and a blind eye. God does see and hear in the camps of the evil ones, and not only that, but He assures us that He is there in the middle of the evil. He does not forsake those sons and daughters of His as it seems, for He sets the joy before them, and will send an accompanying angel to bear them up in the extreme. He wants us to “Look up”, but if we are so deep in the pit in the evil camp with our eyes permanently cast down, alas we find, miraculously, and mercifully that He is there with us. He is not hidden, and He whispers, “Look up, look up for I am here with you”. When Job refused to give up on God, despite the pleadings of all his accusers, he won the contest with them, and was privileged to see what he would have missed had he succumbed to their suggestions. How do you look up to God. Can you keep trusting God and have a positive perspective? What might you think in a similar situation? Where do you place God in your life and where was God for you when it hurt the most?
Job demanded an audience with God in which he was sure he would be vindicated. Enter Elihu on the scene who sets Job straight before the entrance of God himself. When Job finally gets his audience with God it doesn’t go like he planned at all. He comes away humbled and repentant for his selfish behaviour. He is accepted by God still however, which speaks to eternal security of the believer. His three friends are a different matter however. It says God’s anger burned toward them. (see Jot’s writing on Job)
Job, who consciously lived his life as if it were open before and in service to the God of heaven and earth and kept to the regulation of community, (one of the Laws or Deuteronomic code) brought forwards all the good deeds he had done. We also have to do such good things. Delivering or taking care of the poor and the fatherless (Job 31:16–23); giving widows heart to sing for joy; no stealing or coveting; putting on righteousness; helping the blind, the lame and the needy; even helping animals, providing them with food (Job 31:31) searching out causes; putting the unrighteous on their place; giving counsel or advice; not having looked at the elements of the earth to worship them (Job 31:24-28) because we have to abstain from any pagan worship and our worship of God must remain pure. Not erecting sacred stones or adoring the richness of the earth (gold, silver, money, wealth), not making for yourself an idol. Keeping to purity and respecting rules which regulate marriage.
We should try to get to know the regulations of the Most High, but just keeping to them because we are afraid He might harm us is not the good reason to hold vast to the commandments. God wants from us that we do come out of our own free will, and that we love Him for what He really is. It is not by the disasters in the world or the many problems on earth that the greatness of the Creator is shown.
Does not God and His son gave to those who came with a request? We all can use this earth in loan from the Creator but so we want to share of it with others? do some of us not keep their property from him who would for a time make use of it. You have knowledge that it was said, “Have love for your neighbour, and hate for him who is against you”. But Jesus said to us: “Have love for those who are against you, and make prayer for those who are cruel to you; So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner. For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same? And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?” (Matthew 5:42-47 BBE). “Instead, all of you continue to show loving concern for your enemies. And continue doing good-continue lending money without expecting anything to be paid back. If you do your reward will be considerable, for you will become the Most High’s offspring, because He is kind to the ungrateful and wicked.” (Luke 6:35 MHM)
We should know that “Jehovah is good to all; And his tender mercies are over all his works.” (Psalms 145:9 ASV)
We can also notice that Job recited a blessing for each enjoyment, but also blessings and curses for those who keep and break the law (Deuteronomic code in Deuteronomy Chapters 12-26).
Job preferred to curse the day he was born rather than God.
If we read in between the lines we can see that it is with profound courage and compassion that sufferers survive the inhuman dignities placed upon them by captors, and torturers and they need to remember that it is easier to receive the pain and moan with it, than it is to be the source of the inhuman behaviour, for there is no escaping the human consciousness that makes inhumanity possible. So, in that sense, human captors or persecutors and torturers are always worse off than their prisoners, or those who they torment. In a way we can’t escape that not such liked events intrude with such force that we are compelled to deal with our faith in the context of what is taking place in our lives. Suffering is one such event. It challenges us to confront the ultimate questions of who we are and what is the significance of our lives. Suffering is a painful invitation to deepen our faith and make it a real part of our lives.
Now we have heard the speeches of Jobs friends and his replies. Does the hair-rising, mystical spiritual experience of Eliphaz sound reliable to you? (Job 4:12-16) Can we be righteous as against God and be blameless against our Maker?
When we hear what happens in some churches and see how preachers rage on television do you not question if “correct” theology (all the right words) and/or quoting just some phrases out of context can ever be “bad” theology?
Today we listen to Elius or Elihu son of Barakel the Buzite who was young in years. He had kept silent all the time because the others were older and therefore he did not dare to speak up against them. He was fearful, not daring to tell them what he knew. (Job 32:6). There is a great lesson for us all here. It is not necessarily the case that old age brings wisdom. Wisdom is a result of experience. We should not keep to our pride and think because we have a certain age we also would have the wisdom. If we want to listen to advice or hear wisdom we should look for a trustworthy man person, who has had many testings in his or her life and stuck to his or her faith throughout, rather than one who has reached a great age or got a lot of wealth. It is clear from this book that old age does not always bring wisdom and understanding, but in this latter part of the book we are brought to our senses by this younger man who has the answers and who is able to help Job see his life in perspective. Let us not ignore the potential for wisdom to come from our younger members. And the wisdom does not always come from the most popular nor from the most liked one. The wisdom does not always flatter. We must recognise that there are certain preachers who want to be popular and even get huge churches full of people, because they know how to present their “show”. they know exactly what the people want to hear and give it to them in such a way that the people are pleased to hear such talking. But Elihu made it clear that what he had to say would not be emotional, or spoken with prejudice. He would not flatter, nor would he show respect to persons. He knew that God would condemn those who did. Though he also could find his thoughts “darkened”, and that is also what we all have to be aware of, certain things we can know for sure, others not, in certain things we can have wisdom, in others not. At certain point we even can find some haughtiness in his speaking. With a certain arrogance he boast that he has so much to say he can’t keep him straight. (Job 32: 18-22) Do we notice a taste of a braggart? In case we know something more then an other we should be pleased that we can be blessed as such. Let us therefore always be humble enough and listen in first instance to the One and Only God Almighty.
1851 by Lancelot Brenton
Job Chapter 32
Job 32:1 And his three friends also ceased any longer to answer Job: for Job was righteous before them.
Job 32:2 Then Elius the son of Barachiel, the Buzite, of the kindred of Ram, of the country of Ausis, was angered: and he was very angry with Job, because he justified himself before the Lord.
Job 32:3 And he was also very angry with [his] three friends, because they were not able to return answers to Job, yet set him down for an ungodly man.
Job 32:4 But Elius had forborne to give an answer to Job, because they were older than he.
Job 32:5 And Elius saw that there was no answer in the mouth of the three men; and he was angered in his wrath.
Job 32:6 And Elius the Buzite the son of Barachiel answered and said, I am younger in age, and ye are elder, wherefore I kept silence, fearing to declare to you my own knowledge.
Job 32:7 And I said, It is not time that speaks, though in many years [men] know wisdom:
Job 32:8 but there is a spirit in mortals; and the inspiration of the Almighty is that which teaches.
Job 32:9 The long-lived are not wise [as such]; neither do the aged know judgment.
Job 32:10 Wherefore I said, Hear me, and I will tell you what I know.
Job 32:11 Hearken to my words; for I will speak in your hearing, until ye shall have tried [the matter] with words:
Job 32:12 and I shall understand as far as you; and, behold, there was no one of you that answered Job his words in argument,
Job 32:13 lest ye should say, We have found that we have added wisdom to the Lord.
Job 32:14 And ye have commissioned a man to speak such words.
Job 32:15 They were afraid, they answered no longer; they gave up their speaking.
Job 32:16 I waited, (for I had not spoken,) because they stood still, they answered not.
Job 32:17 And Elius continued, and said, I will again speak,
Job 32:18 for I am full of words, for the spirit of my belly destroys me.
Job 32:19 And my belly is as a skin of sweet wine, bound up [and] ready to burst; or as a brazier’s labouring bellows.
Job 32:20 I will speak, that I may open my lips and relieve myself.
Job 32:21 For truly I will not be awed because of man, nor indeed will I be confounded before a mortal.
Job 32:22 For I know not how to respect persons: and if otherwise, even the moths would eat me.
Job 33:1 Howbeit hear, Job, my words, and hearken to my speech.
Job 33:2 For behold, I have opened my mouth, and my tongue has spoken.
Job 33:3 My heart [shall be found] pure by [my] words; and the understanding of my lips shall meditate purity.
Job 33:4 The Divine Spirit is that which formed me, and the breath of the Almighty that which teaches me.
Job 33:5 If thou canst, give me an answer: wait therefore; stand against me, and I [will stand] against thee.
Job 33:6 Thou art formed out of the clay as also I: we have been formed out of the same [substance].
Job 33:7 My fear shall not terrify thee, neither shall my hand be heavy upon thee.
Job 33:8 But thou hast said in mine ears, (I have heard the voice of thy words;) because thou sayest, I am pure, not having sinned;
Job 33:9 I am blameless, for I have not transgressed.
Job 33:10 Yet he has discovered a charge against me, and he has reckoned me as an adversary.
Job 33:11 And he has put my foot in the stocks, and has watched all my ways.
Job 33:12 For how sayest thou, I am righteous, yet he has not hearkened to me? for he that is above mortals is eternal.
Job 33:13 But thou sayest, Why has he not heard every word of my cause?
Job 33:14 For when the Lord speaks once, or a second time,
Job 33:15 [sending] a dream, or in the meditation of the night; (as when a dreadful alarm happens to fall upon men, in slumberings on the bed:)
Job 33:16 then opens he the understanding of men: he scares them with such fearful visions:
Job 33:17 to turn a man from unrighteousness, and he delivers his body from a fall.
Job 33:18 He spares also his soul from death, and [suffers] him not to fall in war.
Job 33:19 And again, he chastens him with sickness on his bed, and the multitude of his bones is benumbed.
Job 33:20 And he shall not be able to take any food, though his soul shall desire meat;
Job 33:21 until his flesh shall be consumed, and he shall shew his bones bare.
Job 33:22 His soul also draws nigh to death, and his life is in Hades (the grave).
Job 33:23 Though there should be a thousand messengers of death, not one of them shall wound him: if he should purpose in his heart to turn to the Lord, and declare to man his fault, and shew his folly;
Job 33:24 he will support him, that he should not perish, and will restore his body as [fresh] plaster upon a wall; and he will fill his bones with morrow.
Job 33:25 And he will make his flesh tender as that of a babe, and he will restore him among men in [his] full strength.
Job 33:26 And he shall pray to the Lord, and his prayer shall be accepted of him; he shall enter with a cheerful countenance, with a full expression [of praise]: for he will render to men [their] due.
Job 33:27 Even then a man shall blame himself, saying, What kind of things have I done? and he has not punished me according to the full amount of my sins.
Job 33:28 Deliver my soul, that it may not go to destruction, and my life shall see the light.
Job 33:29 Behold, all these things, the Mighty One works in a threefold manner with a man.
Job 33:30 And he has delivered my soul from death, that my life may praise him in the light.
Job 33:31 Hearken, Job, and hear me: be silent, and I will speak.
Job 33:32 If thou hast words, answer me: speak, for I desire thee to be justified.
Job 33:33 If not, do thou hear me: be silent, and I will teach thee.
Job 34:1 And Elius continued, and said,
Job 34:2 Hear me, ye wise men; hearken, ye that have knowledge.
Job 34:3 For the ear tries words, and the mouth tastes meat.
Job 34:4 Let us choose judgment to ourselves: let us know amount ourselves what is right.
Job 34:5 For Job has said, I am righteous: the Lord has removed my judgment.
Job 34:6 And he has erred in my judgment: my wound is severe without unrighteousness [of mine].
Job 34:7 What man is as Job, drinking scorning like water?
Job 34:8 [saying], I have not sinned, nor committed ungodliness, nor had fellowship with workers of iniquity, to go with the ungodly.
Job 34:9 For thou shouldest not say, There shall be no visitation of a man, whereas [there is] a visitation on him from the Lord.
Job 34:10 Wherefore hear me, ye that are wise in heart: far be it from me to sin before the Lord, and to pervert righteousness before the almighty.
Job 34:11 Yea, he renders to a man accordingly as each of them does, and in a man’s path he will find him.
Job 34:12 And thinkest thou that the Lord will do wrong, or will the Almighty who made the earth wrest judgment?
Job 34:13 And who is he that made [the whole world] under heaven, and all things therein?
Job 34:14 For if he would confine, and restrain his spirit with himself;
Job 34:15 all flesh would die together, and every mortal would return to the earth, whence also he was formed.
Job 34:16 Take heed lest he rebuke [thee]: hear this, hearken to the voice of words.
Job 34:17 Behold then the one that hates iniquities, and that destroys the wicked, who is for ever just.
Job 34:18 [He is] ungodly that says to a king, Thou art a transgressor, [that says] to princes, O most ungodly one.
Job 34:19 [Such a one] as would not reverence the face of an honourable man, neither knows how to give honour to the great, so as that their persons should be respected.
Job 34:20 But it shall turn out vanity to them, to cry and beseech a man; for they dealt unlawfully, the poor being turned aside [from their right].
Job 34:21 For he surveys the works of men, and nothing of what they do has escaped him.
Job 34:22 Neither shall there be a place for the workers of iniquity to hide themselves.
Job 34:23 For he will not lay upon a man more [than right].
Job 34:24 For the Lord looks down upon all men, who comprehends unsearchable things, glorious also and excellent things without number.
Job 34:25 Who discovers their works, and will bring night about [upon them], and they shall be brought low.
Job 34:26 And he quite destroys the ungodly, for they are seen before him.
Job 34:27 Because they turned aside from the law of God, and did not regard his ordinances,
Job 34:28 so as to bring before him the cry of the needy; for he will hear the cry of the poor.
Job 34:29 And he will give quiet, and who will condemn? and he will hide his face, and who shall see him? whether [it be done] against a nation, or against a man also:
Job 34:30 causing a hypocrite to be king, because of the waywardness of the people.
Job 34:31 For [there is] one that says to the Mighty One, I have received [blessings]; I will not take a pledge:
Job 34:32 I will see apart from myself: do thou shew me if I have done unrighteousness; I will not do [so] any more.
Job 34:33 Will he take vengeance for it on thee, whereas thou wilt put [it] far [from thee]? for thou shalt choose, and not I; and what thou knowest, speak thou.
Job 34:34 Because the wise in heart shall say this, and a wise man listens to my word.
Job 34:35 But Job has not spoken with understanding, his words are not [uttered] with knowledge.
Job 34:36 Howbeit do thou learn, Job: no longer make answer as the foolish:
Job 34:37 that we add not to our sins: for iniquity will be reckoned against us, if [we] speak many words before the Lord.
Job 35:1 And Elius resumed and said,
Job 35:2 What is this that thou thinkest to be according to right? who art thou that thou hast said, I am righteous before the Lord?
Job 35:3 I will answer thee, and thy three friends.
Job 35:4 Look up to the sky and see; and consider the clouds, how high [they are] above thee.
Job 35:5 If thou hast sinned, what wilt thou do?
Job 35:6 and if too thou hast transgressed much, what canst thou perform?
Job 35:7 And suppose thou art righteous, what wilt thou give him? or what shall he receive of thy hand?
Job 35:8 Thy ungodliness [may affect] a man who is like to thee; or thy righteousness a son of man.
Job 35:9 They that are oppressed of a multitude will be ready to cry out; they will call for help because of the arm of many.
Job 35:10 But none said, Where is God that made me, who appoints the night-watches;
Job 35:11 who makes me to differ from the four-footed beasts of the earth, and from the birds of the sky?
Job 35:12 There they shall cry, and none shall hearken, even because of the insolence of wicked men.
Job 35:13 For the Lord desires not to look on error, for he is the Almighty One.
Job 36:1 And Elius further continued, and said,
Job 36:2 Wait form me yet a little while, that I may teach thee: for there is yet speech in me.
Job 36:3 Having fetched my knowledge from afar, and according to my works,
Job 36:4 I will speak just things truly, and thou shalt not unjustly receive unjust words.
Job 36:5 But know that the Lord will not cast off an innocent man: being mighty in strength of wisdom,
Job 36:6 he will not by any means save alive the ungodly: and he will grant the judgment of the poor.
Job 36:7 He will not turn away his eyes from the righteous, but [they shall be] with kings on the throne: and he will establish them in triumph, and they shall be exalted.
Job 36:8 But they that are bound in fetters shall be holden in cords of poverty.
Job 36:9 And he shall recount to them their works, and their transgressions, for such will act with violence.
Job 36:10 But he will hearken to the righteous: and he has said that they shall turn from unrighteousness.
Job 36:11 If they should hear and serve [him], they shall spend their days in prosperity, and their years in honour.
Job 36:12 But he preserves not the ungodly; because they are not willing to know the Lord, and because when reproved they were disobedient.
Job 36:13 And the hypocrites in heart will array wrath [against themselves]; they will not cry, because he has bound them.
Job 36:14 Therefore let their soul die in youth, and their life be wounded by messengers [of death].
Job 36:15 Because they afflicted the weak and helpless: and he will vindicate the judgment of the meek.
Job 36:16 And he has also enticed thee out of the mouth of the enemy:
Job 36:17 [there is] a deep gulf [and] a rushing stream beneath it, and thy table came down full of fatness. Judgment shall not fail from the righteous;
Job 36:18 but there shall be wrath upon the ungodly, by reason of the ungodliness of the bribes which they received for iniquities.
Job 36:19 Let not [thy] mind willingly turn thee aside from the petition of the feeble that are in distress.
Job 36:20 And draw not forth all the mighty [men] by night, so that the people should go up instead of them.
Job 36:21 But take heed lest thou do that which is wrong: for of this thou has made choice because of poverty.
Job 36:22 Behold, the Mighty One shall prevail by his strength: for who is powerful as he is?
Job 36:23 And who is he that examines his works? or who can say, he has wrought injustice?
Job 36:24 Remember that his works are great [beyond] those which men have attempted.
Job 36:25 Every man has seen in himself, how many mortals are wounded.
Job 36:26 Behold, the Mighty One is great, and we shall not know [him]: the number of his years is even infinite.
Job 36:27 And the drops of rain are numbered by him, and shall be poured out in rain to form a cloud.
Job 36:28 The ancient [heavens] shall flow, and the clouds overshadow innumerable mortals: (36:28A) he has fixed a time to cattle, and they know the order of rest. (36:28B) [Yet] by all these things thy understanding is not astonished, neither is thy mind disturbed in [thy] body.
Job 36:29 And though one should understand the outspreadings of the clouds, [or] the measure of his tabernacle;
Job 36:30 behold he will stretch his bow against him, and he covers the bottom of the sea.
Job 36:31 For by them he will judge the nations: he will give food to him that has strength.
Job 36:32 He has hidden the light in [his] hands, and given charge concerning it to the interposing [cloud].
Job 36:33 The Lord will declare concerning this [to] his friend: [but there is] a portion also for unrighteousness.
Job 37:1 At this also my heart is troubled, and moved out of its place.
Job 37:2 Hear thou a report by the anger of the Lord’s wrath, and a discourse shall come out of his mouth.
Job 37:3 His dominion is under the whole heaven, and his light is at the extremities of the earth.
Job 37:4 After him shall be a cry with a [loud] voice; he shall thunder with the voice of his excellency, yet he shall not cause men to pass away, for one shall hear his voice.
Job 37:5 The Mighty One shall thunder wonderfully with his voice: for he has done great things which we knew not;
Job 37:6 commanding the snow, Be thou upon the earth, and the stormy rain, and the storm of the showers of his might.
Job 37:7 He seals up the hand of every man, that every man may know his own weakness.
Job 37:8 And the wild beasts come in under the covert, and rest in [their] lair.
Job 37:9 Troubles come on out of the secret chambers, and cold from the mountain-tops.
Job 37:10 And from the breath of the Mighty One he will send frost; and he guides the water in whatever way he pleases.
Job 37:11 And [if] a cloud obscures [what is] precious [to him], his light will disperse the cloud.
Job 37:12 And he will carry round the encircling [clouds] by his governance, to [perform] their works: whatsoever he shall command them,
Job 37:13 this has been appointed by him on the earth, whether for correction, [or] for his land, or if he shall find him [an object] for mercy.
Job 37:14 Hearken to this, O Job: stand still, and be admonished of the power of the Lord.
Job 37:15 We know that god has disposed his works, having made light out of darkness.
Job 37:16 And he knows the divisions of the clouds, and the signal overthrows of the ungodly.
Job 37:17 But thy robe is warm, and there is quiet upon the land.
Job 37:18 Wilt thou establish with him [foundations] for the ancient [heavens? they are] strong as a molten mirror.
Job 37:19 Wherefore teach me, what shall we say to him? and let us cease from saying much.
Job 37:20 Have I a book or a scribe my me, that I may stand and put man to silence?
Job 37:21 But the light is not visible to all: it shines afar off in the heavens, as that which is from him in the clouds.
Job 37:22 From the [north] come the clouds shining like gold: in these great are the glory and honour of the Almighty;
Job 37:23 and we do not find another his equal in strength: [as for] him that judges justly, dost thou not think that he listens?
Job 37:24 Wherefore men shall fear him; and the wise also in heart shall fear him.
- The Role And Character Of Elihu In The Book Of Job
Perhaps no other biblical character has been characterized by scholars in such radically different ways as Elihu. Concerning wisdom, Elihu is described as either an “exceeding wise” man or a “buffoon”; concerning his motivation, he is seen as anything from a divinely-inspired “man of God” to the “person assumed or adopted by Satan” to attack Job; concerning his contribution to the Book of Job, he is considered to be “irrelevant” or “integral.
… many scholars believe that the Elihu speeches as we have them now were not part of the original Book of Job.
reasons for rejecting the authenticity:
- Elihu is mentioned nowhere in the Book of Job outside of his speeches in Job 32-37
- the style of the Elihu speeches is different from the style used in the other parts of the book.
- Job’s challenge in chapter 31 calls for God, not Elihu, to make an appearance.
- Elihu’s speeches supposedly contribute nothing to the Book of Job. (but as you can read Elihu does have something significant to add)
… many scholars reject these arguments as unconvincing and strongly believe the Elihu speeches to be an original part of Job.
Fragments from the story of Job or Jobab (Job 42:17) and its numerous exegeses attempting to address the problem of evil. (Highlights ours, in purpose for the study on suffering and Gods hand in it. But please take your translation at hand and read the full chapters.)
1851 by Lancelot Brenton
Job Chapters 1-12
Job 1:1 There was a certain man in the land of Ausis, whose name [was] Job; and than man was true, blameless, righteous, [and] godly, abstaining from everything evil.
Job 1:2 And he had seven sons and three daughters.
Job 1:3 And his cattle consisted of seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred she-asses in the pastures, and a very great household, and he had a great husbandry on the earth; and that man was [most] noble of the [men] of the east.
Job 1:6 And it came to pass on a day, that behold, the angels of God came to stand before the Lord, and the devil (the adversary) came with them.
Job 1:7 And the Lord said to the devil, Whence art thou come? And the devil answered the Lord, and said, I am come from compassing the earth, and walking up and down in the world.
Job 1:8 And the Lord said to him, Hast thou diligently considered my servant Job, that there is none like him on the earth, a man blameless, true, godly, abstaining from everything evil?
Job 1:9 Then the devil answered, and said before the Lord, Does Job worship the Lord for nothing?
Job 1:10 Hast thou not made a hedge about him, and about his household, and all his possessions round about? and hast thou not blessed the works of his hands, and multiplied his cattle upon the land?
Job 1:11 But put forth thine hand, and touch all that he has: verily he will bless thee to [thy] face.
Job 1:12 Then the Lord said to the devil, Behold, I give into thine hand all that he has, but touch not himself. So the devil went out from the presence of the Lord.
Job 1:20 So Job arose, and rent his garments, and shaved the hair of his head, and fell on the earth, and worshipped,
Job 1:21 and said, I myself came forth naked from my mother’s womb, and naked shall I return thither; the Lord gave, the Lord has taken away: as it seemed good to the Lord, so has it come to pass; blessed be the name of the Lord.
Job 1:22 In all these events that befell him Job sinned not at all before the Lord, and did not impute folly to God.
Job 2:1 And it came to pass on a certain day, that the angels of God came to stand before the Lord, and the devil came among them to stand before the Lord.
Job 2:2 And the Lord, said to the devil, Whence comest thou? Then the devil said before the Lord, I (the evil) am come from going through the world, and walking about the whole earth.
Job 2:3 And the Lord said to the devil, Hast thou then observed my servant Job, that there is none of [men] upon the earth like him, a harmless, true, blameless, godly man, abstaining from all evil? and he yet cleaves to innocence, whereas thou has told [me] to destroy his substance without cause?
Job 2:4 And the devil answered and said to the Lord, Skin for skin, all that a man has will he give as a ransom for his life.
Job 2:5 Nay, but put forth thine hand, and touch his bones and his flesh: verily he will bless thee to [thy] face.
Job 2:6 And the Lord said to the devil, Behold, I deliver him up to thee; only save his life.
Job 2:7 So the devil went out from the Lord, and smote Job with sore boils from [his] feet to [his] head.
Job 2:10 …Thou hast spoken like one of the foolish women. If we have received good things of the hand of the Lord, shall we not endure evil things? In all these things that happened to him, Job sinned not at all with his lips before God.
Job 3:1 After this Job opened his mouth, and cursed his day,
Job 3:2 saying,
Job 3:3 Let the day perish in which I was born, and that night in which they said, Behold a man-child!
Job 3:4 Let that night be darkness, and let not the Lord regard it from above, neither let light come upon it.
Job 3:5 But let darkness and the shadow of death seize it; let blackness come upon it;
Job 3:6 let that day and night be cursed, let darkness carry them away; let it not come into the days of the year, neither let it be numbered with the days of the months.
Job 3:7 But let that night be pain, and let not mirth come upon it, nor joy.
Job 3:8 But let him that curses that day curse it, [even] he that is ready to attack the great whale.
Job 3:9 Let the stars of that night be darkened; let it remain [dark], and not come into light; and let it not see the morning star arise:
Job 3:10 because it shut not up the gates of my mother’s womb, for [so] it would have removed sorrow from my eyes.
Job 3:11 For why died I not in the belly? and [why] did I not come forth from the womb and die immediately?
Job 3:12 and why did the knees support me? and why did I suck the breasts?
Job 3:13 Now I should have lain down and been quiet, I should have slept and been at rest,
Job 3:14 with kings [and] councillors of the earth, who gloried in [their] swords;
Job 3:15 or with rulers, whose gold was abundant, who filled their houses with silver:
Job 3:16 or [I should have been] as an untimely birth proceeding from his mother’s womb, or as infants who never saw light.
Job 3:17 There the ungodly have burnt out the fury of rage; there the wearied in body rest.
Job 3:23 Death [is] rest to [such] a man, for God has hedged him in.
Job 3:24 For my groaning comes before my food, and I weep being beset with terror.
Job 3:25 For the terror of which I meditated has come upon me, and that which I had feared has befallen me.
Job 3:26 I was not at peace, nor quiet, nor had I rest; yet wrath came upon me.
Job 4:5 Yet now [that] pain has come upon thee, and touched thee, thou art troubled.
Job 4:6 Is not thy fear [founded] in folly, thy hope also, and the mischief of thy way?
Job 4:7 Remember then who has perished, being pure? or when were the true-hearted utterly destroyed?
Job 4:8 Accordingly as I have seen men ploughing barren places, and they that sow them will reap sorrows for themselves.
Job 4:9 They shall perish by the command of the Lord, and shall be utterly consumed by the breath of his wrath.
Job 4:13 But [as when] terror falls upon men, with dread and a sound in the night,
Job 4:14 horror and trembling seized me, and caused all my bones greatly to shake.
Job 4:15 And a spirit came before my face; and my hair and flesh quivered.
Job 4:16 I arose and perceived it not: I looked, and there, was no form before my eyes: but I only heard a breath and a voice, [saying],
Job 4:17 What, shall a mortal be pure before the Lord? or a man be blameless in regard to his works?
Job 4:18 Whereas he trust not in his servants, and perceives perverseness in his angels.
Job 4:19 But [as for] them that dwell in houses of clay, of whom we also are formed of the same clay, he smites them like a moth.
Job 4:20 And from the morning to evening they no longer exist: they have perished, because they cannot help themselves.
Job 4:21 For he blows upon them, and they are withered: they have perished for lack of wisdom.
Job 5:1 But call, if any one will hearken to thee, or if thou shalt see any of the holy angels.
Job 5:2 For wrath destroys the foolish one, and envy slays him that has gone astray.
Job 5:3 And I have seen foolish ones taking root: but suddenly their habitation was devoured.
Job 5:4 Let their children be far from safety, and let them be crushed at the doors of vile men, and let there be no deliverer.
Job 5:5 For what they have collected, the just shall eat; but they shall not be delivered out of calamities: let their strength be utterly exhausted.
Job 5:6 For labour cannot by any means come out of the earth, nor shall trouble spring out of the mountains:
Job 5:7 yet man is born to labour, and [even so] the vulture’s young seek the high places.
Job 5:8 Nevertheless I will beseech the Lord, and will call upon the Lord, the sovereign of all;
Job 5:9 who does great things and untraceable, glorious things also, and marvellous, of which there is no number:
Job 5:10 who gives rain upon the earth, sending water on the earth:
Job 5:11 who exalts the lowly, and raises up them that are lost:
Job 5:12 frustrating the counsels of the crafty, and their hands shall not perform the truth:
Job 5:13 who takes the wise in their wisdom, and subverts the counsel of the crafty
Job 5:14 In the day darkness shall come upon them, and let them grope in the noon-day even as in the night:
Job 5:15 and let them perish in war, and let the weak escape from the hand of the mighty.
Job 5:16 And let the weak have hope, but the mouth of the unjust be stopped.
Job 5:17 But blessed [is] the man whom the Lord has reproved; and reject not thou the chastening of the Almighty.
Job 5:18 for he causes [a man] to be in pain, and restores [him] again: he smites, and his hands heal.
Job 5:19 Six time he shall deliver thee out of distresses: and in the seventh harm shall not touch thee.
Job 5:20 In famine he shall deliver thee from death: and in war he shall free thee from the power of the sword.
Job 5:21 He shall hide thee from the scourge of the tongue: and thou shalt not be afraid of coming evils.
Job 6:1 But Job answered and said,
Job 6:2 Oh that one would indeed weigh the wrath that is upon me, and take up my griefs in a balance together!
Job 6:3 And verily they would be heavier than the sand by the seashore: but, as it seems, my words are vain.
Job 6:4 For the arrows of the Lord are in my body, whose violence drinks up my blood: whenever I am going to speak, they pierce me.
Job 6:5 What then? will the wild ass bray for nothing, if he is not seeking food? or again, will the ox low at the manger, when he has a fodder?
Job 6:6 Shall bread be eaten without salt? or again, is there taste in empty words?
Job 6:7 For my wrath cannot cease; for I perceive my food as the smell of a lion [to be] loathsome.
Job 6:8 For oh that he would grant [my desire], and my petition might come, and the Lord would grant my hope!
Job 6:9 Let the Lord begin and wound me, but let him not utterly destroy me.
Job 6:10 Let the grave be my city, upon the walls of which I have leaped: I will not shrink from it; for I have not denied the holy words of my God.
Job 6:11 For what is my strength, that I continue? what is my time, that my soul endures?
Job 6:12 Is my strength the strength of stones? or is my flesh of brass?
Job 6:13 Or have I not trusted in him? but help is [far] from me.
Job 6:14 Mercy has rejected me; and the visitation of the Lord has disregarded me.
Job 6:15 My nearest relations have not regarded me; they have passed me by like a failing brook, or like a wave.
Job 6:16 They who used to reverence me, now have come against me like snow or congealed ice.
Job 6:17 When it has melted at the approach of heat, it is not known what it was.
Job 6:18 Thus I also have been deserted of all; and I am ruined, and become an outcast.
Job 7:1 Is not the life of man upon earth a state of trial? and his existence as that of a hireling by the day?
Job 7:2 Or as a servant that fears his master, and one who has grasped a shadow? or as a hireling waiting for his pay?
Job 7:3 So have I also endured months of vanity, and nights of pain have been appointed me.
Job 7:4 Whenever I lie down, I say, When [will it be] day? and whenever I rise up, again [I say] when [will it be] evening? and I am full of pains from evening to morning.
Job 7:5 And my body is covered with loathsome worms; and I waste away, scraping off clods of dust from my eruption.
Job 7:6 And my life is lighter than a word, and has perished in vain hope.
Job 7:7 Remember then that my life is breath, and mine eye shalt not yet again see good.
Job 7:8 The eye of him that sees me shall not see me [again]: thine eyes are upon me, and I am no more.
Job 7:9 [I am] as a cloud that is cleared away from the sky: for if a man go down to the grave, he shall not come up again:
Job 7:10 and he shall surely not return to his own house, neither shall his place know him any more.
Job 7:11 Then neither will I refrain my mouth: I will speak being in distress; being in anguish I will disclose the bitterness of my soul.
Job 7:12 Am I a sea, or a serpent, that thou hast set a watch over me?
Job 7:16 For I shall not live for ever, that I should patiently endure: depart from me, for my life [is] vain.
Job 7:17 For what is man, that thou hast magnified him? or that thou givest heed to him?
Job 7:18 Wilt thou visit him till the morning, and judge him till [the time of] rest?
Job 7:19 How long dost thou not let me alone, nor let me go, until I shall swallow down my spittle?
Job 7:20 If I have sinned, what shall I be able to do, O thou that understandest the mind of men? why hast thou made me as thine accuser, and [why] am I a burden to thee?
Job 7:21 Why hast thou not forgotten my iniquity, and purged my sin? but now I shall depart to the earth; and in the morning I am no more.
Job 8:3 Will the Lord be unjust when he judges; or will he that has made all things pervert justice?
Job 8:4 If thy sons have sinned before him, he has cast them away because of their transgression.
Job 8:5 But be thou early in prayer to the Lord Almighty.
Job 8:6 If thou art pure and true, he will hearken to thy supplication, and will restore to thee the habitation of righteousness.
Job 8:7 Though then thy beginning should be small, yet thy end should be unspeakably great.
Job 8:8 For ask of the former generation, and search diligently among the race of [our] fathers:
Job 8:9 (for we are of yesterday, and know nothing; for our life upon the earth is a shadow:)
Job 8:10 shall not these teach thee, and report [to thee], and bring out words from [their] heart?
Job 8:18 If [God] should destroy [him], his place shall deny him. Hast thou not seen such things,
Job 8:19 that such is the overthrow of the ungodly? and out of the earth another shall grow.
Job 8:20 For the Lord will by no means reject the harmless man; but he will not receive any gift of the ungodly.
Job 8:21 But he will fill with laughter the mouth of the sincere, and their lips with thanksgiving.
Job 8:22 But their adversaries shall clothe themselves with shame; and the habitation of the ungodly shall perish.
Job 9:1 Then Job answered and said,
Job 9:2 I know of a truth that it is so: for how shall a mortal man be just before the Lord?
Job 9:3 For if he would enter into judgment with him, [God] would not hearken to him, so that he should answer to one of his charges of a thousand.
Job 9:4 For he is wise in mind, and mighty, and great: who has hardened himself against him and endured?
Job 9:5 Who wears out the mountains, and [men] know it not: who overturns them in anger.
Job 9:6 Who shakes the [earth] under heaven from its foundations, and its pillars totter.
Job 9:7 Who commands the sun, and it rises not; and he seals up the stars.
Job 9:8 Who alone has stretched out the heavens, and walks on the sea as on firm ground.
Job 9:9 Who makes Pleias, and Hesperus, and Arcturus, and the chambers of the south.
Job 9:10 Who does great and unsearchable things; glorious also and excellent things, innumerable.
Job 9:11 If ever he should go beyond me, I shall not see him: if he should pass by me, neither thus have I known [it].
Job 9:12 If he would take away, who shall turn him back? or who shall say to him, What hast thou done?
Job 9:13 For [if] he has turned away [his] anger, the whales under heaven have stooped under him.
Job 9:14 Oh then that he would hearken to me, or judge my cause.
Job 9:19 For indeed he is strong in power: who then shall resist his judgment?
Job 9:22 Wherefore I said, Wrath slays the great and mighty man.
Job 9:23 For the worthless die, but the righteous are laughed to scorn.
Job 9:24 For they are delivered into the hands of the unrighteous [man]: he covers the faces of the judges [of the earth]: but if it be not he, who is it?
Job 9:33 Would that [he] our mediator were [present], and a reprover, and one who should hear [the cause] between both.
Job 9:34 Let him remove [his] rod from me, and let not his fear terrify me:
Job 9:35 so shall I not be afraid, but I will speak: for I am not thus conscious [of guilt].
Job 10:3 Is it good before thee if I be unrighteous? for thou hast disowned the work of thy hands, and attended to the counsel of the ungodly.
Job 10:4 Or dost thou see as a mortal sees? or wilt thou look as a man sees?
Job 10:5 Or is thy life human, or thy years [the years] of a man,
Job 10:6 that thou hast enquired into mine iniquity, and searched out my sins?
Job 10:7 For thou knowest that I have not committed iniquity: but who is he that can deliver out of thy hands?
Job 10:8 Thy hands have formed me and made me; afterwards thou didst change [thy mind], and smite me.
Job 10:9 Remember that thou hast made me [as] clay, and thou dost turn me again to earth.
Job 10:10 Hast thou not poured me out like milk, and curdled me like cheese?
Job 10:11 And thou didst clothe me with skin and flesh, and frame me with bones and sinews.
Job 10:12 And thou didst bestow upon me life and mercy, and thy oversight has preserved my spirit.
Job 10:13 Having these things in thyself, I know that thou canst do all things; for nothing is impossible with thee.
Job 10:14 And if I should sin, thou watchest me; and thou hast not cleared me from iniquity.
Job 10:15 Or if I should be ungodly, woe is me: and if I should be righteous, I cannot lift myself up, for I am full of dishonour.
Job 10:16 For I am hunted like a lion for slaughter; for again thou hast changed and art terribly destroying me;
Job 10:17 renewing against me my torture: and thou hast dealt with me in great anger, and thou hast brought trials upon me.
Job 10:20 Is not the time of my life short? suffer me to rest a little,
Job 10:21 before I go whence I shall not return, to a land of darkness and gloominess;
Job 10:22 to a land of perpetual darkness, where there is no light, neither [can any one] see the life of mortals.
Job 11:5 But oh that the Lord would speak to thee, and open his lips to thee!
Job 11:6 Then shall he declare to thee the power of wisdom; for it shall be double of that which is with thee: and then shalt thou know, that a just recompence of thy sins has come to thee from the Lord.
Job 11:7 Wilt thou find out the traces of the Lord? or hast thou come to the end [of that] which the Almighty has made?
Job 11:8 Heaven [is] high; and what wilt thou do? and there are deeper things than those in hell; what dost thou know?
Job 11:9 Or longer than the measure of the earth, or the breadth of the sea.
Job 11:10 And if he should overthrow all things, who will say to him, What hast thou done?
Job 11:11 For he knows the works of transgressors; and when he sees wickedness, he will not overlook [it].
Job 11:12 But man vainly buoys himself up with words; and a mortal born of woman [is] like an ass in the desert.
Job 11:13 For if thou hast made thine heart pure, and liftest up [thine] hands towards him;
Job 11:14 if there is any iniquity in thy hands, put if far from thee, and let not unrighteousness lodge in thy habitation.
Job 11:15 For thus shall thy countenance shine again, as pure water; and thou shalt divest thyself of uncleanness, and shalt not fear.
Job 11:16 And thou shalt forget trouble, as a wave that has passed by; and thou shalt not be scared.
Job 11:17 And thy prayer [shall be] as the morning star, and life shall arise to thee [as] from the noonday.
Job 11:18 And thou shalt be confident, because thou hast hope; and peace shall dawn to thee from out of anxiety and care.
Job 11:19 For thou shalt be at ease, and there shall be no one to fight against thee; and many shall charge, and make supplication to thee.
Job 11:20 But safety shall fail them; for their hope is destruction, and the eyes of the ungodly shall waste away.
Job 12:9 Who then has not known in all these things, that the hand of the Lord has made them?
Job 12:10 Whereas the life of all living things is in his hand, and the breath of every man.
Job 12:11 For the ear tries words, and the palate tastes meats.
Job 12:12 In length of time is wisdom, and in long life knowledge.
Job 12:13 With him are wisdom and power, with him counsel and understanding.
Job 12:14 If he should cast down, who will build up? if he should shut up against man, who shall open?
Job 12:15 If he should withhold the water, he will dry the earth: and if he should let it loose, he overthrows and destroys it.
Job 12:16 With him are strength and power: he has knowledge and understanding.
Job 12:17 He leads counsellors away captive, and maddens the judges of the earth.
Job 12:18 He seats kings upon thrones, and girds their loins with a girdle.
Job 12:19 He sends away priests into captivity, and overthrows the mighty ones of the earth.
Job 12:20 He changes the lips of the trusty, and he knows the understanding of the elders.
Job 12:21 He pours dishonour upon princes, and heals the lowly.
Job 12:22 Revealing deep things out of darkness: and he has brought into light the shadow of death.
Job 12:23 Causing the nations to wander, and destroying them: overthrowing the nations, and leading them [away].
Job 12:24 Perplexing the minds of the princes of the earth: and he causes them to wander in a way, they have not known, [saying],
Job 12:25 Let them grope [in] darkness, and [let there be] no light, and let them wander as a drunken man.